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Full Testimony, Ani A

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    Now, we can start talking about your
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    family's story during the genocide.
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    My ancestors, my grandpa and grandma
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    in 1915, my mom's side was from Marash
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    and my dad's side was from Boursa.
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    My mother and father were born and raised
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    in Aleppo.
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    Like them, I was born in the
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    same city.
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    I went to school in that city. My entire
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    childhood was spent there.
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    I went to school in Aleppo and had a good
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    environment. I have also been
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    an Armenian language teacher.
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    I have left all my friends in Aleppo
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    and came to Yerevan.
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    Do you know how your grandparents came
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    to Turkey and to Syria?
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    It is not really clear how my family
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    from Marash came...
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    In 1915, they must have joined the other
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    Armenians that fled the country and went
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    to an orphanage in Aleppo.
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    In that orphanage, they introduced them
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    to my grandmother and grandfather.
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    And then, they got married.
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    On my dad's side, the same
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    thing happened. They were also raised
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    in an orphanage.
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    My grandparents met one another there
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    and got married.
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    Do you know what they did for work?
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    I do not know where they used to work
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    during that time.
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    On my dad's side, they owned some land
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    and agricultural properties.
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    On my mom's side, it is a bit harder
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    to know. My family goes back many
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    generations and it's hard to know
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    where they worked.
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    My grandpa was a mechanic.
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    What else should I say?
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    Do you know how hard it was to start
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    their life again in Aleppo after the war?
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    What difficulties did they face?
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    Yes, they did go through tough times
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    during the war.
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    Firstly, they have lived in metal
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    shacks. They are called metal shacks
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    for Armenians. In Arabic, they say
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    berakatl Armen.
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    Secondly, the Armenians missed having
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    a home and moved into their own houses.
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    Life started to improve and as soon as we
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    came to Aleppo or Syria in general...
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    we had some Armenian churches.
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    Next to the churches, we had Armenian
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    schools. In the beginning, we have had
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    year-around schools. The population were
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    all Turkish speakers.
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    Since it was mandatory, they spoke Turkish
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    for 500 years.
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    When they came to Aleppo, due to the
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    Armenian schools they attended, the
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    people became more and more Armenian.
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    They started teaching Armenian.
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    From generation to generation,
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    we feel more Armenian since we speak
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    Armenian and have Armenian schools.
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    We also have Armenian
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    at the secondary level.
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    In Aleppo, what do you do to remember
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    the 1915 genocide and April 24th?
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    On the morning of April 24th, we go to
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    the cemetery and gather around the chapel
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    to remember those that we lost by praying
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    and by lighting candles.
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    During that time and on some days,
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    lectures took place in the Armenian
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    community centers.
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    From generation to generation,
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    we continue to remember and to not forget
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    that we have a problem with keeping
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    our Armenianhood. It is not only about
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    April 24th. It is not about tears.
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    Armenians do get sad and emotional
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    about what happened to our people.
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    We have been reborn and are
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    still living. We are still here. They said
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    that they are going to kill every
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    Armenian and leave one. They are going to
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    put that person in a museum. They did not
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    succeed in doing that. Because of that,
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    April 24th is a time of sorrow
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    for us. At the same time, it is
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    a victory for the Armenian people.
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    We are still present. We are still here.
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    We still have demands and want restitution
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    from them. We are not sleeping.
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    We are awake.
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    From generation to generation, we teach
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    them Armenian heritage and spirit with
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    the help of our cultural organizations.
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    With that, we prepare the next
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    generation of Armenians.
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    That is great.
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    Tell me a bit about your childhood.
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    My childhood... I was really happy.
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    Where were you raised? Aleppo! Aleppo!
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    I was born in Aleppo. In which neighborhood?
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    Sulaymaniyah! I was born in Aleppo
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    and grew up there in the same house.
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    My house is still luckily there.
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    I had a good childhood and was very happy.
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    I always had a good life... always.
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    Which school did you attend?
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    I went to Lazar Najarian. I attended that
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    school. I graduated in 1984. In terms of
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    the different community centers, I do not
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    want to make a distinction between them.
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    All of the community centers do their work
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    in their own way and follow different
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    principles. The goal that they all share
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    is Armenians keeping their
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    Armenianhood in the Diaspora.
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    We used to go to the theater with my
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    family. We did not have the choice to
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    go to one and not the other.
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    May it be a theater performance or
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    a literary evening, we have attended most
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    of them. I have been part of the scouting
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    ranks for a few years (for a short time).
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    It was one of the most beautiful years
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    of my life.
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    Until when did you go to school?
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    I graduated with the 1984 class.
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    High school
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    After you said...
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    After that, I studied Armenian Studies .
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    In university?
    -Hamazkayin had opened
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    their own Armenian Studies department.
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    A very long time ago, I went to
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    the British Council.
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    What kind of work did you do?
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    I have been an Armenian language teacher.
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    And... when you were an Armenian teacher,
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    did you think that it was
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    your responsibility to teach them
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    the language and about their culture?
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    Yes, it is important to know about
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    their culture. To teach Armenians the
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    Armenian language is a big responsibility
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    in the Diaspora.
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    Our teaching is not limited to learning
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    how to read and write and studying grammar
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    and literature. It is also to teach them
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    Armenian values by introducing
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    the students to Armenian symbols in order to
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    make them feel a sense of belonging
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    to the Armenian culture.
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    If someone asks them
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    about who they are
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    they would say Armenian.
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    "What does it mean to be an Armenian?"
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    They should be able to say that
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    Armenians are the group of people that
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    lived during the times of Dikran Medz
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    a long time ago. We have been a prominent
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    nation from sea to sea. We have had some
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    well-known Armenians like Viktor Ambartsumian
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    and Aram Khachaturian.
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    We have had many famous personalities.
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    It would be hard to count them all.
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    We should remember the individuals that
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    fought for our people and be proud of all
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    the things they have done for us.
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    We have to tell the new generation
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    about this. So, they hear and know
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    what is being an Armenian and feel
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    a sense of belongingness.
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    Only speaking Armenian is not enough.
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    And which school?
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    I was at Zvartnots Primary School.
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    And... do you think that the students
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    are interested in this subject matter?
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    The teacher is the person that should
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    make them interested in it.
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    They say that learning about literature
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    can be boring, but it is not like that.
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    The teacher can get them interested in our
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    culture, because our culture is very
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    beautiful. You can make it more
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    interesting for the students by making
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    them relate to the subject.
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    I did all the work. I do not know how much
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    I succeeded in that since I have only
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    worked for 10 years. Before that, I worked
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    with the English language...
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    not with Armenians.
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    When you were an Armenian teacher, did you
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    feel free in Syria to say anything in
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    school or about what the government allows
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    and what it does not?
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    We had permission for 4 hours per week
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    to teach the Armenian language
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    in Armenian schools and 2 hours
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    to teach religion.
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    We were free. We had Armenian language
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    and religion books.
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    We had no restrictions.
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    We have been very free.
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    We have also had our own printing press
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    and our newspapers and printed books
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    in Armenian. We would easily receive
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    permission to print from the Syrian
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    government. Until the time that we did not
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    make a mistake and say and/or write
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    something wrong about the government
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    or against religion, we could print
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    anything. It was a positive thing to be
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    an Armenian in Syria. As a minority,
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    we had many rights.
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    Everyone was equal. Everyone was equal.
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    The Arabs, the Armenians, the Assyrians,
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    and the Kurds, all had equal rights.
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    Unlike some other minorities, we had
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    schools, the printing press, theaters,
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    and scouting ranks. We had all the rights.
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    We were never treated differently
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    by the government... not by our last prime
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    minister and not by the current one.
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    Did you experience any difficulty?
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    I know you said that the government did
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    not cause any difficulty. Did the people?
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    The people? No, they were very respectful
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    in regards to us. The Arabs were very
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    respectful towards us. All of us have had
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    friendships. We all have had good
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    and honest friends. We have never been
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    told you are Armenian...
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    why do you live here?
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    You should go back to Armenia. They have
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    never said that. On the contrary,
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    they were happy with us. The Arab culture
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    has always shown respect to the Armenian people.
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    Do you see a difference between
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    Armenians and non-Armenians in terms
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    of how they were treated? A difference?
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    All Syrians are one. There could not be
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    any difference between them. As Syrians,
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    we were equal. We had not noticed any
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    difference. When there were religious
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    events, like Easter or other holidays,
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    we would celebrate them differently
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    than others since we were Christian.
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    In general! In general, we were one.
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    There was no difference
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    between us. On the contrary,
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    we would visit each other. They would
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    visit us during the holidays. We would
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    visit them and wish them happy holidays.
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    We have never felt any difference.
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    When you got older (apart from work),
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    what would you do in your life?
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    I had a strong social life. Strong social life!
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    I like having friends. I have gone to
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    a lot of places with my brother like
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    historical castles and other antiquities.
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    Syria is a rich country with its
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    historical sites. If you have heard of
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    the city of Palmyra, it is very known.
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    I visited a lot of ancient places in Syria with my brother.
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    Do you want
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    to explain anything from your life
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    before the war?
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    Before the war, I do not have anything
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    specific to talk about. I already said
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    everything. I talked about the type
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    of life we had... a good and happy life.
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    Difficulties! We cannot call it
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    difficulties. These are normal
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    difficulties that we have overcome
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    in life. Before the war, it was very good.
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    After the war, however, everything changed.
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    Before 2011, were there
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    any signs that a war was going to
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    start soon?
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    For the most part, there were signs.
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    Things happened. Some governments
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    threatened others.
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    Middle Eastern countries have
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    always been in danger. The worry about
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    a war starting has always been there.
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    But until the last minute, you cannot know
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    that for sure a war will take place.
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    Maybe, they will come to an agreement.
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    You will get convinced of that and will
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    always have hope that it will not happen.
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    When did you know the war in Syria
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    had started? What were the first signs?
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    In the beginning, it started at
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    the outskirts. We heard the sounds.
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    I visited Armenia for 2 months. I was
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    going to return to Aleppo. They came
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    and took over the city.
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    I stayed here for a while. A lot
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    of people came from Aleppo. They came
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    in 2012 in August and September. It was
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    during that time. I stayed here too. Then,
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    there were people that returned to Aleppo.
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    During New Year's Day, I returned too.
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    I stayed there for 6 months. Then, I went
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    back. In June 2013, I came back to
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    Armenia. I came back here.
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    When you traveled from Syria
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    to Armenia and from Armenia to Syria... how was it?
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    The first time, I came here on
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    an airplane and returned the same way.
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    The second time, I came with a car.
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    We came on our own. We passed
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    the Turkish border and went to Georgia
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    and after Armenia.
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    Any difficulties?
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    Of course, there were going to be some
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    difficulties. It was evident that we were
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    going to have some difficulties.
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    We left illegally. So, we were going
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    to face some difficulties.
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    The 6 months that you were in Syria...
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    Yes. What state was Aleppo in?
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    It was really bad. It was really bad.
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    There was no electricity.
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    There was no water.
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    Excuse me.
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    Yes, there was in the beginning.
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    After...
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    Always, there was the fear of death.
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    It was not the fear of death per se, but
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    the way that someone was going to die.
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    It was the violent depictions displayed
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    in videos and photos on YouTube.
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    More than death, you would worry about
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    the way you were going to die.
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    You always heard the people
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    and the sound of bombs.
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    At night, it would get worse.
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    In the morning, it would be less.
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    And why? I turned back,
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    because it was safer.
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    I came back to Armenia, because it was safer.
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    Why did you go back
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    to Armenia and then Syria?
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    I went to Syria. My brother was in Syria.
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    We were going to celebrate New Year's.
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    We had no one there. We did not want
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    my brother to be alone.
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    I am here. He is there.
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    I took the risk. I did not want to...
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    In this world, he only has me
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    and I only have him.
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    That is how I went there.
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    And then, we came here together.
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    And... are the other families still in Aleppo?
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    I do not have a mom and a dad.
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    Other family members? My mom and my dad
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    have already passed away. My brother...
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    Before the war?
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    My mom died before the war due to an illness.
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    My dad died long before that.
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    And... the first time you went to Armenia?
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    Was that the first time that you went to Armenia?
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    I came here in 2004 with other
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    teachers for training purposes
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    for 1 month. I was in love with Armenia.
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    I had left my soul here. I wanted to
  • 18:54 - 18:58
    live in Armenia. We had decided with
  • 18:58 - 19:02
    the family to live here. My brother would
  • 19:02 - 19:06
    come when he had breaks.
  • 19:06 - 19:10
    He would say that we should live here
  • 19:10 - 19:12
    and go back later. We said that it is
  • 19:12 - 19:15
    hard. We already have good jobs
  • 19:15 - 19:16
    back home.
  • 19:16 - 19:18
    And yes, we came.
  • 19:18 - 19:23
    Did you come in 2012?
  • 19:23 - 19:26
    The last time was in 2013.
  • 19:26 - 19:28
    But the first time in 2012? Yes, 2012.
  • 19:28 - 19:31
    The first first time was in 2004. 2004!
  • 19:31 - 19:33
    The second one was in 2012.
  • 19:33 - 19:37
    How was your new life? How did you feel
  • 19:37 - 19:39
    in Armenia? How was life there?
  • 19:39 - 19:41
    What were the difficulties?
  • 19:41 - 19:44
    2012? Yes! You mean the differences
  • 19:44 - 19:46
    in 2004, right?
  • 19:46 - 19:48
    No, no, Not the differences.
  • 19:48 - 19:52
    You said that you went in 2012 just
  • 19:52 - 19:55
    to visit and you ended up staying
  • 19:55 - 19:57
    here after. How was it during that time?
  • 19:57 - 20:01
    Living here is different. Visiting is
  • 20:01 - 20:03
    different too.
  • 20:03 - 20:06
    Living here is very difficult. You really
  • 20:06 - 20:09
    have to have a good job to live here.
  • 20:09 - 20:14
    And... when you decided that I visited
  • 20:14 - 20:17
    and now I want to live here, did anyone
  • 20:17 - 20:19
    help you with where to live?
  • 20:19 - 20:21
    Or how to find a job?
  • 20:21 - 20:27
    No! How to help? I stayed in Echmiadzin.
  • 20:27 - 20:31
    The people were really great. I have had
  • 20:31 - 20:35
    neighbours... as soon as I moved to
  • 20:35 - 20:37
    a house, they always came to ask
  • 20:37 - 20:39
    if I needed anything.
  • 20:39 - 20:42
    If I said, yes, I need something.
  • 20:42 - 20:45
    They have offered pots, pans, blankets,
  • 20:45 - 20:46
    pillows, and clothing.
  • 20:46 - 20:48
    If I said, yes, I need something.
  • 20:48 - 20:51
    I would most probably have rooms
  • 20:51 - 20:52
    full of pots and pans and blankets.
  • 20:52 - 20:56
    The community always offered to help.
  • 20:56 - 20:59
    We were always treated well.
  • 20:59 - 21:01
    [Children yelling in background]
    Children? Yes!
  • 21:01 - 21:05
    I have received help from Mission
  • 21:05 - 21:09
    Armenia, and they helped pay my rent.
  • 21:09 - 21:11
    I have also received books
  • 21:11 - 21:15
    from the Red Cross (and that is
  • 21:15 - 21:18
    worth mentioning as well).
  • 21:18 - 21:21
    There is another organization
  • 21:21 - 21:25
    called UN in English.
  • 21:25 - 21:29
    They are always willing and continue to
  • 21:29 - 21:33
    help us. We also have Syrian centers
  • 21:33 - 21:36
    called ACMA. They distribute
  • 21:36 - 21:39
    nutrients/food every 3-4 months.
  • 21:39 - 21:42
    One of the charities helps us find
  • 21:42 - 21:46
    doctors. We get help from Syrian doctors,
  • 21:46 - 21:50
    and they take care of us without pay.
  • 21:50 - 21:53
    The government has made education free.
  • 21:53 - 21:56
    Going to the polyclinic is also free.
  • 21:56 - 21:58
    The government tries to help us
  • 21:58 - 22:00
    as much as possible.
  • 22:00 - 22:04
    And... the first time in Armenia...
  • 22:04 - 22:07
    not the first time but the second time...
  • 22:07 - 22:10
    did you work during that time? Where?
  • 22:10 - 22:14
    Here! Here, I taught people at home.
  • 22:14 - 22:17
    Taught! That is how they say it in Eastern
  • 22:17 - 22:20
    Armenian. So, I did one-on-one
  • 22:20 - 22:22
    sessions with kids.
  • 22:22 - 22:26
    In that way, I was able to make a living.
  • 22:26 - 22:28
    Second? The third time?
  • 22:28 - 22:31
    No! When I came here the last time,
  • 22:31 - 22:33
    I did one-on-one sessions. When I
  • 22:33 - 22:35
    came here to visit, no,
  • 22:35 - 22:38
    I just came to visit.
  • 22:38 - 22:45
    In 2014, the third time that you came,
  • 22:45 - 22:52
    where did you live? Or now, where do you live?
  • 22:52 - 22:54
    I lived mostly in Etchmiadzin
  • 22:54 - 22:56
    and then came to Yerevan. They paid
  • 22:56 - 23:00
    the rent. When they stopped, I could
  • 23:00 - 23:02
    no longer continue to pay the rent.
  • 23:02 - 23:06
    It is hard to survive in Yerevan. I went
  • 23:06 - 23:10
    back to Etchmiadzin. And there,
  • 23:10 - 23:12
    Mission Armenia helped me
  • 23:12 - 23:15
    again. UN paid my rent.
  • 23:15 - 23:19
    After that, my dream was to live
  • 23:19 - 23:22
    in Yerevan. There are more job
  • 23:22 - 23:24
    opportunities in Yerevan.
  • 23:24 - 23:29
    I applied to UN and Mission Armenia,
  • 23:29 - 23:31
    and they helped me find a boarding room.
  • 23:31 - 23:34
    I have been living there for a year and a half now.
  • 23:34 - 23:39
    And... do you live here
  • 23:39 - 23:44
    and work with Mission Armenia?
  • 23:44 - 23:50
    I take part in trainings. I teach kids.
  • 23:53 - 23:56
    I give English classes
  • 23:56 - 23:59
    and sometimes Armenian.
  • 23:59 - 24:02
    Because... learning from Western to
  • 24:02 - 24:05
    Eastern Armenian is very easy. It is
  • 24:05 - 24:09
    much easier. The grammar and spelling
  • 24:09 - 24:12
    and etcetera are much easier.
  • 24:12 - 24:16
    And... how is life at the new house?
  • 24:16 - 24:21
    How is life there? I live in a unit
  • 24:21 - 24:24
    that has 5 boarding rooms.
  • 24:24 - 24:29
    We all live in the same unit.
  • 24:29 - 24:32
    The only problem is during winter
  • 24:32 - 24:34
    we had heating problems.
  • 24:34 - 24:39
    Last year! Last year, we did not have
  • 24:39 - 24:42
    a bathroom to take a shower in
  • 24:42 - 24:44
    or could not even do laundry. We were
  • 24:44 - 24:47
    not living in good conditions. As soon as
  • 24:47 - 24:50
    a drop of water would drip on the floor...
  • 24:50 - 24:54
    it was scary even the elderly could
  • 24:54 - 24:58
    have slipped. UN paid for the rent
  • 24:58 - 25:02
    and renovations of this housing unit.
  • 25:02 - 25:06
    Some renovations were done, but some have
  • 25:06 - 25:12
    not been completed and I do not know why.
  • 25:12 - 25:14
    Heating is an important issue
  • 25:14 - 25:15
    in the winter.
  • 25:15 - 25:19
    We really need it, but who is going to
  • 25:19 - 25:22
    help us and how I do not know.
  • 25:22 - 25:24
    How do you think the government
  • 25:24 - 25:27
    and the other organizations are going
  • 25:27 - 25:29
    to help Syrian-Armenians to have
  • 25:29 - 25:31
    a better and easier life here?
  • 25:31 - 25:37
    The government does all that it can.
  • 25:37 - 25:44
    They can only help within their limits.
  • 25:44 - 25:47
    The organizations and benefactors of other
  • 25:47 - 25:50
    foreign countries can help us more
  • 25:50 - 25:53
    effectively if it is well-coordinated
  • 25:53 - 25:55
    with local authorities.
  • 25:55 - 25:58
    Which organization and in what way...
  • 25:58 - 26:01
    that only they know.
  • 26:01 - 26:05
    I think that the organizations can help us
  • 26:05 - 26:09
    more, but they have already helped us
  • 26:09 - 26:11
    (like UN and the Red Cross).
  • 26:11 - 26:14
    They have already done that.
  • 26:15 - 26:20
    And... did you feel welcomed by
  • 26:20 - 26:23
    the Armenians living in Armenia?
  • 26:23 - 26:26
    Did you feel welcome and see any
  • 26:26 - 26:29
    differences in the culture?
  • 26:29 - 26:34
    On the contrary, I was emotionally ready
  • 26:34 - 26:38
    to live here from way before.
  • 26:38 - 26:40
    The Armenia population is not that
  • 26:40 - 26:43
    different compared to Syrian-Armenians.
  • 26:43 - 26:46
    They have been to and visited Aleppo
  • 26:46 - 26:49
    already. We are not foreigners. For us,
  • 26:49 - 26:54
    the Armenian culture is not different.
  • 26:54 - 26:56
    There can be some small differences.
  • 26:56 - 26:59
    The country the Diasporan
  • 26:59 - 27:02
    is from can have an effect on him/her.
  • 27:02 - 27:05
    Here, it is a purely Armenian culture.
  • 27:05 - 27:09
    Everything is very beautiful and nice.
  • 27:09 - 27:12
    There is not that much difference. I got
  • 27:12 - 27:17
    used to it quickly. I accepted them in
  • 27:17 - 27:21
    every way from their cuisine to their way
  • 27:21 - 27:25
    of thinking. It was not that difficult.
  • 27:25 - 27:28
    With those little cultural and language
  • 27:28 - 27:30
    differences, how do you keep your
  • 27:30 - 27:34
    Syrian-Armenian culture here in Armenia?
  • 27:34 - 27:37
    For the Syrian culture, first is
  • 27:37 - 27:40
    Western Armenian. I do not want to forget
  • 27:40 - 27:43
    Western Armenian. I want to pronounce
  • 27:43 - 27:46
    Eastern Armenian well, but I cannot.
  • 27:46 - 27:48
    I can talk (said in Western).
  • 27:48 - 27:50
    I can talk (said in Eastern).
  • 27:50 - 27:52
    Pronouncing it is difficult.
  • 27:52 - 27:54
    Unfortunately, we have lost
  • 27:54 - 27:56
    the traditional pronunciations.
  • 27:56 - 28:04
    As a Syrian culture, an Armenian
  • 28:04 - 28:08
    culture, a Syrian-Armenian culture,
  • 28:08 - 28:11
    we still have the same traditions and
  • 28:11 - 28:15
    continue to do things in the same way.
  • 28:15 - 28:19
    Do you still think that you live
  • 28:19 - 28:23
    in your homeland? This is not the same
  • 28:23 - 28:26
    homeland that your grandfathers
  • 28:26 - 28:29
    and grandmothers lived in? Do you still
  • 28:29 - 28:31
    feel that this is your homeland?
  • 28:31 - 28:34
    Of course, it is not the same. 100 years
  • 28:34 - 28:36
    ago, it was different. It is not about
  • 28:36 - 28:39
    the 100 years. Already 5 years ago,
  • 28:39 - 28:41
    Armenia was different. Life is more
  • 28:41 - 28:46
    difficult now. When I came as a tourist
  • 28:46 - 28:50
    just to visit, my point of view
  • 28:50 - 28:52
    was different. Now that I live here,
  • 28:52 - 28:55
    it is more difficult. I saw more
  • 28:55 - 28:58
    of the difficulties. It is mine
  • 28:58 - 29:01
    and I belong to it. The sense of
  • 29:01 - 29:05
    belongingness is very nice. All Armenians
  • 29:05 - 29:09
    have to put their roots in Armenia.
  • 29:09 - 29:11
    Every person has to put their roots in
  • 29:11 - 29:13
    their own land.
  • 29:13 - 29:16
    When on someone else's land you plant
  • 29:16 - 29:19
    a tree, you might not have the time to sit
  • 29:19 - 29:22
    under the tree's shadow. You have to plant
  • 29:22 - 29:25
    the tree on your own land.
  • 29:25 - 29:28
    Do you want to stay here? Or go back
  • 29:28 - 29:32
    to Aleppo? Or go somewhere else?
  • 29:32 - 29:36
    I want to go back to Aleppo, because
  • 29:36 - 29:39
    I miss the land that I grew up in
  • 29:39 - 29:42
    (my birthplace, my home, and my neighborhood).
  • 29:42 - 29:46
    I have lived there for 46 years before
  • 29:46 - 29:49
    coming here. Of course, I have a lot of
  • 29:49 - 29:54
    memories there and I miss everyone there,
  • 29:54 - 29:57
    but I want to continue to live in Armenia.
  • 29:57 - 30:02
    And... what do you want to do for work?
  • 30:02 - 30:06
    On my own? On my own! If I do not find
  • 30:06 - 30:11
    a good job, there is no hope.
  • 30:11 - 30:15
    There has to be a job out there.
  • 30:15 - 30:19
    You should not lose all hope.
  • 30:19 - 30:22
    To enjoy life, you have to create your own
  • 30:22 - 30:27
    aspirations. Without work, you cannot
  • 30:27 - 30:29
    do anything.
  • 30:29 - 30:32
    What kind of job do you want?
  • 30:32 - 30:34
    Whatever is available. This is Armenia.
  • 30:34 - 30:37
    You have to work with whatever work
  • 30:37 - 30:38
    is available.
  • 30:38 - 30:41
    You said that you do not have family in Aleppo.
  • 30:41 - 30:43
    No, I do not have family there.
  • 30:43 - 30:45
    Do you have any family there?
  • 30:45 - 30:47
    No, no family.
  • 30:47 - 30:50
    Yes, I have friends and neighbours there.
  • 30:50 - 30:52
    Are they still there?
  • 30:52 - 30:54
    For the most part, they went to Europe.
  • 30:54 - 30:57
    For the most part, no one is there now.
  • 30:57 - 31:00
    Is your house still there? Yes, it is.
  • 31:00 - 31:04
    Is anyone checking up on it? Yes!
  • 31:09 - 31:14
    In 1915, we had to... no... we were forced
  • 31:14 - 31:17
    to leave. We did not decide to leave.
  • 31:17 - 31:20
    Unfortunately, our forefathers were
  • 31:20 - 31:23
    all displaced in 1915.
  • 31:23 - 31:27
    From the war, the ruins, and the death
  • 31:27 - 31:30
    of many people, only a few of the families
  • 31:30 - 31:33
    made it to Syrian land.
  • 31:33 - 31:37
    Now, it is very different. No one told us
  • 31:37 - 31:41
    to leave Syria. Never. We left. There are
  • 31:41 - 31:45
    still a lot of Armenians that live in
  • 31:45 - 31:49
    Aleppo, Syria. We left. We had the ability
  • 31:49 - 31:52
    to leave. We had the convenience to
  • 31:52 - 31:55
    leave. We wanted to leave. From the people
  • 31:55 - 31:58
    that came to Armenia with us, they came
  • 31:58 - 32:01
    here temporarily. We thought the war
  • 32:01 - 32:03
    would end and we would go back.
  • 32:03 - 32:06
    That is the reason why we came here.
  • 32:06 - 32:08
    Now, I do not want to talk for other
  • 32:08 - 32:11
    people. For the most part, the people
  • 32:11 - 32:15
    that have work here do not go back.
  • 32:15 - 32:19
    When they have learned and gotten used to
  • 32:19 - 32:22
    the life here and have a job here,
  • 32:22 - 32:24
    I do not think that they will go back.
  • 32:24 - 32:27
    I highly doubt that Aleppo will go back
  • 32:27 - 32:29
    to the way it was. It will take a long
  • 32:29 - 32:32
    time for it to be the same as before.
  • 32:32 - 32:35
    It will take a long time.
  • 32:35 - 32:42
    And... for you, personally, what draws you to Armenia?
  • 32:42 - 32:46
    Personally! Since childhood, the love
  • 32:46 - 32:50
    for Armenia was in our house, at school,
  • 32:50 - 32:53
    and in the community centers. There is
  • 32:53 - 32:56
    a problem of keeping our Armenianhood.
  • 32:56 - 32:58
    The community centers and the schools
  • 32:58 - 33:02
    work with this issue. In our house,
  • 33:02 - 33:09
    patriotism was important. They always
  • 33:09 - 33:11
    mentioned Armenia. When I came
  • 33:11 - 33:16
    to Armenia in 2004 for 1 month,
  • 33:16 - 33:19
    I left my soul here.
  • 33:19 - 33:24
    I wanted to live here, but we could not
  • 33:24 - 33:28
    dare to do that because of work. We could
  • 33:28 - 33:32
    not destroy everything there and start
  • 33:32 - 33:34
    a new life here. We did not know if
  • 33:34 - 33:37
    we would succeed or not. I already
  • 33:37 - 33:40
    wanted to live in Armenia. And now,
  • 33:40 - 33:43
    I am here.
  • 33:43 - 33:44
    Very good!
  • 33:44 - 33:50
    What advice would you give? To give advice
  • 33:50 - 33:54
    to who? To Syrian-Armenians?
  • 33:54 - 33:57
    Yes, the ones that returned to Armenia.
  • 33:57 - 33:59
    I do not give myself permission to give
  • 33:59 - 34:03
    advice to others, because every
  • 34:03 - 34:09
    difficulty and experience in life teaches
  • 34:09 - 34:12
    you something new. You will see that
  • 34:12 - 34:15
    there is still a lot that you do not know.
  • 34:15 - 34:17
    For this reason, I cannot give advice
  • 34:17 - 34:20
    to anybody. Everyone will know what is
  • 34:20 - 34:22
    convenient for them and will think before
  • 34:22 - 34:27
    taking the appropriate steps. Like I said
  • 34:27 - 34:32
    before, for everyone their motherland
  • 34:32 - 34:38
    has to be their inspiring, final
  • 34:38 - 34:42
    destination that they will feel
  • 34:42 - 34:45
    comfortable in.
  • 34:45 - 34:49
    We do not need to live in foreign lands.
  • 34:49 - 34:52
    You always have to live on your own land.
  • 34:52 - 34:56
    The next generation... you will teach
  • 34:56 - 35:01
    the next generation about their own land.
  • 35:01 - 35:04
    The tree that I talked about earlier,
  • 35:04 - 35:06
    you are going to plant it on
  • 35:06 - 35:08
    your motherland. That is a beautiful
  • 35:08 - 35:10
    statement.
  • 35:10 - 35:16
    Can you tell me about yourself
  • 35:16 - 35:20
    in two words? About myself?
  • 35:20 - 35:22
    What are those two words?
  • 35:22 - 35:26
    I am proud that I am Armenian. I am still
  • 35:26 - 35:29
    having some difficulties and do not know
  • 35:29 - 35:31
    what the future will bring, but I am happy
  • 35:31 - 35:33
    that I live in Armenia. I always wanted to
  • 35:33 - 35:35
    live here.
  • 35:35 - 35:39
    I am thankful to the Armenian people
  • 35:39 - 35:42
    here that were always ready to help.
  • 35:47 - 35:51
    How can Syrian-Armenians help Armenia?
  • 35:51 - 35:56
    Every person that has a talent or can
  • 35:56 - 36:01
    bring something new to the table
  • 36:01 - 36:04
    or has a skill, depending on
  • 36:04 - 36:08
    the conditions, he/she can help
  • 36:08 - 36:12
    Armenia. Why not? It depends if
  • 36:12 - 36:14
    he/she has the right conditions.
  • 36:14 - 36:17
    He/she has to be given the opportunity.
  • 36:17 - 36:19
    The conditions have to be met
  • 36:19 - 36:20
    financially first.
  • 36:20 - 36:24
    You can work with things you know, so that
  • 36:24 - 36:28
    you can help others as well. If someone
  • 36:28 - 36:33
    has a personal store, he/she is not going
  • 36:33 - 36:36
    to work alone. That individual will have
  • 36:36 - 36:39
    other employees. Other families will be
  • 36:39 - 36:41
    able to benefit from them too. This is
  • 36:41 - 36:43
    the smallest way that they can help.
  • 36:43 - 36:45
    There are other ways too. They can
  • 36:45 - 36:49
    be artists or artisans for example.
  • 36:49 - 36:54
    Syrian-Armenians have some advanced
  • 36:54 - 36:58
    and knowledgeable workers now that work
  • 36:58 - 37:02
    in different centers like the national
  • 37:02 - 37:05
    library and other places that
  • 37:05 - 37:07
    I do not want to specify.
  • 37:07 - 37:09
    There are already Syrian-Armenians that
  • 37:09 - 37:13
    are working and are helping Armenia.
  • 37:13 - 37:20
    And... how did you make friends and make
  • 37:20 - 37:25
    a community here? New social life?
  • 37:25 - 37:27
    With Syrian-Armenians or Armenians from Armenia?
  • 37:27 - 37:30
    My surroundings are mostly
  • 37:30 - 37:33
    Eastern Armenians. I like change. I was
  • 37:33 - 37:35
    emotionally ready to accept all
  • 37:35 - 37:41
    the changes. Their life is interesting.
  • 37:41 - 37:44
    It was not difficult to get used to
  • 37:44 - 37:47
    the change. For me, it was nice.
  • 37:47 - 37:51
    I have many vast, rich,
  • 37:51 - 37:53
    and interesting surroundings.
  • 37:53 - 37:56
    What are? You were so happy when you
  • 37:56 - 37:58
    were saying Armenia has welcomed you
  • 37:58 - 38:00
    and maybe you have said it already, but
  • 38:00 - 38:02
    what are some examples of how
  • 38:02 - 38:03
    they welcomed you?
  • 38:03 - 38:04
    How Armenia has welcomed you?
  • 38:04 - 38:07
    How the Armenians were accepting
  • 38:07 - 38:09
    of us here? Example? Do you have
  • 38:09 - 38:11
    examples? How they welcomed us?
  • 38:11 - 38:14
    Like I said before... how the people?
  • 38:14 - 38:17
    Do you have stories or examples?
  • 38:17 - 38:19
    For example, it has happened that I have
  • 38:19 - 38:21
    been in some sort of transportation
  • 38:21 - 38:22
    and had to go somewhere
  • 38:22 - 38:24
    and they knew from the way
  • 38:24 - 38:26
    I talked that I spoke Western Armenian
  • 38:26 - 38:29
    and they have paid 100 AMD for me.
  • 38:29 - 38:34
    They wanted to do something. It has
  • 38:34 - 38:38
    happened that they did not take 100 AMD
  • 38:38 - 38:43
    from me or the taxi charged me less.
  • 38:43 - 38:47
    All these people are people I do not know.
  • 38:47 - 38:50
    Speaking about neighbours, as soon as
  • 38:50 - 38:53
    I would move...
  • 38:53 - 38:55
    they would ask me what I need.
  • 38:55 - 38:59
    With that question, you know that you are
  • 38:59 - 39:02
    not alone. There have always been people
  • 39:02 - 39:05
    who were willing to help us. It was not
  • 39:05 - 39:08
    only me. There have always been people
  • 39:08 - 39:11
    and institutions who wanted to help
  • 39:11 - 39:14
    (like the Red Cross, UN,
  • 39:14 - 39:17
    and Mission Armenia). They are
  • 39:17 - 39:21
    non-Syrian organizations. They already
  • 39:21 - 39:25
    help us. There are a lot of people here
  • 39:25 - 39:27
    that want to help us.
  • 39:27 - 39:29
    Is there anything you want to add that
  • 39:29 - 39:31
    you did not say?
  • 39:31 - 39:35
    There is a lot.
  • 39:35 - 39:38
    What kind of thing?
  • 39:38 - 39:40
    All the Armenians should come back to Armenia.
  • 39:40 - 39:44
    Please see, for example, my family has
  • 39:44 - 39:47
    always loved Armenia even before
  • 39:47 - 39:50
    seeing it. I already loved Armenia. When
  • 39:50 - 39:53
    we saw Armenia, we fell in love with it...
  • 39:53 - 39:55
    because you feel like you belong to it
  • 39:55 - 39:57
    and it belongs to you and is your mom.
  • 39:57 - 40:01
    With all its bad qualities, it is yours
  • 40:01 - 40:04
    and you belong to it. We really wanted
  • 40:04 - 40:07
    to come and move here. Since we always
  • 40:07 - 40:10
    thought about our work situation, we did
  • 40:10 - 40:12
    not take the necessary steps to move here.
  • 40:12 - 40:15
    You can see that the day came and that we
  • 40:15 - 40:17
    are here now. We should not have come in
  • 40:17 - 40:20
    this way. We should have been more
  • 40:20 - 40:23
    organized when we came here. In the end,
  • 40:23 - 40:25
    we heard that our place is our mother's
  • 40:25 - 40:31
    lap and not foreign lands. Syria,
  • 40:31 - 40:34
    my birthplace, is a very good place
  • 40:34 - 40:38
    in terms of its people and its government.
  • 40:38 - 40:41
    They are like family to us.
  • 40:41 - 40:45
    Your motherland should be your country.
  • 40:45 - 40:48
    All the Armenians, especially those that
  • 40:48 - 40:51
    had the convenience to work here, can
  • 40:51 - 40:55
    create jobs. They do not have to think.
  • 40:55 - 40:58
    There is not that much to think about.
  • 40:58 - 41:01
    They have to come and start from here
  • 41:01 - 41:04
    and after them the next generation.
  • 41:04 - 41:08
    When the Diasporans start to come
  • 41:08 - 41:12
    to Armenia, especially the youth, they
  • 41:12 - 41:15
    should not be easily discouraged and have
  • 41:15 - 41:20
    high hopes. You should create that hope.
  • 41:20 - 41:22
    From generation to generation, we get
  • 41:22 - 41:27
    better. We sit and watch the Diasporans
  • 41:27 - 41:30
    from afar. The love of Armenia is
  • 41:30 - 41:33
    not enough. We have to do something.
  • 41:33 - 41:37
    Everyone should do, whatever they can do.
  • 41:37 - 41:39
    There is a short story.
  • 41:39 - 41:44
    In the forest, a fire takes place.
  • 41:44 - 41:47
    All the animals... what does that word
  • 41:47 - 41:51
    mean? Fire! All the animals think about
  • 41:51 - 41:55
    saving their souls and run away. All
  • 41:55 - 42:01
    of a sudden, they see a bird on its back
  • 42:01 - 42:05
    and its feet up. They ask the bird, what
  • 42:05 - 42:07
    are you doing? Run away and save your
  • 42:07 - 42:10
    soul. You can get burnt and die. The bird
  • 42:10 - 42:14
    says, no, I am holding up the sky.
  • 42:14 - 42:18
    So, that bird with its small and weak feet
  • 42:18 - 42:20
    is trying to do its part.
  • 42:20 - 42:26
    It holds up the sky to protect and save
  • 42:26 - 42:29
    the forest. Sorry, it was not fire.
  • 42:29 - 42:30
    You could say that it was the end
  • 42:30 - 42:32
    of the world.
  • 42:32 - 42:35
    If everyone does what they
  • 42:35 - 42:38
    can like the bird in the story and does
  • 42:38 - 42:40
    not get discouraged, something will
  • 42:40 - 42:44
    happen. So, we can do something to help.
  • 42:47 - 42:49
    Anything else?
  • 42:49 - 42:53
    No, that is all. I am a teacher I can
  • 42:53 - 42:55
    talk all morning.
  • 42:55 - 42:57
    We learned a lot from you.
Title:
Full Testimony, Ani A
Description:

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Video Language:
English
Duration:
42:57
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
Rerooted Archive edited English subtitles for Full Testimony, Ani A
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