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Rose B. Simpson in “Everyday Icons” - Season 11 - "Art in the Twenty-First Century" | Art21

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    ♪ soft uplifting music ♪
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    [welder crackling]
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    ♪ ethereal ambient music ♪
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    [Rose B. Simpson] There's something
    so important about witnessing.
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    Anything is a witness,
    even inanimate things --
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    or we consider inanimate things.
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    This is an idea I was working
    out for a public art piece I'm working on where...
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    these sort of ancestor
    beings are watching.
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    My art is basically taking a
    moment of that experience.
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    ♪ uplifting ethereal music ♪
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    I'm building these beings that
    are then reflecting my process
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    back to me,
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    but it's also going out
    into the world and watching.
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    ♪♪♪
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    [Rose] That's that.
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    I figured out if I use clay that's very thin, I have to be very present with the
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    process and I have to just do it.
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    You can't, like, go
    back and fix it later and,
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    you know, carve stuff down.
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    It has no...
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    forgiveness, in a
    sense; it is what it is.
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    So you have to just be with it.
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    So now that I started this,
    I have to finish it today.
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    This is New Mexico
    Clay, where I get my clay.
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    I really like putting
    different clays together,
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    just as a aesthetic,
    but also the idea of, like,
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    we're all made up
    of many different things,
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    and we're trying to
    understand ourselves and be...
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    you know, compassionate and
    graceful and accepting of all
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    the many things that we all are.
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    Because I'm mixed blood, I
    was always hyper-aware of how I
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    wasn't fitting in.
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    And as a
    multicultural two-spirit person,
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    I'm always navigating one
    foot in two worlds. [laughs]
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    And so, you know, the
    clay gets to do that too.
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    ♪ ethereal ambient music ♪
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    I'm trying to reveal our deep truth and
    that deep truth is process,
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    and so why would I hide?
    Why would I hide that process?
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    ♪♪♪
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    To allow it to have fingerprints
    and to show the touching and the
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    making, the making -- the actual
    making of something --
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    is our power, right?
    Is our greatness.
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    That's why I love going to
    ancestral homes or ruins, you know?
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    And seeing the
    fingerprints in the plaster.
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    It's like, "Whoa, those are my
    ancestors' hands that were here
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    making just like
    we make," you know?
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    Right now, we're here in Santa Clara
    ancestral homelands.
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    My people were living here
    between these mountain ranges
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    along this river for
    thousands of years.
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    This was our place long
    before European contact.
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    It's considered a tri-cultural place,
    where we have the Indigenous ancestry,
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    and then the Spanish, and also
    the English-speaking colonizing.
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    Many of us are descendants of all
    those things, like myself.
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    Still a lot of anger and hurt.
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    People are
    navigating that inherited historical trauma.
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    But it's also home; I am
    of this place very deeply.
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    — Yep.
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    But you're not going to fall.
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    So holding your hand is just
    because I love you.
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    See that right there?
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    So this was a big
    reservoir right here.
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    The water would come down.
    Ancestors used to catch the water up here for drinking
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    and stuff -- for farming, even.
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    — So this rock used to be
    a waterfall, Mom?
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    — Mm-hm.
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    I've been coming here since I was a kid.
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    — There you go, now try.
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    The proof of people's
    bodies interacting with the place
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    and old sites
    where you see, like,
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    plaster still on the walls
    and you see that handprint or, like,
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    fingerprints in old
    pottery shards or whatever,
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    it's like this very
    relatable moment.
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    This is ancestry in the making,
    and we're in that, right?
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    We're given this line and
    this heritage and this story to continue.
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    ♪ soft ambient music ♪
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    -[Rose] 'Cause they're cute?
    -[Cedar] Yes.
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    [Roxanne] That's really good.
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    [Cedar] I made a snail.
    [Rose] Hey, you made a snail!
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    That's cute!
    Look at its eyeballs.
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    [Rose] The person I love to
    make things the most with is my mom.
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    She learned to
    communicate through her clay,
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    and she was given
    clay through her mom;
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    it was a matrilineal gift.
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    ♪♪♪
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    [Roxanne] It's like we
    leapfrog in a funny way,
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    because as she learned from me,
    then I learned from her because
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    she tries
    something I never tried.
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    It's quite a blessing to be able
    to have a child [chuckles] that
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    can walk the trail with you.
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    ♪♪♪
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    [Rose] Whether we're
    plastering a house or laying adobes
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    or planting a field,
    to be able to make work that's
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    building a conversation
    together is a really
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    beautiful tool that
    we have to heal.
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    I often think about
    relationships within Indigenous world,
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    and we have this big
    heart to exist and to empower ourselves
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    and to change the narratives and express what it
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    means to carry this story forth.
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    ♪ uplifting music ♪
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    I kept making these
    objects of empowerment.
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    I made warriors for years that
    were sort of in this state of being empowered and
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    and not being aggressive or
    confrontational, but just -- boom -- in itself.
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    In that, we're transforming
    that victim narrative.
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    ♪♪♪
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    I think I'm looking
    for that inside myself, and
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    the car was actually
    inspired by growing up in
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    Española -- Española is the low
    rider capital of the world --
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    seeing people who are very
    disempowered in lots of ways but
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    totally proud of their
    experience and their car.
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    [engine rumbling]
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    The love and energy they
    put into this piece of art,
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    I remember
    thinking, "When I grow up,
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    I want that feeling of being
    complete and protected and whole
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    and I become that piece of art
    and I'm carrying myself with pride."
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    So when I came back from graduate school, I was like, "I'm gonna go find that."
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    And at that time, that looked
    like "Oh, muscle cars;
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    I need it to go real
    fast and be real loud."
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    ♪ aggressive rock music ♪
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    The base color is called "hot rod black,"
    which is a satin.
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    I taped it off, and then I threw a glass clear on top, which is what gives it this
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    kind of gloss versus matte.
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    The pattern is based off of
    traditional patterns from this
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    area of pottery designs.
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    We have, like, the
    traveling spiral,
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    we have mountains and clouds,
    and then we have feathers coming back here.
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    It's rooted in this place, and
    if you take it outside of this area,
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    it doesn't
    make much sense.
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    ♪ sensitive ambient music ♪
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    I named her "Maria"
    after Maria Martinez,
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    who is a master potter and also an
    innovator from San Ildefonso Pueblo.
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    She developed the black-on-black style, and that is very, very, very specific
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    aesthetic color choice to this area.
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    ♪♪♪
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    I started doing performances I
    was calling "Transformances"
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    'cause the intention
    was to actually change.
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    I was transforming.
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    I'm trying to evolve and
    transform my perspective.
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    We were using the car
    and taking up spaces, locking up roads,
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    and marching up with what I call "post-apocalyptic Indigenous regalia."
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    I put these subwoofers in the El Camino,
    and I played a heartbeat
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    just super loud
    -- gu-gung, gu-gung, gu-gung --
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    while we were walking, and the car--
    [mimics engine sound], right?
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    And then, this, like, gu-gung.
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    They closed off the streets and
    we just walked slow with this car.
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    [engine revving]
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    You wanna get your,
    like, adrenaline going.
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    It was like, "We're in
    the post-apocalypse now,
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    we've experienced this
    for hundreds of years.
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    Now look at us; we're just gonna claim
    it, we're gonna be in it," right?
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    After my daughter came into my life, I did another "Transformance" in Las Vegas, Nevada
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    with a collaborator, Fawn Douglas,
    who's Southern Paiute,
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    and we ended up taking up space with
    our bodies very simply and meditatively,
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    and we ended up
    not using the car.
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    ♪ sensitive piano music ♪
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    I was carrying my daughter, and
    there was two mothers and two daughters.
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    I realized that what empowerment
    is looking like for me is
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    changing, and it actually is
    changing from this genderqueer,
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    more-masculine space to actually
    accepting the feminine and
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    understanding that I can stand
    in my femininity and still feel that power.
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    The marks all mean
    something, right?
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    So for this one specifically,
    I keep thinking about,
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    like, marking of time and
    marking of the steps and this
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    monotonous-but-also-dedicated
    process.
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    The wings flapping
    of migrating birds,
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    it's this, like...You just go, you
    just go, you just go.
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    ♪♪♪
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    This chick acts like she
    knows what she's doing.
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    It'll fit! I think it'll fit.
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    I hope it fits. Pretty close to that.
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    Good job, baby!
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    Let's get this done, and
    thank you for your hard work.
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    There is no
    separation between art and life.
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    I feel like my life has
    been being in between.
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    When you can't ever be
    comfortable in one place,
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    the discomfort can create an
    incredible environment for investigation.
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    You have to kind of fall back
    and close your eyes and hope
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    that where you land is exactly
    the place you need to go.
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    ♪♪♪
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    ♪ sparse ethereal music ♪
Title:
Rose B. Simpson in “Everyday Icons” - Season 11 - "Art in the Twenty-First Century" | Art21
Description:

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Video Language:
English
Team:
Art21
Project:
"Art in the Twenty-First Century" broadcast series
Duration:
13:41

English subtitles

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