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Dealing with Tiredness | Ajahn Brahm

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    Stretch and cough as loud as you like now.
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    You're not going to disturb anybody.
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    Scratch knees, move your legs, move your bum.
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    Get yourselves comfortable for the next
    part of this evening's festivities.
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    The Dhamma talk.
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    Excellent. So for this evening's Dhamma talk
    I had all sorts of ideas what I was
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    going to speak about,
    actually not many of them,
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    but it's quite obvious what I should speak about tonight,
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    because it's a problem which is common to so many
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    people and I've just been feeling it and
    overcoming it though this meditation: tiredness.
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    Now, 3, 4, 5 years ago,
    I cannot remember when,
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    that's the trouble with living in the
    present moment, as a monk we don't get
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    dementia, we just get
    living-in-the-present-momentness
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    [laughts] so we don't really think too
    much about past and future.
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    So other people say - when did that happen?
    "In the past somewhere"
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    we don't exactly remember when,
    and it's not as if you don't want
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    to remember, it's just the efficiency of
    the brain and living in this moment
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    rather than always living in that past.
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    But a few years ago when I was teaching overseas as I often do,
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    I was invited to spend the day at a
    youth seminar in Kuala Lumpur,
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    it's a very interesting occassion,
    about 400-500 young people 15-25,
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    doing all sorts of interesting stuff,
    one of the things they were doing
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    is that they asked all the people there,
    what is your most difficult emotion
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    as 15-25 year old, mostly Chinese
    Buddhists over in Kuala Lumpur, Malaysia.
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    What do you find most difficult of all
    in life?
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    And the answer which came up was tiredness.
    I never expected that before,
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    but once they said that it was
    quite obvious why people are tired even
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    when they are in the late teen years, 15 to 25.
    You can remember your time as a
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    young man, a young woman, the pressure
    is really on you.
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    You have to do well at school,
    your parents and teachers and
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    friends say it's really important,
    so you have to do really well at homework
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    and get good grades.
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    That's one of the problems with young people,
    parents tell me off for this,
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    but I'm supporting young people, it doesn't matter so much what
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    grades you get at school.
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    People have found, Daniel Goldman,
    emotional intelligence, found out
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    that the grades you get at school and
    University, all those certificates,
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    they don't really count for much when it
    comes to success in life.
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    Success is not guaranteed by doing
    well at school. Something else is.
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    That's why I was telling people just yesterday,
    in Singapore, came though there
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    on the way back from Thailand,
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    that if ever your kids get an "F" at school,
    did they ever work out what "F" means?
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    I was a schoolteacher.
    "F" means Fantastic. [laughter]
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    If they get an "E" that means Excellent.
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    But if they get an "A" that means Arrogant.
    [laughter]
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    All these people getting so proud of getting
    As and straight As, they really are
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    a pain in the butt, aren't they.
    So full on themselves, "I got straight As..."
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    So I prefer the Fs, the Fantastics.
    The Excellents.
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    Because it's not so much the pressure on succeeding in that
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    competition to get good grades, or to get
    a place in a good university,
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    look at me, I got a place at one of the
    best universities, and what happened
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    to me, didn't do me any good going to
    Cambridge, I might as well have
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    gone to any old college, even no
    college at all.
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    Actually, if I hadn't gone to Cambridge,
    I'd probably have become a monk even earlier.
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    That would've been good,
    but anyway, this is just what happens
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    in life, but you learn something there.
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    On that subject, I like rambling,
    one of the important events in my life
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    as a student which turned me more towards
    being a monk rather than being an academic.
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    At the time I didn't realise its
    importance but when you look
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    back and you find these are the crucial
    experiences which direct you in life,
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    and that was when, I was a Buddhist at
    university, I had a few other Buddhists,
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    but one of my best friends was a Christian,
    a very strong pracitising Christian,
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    he became a hippy later in life,
    but anyway he was a really strong Christian.
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    And he told me one day that together with
    a couple of his friends in Bible Study class
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    they'd started to volunteer once a week
    to go to the local hospital for those who had
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    mental disabilities and volunteer.
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    And when he told me that I didn't want to go, but I felt
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    if I didn't go I was letting down the team,
    Buddhism. So the only reason I
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    volunteered to go was just ego, just pride,
    "if the Christians can do it,
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    the Buddhists can do it as well!"
    That's what it was.
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    I'm being quite honest - I just went there
    because he was going there, so I had to go there.
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    But a strange thing happened!
    Like many things in life,
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    you go and do something for one reason,
    you find other reasons start to become
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    predominant and it really changes your life.
    Because those Christians, they went for
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    two or three weeks and then dropped out.
    I went there for two years.
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    Every afternoon when I was up in
    Cambridge and I would re-arrange
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    tutorials and everything so I could go there.
    I loved it and I wondered why,
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    why did I enjoy going there?
    I was helping out in the occupational therapy unit
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    for those people with Down's Syndrome.
    It was incredible to see the emotional intelligence
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    those kids had, not kids, young men, young women.
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    Even though I never knew the words "emotional intelligence"
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    this was in 1969-1971 or something, still, they were just so sensitive
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    to a world I hadn't really been trained in.
    And I always remember, on a couple of occasions,
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    I was a young man, you'd split up with your girlfriend, you'd go there and they'd pick it up straight away!
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    I wouldn't need to tell them, they'd come running out and give me a hug. "Why are you doing that?"
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    "There is something wrong isn't there?"
    "How the heck do you know that?"
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    And they were just so sensitive to my feelings,
    they got to know me and love me.
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    And they had this incredible emotional sensitivity.
    And when I was sitting next to Nobel laureates,
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    which I did in a place like that, they were socially so insensitive, they hadn't got an emotional neuron
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    in their brains. Well they did, I'm exaggerating there.
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    But when it came to the professors of life,
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    I preferred to spend the afternoon with people with Down's Syndrome. I learnt much more from them.
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    And I grew much more from them. I had to empathise with people. When you're with professors, or lecturers
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    or even your friends, they were all talking, ah...the word is... "gomayan" [?]
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    it takes me a long while to say, it's the Pali word for bullshit.
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    You know all in their head, no idea
    of their feelings. The boys and the girls couldn't
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    understand how to get on with each other, just all fantasies and dreams and ideas and
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    philosophies. You go with these people with
    Down's Syndrome, and they felt, they knew the emotions.
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    They couldn't do well at school, they were terrible at things like maths, but when it came to being able
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    to feel what you're feeling and actually be kind to you, they were geniuses. And it came to the point I'd
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    rather spend the afternoon with those people than with professors. I didn't know why at the time but
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    it would actually encourage me in another area of life, this great emotional intelligence.
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    It's because we're not sensitive to that inner world
    of emotions, we keep thinking too much,
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    doing too much, it's one of the reasons why we're tired.
    But anyway, these young kids I saw,
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    that was their biggest problem in life.
    And once they told me that, told everybody,
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    they opened up huge areas of improving
    our lives both physically and emotionally,
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    and with relations as well.
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    How many of you when you come home
    from work are grumpy?
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    Even angry? So many people keep asking me:
    "My husband is in such a bad mood
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    every time, he's always shouting at the kids,
    he's a terrible pain in the neck to live with.
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    Why? Can you get him some anger management counselling or something?"
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    I basically say, well teach him how to sleep at night.
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    Teach him how to have a good rest.
    See if he can overcome that tiredness
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    which is so deeply embedded in our
    humanity today.
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    I'm only saying this because this is how I
    understand things, there is no research
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    to back me up here, but I'm sure that if
    people did that research they'd probably
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    discover what I know, and that is that
    it's tiredness that creates so many divorces,
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    so many relationships would break up
    because of tiredness.
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    And sicknesses such as cancers,
    heart disease, because of tiredness.
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    And even other things, an obvious
    sickness which is very prevalent today
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    is depression - a very deep tiredness.
    It's such an obvious thing that there's
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    a big problem in this world.
    Maybe you've had times of tiredness
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    it's as if the world is too heavy to
    bear any longer.
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    You really have to push so hard just to get by,
    the struggle takes so much energy,
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    and at times you have no more energy to give,
    you go into this hole of depression,
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    just absolutely low energy, nothing to give
    to anything, can't even get out of bed sometimes.
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    Then you want to get out of bed,
    don't want to eat or do anything.
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    Simply because you've got absolutely no energy at all,
    you are deeply tired.
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    We now have chronic fatigue syndrome.
    I don't remember that when I was a kid.
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    Why is that? Of course obviously, that
    is a problem, tiredness, and the reason is
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    because we have so much to do
    in this world.
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    The reason I'm rushing off after this talk is
    because there's a monk
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    Bhante Gunaratana, a very famous monk,
    a really nice monk, he's been here before,
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    he's 88, and he was supposed to come and teach a meditation retreat at Jhana Grove this weekend.
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    When we heard he was here we moved
    Heaven and Earth to try to get him to come here
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    to get the retreat free for that weekend
    and advertise it, buy him the airline tickets.
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    But then he got too sick.
    So his doctor said no, you can't come.
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    So where does the buck stop?
    At the top - so I've got to teach
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    the retreat in his place.
    I should be relaxing this weekend,
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    I've just been on a long trip to Thailand
    teaching so many hours.
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    And on Monday morning I'm off again
    to Korea to teach there.
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    This should be a rest for me.
    So I am tired.
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    But I could be exhaused but there
    is another thing which I know,
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    what happens when you've been
    a meditator monk for so many years,
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    how to deal with that tiredness,
    so it doesn't cause you depression, irritation,
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    anger, all these other emotional and physical
    sicknesses.
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    How do we deal with tiredness in this world?
    We have to do much more than maybe our ancestors did.
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    So how do we deal with that tiredness?
    One - if you're tired you can't afford to worry about the future.
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    You haven't got any spare energy to waste.
    So sometimes when I'm very busy I refuse
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    to look at my calendar. If I looked at my calendar,
    "whoa" no one could ever do that.
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    Some of the other monks look at it,
    "how do you do that Ajahn Brahm?"
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    "Because I don't look at it."
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    You do live in the present moment,
    because how much energy do you waste
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    worrying that you will not be able to cope?
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    I never do that because I know
    just how that is going to be awful.
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    I told one of the monks today, because I was just
    really exhausted, I remember a time when I
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    was a young monk in Thailand, wondering around from monastery to monastery, having a great sense of freedom
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    but on this occasion I'd been travelling all day
    from just after lunch, our lunch is about 9:00
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    and that's it for the day, and then travelling all day
    in hot weather, I was in a Thai bus, not like the
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    Thai buses these days, Thai buses these days are
    fantastic - people say what are you talking about.
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    I've been there, it's not fantastic, this was 40 years ago,
    and this really hot and cramped small seat for two,
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    and there's usually three in there plus a chicken
    or pig or something else, I don't know what else,
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    cramped up for hours after hours after hours,
    and finally got to this monastery where I was
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    supposed to be going to, I rememer the time, 5:45
    in the evening and checked-in, there was two monks there,
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    "Welcome, you can stay here but you've got
    15 minutes to take a quick bath because at 6:00
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    we all have to meditate for 4 hours, no moving."
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    "What?! I've been on the road all day, I'm tired,
    I'm not going to be able to handle that!"
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    But...the wisdom of my practice kicked in,
    I think I've said this a couple of weeks ago,
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    the story of moving the wheelbarrows of earth,
    if you haven't heard that story it's in
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    Opening the Door of Your Heart,
    one of the first books which I wrote,
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    It's a story of how as a young monk
    I have to move earth from
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    9 o'clock in the morning to 9 o'clock in the evening
    for 3 days because my teacher wanted
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    it to be moved. It's really hard work,
    really heavy labour, but you don't mind.
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    I was fit and healthy, I'm fit and healthy now.
    It finished, and that night Ajahn Chah went
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    to another monastery and the second monk,
    he's the head monk now, said,
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    "You put it in the wrong place, move it."
    Another 3 days of hard work.
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    I can handle that..but you get very dirty,
    and just sweaty, and mosquitos,
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    you got both hands on the wheelbarrow,
    you can't keep the
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    misquitos off you, you're sweating, and oh the
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    mosquitos they really have a great lunch
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    when you're working like that, so after
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    6 days, finished at last.
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    That night my master Ajahn Chah
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    came back and the following morning said,
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    "Why have you moved the earth over there?
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    I thought I told you to move it in that other spot.
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    MOVE IT!" Another 3 days of hard physical labour.
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    In the mosquito-ridden sweaty jungles.
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    Those people who worked for the Japanese in
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    the Second World War, I know what they felt like.
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    Honesty. Really hard work, actually, they were,
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    we were malnourished as well.
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    You should see photos of me in those days,
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    nothing like now, you wouldn't recognise me, honestly
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    from what I look like today.
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    Being a bit fat today is just balancing what I did
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    when I was young, it's fair. [laughs]
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    Anyway, really hard work, and when it came to
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    the next day, 6 days already passed and
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    3 more days of hard work were in front of me,
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    I started complaining. I was exhausted, tired, had enough.
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    I complained, I always say, it was great in those
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    days because there were hardly any other
    Westerners there.
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    Just working with the Thai monks and the
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    Laotian monks, so you could swear in English.
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    I thought no-one would understand you.
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    But even though they never understood any English
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    just they could pick up your body language,
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    you were really suffering.
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    And that was when one of the monks,
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    I forget who it was, but whoever you are,
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    thank you, thank you, thank you, thank you,
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    for what you taught me because he said to me,
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    "pushing the wheelbarrow is easy,
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    thinking about it is the hard part."
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    He got me, he nailed me.
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    I was thinking about it, that was the hard part of
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    pushing a wheelbarrow for another three days.
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    Doing it is easy, and so, thank you, thank you, thank you,
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    I stopped thinking about it and it became fun again.
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    We had races with the other monks, who'd get there first.
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    You know, your turn to go on the shovel,
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    putting earth into the wheelbarrow,
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    oh sorry, did I throw it a bit hard?
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    Oh sorry. On purpose of cause.
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    Just having fun and games, messing around.
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    But anyway, I am pretty playful.
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    I went to a conference in Vietnam a couple of years ago,
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    and if you go to conferences, big organised conferences,
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    the organisers want you to see some of the sights.
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    I don't like being a tourist but you had no choice.
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    So I was in the middle of Vietnam somewhere,
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    to these lakes and underground tunnels and stuff,
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    where you go through in a barge,
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    fascinating beautiful place but on the way back...
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    Actually, weird, I was representing Singapore,
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    not Australia, so I was in the Singapore boat
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    and there was another Singapore boat,
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    we had the Theravada monks in our boat,
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    and the Mahayana monks in the other boat,
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    so I looked at them and said
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    "Right, a race, who's better, the Mahayana or the
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    Theravada? [laughter]. Those are the two parts
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    of Buddhist so we had a race between
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    Mahayana and Theravada. I was in the Theravada
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    boat paddling for all I could and the Mahayana
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    monks were paddling really hard as well just to
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    see who would win, and of course it's obvious,
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    the Theravada would win, it's obvious,
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    if you know anything about Buddhism,
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    because the Mahayana, they are Boddhisatvas,
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    they even let other people get to Enlightenment
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    before they do, so they made us get to the
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    finishing line before they did, that's their tradition [laughter].
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    Just playing around. Monks have a lot of fun.
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    We do really stupid things sometimes but it's good fun.
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    Religion can be far too serious and I just really
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    rebel against serious religion.
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    But anyway, this was where I learnt
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    how to have fun, because I was exhausted
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    moving those wheelbarrows but
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    instead of thinking about it I just did it.
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    And all the tiredness vanished.
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    It's like this evening,
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    all the tiredness vanishes when you
    stop thinking about it.
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    Thinking about the future, worrying about it,
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    because most of your energy gets wasted in thinking.
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    If you are tired, if you've had a really busy day,
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    for goodness sake, you can't afford to think!
  • 21:46 - 21:49
    And complain...and worry... and get afraid..
  • 21:49 - 21:51
    and plan this..and plan that...
  • 21:51 - 21:55
    Your brain is exhausted, give it a break!
  • 21:55 - 21:58
    But what do people do when they're tired,
  • 21:58 - 22:01
    they get grumpy, they don't know how just to be.
  • 22:01 - 22:03
    They always tend to think too much
  • 22:03 - 22:08
    and that is the most important reason why people are tired.
  • 22:08 - 22:13
    Thinking way too much rather than just doing it.
  • 22:13 - 22:15
    I don't know what you're going to do this weekend
  • 22:15 - 22:18
    so don't just think about it, just do it.
  • 22:18 - 22:20
    Tell that to your husband who has to clean out
  • 22:20 - 22:22
    the garaga - "I'm busy"
  • 22:22 - 22:27
    Say, "don't think about it husband, just do it" [laughter]
  • 22:27 - 22:30
    You've got to go and have a biopsy.
  • 22:30 - 22:33
    Don't just think about it because you get
  • 22:33 - 22:37
    really exhausted thinking "oh.....is it cancer? I'm going to die.."
  • 22:37 - 22:39
    Don't just think about it, just do it.
  • 22:39 - 22:43
    Even dying itself, dying is okay, just don't think about it,
  • 22:43 - 22:49
    just do it. [laughter]
  • 22:49 - 22:52
    The thinking about it is the problem
  • 22:52 - 22:56
    but don't actually do it on purpose, just when it happens.
  • 22:56 - 23:00
    That's one of the reasons why I learnt that much
  • 23:00 - 23:04
    of tiredness is the physically exhaustion which
  • 23:04 - 23:07
    you can't do too much about, actually you can do
  • 23:07 - 23:09
    something about it, but the major part of tiredness
  • 23:09 - 23:12
    is the mental, emotional, tiredness.
  • 23:12 - 23:18
    Emotional tiredness is because you're trying way too hard.
  • 23:18 - 23:19
    I don't know why you're trying.
  • 23:19 - 23:24
    Sometimes people try because, "oh I have to."
    No you don't.
  • 23:24 - 23:27
    "But, but, my boss expects me to do some work."
  • 23:27 - 23:29
    As long as he thinks you're doing some work
  • 23:29 - 23:32
    that's good enough for the boss [laughter].
  • 23:32 - 23:36
    How many of you read, I love reading cartoons,
  • 23:36 - 23:40
    the Dilbert cartoon. I remember that Wally,
  • 23:40 - 23:44
    in the Dilbert cartoons Wally is this guy in the office,
  • 23:44 - 23:47
    you only ever see him carrying a cup of coffee from the left to
  • 23:47 - 23:50
    the right, the right to the left, he never does any work,
  • 23:50 - 23:52
    he just carries the coffee backwards and forwards,
  • 23:52 - 23:55
    and it appears like he's doing some work,
  • 23:55 - 23:57
    that's why he keeps his job.
  • 23:57 - 24:02
    Maybe that's why I keep my job, appearance. [laugher]
  • 24:02 - 24:05
    No anyway, so there's another lovely cartoon
  • 24:05 - 24:08
    which I saw the other day, rambling again,
  • 24:08 - 24:11
    somebody sent it to me and it's a wonderful one
  • 24:11 - 24:16
    to talk about - why people worry about death.
  • 24:16 - 24:18
    Just don't worry, it hasn't happened yet,
  • 24:18 - 24:21
    don't think about it, don't worry about the future.
  • 24:21 - 24:25
    And this cartoon was of Peanuts, you know
  • 24:25 - 24:29
    Snoopy and Charlie Brown, those wonderful characters.
  • 24:29 - 24:32
    And honestly, read those comics, because you get far more
  • 24:32 - 24:35
    sense out of those comics than you ever do
  • 24:35 - 24:39
    out of editorials or other news articles.
  • 24:39 - 24:42
    They're far more insightful.
  • 24:42 - 24:47
    And this Peanuts, this Charlie Brown and his dog Snoopy,
  • 24:47 - 24:49
    must have been on vacation somewhere,
  • 24:49 - 24:52
    they were on a pier and they were sitting there
  • 24:52 - 24:56
    enjoying the afternoon, this beautiful view,
  • 24:56 - 24:59
    just mountains and lakes and waters,
  • 24:59 - 25:01
    having a beautiful afternoon there,
  • 25:01 - 25:05
    and Charlie Brown says to his dog Snoopy,
  • 25:05 - 25:13
    "You know Snoopy, all of us one day will die."
  • 25:13 - 25:16
    And Snoopy, this great philosopher,
  • 25:16 - 25:20
    he really is wise dog, much wiser than human beings,
  • 25:20 - 25:25
    Snoopy says, "True, one day all of us will die,
  • 25:25 - 25:32
    but most days all of us won't die." [laughter]
  • 25:32 - 25:35
    What a wise thing to say.
    Yeah, one day you'll die but most days
  • 25:35 - 25:38
    all of us won't. [laughter]
  • 25:38 - 25:41
    So why are you getting so negative?
  • 25:41 - 25:45
    So don't think about it, because thinking about
  • 25:45 - 25:49
    those things, that more than anything else, is what tires us.
  • 25:49 - 25:54
    So you get your kids trying to get good
    scores in TER, don't think about it!
  • 25:54 - 25:58
    Doesn't matter that much,
    if you can do well in that fine...
  • 25:58 - 26:02
    If it's natural, if you're naturally gifted then
  • 26:02 - 26:05
    fine but don't push yourself too hard for goodness sake.
  • 26:05 - 26:08
    Some parents get really upset at me for that but I want those kids to have
  • 26:08 - 26:11
    emotional intelligence, to feel loved and
  • 26:11 - 26:17
    respected even if they don't do well in those examinations.
  • 26:17 - 26:22
    As I keep saying, half of your children,
    all the people here today, half of
  • 26:22 - 26:27
    your children will be below average intelligence.
  • 26:27 - 26:30
    Come on, it's logical, it has to be that way,
  • 26:30 - 26:32
    half of your children will be below
  • 26:32 - 26:39
    average intelligence, it has to be, that's what average means!
  • 26:39 - 26:43
    If you're all Einsteins, half of the Einsteins
  • 26:43 - 26:47
    have to be below average. [laughter]
  • 26:47 - 26:53
    But what do you think - "oh not not my kids,
    their kids, okay, but not mine!"
  • 26:53 - 26:57
    So look, give your kids a break,
  • 26:57 - 27:02
    let them be, because if you take the pressure
  • 27:02 - 27:05
    off your kids at at early age,
  • 27:05 - 27:09
    they won't get so tired and they will develop
  • 27:09 - 27:12
    the emotional intelligence which I saw
  • 27:12 - 27:16
    in those Down's Syndrome people.
  • 27:16 - 27:20
    Beautiful people. They couldn't do sums,
  • 27:20 - 27:25
    they couldn't be electricians, they could be a monk.
  • 27:25 - 27:28
    They felt, they were sensitive, and they had
  • 27:28 - 27:31
    these beautiful relationships with each other.
  • 27:31 - 27:34
    Brothers and sisters, institutionalised,
  • 27:34 - 27:38
    but really really kind. I saw that.
  • 27:38 - 27:40
    Now what type of person do you want to be?
  • 27:40 - 27:44
    Your kids to be? They weren't tired, they had fun.
  • 27:44 - 27:49
    And when we accept ourselves for what we are,
  • 27:49 - 27:52
    instead of..going back to your kids,
  • 27:52 - 27:55
    don't push them, let them just develop,
  • 27:55 - 27:59
    nurture them, encourage them, inspire them,
  • 27:59 - 28:02
    but who knows what they will be in this life?
  • 28:02 - 28:04
    They're not all going to go to University
  • 28:04 - 28:06
    and it's terrible that everyone has to go to
  • 28:06 - 28:08
    University - there's so much more to the world
  • 28:08 - 28:12
    and life! So many people in this world,
  • 28:12 - 28:15
    University kills them.
  • 28:15 - 28:19
    There was a graffiti which I remember outside
  • 28:19 - 28:21
    the philosophy department,
  • 28:21 - 28:27
    no, this was actually outside the physics lab in Cambridge.
  • 28:27 - 28:30
    Graffiti in those days, you'd actually go looking
  • 28:30 - 28:34
    for it because it was really profound.
  • 28:34 - 28:39
    And that was - "exams - kill by degrees".
  • 28:39 - 28:43
    It's a wondeful pun - they kill by degrees.
  • 28:43 - 28:47
    They kill learning, they kill the excitement
  • 28:47 - 28:50
    of investigating knowledge, we have to be
  • 28:50 - 28:53
    tested and graded - who gets the best.
  • 28:53 - 28:58
    It actually kills emotional intelligence,
  • 28:58 - 29:01
    academic insitutitions, mostly, maybe they've
  • 29:01 - 29:03
    changed somewhere, most of them them they
  • 29:03 - 29:10
    kill that ability to explore and also to cooperate
  • 29:10 - 29:13
    with each other, because scores are all personal,
  • 29:13 - 29:16
    you have to compete against your best friends.
  • 29:16 - 29:20
    And of course that causes a lot of tiredness.
  • 29:20 - 29:24
    A lot of "you have to live up to something
    you can't be."
  • 29:24 - 29:31
    That is a stress of life. Me, I don't have any stress
    giving public talks.
  • 29:31 - 29:35
    Years and years and years ago I
    worked it out, so simple!
  • 29:35 - 29:40
    That if I give a public talk and you guys like it,
    wonderful! I get so much joy
  • 29:40 - 29:45
    seeing you happy and see I can actually
    help you and change your lives.
  • 29:45 - 29:49
    I'm really happy if my talks are really well received.
  • 29:49 - 29:53
    But I'm even more happy if you don't like them!
  • 29:53 - 29:57
    Because then you can live me alone
    and I can spend more time in my cave
  • 29:57 - 30:00
    and just enjoy my time, retire,
    because you don't like my talks,
  • 30:00 - 30:04
    you've heard all the old jokes before,
    all the stories before,
  • 30:04 - 30:08
    so none of you actually come here,
    brilliant!
  • 30:08 - 30:13
    That actually is my trick, is my stratgy.
    It did not work!
  • 30:13 - 30:18
    I decided to write all my stories in books,
    so you don't have to come back anymore.
  • 30:18 - 30:23
    I have to keep telling them until you get
    so bored that you won't come back.
  • 30:23 - 30:25
    But it doesn't work...
    You keep coming back for more.
  • 30:25 - 30:29
    You must be all masochists [chuckles].
  • 30:29 - 30:35
    But no.. the point was, I don't care!
    Either way life is good!
  • 30:35 - 30:38
    You succeed, you don't succeed.
  • 30:38 - 30:45
    But the trouble is the pressure is on you
    in this world - you only have one idea of success.
  • 30:45 - 30:50
    Or limited ideas of what being a
    successful person is.
  • 30:50 - 30:56
    I want to try and make more ideas
    of success, broaden it.
  • 30:56 - 31:03
    Even if you're living out in the streets,
    you're living out in the street happily.
  • 31:03 - 31:05
    Is that success?
  • 31:05 - 31:09
    Sometimes people think,
    "oh that poor person"
  • 31:09 - 31:13
    You ask the person and they say,
    "No, I'm free, I don't have to worry about.."
  • 31:13 - 31:17
    It's a bit cold maybe..
    Have you lived out in the street?
  • 31:17 - 31:21
    I remember just in the hippie years,
    camping out under bridges.
  • 31:21 - 31:25
    I remember as a monk, one of the
    most wondeful times I had as a monk
  • 31:25 - 31:30
    was when we had to leave the monastery in
    in Thailand after 5 years,
  • 31:30 - 31:34
    you had your basic training,
    out, out, out, go!
  • 31:34 - 31:41
    And we had to just walk and
    eveything I owned I carried with me.
  • 31:41 - 31:46
    It wasn't that much, you could walk,
    it was light. All my possessions
  • 31:46 - 31:51
    were on my back and it never ached.
    And it was a beautiful feeling of freedom,
  • 31:51 - 31:56
    like being a bird,
    and you could be a bird as a human being,
  • 31:56 - 32:02
    and every crossroad I came to you could go
    any directions you wanted,
  • 32:02 - 32:07
    you had no pressure on you
    to get anywhere, to achieve anything,
  • 32:07 - 32:15
    you had no deadlines, no appointments,
    you just "that's a nice direction, I'll go there."
  • 32:15 - 32:21
    You had this wonderful ability to sleep anywhere,
    in a rice field, in a paddock.
  • 32:21 - 32:28
    The best place, my teacher said to sleep
    as a monk at that time was in the
  • 32:28 - 32:33
    cremation grounds. The reason
    was that Thai people were so scared
  • 32:33 - 32:39
    of ghosts you'd be guaranteed
    a peaceful evening if you went there.
  • 32:39 - 32:42
    But if you go anywhere else
    they'd always come asking you
  • 32:42 - 32:46
    questions or whatever, so the
    cremation grounds were the favourite
  • 32:46 - 32:49
    places to go sleep at night.
  • 32:49 - 32:57
    Everyone else was sleeping there
    as well - all the corpses [chuckles]
  • 32:57 - 33:00
    It's a very nice place to have a sleep.
  • 33:00 - 33:05
    But anyway, there was a beautiful feeling,
    you had no pressure on you.
  • 33:05 - 33:08
    So much freedom wherever you wanted to go.
  • 33:08 - 33:14
    And in the morning you'd go to any
    village and get enough to eat on the alms round.
  • 33:14 - 33:20
    You didn't need any money,
    just your alms bowl.
  • 33:20 - 33:28
    The beautiful feeling of freedom,
    and even though you walked a long distance
  • 33:28 - 33:35
    and it was hot, you never felt tired
    emotionally because you hardly
  • 33:35 - 33:39
    thought because there was nothing
    to think about.
  • 33:39 - 33:43
    What do you think about?
    Your worries.
  • 33:43 - 33:46
    Where you have to be,
    how you're going to get there.
  • 33:46 - 33:52
    We waste so much time and energy
    worrying about the future which is
  • 33:52 - 33:59
    why if you are to overcome tiredness
    and it's a big problem for you,
  • 33:59 - 34:04
    one of the things is please learn
    how to keep your mind efficient.
  • 34:04 - 34:09
    Doing life is easy, thinking about it
    is the hard part.
  • 34:09 - 34:16
    Living with a partner is easy,
    if you think about it, it drives you crazy.
  • 34:16 - 34:19
    Honestly, just in Thailand they were saying,
  • 34:19 - 34:24
    "Oh, my husband keeps yapping at me,
    he's really nasty to me."
  • 34:24 - 34:30
    I say again, if your husband comes home
    and he's always nasty to you,
  • 34:30 - 34:37
    says all these bad things remember
    why you were born with two ears,
  • 34:37 - 34:43
    one to go in, one to go out,
    don't keep anything!
  • 34:43 - 34:47
    Because when you keep it,
    that's called thinking about it,
  • 34:47 - 34:50
    you let it go immediately.
  • 34:50 - 35:00
    The ability to let go of stuff which is not
    necessary, that's the secret of overcoming tiredness.
  • 35:00 - 35:03
    Let go of thinking, just do it.
  • 35:03 - 35:10
    Let go of the future, you're exhausted
    worrying about what's going to happen next.
  • 35:10 - 35:17
    And let go of the past - I don't know if
    I told this a couple of weeks ago but
  • 35:17 - 35:24
    a very wonderful compliment which
    I got, 2-3 weeks ago I did my annual
  • 35:24 - 35:31
    visit to the Cancer Wellness Association,
    they started off in this old house in Cottesloe,
  • 35:31 - 35:36
    and the government, good on the Western Australian
    government, they actually put a
  • 35:36 - 35:42
    lot of money into building a huge campus,
    everything to do with cancer,
  • 35:42 - 35:47
    so there you will find the Melanoma Society,
    the Prostate Cancer Society,
  • 35:47 - 35:51
    the Breast Cancer Society,
    and the general wellness association,
  • 35:51 - 35:58
    just all in one area, which is brilliant.
    And I go there every year.
  • 35:58 - 36:03
    And when I went there, I was reminded,
    my 26th year going there,
  • 36:03 - 36:08
    it's a long time, 26 years, and they said
    the reason we always invite you back,
  • 36:08 - 36:11
    usually the first talk of the season,
    the first talk of the year,
  • 36:11 - 36:18
    to get it started in a good way,
    they said 26 years ago there was a girl there,
  • 36:18 - 36:25
    a woman, she had cancer, she got into
    remission but she always worried
  • 36:25 - 36:33
    what would happen if it came back,
    and no counselor could help her,
  • 36:33 - 36:37
    and then this monk comes along,
    and tells the story of the other
  • 36:37 - 36:42
    great philosopher, I told already
    about Snoopy, the American philospher,
  • 36:42 - 36:46
    the greatest philosopher of the last century.
    But there was even an earlier English philosopher
  • 36:46 - 36:54
    I really really respect, if you like philosophy
    check out one of the best philosophers
  • 36:54 - 37:00
    who's ever been written about called
    Winnie the Pooh [laughter]
  • 37:00 - 37:04
    Now the other philosophers who teach in
    universities there's just full of too many words,
  • 37:04 - 37:08
    they never get to the heart of it!
    And there's Winnie the Pooh,
  • 37:08 - 37:13
    one of my favourite stories, it would've
    been in Opening the Door of Your Heart,
  • 37:13 - 37:19
    I actually wrote to Disney who has the
    copyright for Winnie the Pooh now
  • 37:19 - 37:23
    and they said "absolutely no!"
    Because Disney is so commercial
  • 37:23 - 37:27
    they won't allow anybody, even though
    it's a tiny tiny little bit from that book
  • 37:27 - 37:34
    Winnie the Pooh, but anyway
    the story was which I told 26 years ago
  • 37:34 - 37:38
    at the Cancer Wellness Association,
    the story was about Winnie the Pooh and
  • 37:38 - 37:44
    little Piglet walking through the forest
    when there was a storm and twigs were
  • 37:44 - 37:48
    coming down, branches were coming down,
    and then trees started getting uprooted.
  • 37:48 - 37:55
    Storms are dangerous. You shouldn't be
    out in a storm in a forest and so Piglet
  • 37:55 - 38:01
    was really afraid and his fear got so huge
    he turned to Winnie the Pooh and said
  • 38:01 - 38:06
    "I can't go any longer!
    I can't walk any longer! I'm so afraid."
  • 38:06 - 38:08
    "Why?" said Winnie the Pooh.
  • 38:08 - 38:15
    "I'm so afraid that a tree might fall
    when we are underneath it!"
  • 38:15 - 38:22
    Which was a possibility...
    And Winnie the Pooh shot back,
  • 38:22 - 38:27
    which showed what a great philosopher
    he was, if he didn't have so much hair he
  • 38:27 - 38:32
    could've been a Buddhist monk [laughter]
  • 38:32 - 38:43
    He shot back with, "what would happen if
    a tree fell when we were not underneath it?"
  • 38:43 - 38:47
    And that was the end of the fear.
    Because all fear is looking into the future
  • 38:47 - 38:52
    with a negative mind, thinking of all
    the things which will go wrong
  • 38:52 - 38:58
    with a fault-finding mind, that's called fear.
    The opposite is hope, looking at the
  • 38:58 - 39:02
    future with a positive mind,
    what might go right,
  • 39:02 - 39:08
    and you would have noticed in your life,
    if you fear something, it's more likely
  • 39:08 - 39:17
    to happen, with hope, what you hope for
    is more likely to happen.
  • 39:17 - 39:24
    So when I told that story to this girl
    26 years ago, I answered her question.
  • 39:24 - 39:27
    What would happen if the cancer came back?
  • 39:27 - 39:31
    The answer was - what would happen if it
    didn't come back?
  • 39:31 - 39:36
    It never came back, and that's why
    they keep inviting me there.
  • 39:36 - 39:41
    I come back but the cancer doesn't
    [laughter]
  • 39:41 - 39:44
    Now you can understand,
    analyse that a little deeper,
  • 39:44 - 39:48
    it's obvious, when you look at it a bit
    deeper, if you're worried about a cancer,
  • 39:48 - 39:51
    "what would happen if it came back??
    will it come back?"
  • 39:51 - 39:55
    you're getting tense, you're getting worried,
    the sort of things, the sort of stress which
  • 39:55 - 40:01
    causes cancer, you are just putting into place.
    But if you think, what happens if it doesn't,
  • 40:01 - 40:06
    you don't worry about it, which means you're
    more relaxed, more healthy, and
  • 40:06 - 40:08
    the chances are the cancer is not
    going to come back.
  • 40:08 - 40:17
    You increase the chances of success,
    good health, happiness,
  • 40:17 - 40:26
    and also you don't get so tired,
    worrying about what will happen.
  • 40:26 - 40:33
    Deeper, this is meditation teachings
    but it's brilliant teachings -
  • 40:33 - 40:39
    "two parts to the human mind",
    this is why people get tired.
  • 40:39 - 40:43
    I call it the doing and the knowing.
    If you've been to any of my meditation
  • 40:43 - 40:50
    teachings you will know this, it's a very
    powerful way of looking at the human mind.
  • 40:50 - 40:53
    The doing mind is what reacts,
    it's reacting to what I'm saying,
  • 40:53 - 40:56
    thinking about it, saying,
    "oh that's good" or "that's rubbish",
  • 40:56 - 41:01
    that reaction is called doing.
    Planning, remembering,
  • 41:01 - 41:05
    figuring out things, initiating action,
    deciding to walk,
  • 41:05 - 41:10
    figuring out what you're going to do when
    you leave here, what you're going to do
  • 41:10 - 41:15
    on the weekend, all that is part of the doing mind.
  • 41:15 - 41:19
    The other part of the mind is just
    what knows.
  • 41:19 - 41:23
    The passive consciousness,
    just being aware,
  • 41:23 - 41:29
    feeling the itch on your arm,
    feeling the coolness of this room,
  • 41:29 - 41:35
    hearing the sound of the traffic
    in the distance.
  • 41:35 - 41:40
    Just knowing.
    Now, once you know the difference
  • 41:40 - 41:45
    between those two parts of the human
    mind it won't take you long to notice
  • 41:45 - 41:50
    that most of your mental energy,
    over 90% of it,
  • 41:50 - 41:57
    goes into doing stuff, reacting.
    Which means you've hardly got anything
  • 41:57 - 42:02
    left just to know, to be aware, to feel.
    Which is why so many people,
  • 42:02 - 42:08
    they can't even see the stars at night,
    even when they're up,
  • 42:08 - 42:13
    they're just doing too much.
    They can't feel the wind,
  • 42:13 - 42:18
    they don't know when it rains,
    they're too busy doing something else,
  • 42:18 - 42:24
    they're not alive, and they're also
    very very tired,
  • 42:24 - 42:33
    doing far too much,
    being far too little.
  • 42:33 - 42:43
    What happens, if instead of actually
    thinking you just "are", just feeling,
  • 42:43 - 42:46
    feeling the wind, feeling the cold,
    feeling the heat, walking back to the
  • 42:46 - 42:55
    car with your shoes off, feeling the stone
    or the grass under your feet.
  • 42:55 - 42:59
    You feel alive,
    but not just feeling alive,
  • 42:59 - 43:04
    you are feeding energy into knowing,
    taking it away from doing so much.
  • 43:04 - 43:07
    When you put energy back into
    passive awareness -
  • 43:07 - 43:17
    knowing, mindfulness - tiredness starts to go.
    You wake up because the
  • 43:17 - 43:22
    mental tiredness is the knower with
    very low energy.
  • 43:22 - 43:26
    Put energy into the awareness and
    you'll feel awake.
  • 43:26 - 43:31
    A good example of that is having a
    cup of coffee.
  • 43:31 - 43:34
    Before you have a cup of coffee
    you're miserable.
  • 43:34 - 43:37
    Have a cup of coffee, you can feel more,
    you're awake, you're alive,
  • 43:37 - 43:42
    you can see things, you can hear things,
    you can think.
  • 43:42 - 43:49
    That's unnatural energy, it's still energy,
    but imagine that energy was natural.
  • 43:49 - 43:53
    So you wake up alive.
    When the mind is energised,
  • 43:53 - 43:59
    it energises the body, that's why
    what I was doing 10 minutes after
  • 43:59 - 44:03
    I was teaching you in the meditation
    session, that's why usually I give guided
  • 44:03 - 44:09
    meditation almost all the way through,
    but I was so exhausted, so tired,
  • 44:09 - 44:12
    if you want to know why I'll tell you
    what I've been doing the last two weeks
  • 44:12 - 44:18
    and today, if you want to know why it was there,
    the reason, I should be exhausted,
  • 44:18 - 44:25
    I taught you for 20 minutes, and then right,
    no more doing anything,
  • 44:25 - 44:33
    kept my mind really still,
    getting energy pouring back into awareness,
  • 44:33 - 44:41
    you wake up alive.
    Wow, that's incredible,
  • 44:41 - 44:48
    feeling the wind.. Can you hear that?
    Feel it? Wow..
  • 44:48 - 44:53
    Most people wouldn't be able to
    hear that, but you did.
  • 44:53 - 45:01
    Energy starts to come back,
    tiredness vanishes.
  • 45:01 - 45:09
    Heard a story at a global conference,
    a psychologist, he's a good psychologist,
  • 45:09 - 45:15
    but a bit crazy, why you have to pay people
    to tell you this is absolutely ridiculous.
  • 45:15 - 45:20
    His therapy, his method of therapy,
    which is very very popular,
  • 45:20 - 45:30
    you go to his place and pay a lot of money
    and he tells you to go have a walk in nature.
  • 45:30 - 45:35
    And it works! People's problems disappear,
    he makes a lot of money,
  • 45:35 - 45:39
    their problems disappear, that's it.
    Smart guy.
  • 45:39 - 45:44
    But why is it - walking in nature,
    or being by the ocean by yourself,
  • 45:44 - 45:49
    not swimming or surfing, just sitting there.
    When you go to a forest and just do nothing,
  • 45:49 - 45:56
    why is that therapeutic?
    Simply because energy is going back
  • 45:56 - 46:01
    into mindfulness, into knowing,
    you're not doing so much,
  • 46:01 - 46:07
    which means that your tiredness is going,
    it's vanishing, and when that
  • 46:07 - 46:13
    tiredness vanishes, your health,
    mental, emotional, physical,
  • 46:13 - 46:20
    increases enormously.
    You're healing just because in nature you
  • 46:20 - 46:24
    can't do very much.
    Check it out this weekend.
  • 46:24 - 46:33
    You've got a choice - go shopping
    or go into the forest.
  • 46:33 - 46:41
    And check what you feel like afterwards.
    One is so much doing you come back tired.
  • 46:41 - 46:46
    You go to a forest, or by a beach,
    a quiet place by yourself,
  • 46:46 - 46:49
    go into King's Park or whatever,
    walk around the river quietly,
  • 46:49 - 46:56
    not really doing much, and you find your
    tiredness vanishes. Please for goodness sake,
  • 46:56 - 47:01
    give yourself a break.
    Too many people getting cancers,
  • 47:01 - 47:08
    too many partners breaking up.
    Too many kids just not being able to
  • 47:08 - 47:13
    connect with their parents, because their
    parents can't connect with them,
  • 47:13 - 47:19
    because they're too tired.
    Not being able to listen because they're
  • 47:19 - 47:26
    too dull. For goodness sake understand
    tiredness is one of the biggest scourges
  • 47:26 - 47:33
    of our modern age, and there's many many
    ways, especially what you're heard tonight,
  • 47:33 - 47:42
    can overcome that tiredness and I've proved
    it just by giving a talk, for 50 minutes,
  • 47:42 - 47:48
    even though by all reasonable people
    it should have been impossible.
  • 47:48 - 48:03
    Thank you for listening.
    Sadhu!! Sadhu!! Sadhu!!
  • 48:03 - 48:08
    Okay, that's energy!
  • 48:08 - 48:13
    Very good. What have we got here?
    From Ireland, France and London!
  • 48:13 - 48:18
    Wow, Europe.
    How do we deal with the tiredness with
  • 48:18 - 48:22
    people telling us we're wrong,
    or that stuff we believe in is wrong?
  • 48:22 - 48:30
    Just tell them - yeah you're right,
    I am wrong. When I went to Malaysia
  • 48:30 - 48:40
    a lot, this is one of the problems.
    In Malaysia there are also many Christians,
  • 48:40 - 48:44
    and these are the evangelical ones,
    the ones that want to convert everybody..
  • 48:44 - 48:49
    And so there was a problem in Malaysia,
    also in Singapore,
  • 48:49 - 48:55
    there's an old Buddhist man, been Buddhist all his life,
    but his grandkid or his son had become
  • 48:55 - 48:59
    an evangelical. Everyone else was Buddhist.
    Or even Hindu, or whatever.
  • 48:59 - 49:05
    And the son would think, "My father will go
    to hell if he doesn't convert.."
  • 49:05 - 49:11
    So he'd go with his friends, and his pastor,
    by the bedside of this really sick and dying
  • 49:11 - 49:19
    person, and keep harassing them until they
    converted, and it was such a painful experience
  • 49:19 - 49:24
    that even I think the Singapore government
    made rules against that.
  • 49:24 - 49:30
    But someone asked me - what was your advice? If that's my son, my grandson,
  • 49:30 - 49:35
    I'm dying, he comes with his pastor,
    his friends and they start talking about
  • 49:35 - 49:40
    the Bible, Hallelujah, and I'm going to go
    to hell if I don't convert,
  • 49:40 - 49:44
    and Jesus is the only way,
    what do I do?
  • 49:44 - 49:51
    Don't try to convince them they're wrong.
    You can't. Convert!
  • 49:51 - 49:54
    Tell them, "oh yeah that makes a lot
    of sense, grandson, okay I will take
  • 49:54 - 49:58
    Jesus as my saviour."
    And they go Hallelujah, Hallelujah,
  • 49:58 - 50:01
    and then they leave you alone.
    And as soon as they've walked out
  • 50:01 - 50:06
    of the door, you can convert back again.
    [laughter] Become a Buddhist.
  • 50:06 - 50:10
    That's my practical advice.
    So if someone says, "you're wrong,
  • 50:10 - 50:13
    you're wrong, you're wrong."
    "Yeah, you're right, I agree with you,"
  • 50:13 - 50:18
    "I'm wrong, okay". Then they leave you alone.
    And as soon as they leave you alone,
  • 50:18 - 50:23
    "no that's rubbish, I was right all along"
    [laughter]
  • 50:23 - 50:32
    Otherwise it's impossible. I say this even
    with partners, whoever you're living with,
  • 50:32 - 50:36
    you should know by now.
    [Phone rings] There we go, music to
  • 50:36 - 50:44
    give an answer to a talk, that's fine,
    that happens, anyway it's not your fault,
  • 50:44 - 50:47
    it's your mobile phone's fault,
    so don't get angry at you,
  • 50:47 - 50:53
    spank your mobile phone, or whatever,
    put your mobile phone in detention.
  • 50:53 - 51:00
    What was I talking about? Oh yeah,
    about being wrong.
  • 51:00 - 51:05
    There is no way in the world you will
    ever be able to convince your partner
  • 51:05 - 51:09
    that he's wrong, no way.
    And you should have found that out
  • 51:09 - 51:13
    by now, how long have you been
    living with that guy?
  • 51:13 - 51:23
    You can't do it. Even if you were, say,
    the Prime Minister of Germany,
  • 51:23 - 51:27
    what's her name again?
    Angela Merkel!
  • 51:27 - 51:31
    Incredibly smart woman, very powerful,
    I'm not sure if she's married,
  • 51:31 - 51:34
    but I bet she always loses arguments
    with her husband, there's no way she can
  • 51:34 - 51:41
    convince her husband he's wrong.
    And Obama cannot convince Michelle,
  • 51:41 - 51:46
    his wife, she's wrong, it's impossible.
    Doesn't matter how powerful, intelligent,
  • 51:46 - 51:52
    you are, it cannot be done.
    So don't try it. Many husbands say
  • 51:52 - 52:00
    "Yes dear, yes dear, I agree with you dear,"
    and they go off and do whatever they want. [laughter]
  • 52:00 - 52:06
    It's true, so get used to that, wives.
    So anyway, we developed,
  • 52:06 - 52:10
    if you haven't heard this yet,
    I always tell this story when I do weddings,
  • 52:10 - 52:15
    another wedding tomorrow afternoon.
    There's no way you can convince someone
  • 52:15 - 52:23
    they're wrong, so how can you actually
    make a decision and actually get on
  • 52:23 - 52:29
    in life but not always having to submit.
    That really sucks doesn't it?
  • 52:29 - 52:33
    He's always right, why do I
    always have to agree with him?
  • 52:33 - 52:40
    Why does she always have to be right?
    So the calendar method, the solution,
  • 52:40 - 52:45
    which allows people to live harmoniously
    with their partners, the calendar method
  • 52:45 - 52:51
    is that when you have an argument,
    don't argue who's right and wrong!
  • 52:51 - 52:58
    Let the calendar decide!
    On the odd days of the month she is right. [laughter]
  • 52:58 - 53:04
    The girl is always right on the odd days
    of the month. On the even days he is right.
  • 53:04 - 53:12
    So that's fair. Today is the 19th, so today
    all the girls are right! Yay!
  • 53:12 - 53:19
    Be careful, tomorrow he is right. [laughter]
    That way you don't have to argue anymore.
  • 53:19 - 53:26
    The calendar decides who's right without
    any arguments and you can make a decision.
  • 53:26 - 53:33
    It's never that bad if the other person makes
    a decision, not you, at least it's fair.
  • 53:33 - 53:37
    And people have already figured out,
    you girls have already figured out,
  • 53:37 - 53:42
    you get more days right a year than he does.
    Only about four or five,
  • 53:42 - 53:47
    but guys, give it to them, it's worth it.
    The trouble is, people say,
  • 53:47 - 53:56
    what happens if you're in a gay relationship?
    [laughter] Then you've got me stumped,
  • 53:56 - 54:07
    it doesn't work. Both of you are right on one
    day, the next day both of you are wrong. [laughter]
  • 54:07 - 54:11
    Anyway, when people tell you you're wrong
    I just forget about it, just let them tell you,
  • 54:11 - 54:14
    just do it, don't think about it,
    and afterwards you realise
  • 54:14 - 54:18
    they can tell you whatever they want,
    it's just rubbish.
  • 54:18 - 54:21
    [Next Question] Do you think there's a link
    between tiredness, and the oxygen
  • 54:21 - 54:23
    we breathe, pollution or how you breathe?
  • 54:23 - 54:26
    There is a little bit of a connection
    there because oxygen gives you
  • 54:26 - 54:31
    physical energy and if it's not much
    oxygen, or it's polluted, or something like that,
  • 54:31 - 54:37
    of course that will impact the amount
    of oxygen you can breathe in but usually
  • 54:37 - 54:43
    the lungs compensate so if there's not
    much oxygen coming in you breathe in more.
  • 54:43 - 54:46
    That's what happened to me when I
    went to Bhutan.
  • 54:46 - 54:52
    It was very clear air but there's hardly
    any oxygen when you go up to Tiger's Nest,
  • 54:52 - 54:56
    because it's very very high up.
    At the bottom of that hill
  • 54:56 - 55:01
    someone had an energy bar,
    a little energy bar like you can buy here,
  • 55:01 - 55:06
    a Mars bar or something, but when
    they got to the top it ballooned out.
  • 55:06 - 55:10
    They showed it to me, it was like a balloon,
    because the air temperature at the top
  • 55:10 - 55:15
    and bottom was so different that the
    pressure inside at the bottom was just
  • 55:15 - 55:19
    ordinary pressure but by the time
    we got up to the top it was a balloon.
  • 55:19 - 55:24
    So that's how high it was, and there was
    hardly any oxygen there, but what happens
  • 55:24 - 55:31
    is that the lungs breathe in more.
    So yeah, there's a little bit between
  • 55:31 - 55:33
    the tiredness and the oxygen but not
    that much because the body usually
  • 55:33 - 55:36
    knows how to compensate.
    It doesn't know how to compensate
  • 55:36 - 55:39
    when you think too much..
  • 55:39 - 55:44
    Dear Ajahn (from London), what can a person
    do when they have lost everything in their life
  • 55:44 - 55:48
    and have torturous anxiety about the future.
  • 55:48 - 55:52
    Remember me, I have lost everything
  • 55:52 - 55:57
    in my life. I've lost my degree, it doesn't
    count for anything anymore.
  • 55:57 - 56:02
    I've lost all my money, haven't got a cent.
    I had some money when I was young.
  • 56:02 - 56:12
    What else did I lose? I lost girlfriends,
    money, possessions, everything.
  • 56:12 - 56:18
    I lost all my past, all my memories.
    I lost all my fears.
  • 56:18 - 56:22
    I've lost my security. I don't have
    superannuation. I'm not allowed
  • 56:22 - 56:26
    according to how monks agree,
    to take a pension.
  • 56:26 - 56:31
    I haven't got anything.
    What would happen if you didn't
  • 56:31 - 56:40
    feed me tomorrow or the day after?
    Ah! Now losing everything is not
  • 56:40 - 56:47
    the problem, sometimes it gives you
    a lot of freedom, you can live simply,
  • 56:47 - 56:53
    learn to live simply.
    The torturous anxiety, now that,
  • 56:53 - 56:56
    you've lost possessions,
    but now you're allowing your peace
  • 56:56 - 57:03
    to be lost as well. Recently we had a
    break-in at Bodhinyana monastery.
  • 57:03 - 57:07
    They pinched some chainsaws.
    Straightaway, I said they can pinch the
  • 57:07 - 57:10
    chainsaws, they can steal that,
    but they're not going to steal our
  • 57:10 - 57:16
    peace and compassion. We're not going to
    worry about that. In fact it turned out
  • 57:16 - 57:20
    to be really good because those
    chainsaws were quite old and the
  • 57:20 - 57:24
    insurance allowed us to get much better
    ones. [laughter]
  • 57:24 - 57:29
    So if ever that thief is around,
    come up here and we'll say thankyou.
  • 57:29 - 57:32
    I shouldn't say that but it actually
    worked out good in the end.
  • 57:32 - 57:34
    They can come into your house
    and they can steal your possessions
  • 57:34 - 57:38
    but why allow them to steal your
    happiness as well?
  • 57:38 - 57:41
    You don't need to do that.
    So you may have lost all your physical
  • 57:41 - 57:46
    possessions, maybe lost your wife,
    or your kids, or something,
  • 57:46 - 57:57
    but you don't need to lose your happiness.
    That is losing your hope.
  • 57:57 - 58:02
    So what you can do is restore hope.
    See other people, sometimes when we
  • 58:02 - 58:07
    have these little groups,
    people in the same situation,
  • 58:07 - 58:12
    what's that called again?
    Therapy groups, peer support groups,
  • 58:12 - 58:15
    sometimes when we hear what other
    people have gone through, which is similar
  • 58:15 - 58:24
    to what we've gone through, it gives us hope
    instead of fear and anxiety.
  • 58:24 - 58:28
    That's such an important thing to create
    in your life - hope.
  • 58:28 - 58:35
    So even if you haven't been able to
    find a partner in life, don't give up,
  • 58:35 - 58:42
    keep on going. If you fear you won't,
    then you will not. You can always have hope,
  • 58:42 - 58:49
    "yes it's possible", then you're opening the
    doors to success. So always look into
  • 58:49 - 58:56
    the future with a positive mind and then
    your last experience will never take
  • 58:56 - 59:03
    away your hope and where there's
    hope there is success.
  • 59:03 - 59:08
    So thank you to those people. It's 9 o'clock now.
    So is there any questions from the floor?
  • 59:08 - 59:12
    Good, great, bye bye. [laughter]
  • 59:12 - 59:14
    Okay, we're going to bow down to the
    Buddha, Dhamma, Sangha.
  • 59:14 - 59:19
    I'm sorry if I can't say hello to you,
    because I have to rush off and go
  • 59:19 - 59:24
    and teach down in Jhana Grove
    for a nice retreat.
Title:
Dealing with Tiredness | Ajahn Brahm
Description:

The plague of the age in our "always-on", 24/7 society is that people are often - even constantly - feeling tired. This is a difficult feeling to deal with and detracts from our happiness and well-being. Ajahn Brahm offers a fresh perspective and useful advice on how to deal with tiredness.

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Video Language:
English
Team:
Buddhist Society of Western Australia
Project:
Friday Night Dhamma Talks
Duration:
01:00:26

English subtitles

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