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How to transform despair into compassion and peace?

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    (Half bell)
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    (Bell)
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    Dear Thay, dear sangha.
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    I was at the Riverside Church in New York
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    in 2001 when you came to give a talk
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    shortly after September 11th. This was
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    the same location where Dr. King came
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    to give his speech against the Vietnam war
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    – a position, we remember with gratitude,
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    that was influenced by his time with you.
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    You spoke to your own experience of the
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    tragedy of war, and you were among
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    the only voices I can remember at the time
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    who advocated for seizing the moment
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    to work for peace.
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    Many of us in these times now
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    may be feeling fear, anger, despair
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    when we see so many wars waged in our name.
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    As you did with Dr King, can you advise us
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    how we might transform these feelings into
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    compassion and interactive peace making?
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    As you know, I was in America when the
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    September 11th took place.
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    That day I was going from Deer Park
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    to the north of California to organise
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    retreats and public talks.
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    And loading the bus,
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    we hear about the event.
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    I was supposed to give a talk in Berkeley
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    four days later.
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    And we could experience
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    the collective energy of fear and anger
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    in America.
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    Fear and anger.
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    We know that the collective energy
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    of compassion can be very healing,
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    but the collective energy of fear and anger
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    can be very dangerous.
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    It can start a war at any time.
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    So my purpose in giving the talks
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    was to ask Americans
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    to practice mindful breathing
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    in order to calm down
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    their feelings, their emotions.
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    That's the most important thing to do.
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    That is why in the talk taking place
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    in Berkeley – 4.000 people attended –
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    we wore our sangha tee,
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    the orange colour robe,
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    and we practiced meditation on compassion
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    and tried to calm down
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    – to help people calm down.
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    You can see the suffering on the face
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    of the people ... that day.
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    And we knew that after the talk
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    people suffer less
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    – by – you just look at their face
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    and you know that people suffer less
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    after a guided meditation on compassion
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    and calming down.
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    But that is only for a few thousand people.
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    The talk in the Riverside Church had
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    the same purpose.
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    And we advised our friends in America
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    not to do anything yet.
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    Not to say anything yet.
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    The first thing to do is to calm down.
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    And then begin to look into the situation
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    and ask the question,
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    why they have done such a thing to us.
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    Have we done anything
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    that made them so angry at us ...
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    – that made them so despair
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    that they could commit ... such an act?
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    I proposed that
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    – according to the tradition we belong to
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    – I proposed that
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    America organise sessions of deep listening.
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    We should invite many wise Americans
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    to come and help us to listen.
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    And we invite the people in America
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    who feel that they are victims
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    of social injustice and so on
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    to come and tell us about their suffering.
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    And we proposed that sessions of
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    deep listening like that within America
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    can be televised
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    – so that everyone can follow.
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    That is to listen to your own suffering
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    – to our own suffering.
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    And understand our own suffering
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    before we want to listen to the suffering
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    of the people on the other side.
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    It's very faithful to our practice.
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    You listen to your own suffering first
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    before you listen to the suffering
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    on the other side.
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    And after you have done deep listening
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    in your own country,
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    you may turn to the people over there
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    and use loving speech.
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    "Dear friends over there,
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    we have suffered a lot.
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    We don't understand
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    why you have done such a thing to us.
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    Have we done anything in order to try
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    to destroy you as a people?
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    as a religion? as a way of life?
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    We may have done something;
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    or we may have said something
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    that gave you the impression
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    that we want to destroy
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    you as a people, as a religion,
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    as a way of life.
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    But in fact, we do not have that intention.
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    So please tell us what we have done,
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    what we have said, that has given you
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    that kind of impression.
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    We know that you must have been
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    very angry at us
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    to have done such a thing to us.
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    We would like to listen.
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    Please tell us ... from your heart.
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    Tell us about your suffering ...
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    and our lack of skilfulness
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    – in making you suffer."
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    And that is what I proposed to America
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    at that time.
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    And this is a process of
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    restoring communication and reconciling.
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    And last spring – the spring of this year,
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    I went to Korea and I gave retreats
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    – we gave retreats and public talks.
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    And there was one public talk
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    in the south
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    attended by many people
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    – maybe 20.000 people,
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    and they announced to us
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    that they were going to organise
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    a huge ceremony of prayer
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    for peace
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    between the south and the north.
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    The north now has nuclear weapons
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    and they sound to be belligerent.
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    And the south is fearful,
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    and they are afraid that a war will
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    break out very soon.
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    So in that talk I said that: "Dear friends.
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    The danger is not the nuclear weapons.
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    The danger is the fear.
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    If you look deeply into the north, you see
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    the amount, the huge amount of fear.
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    When the president of the south
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    visited America, the north may think
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    that there should be a scheme
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    to attack the north,
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    so they are very scared.
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    And they are doing their best
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    in order to show that they are not afraid,
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    that they are ready to fight and to kill.
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    So, the belligerent attitude outside,
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    in appearance, shows that there is
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    a big fear inside.
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    And if you see that fear, you are not...
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    – you are not angry them anymore.
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    And you know that the best thing
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    is to try to help removing that fear
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    of the people in the north.
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    But in order to do that,
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    you have to remove the fear in you first.
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    Because you are also afraid.
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    And that is why a prayer for peace
    is not enough.
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    Coming together and praying is not enough.
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    You have to create –
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    you have to organise retreats
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    for politicians, school teachers,
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    business leaders,
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    and help them to look deeply,
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    to calm them down – themselves down,
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    and to remove their fear by understanding.
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    And when you are free from fear,
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    you can help the north to do the same.
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    So, it's not by political manoeuvring
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    that you can solve the problem.
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    It is that kind of practice
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    that can remove fear and anger in us
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    that can make us more peaceful
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    and compassionate.
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    And when you are more peaceful
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    and compassionate,
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    you can help the people
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    on the other side
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    to do the same
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    – to be a real peace maker.
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    And that is a process we have learned
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    from the buddhist tradition.
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    And as north Korea and south Korea,
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    they have had buddhism
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    as their spiritual tradition,
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    we believe that they can
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    make good use of their tradition
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    in order to practice
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    in order to get out of
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    this difficult situation.
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    And I think that the same things
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    should be true here – in the Middle East,
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    in Europe, in America and so on.
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    (Half bell)
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    (Bell)
Title:
How to transform despair into compassion and peace?
Description:

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Video Language:
English
Duration:
12:53

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