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What I want to talk about this morning
is remarkable phenomenon
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that people not only talk to God
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but they learn to experience
God is talking back
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Many many Americans are involved,
and many other people
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are involved, as you may call,
in a renewalist spirituality -
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a kind of spirituality
which they want to experience God
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intimately, personally and interactively;
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they want to reach out,
touch the Divine here on earth
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I want to find out how they did that.
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I am anthropologist,
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my job is to immerse myself in
the world I come to study,
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and to keep observing
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so that at some degree,
I got a sense of what it take to
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become a Native in that world.
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Unlike Margret Mead &
Rev. Gregory Bateson
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were pictured here in Papua New Guinea.
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I did this work in America.
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I spent two years
in the renewalist church in Chicago,
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another two years
in one of the Bay area.
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I went to Sunday Morning services.
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I was a member of House Group.
I was in the prayer's circle.
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I hang out with people.
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I prayed with people.
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I really want to know how
their God became real to them.
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So let me begin by asking,
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who is the God in the church like this?
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God is God, God is big,
God is mighty, and holy and beyond,
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but God is also a person among people,
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The Pastor in this kind of church
want you to experience God
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the way the earliest cycle of experience Jesus,
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They walked with Jesus.
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They ate with Jesus.
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They talked with Jesus,
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He was their friend,
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And these pastors will tell you that
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You should put out
a cup of coffee for God,
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You should have a beer with God
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Go for a walk with God, hang out.
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Do the kind of thing with God
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that you get do with anyone who
you want to know as a person.
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He cares about all the stuff
in your life.
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the little stuff, where you want to go
in your summer vacation;
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what shirt you want to wear
tomorrow morning;
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you can talk to him about that.
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So I wanted to know how people
learn to interact with God
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and how they felt God
speaking back.
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I knew they have learnt because
the newcomers came to this church,
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and they would say things like:
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"God does talk to me."
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and then six or eight months later
they would say :
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"I recognize God's voice the way I
recognize my mum's voice on the phone . "
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But I thought the church teach
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what you should think about your mind
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is not a fortress full of your own
self-generated
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thoughts, feelings and images;
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you should think your mind is the place
where you will be going to meet the God.
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and then some of thoughts
you might think that was yours,
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They were really God's thoughts being given to you
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and your job is to figure out
who is God.
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And in fact, people did talk in the way
suggested they would have
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as they had experiences
that weren't their own.
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A woman said to me as
I start to pray in this church:
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"I feels like my mind is a screen that images were projected on.
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Somebody else is controlling
that clicker."
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And of course, not all the thoughts
would be good candidate
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for the kind of things God would say.
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People would look for thoughts
that stood out,
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that was more spontaneous
than another thoughts;
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thoughts were louder and
captured your attention.
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One women was explaining to me how
she learnt to discern God's speaking:
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so the people were praying
over her one day,
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and the phrase "go to Kansas"
flashed into her mind.
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So her parents was living in Kansas,
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she was kind of idly thinking
about visiting them.
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but when this thought
captured her attention,
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it made her say, you know,
made her want to say,
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where that come from.
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So you could imagine there will be risks
for this style of discerning God's voice.
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I didn't really think people were
reasonably thoughtful about the process.
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I also thought the good church took
care to minimize these risks.
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One morning,
the pastor said in the church:
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"you know, if you think God are telling
you to relax, calm down,
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it's totally fine.
Take this from God.
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If you think God are telling you to
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quit your job, pack your bag
and move to Los Angeles,
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I want you to pray with
every member of the house group;
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I want you to pray with
your prayer circle;
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I want you to pray with me.
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So together, this community
could help you to discern
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whether that's actually God,
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or it's just some own stuff that's
getting in the way of your relationship.
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So what are people doing when
they're praying like this?
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They're using their imagination
to do something
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that they do not regard as imaginary.
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If you're going to represent God,
you got to think about God,
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you got to use imagination.
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Because God isn't visible.
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It is very twenty-first-century thing
to draw the inference
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that you're using your imagination,
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you are doing something false.
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It turns out using the inter-senses and
using the imagination
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has been part of traditional
Christian Spirituality
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for many many years.
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The Medieval Manassity cultivated
their inter-senses to make God
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more a live presence to them.
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That's what these Christians're doing.
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They are not only talking to God
in their mind,
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using their mind and ear to talk, to
listen to something that God might say,
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they are imagining they are sitting
on God's lap when they're doing that;
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or they're on a park bench,
they are trying to feel
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God's arms around their shoulders;
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or they're in a throw room,
their cheek feel warm
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because the heat is blazing
like a throw;
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or they're lighting a candle to God,
their minds are trying to smell
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the scent of smoke walks up to Heaven.
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My work demonstrates that this cultivation
of inter-senses is a skill,
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you get better at it over time
and it changes you.
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The people who do this - they say :
their mental imagery gets sharper.
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They say that things they had to
imagine become more real to them.
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and there are more like reports that God's voice is sort of pop out to the world,
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and they hear with their ears.
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So just give you a sense of the way
people talk about their own change.
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This is a women who said to me after
she began to pray,
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her image gets so vivid,
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sometimes she said it's almost like
a PowerPoint presentation.
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And then she spontaneously
gave us an example of
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God's voice popping out into the world,
so she could hear with her ears.
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So one morning,
she had wonderful devotions
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she felt great about
her prior time with God.
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She came out to the street,
It was Chicago, it was freezing,
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she was very grateful that God
brought this bus along really quickly.
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She gets on the bus, she's reading a book,
she got all caught up on the book.
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She was near missing her stop
to get off the bus
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and God senses to her in the way
she hears with her ears
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"GET OFF THE BUS".
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So she stops the bus driver
and she get off the bus.
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She felt wonderful all day that
God's been so intimately involved with her
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to enable her to make her stop.
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How do we make from
these kind of experiences?
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It turns out that
these funny voices and visions
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are less unusual than you'd imagine.
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It's depending on the way
you ask the questions somewhere
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between 10% of general population and
70% of general population
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would say that they had one of
these audio experiences,
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like maybe even drifting off to a sleep,
you hear your mum calling your name;
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or maybe walk to the living room,
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you look at the cat,
the cat is on the couch,
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but look at it again,
you realize the cat was never there.
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These are not crazy,
they have different structure and pattern
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in the kind of experiences
people have had,
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for example,
they meet the category for schizophrenia.
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They tend to be rare,
they're common and
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A lot and many people have them.
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But what we ask people whether they have such experiences
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They remember one or may be two,
maybe a handful of these experiences,
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They're really brief.
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You see the wing tip of the Angle and then it's gone,
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You hear the voices or just the words
and then it stops.
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And they are positive.
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and I remember a woman who was in distress,
she was driving down the street.
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She really heard God speak out of the seat
behind her in the car and say :
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"I will always be with you."
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It was a little freaky.
She pulled over to the side of the road.
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And then she was wept with joy,
because why would you not?
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So these experiences could be powerful.
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My work demonstrates
they respond to training.
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The more people practice
inter-sense cultivation,
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then more likely they will say it,
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the more likely they say that
they had one or more these experiences.
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and more likely they say
these experiences were powerful .
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while doing this work,
I ran an experiment.
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I got hundred people into my office,
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we randomize them into
lectures on the Gospels, or
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this inter-sense rich prayer.
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The rule was 30 minutes a day,
six days a week for four weeks.
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We brought them back and gave them
a bunch of computers experiments and
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standardized questionnaires.
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It turns out that these folks
in the prayer condition
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who on average,
reported sharper mental images,
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they reported more senses of
God's presence
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and they said God was more present
as a person to them
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and they were more likely to say that
they had unusual spiritual experiences of,
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among them, these voices and visions.
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We are also able to demonstrate that
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some people are better
at this kind of stuff,
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independent of the amount of time
they spent praying.
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We gave people standardized
questionnaire that asks them:
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in fact, will they feel comfortable
being adsorbed in their imagination?
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It turns out there're more items
you say true to on that scale,
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the more likely you're to say
you are experiencing God as a person;
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the more likely you're to say
you have a back-and-forth relationship with God;
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the more likely you're to say
you had one or more
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these odd voices and visions.