Now, we can start talking about your family's story during the genocide. My ancestors, my grandpa and grandma in 1915, my mom's side was from Marash and my dad's side was from Boursa. My mother and father were born and raised in Aleppo. Like them, I was born in the same city. I went to school in that city. My entire childhood was spent there. I went to school in Aleppo and had a good environment. I have also been an Armenian language teacher. I have left all my friends in Aleppo and came to Yerevan. Do you know how your grandparents came to Turkey and to Syria? It is not really clear how my family from Marash came... In 1915, they must have joined the other Armenians that fled the country and went to an orphanage in Aleppo. In that orphanage, they introduced them to my grandmother and grandfather. And then, they got married. On my dad's side, the same thing happened. They were also raised in an orphanage. My grandparents met one another there and got married. Do you know what they did for work? I do not know where they used to work during that time. On my dad's side, they owned some land and agricultural properties. On my mom's side, it is a bit harder to know. My family goes back many generations and it's hard to know where they worked. My grandpa was a mechanic. What else should I say? Do you know how hard it was to start their life again in Aleppo after the war? What difficulties did they face? Yes, they did go through tough times during the war. Firstly, they have lived in metal shacks. They are called metal shacks for Armenians. In Arabic, they say berakatl Armen. Secondly, the Armenians missed having a home and moved into their own houses. Life started to improve and as soon as we came to Aleppo or Syria in general... we had some Armenian churches. Next to the churches, we had Armenian schools. In the beginning, we have had year-around schools. The population were all Turkish speakers. Since it was mandatory, they spoke Turkish for 500 years. When they came to Aleppo, due to the Armenian schools they attended, the people became more and more Armenian. They started teaching Armenian. From generation to generation, we feel more Armenian since we speak Armenian and have Armenian schools. We also have Armenian at the secondary level. In Aleppo, what do you do to remember the 1915 genocide and April 24th? On the morning of April 24th, we go to the cemetery and gather around the chapel to remember those that we lost by praying and by lighting candles. During that time and on some days, lectures took place in the Armenian community centers. From generation to generation, we continue to remember and to not forget that we have a problem with keeping our Armenianhood. It is not only about April 24th. It is not about tears. Armenians do get sad and emotional about what happened to our people. We have been reborn and are still living. We are still here. They said that they are going to kill every Armenian and leave one. They are going to put that person in a museum. They did not succeed in doing that. Because of that, April 24th is a time of sorrow for us. At the same time, it is a victory for the Armenian people. We are still present. We are still here. We still have demands and want restitution from them. We are not sleeping. We are awake. From generation to generation, we teach them Armenian heritage and spirit with the help of our cultural organizations. With that, we prepare the next generation of Armenians. That is great. Tell me a bit about your childhood. My childhood... I was really happy. Where were you raised? Aleppo! Aleppo! I was born in Aleppo. In which neighborhood? Sulaymaniyah! I was born in Aleppo and grew up there in the same house. My house is still luckily there. I had a good childhood and was very happy. I always had a good life... always. Which school did you attend? I went to Lazar Najarian. I attended that school. I graduated in 1984. In terms of the different community centers, I do not want to make a distinction between them. All of the community centers do their work in their own way and follow different principles. The goal that they all share is Armenians keeping their Armenianhood in the Diaspora. We used to go to the theater with my family. We did not have the choice to go to one and not the other. May it be a theater performance or a literary evening, we have attended most of them. I have been part of the scouting ranks for a few years (for a short time). It was one of the most beautiful years of my life. Until when did you go to school? I graduated with the 1984 class. High school After you said... After that, I studied Armenian Studies . In university? -Hamazkayin had opened their own Armenian Studies department. A very long time ago, I went to the British Council. What kind of work did you do? I have been an Armenian language teacher. And... when you were an Armenian teacher, did you think that it was your responsibility to teach them the language and about their culture? Yes, it is important to know about their culture. To teach Armenians the Armenian language is a big responsibility in the Diaspora. Our teaching is not limited to learning how to read and write and studying grammar and literature. It is also to teach them Armenian values by introducing the students to Armenian symbols in order to make them feel a sense of belonging to the Armenian culture. If someone asks them about who they are they would say Armenian. "What does it mean to be an Armenian?" They should be able to say that Armenians are the group of people that lived during the times of Dikran Medz a long time ago. We have been a prominent nation from sea to sea. We have had some well-known Armenians like Viktor Ambartsumian and Aram Khachaturian. We have had many famous personalities. It would be hard to count them all. We should remember the individuals that fought for our people and be proud of all the things they have done for us. We have to tell the new generation about this. So, they hear and know what is being an Armenian and feel a sense of belongingness. Only speaking Armenian is not enough. And which school? I was at Zvartnots Primary School. And... do you think that the students are interested in this subject matter? The teacher is the person that should make them interested in it. They say that learning about literature can be boring, but it is not like that. The teacher can get them interested in our culture, because our culture is very beautiful. You can make it more interesting for the students by making them relate to the subject. I did all the work. I do not know how much I succeeded in that since I have only worked for 10 years. Before that, I worked with the English language... not with Armenians. When you were an Armenian teacher, did you feel free in Syria to say anything in school or about what the government allows and what it does not? We had permission for 4 hours per week to teach the Armenian language in Armenian schools and 2 hours to teach religion. We were free. We had Armenian language and religion books. We had no restrictions. We have been very free. We have also had our own printing press and our newspapers and printed books in Armenian. We would easily receive permission to print from the Syrian government. Until the time that we did not make a mistake and say and/or write something wrong about the government or against religion, we could print anything. It was a positive thing to be an Armenian in Syria. As a minority, we had many rights. Everyone was equal. Everyone was equal. The Arabs, the Armenians, the Assyrians, and the Kurds, all had equal rights. Unlike some other minorities, we had schools, the printing press, theaters, and scouting ranks. We had all the rights. We were never treated differently by the government... not by our last prime minister and not by the current one. Did you experience any difficulty? I know you said that the government did not cause any difficulty. Did the people? The people? No, they were very respectful in regards to us. The Arabs were very respectful towards us. All of us have had friendships. We all have had good and honest friends. We have never been told you are Armenian... why do you live here? You should go back to Armenia. They have never said that. On the contrary, they were happy with us. The Arab culture has always shown respect to the Armenian people. Do you see a difference between Armenians and non-Armenians in terms of how they were treated? A difference? All Syrians are one. There could not be any difference between them. As Syrians, we were equal. We had not noticed any difference. When there were religious events, like Easter or other holidays, we would celebrate them differently than others since we were Christian. In general! In general, we were one. There was no difference between us. On the contrary, we would visit each other. They would visit us during the holidays. We would visit them and wish them happy holidays. We have never felt any difference. When you got older (apart from work), what would you do in your life? I had a strong social life. Strong social life! I like having friends. I have gone to a lot of places with my brother like historical castles and other antiquities. Syria is a rich country with its historical sites. If you have heard of the city of Palmyra, it is very known. I visited a lot of ancient places in Syria with my brother. Do you want to explain anything from your life before the war? Before the war, I do not have anything specific to talk about. I already said everything. I talked about the type of life we had... a good and happy life. Difficulties! We cannot call it difficulties. These are normal difficulties that we have overcome in life. Before the war, it was very good. After the war, however, everything changed. Before 2011, were there any signs that a war was going to start soon? For the most part, there were signs. Things happened. Some governments threatened others. Middle Eastern countries have always been in danger. The worry about a war starting has always been there. But until the last minute, you cannot know that for sure a war will take place. Maybe, they will come to an agreement. You will get convinced of that and will always have hope that it will not happen. When did you know the war in Syria had started? What were the first signs? In the beginning, it started at the outskirts. We heard the sounds. I visited Armenia for 2 months. I was going to return to Aleppo. They came and took over the city. I stayed here for a while. A lot of people came from Aleppo. They came in 2012 in August and September. It was during that time. I stayed here too. Then, there were people that returned to Aleppo. During New Year's Day, I returned too. I stayed there for 6 months. Then, I went back. In June 2013, I came back to Armenia. I came back here. When you traveled from Syria to Armenia and from Armenia to Syria... how was it? The first time, I came here on an airplane and returned the same way. The second time, I came with a car. We came on our own. We passed the Turkish border and went to Georgia and after Armenia. Any difficulties? Of course, there were going to be some difficulties. It was evident that we were going to have some difficulties. We left illegally. So, we were going to face some difficulties. The 6 months that you were in Syria... Yes. What state was Aleppo in? It was really bad. It was really bad. There was no electricity. There was no water. Excuse me. Yes, there was in the beginning. After... Always, there was the fear of death. It was not the fear of death per se, but the way that someone was going to die. It was the violent depictions displayed in videos and photos on YouTube. More than death, you would worry about the way you were going to die. You always heard the people and the sound of bombs. At night, it would get worse. In the morning, it would be less. And why? I turned back, because it was safer. I came back to Armenia, because it was safer. Why did you go back to Armenia and then Syria? I went to Syria. My brother was in Syria. We were going to celebrate New Year's. We had no one there. We did not want my brother to be alone. I am here. He is there. I took the risk. I did not want to... In this world, he only has me and I only have him. That is how I went there. And then, we came here together. And... are the other families still in Aleppo? I do not have a mom and a dad. Other family members? My mom and my dad have already passed away. My brother... Before the war? My mom died before the war due to an illness. My dad died long before that. And... the first time you went to Armenia? Was that the first time that you went to Armenia? I came here in 2004 with other teachers for training purposes for 1 month. I was in love with Armenia. I had left my soul here. I wanted to live in Armenia. We had decided with the family to live here. My brother would come when he had breaks. He would say that we should live here and go back later. We said that it is hard. We already have good jobs back home. And yes, we came. Did you come in 2012? The last time was in 2013. But the first time in 2012? Yes, 2012. The first first time was in 2004. 2004! The second one was in 2012. How was your new life? How did you feel in Armenia? How was life there? What were the difficulties? 2012? Yes! You mean the differences in 2004, right? No, no, Not the differences. You said that you went in 2012 just to visit and you ended up staying here after. How was it during that time? Living here is different. Visiting is different too. Living here is very difficult. You really have to have a good job to live here. And... when you decided that I visited and now I want to live here, did anyone help you with where to live? Or how to find a job? No! How to help? I stayed in Echmiadzin. The people were really great. I have had neighbours... as soon as I moved to a house, they always came to ask if I needed anything. If I said, yes, I need something. They have offered pots, pans, blankets, pillows, and clothing. If I said, yes, I need something. I would most probably have rooms full of pots and pans and blankets. The community always offered to help. We were always treated well. [Children yelling in background] Children? Yes! I have received help from Mission Armenia, and they helped pay my rent. I have also received books from the Red Cross (and that is worth mentioning as well). There is another organization called UN in English. They are always willing and continue to help us. We also have Syrian centers called ACMA. They distribute nutrients/food every 3-4 months. One of the charities helps us find doctors. We get help from Syrian doctors, and they take care of us without pay. The government has made education free. Going to the polyclinic is also free. The government tries to help us as much as possible. And... the first time in Armenia... not the first time but the second time... did you work during that time? Where? Here! Here, I taught people at home. Taught! That is how they say it in Eastern Armenian. So, I did one-on-one sessions with kids. In that way, I was able to make a living. Second? The third time? No! When I came here the last time, I did one-on-one sessions. When I came here to visit, no, I just came to visit. In 2014, the third time that you came, where did you live? Or now, where do you live? I lived mostly in Etchmiadzin and then came to Yerevan. They paid the rent. When they stopped, I could no longer continue to pay the rent. It is hard to survive in Yerevan. I went back to Etchmiadzin. And there, Mission Armenia helped me again. UN paid my rent. After that, my dream was to live in Yerevan. There are more job opportunities in Yerevan. I applied to UN and Mission Armenia, and they helped me find a boarding room. I have been living there for a year and a half now. And... do you live here and work with Mission Armenia? I take part in trainings. I teach kids. I give English classes and sometimes Armenian. Because... learning from Western to Eastern Armenian is very easy. It is much easier. The grammar and spelling and etcetera are much easier. And... how is life at the new house? How is life there? I live in a unit that has 5 boarding rooms. We all live in the same unit. The only problem is during winter we had heating problems. Last year! Last year, we did not have a bathroom to take a shower in or could not even do laundry. We were not living in good conditions. As soon as a drop of water would drip on the floor... it was scary even the elderly could have slipped. UN paid for the rent and renovations of this housing unit. Some renovations were done, but some have not been completed and I do not know why. Heating is an important issue in the winter. We really need it, but who is going to help us and how I do not know. How do you think the government and the other organizations are going to help Syrian-Armenians to have a better and easier life here? The government does all that it can. They can only help within their limits. The organizations and benefactors of other foreign countries can help us more effectively if it is well-coordinated with local authorities. Which organization and in what way... that only they know. I think that the organizations can help us more, but they have already helped us (like UN and the Red Cross). They have already done that. And... did you feel welcomed by the Armenians living in Armenia? Did you feel welcome and see any differences in the culture? On the contrary, I was emotionally ready to live here from way before. The Armenia population is not that different compared to Syrian-Armenians. They have been to and visited Aleppo already. We are not foreigners. For us, the Armenian culture is not different. There can be some small differences. The country the Diasporan is from can have an effect on him/her. Here, it is a purely Armenian culture. Everything is very beautiful and nice. There is not that much difference. I got used to it quickly. I accepted them in every way from their cuisine to their way of thinking. It was not that difficult. With those little cultural and language differences, how do you keep your Syrian-Armenian culture here in Armenia? For the Syrian culture, first is Western Armenian. I do not want to forget Western Armenian. I want to pronounce Eastern Armenian well, but I cannot. I can talk (said in Western). I can talk (said in Eastern). Pronouncing it is difficult. Unfortunately, we have lost the traditional pronunciations. As a Syrian culture, an Armenian culture, a Syrian-Armenian culture, we still have the same traditions and continue to do things in the same way. Do you still think that you live in your homeland? This is not the same homeland that your grandfathers and grandmothers lived in? Do you still feel that this is your homeland? Of course, it is not the same. 100 years ago, it was different. It is not about the 100 years. Already 5 years ago, Armenia was different. Life is more difficult now. When I came as a tourist just to visit, my point of view was different. Now that I live here, it is more difficult. I saw more of the difficulties. It is mine and I belong to it. The sense of belongingness is very nice. All Armenians have to put their roots in Armenia. Every person has to put their roots in their own land. When on someone else's land you plant a tree, you might not have the time to sit under the tree's shadow. You have to plant the tree on your own land. Do you want to stay here? Or go back to Aleppo? Or go somewhere else? I want to go back to Aleppo, because I miss the land that I grew up in (my birthplace, my home, and my neighborhood). I have lived there for 46 years before coming here. Of course, I have a lot of memories there and I miss everyone there, but I want to continue to live in Armenia. And... what do you want to do for work? On my own? On my own! If I do not find a good job, there is no hope. There has to be a job out there. You should not lose all hope. To enjoy life, you have to create your own aspirations. Without work, you cannot do anything. What kind of job do you want? Whatever is available. This is Armenia. You have to work with whatever work is available. You said that you do not have family in Aleppo. No, I do not have family there. Do you have any family there? No, no family. Yes, I have friends and neighbours there. Are they still there? For the most part, they went to Europe. For the most part, no one is there now. Is your house still there? Yes, it is. Is anyone checking up on it? Yes! In 1915, we had to... no... we were forced to leave. We did not decide to leave. Unfortunately, our forefathers were all displaced in 1915. From the war, the ruins, and the death of many people, only a few of the families made it to Syrian land. Now, it is very different. No one told us to leave Syria. Never. We left. There are still a lot of Armenians that live in Aleppo, Syria. We left. We had the ability to leave. We had the convenience to leave. We wanted to leave. From the people that came to Armenia with us, they came here temporarily. We thought the war would end and we would go back. That is the reason why we came here. Now, I do not want to talk for other people. For the most part, the people that have work here do not go back. When they have learned and gotten used to the life here and have a job here, I do not think that they will go back. I highly doubt that Aleppo will go back to the way it was. It will take a long time for it to be the same as before. It will take a long time. And... for you, personally, what draws you to Armenia? Personally! Since childhood, the love for Armenia was in our house, at school, and in the community centers. There is a problem of keeping our Armenianhood. The community centers and the schools work with this issue. In our house, patriotism was important. They always mentioned Armenia. When I came to Armenia in 2004 for 1 month, I left my soul here. I wanted to live here, but we could not dare to do that because of work. We could not destroy everything there and start a new life here. We did not know if we would succeed or not. I already wanted to live in Armenia. And now, I am here. Very good! What advice would you give? To give advice to who? To Syrian-Armenians? Yes, the ones that returned to Armenia. I do not give myself permission to give advice to others, because every difficulty and experience in life teaches you something new. You will see that there is still a lot that you do not know. For this reason, I cannot give advice to anybody. Everyone will know what is convenient for them and will think before taking the appropriate steps. Like I said before, for everyone their motherland has to be their inspiring, final destination that they will feel comfortable in. We do not need to live in foreign lands. You always have to live on your own land. The next generation... you will teach the next generation about their own land. The tree that I talked about earlier, you are going to plant it on your motherland. That is a beautiful statement. Can you tell me about yourself in two words? About myself? What are those two words? I am proud that I am Armenian. I am still having some difficulties and do not know what the future will bring, but I am happy that I live in Armenia. I always wanted to live here. I am thankful to the Armenian people here that were always ready to help. How can Syrian-Armenians help Armenia? Every person that has a talent or can bring something new to the table or has a skill, depending on the conditions, he/she can help Armenia. Why not? It depends if he/she has the right conditions. He/she has to be given the opportunity. The conditions have to be met financially first. You can work with things you know, so that you can help others as well. If someone has a personal store, he/she is not going to work alone. That individual will have other employees. Other families will be able to benefit from them too. This is the smallest way that they can help. There are other ways too. They can be artists or artisans for example. Syrian-Armenians have some advanced and knowledgeable workers now that work in different centers like the national library and other places that I do not want to specify. There are already Syrian-Armenians that are working and are helping Armenia. And... how did you make friends and make a community here? New social life? With Syrian-Armenians or Armenians from Armenia? My surroundings are mostly Eastern Armenians. I like change. I was emotionally ready to accept all the changes. Their life is interesting. It was not difficult to get used to the change. For me, it was nice. I have many vast, rich, and interesting surroundings. What are? You were so happy when you were saying Armenia has welcomed you and maybe you have said it already, but what are some examples of how they welcomed you? How Armenia has welcomed you? How the Armenians were accepting of us here? Example? Do you have examples? How they welcomed us? Like I said before... how the people? Do you have stories or examples? For example, it has happened that I have been in some sort of transportation and had to go somewhere and they knew from the way I talked that I spoke Western Armenian and they have paid 100 AMD for me. They wanted to do something. It has happened that they did not take 100 AMD from me or the taxi charged me less. All these people are people I do not know. Speaking about neighbours, as soon as I would move... they would ask me what I need. With that question, you know that you are not alone. There have always been people who were willing to help us. It was not only me. There have always been people and institutions who wanted to help (like the Red Cross, UN, and Mission Armenia). They are non-Syrian organizations. They already help us. There are a lot of people here that want to help us. Is there anything you want to add that you did not say? There is a lot. What kind of thing? All the Armenians should come back to Armenia. Please see, for example, my family has always loved Armenia even before seeing it. I already loved Armenia. When we saw Armenia, we fell in love with it... because you feel like you belong to it and it belongs to you and is your mom. With all its bad qualities, it is yours and you belong to it. We really wanted to come and move here. Since we always thought about our work situation, we did not take the necessary steps to move here. You can see that the day came and that we are here now. We should not have come in this way. We should have been more organized when we came here. In the end, we heard that our place is our mother's lap and not foreign lands. Syria, my birthplace, is a very good place in terms of its people and its government. They are like family to us. Your motherland should be your country. All the Armenians, especially those that had the convenience to work here, can create jobs. They do not have to think. There is not that much to think about. They have to come and start from here and after them the next generation. When the Diasporans start to come to Armenia, especially the youth, they should not be easily discouraged and have high hopes. You should create that hope. From generation to generation, we get better. We sit and watch the Diasporans from afar. The love of Armenia is not enough. We have to do something. Everyone should do, whatever they can do. There is a short story. In the forest, a fire takes place. All the animals... what does that word mean? Fire! All the animals think about saving their souls and run away. All of a sudden, they see a bird on its back and its feet up. They ask the bird, what are you doing? Run away and save your soul. You can get burnt and die. The bird says, no, I am holding up the sky. So, that bird with its small and weak feet is trying to do its part. It holds up the sky to protect and save the forest. Sorry, it was not fire. You could say that it was the end of the world. If everyone does what they can like the bird in the story and does not get discouraged, something will happen. So, we can do something to help. Anything else? No, that is all. I am a teacher I can talk all morning. We learned a lot from you.