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(Half Bell)
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(Full Bell)
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(tearfully, she asks)
Dear Thay, dear Sangha
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I have a friend
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She is now in deep pain
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She is married to a man
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who has a manic-depressive,
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a kind of mood disorder.
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This man has betrayed her
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several times.
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He not only slept with women
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but he also had a child
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which ended up
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in abortion.
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She is now in despair.
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This man refuses to take
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any medication
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to treat his problem.
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He now doesn't know what to do.
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I'm sorry, SHE doesn't know what to do.
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To end the relationship
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and contact another person
to help heal this man
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or to stay in the relationship,
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hoping that nothing is permanent;
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this may come to an end.
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Or to stay with the relationship
and accept this man
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as he is?
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And from this,
I do not know what to say to her.
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Is it:
when there is marriage, there is betrayal;
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like when there is left, there is right.
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(Thay responds)
Where there is betrayal,
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there is faithfulness.
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We don't know,
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we did not know,
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and we still don't know
how to water the seed of faithfulness
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in that person.
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Everyone of us has the seed of betrayal
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and the seed of faithfulness.
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They are always there as a couple.
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The problem is watering.
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If you are mindful,
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if you are loving,
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then you can water
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the seed of faithfulness in him or in her
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everyday,
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and that seed could become very strong
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and the other seed
never has the chance to manifest.
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So we are, somehow, responsible
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to some degree
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about the situation.
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And we should not blame everything
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on the other person.
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That is the first thing
you should see.
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If you are... if you know the practice
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and if you stay fresh,
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and loving and compassionate
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you have more chance to
persuade him or her to
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to follow our way
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because our life is a teaching.
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The way you speak,
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the way you look,
the way you act is full of compassion
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and loving kindness.
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And you are so pleasant.
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And when someone is
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compassionate and pleasant
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people like to come and sit
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close to her.
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That is natural.
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Like a Linden tree;
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people like to come and sit
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at the foot of the Linden tree,
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because the Linden tree
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has the kind of energy
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of peace and relaxation.
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So if we know the practice
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and if we can stay fresh,
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compassionate, loving, patient,
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we can help transform,
the other person.
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And the other person represents
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the suffering of the world.
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If you help him, you help the whole world.
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And if you are not solid enough,
fresh enough,
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compassionate enough,
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then you should meet a Sangha:
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a community of practice
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behind you and backing you
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in the practice.
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You have a resource.
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Maybe in the beginning
you have enough peace,
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enough patience,
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enough compassion,
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but because you don't know how to
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preserve and nourish these qualities,
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and because this situation
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is so difficult for you,
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so that is why you run out
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of these resources.
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And you cannot continue
to help him or her.
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So that is why a good practitioner
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always has a Sangha behind her.
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And she can draw
a tremendous source
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of mindfulness, compassion,
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forgiveness,
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in order to be able to continue
helping the world,
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especially helping
the other person.
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So if you look and see,
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you see that the other person suffers,
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and does not know the way
out of suffering.
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And you who know the way out,
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you should be able to show him.
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If he has not followed you
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(followed your advice)
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[it is] because your way of telling him
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is not compassionate enough,
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skillful enough, fresh enough.
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you should be a true Bodhisattva,
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full of compassion,
loving-kindness and freshness.
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And everyone needs a Bodhisattva
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like that.
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And the practice of mindfulness is to become
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a person like that: a Bodhisattva,
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as fresh as Mother Earth.
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And you have that example.
Mother Earth,
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always forgiving.
Mother Earth
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is always patient.
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Every time you come back to her,
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you get the nourishment,
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nourishment and healing that you need.
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And you are a daughter of Mother Earth.
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You should learn
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from Mother Earth how to stay
fresh, forgiving, compassionate.
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And then you will not lose hope,
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especially when you have a Sangha,
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a community of practice, behind you
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supporting you and you can draw
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a lot of resources from that community.
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So continue to practice in order to
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nourish your compassion, your freshness,
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and then you will suffer less.
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Because with compassion in our heart
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we suffer very little.
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Because compassion has the power to heal,
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with compassion we suffer less
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and we are strong enough
to help him or help her.
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And helping him means to help
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yourself first.
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And the teaching of the Buddha
is very clear:
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if you cannot love yourself,
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you cannot love someone else
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and help him or her suffer less.
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So the answer is clear.
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Take care of yourself.
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Nourish compassion,
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patience, freshness in you.
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Take refuge in the Sangha
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in order to keep being nourished.
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And then you can help him
and help the world.