1 00:00:01,580 --> 00:00:06,107 ♪ soft uplifting music ♪ 2 00:00:06,107 --> 00:00:27,605 [welder crackling] 3 00:00:40,788 --> 00:00:46,525 ♪ ethereal ambient music ♪ 4 00:00:56,363 --> 00:00:59,699 [Rose B. Simpson] There's something so important about witnessing. 5 00:00:59,699 --> 00:01:01,935 Anything is a witness, even inanimate things -- 6 00:01:01,935 --> 00:01:04,434 or we consider inanimate things. 7 00:01:06,119 --> 00:01:12,240 This is an idea I was working out for a public art piece I'm working on where... 8 00:01:12,240 --> 00:01:16,167 these sort of ancestor beings are watching. 9 00:01:16,566 --> 00:01:22,128 My art is basically taking a moment of that experience. 10 00:01:22,801 --> 00:01:26,147 ♪ uplifting ethereal music ♪ 11 00:01:28,873 --> 00:01:33,653 I'm building these beings that are then reflecting my process 12 00:01:33,653 --> 00:01:35,459 back to me, 13 00:01:35,959 --> 00:01:39,798 but it's also going out into the world and watching. 14 00:01:41,420 --> 00:01:49,709 ♪♪♪ 15 00:02:04,746 --> 00:02:06,439 [Rose] That's that. 16 00:02:14,459 --> 00:02:20,700 I figured out if I use clay that's very thin, I have to be very present with the 17 00:02:20,700 --> 00:02:22,918 process and I have to just do it. 18 00:02:22,918 --> 00:02:25,544 You can't, like, go back and fix it later and, 19 00:02:25,544 --> 00:02:27,028 you know, carve stuff down. 20 00:02:27,028 --> 00:02:28,699 It has no... 21 00:02:29,420 --> 00:02:31,637 forgiveness, in a sense; it is what it is. 22 00:02:31,637 --> 00:02:33,308 So you have to just be with it. 23 00:02:33,308 --> 00:02:36,244 So now that I started this, I have to finish it today. 24 00:02:36,842 --> 00:02:39,607 This is New Mexico Clay, where I get my clay. 25 00:02:39,607 --> 00:02:42,008 I really like putting different clays together, 26 00:02:42,008 --> 00:02:44,276 just as a aesthetic, but also the idea of, like, 27 00:02:44,276 --> 00:02:47,245 we're all made up of many different things, 28 00:02:47,245 --> 00:02:51,982 and we're trying to understand ourselves and be... 29 00:02:52,620 --> 00:02:56,487 you know, compassionate and graceful and accepting of all 30 00:02:56,487 --> 00:02:58,621 the many things that we all are. 31 00:02:58,920 --> 00:03:03,022 Because I'm mixed blood, I was always hyper-aware of how I 32 00:03:03,022 --> 00:03:05,000 wasn't fitting in. 33 00:03:05,000 --> 00:03:07,748 And as a multicultural two-spirit person, 34 00:03:07,748 --> 00:03:10,829 I'm always navigating one foot in two worlds. [laughs] 35 00:03:10,829 --> 00:03:16,876 And so, you know, the clay gets to do that too. 36 00:03:18,745 --> 00:03:20,839 ♪ ethereal ambient music ♪ 37 00:03:20,879 --> 00:03:25,543 I'm trying to reveal our deep truth and that deep truth is process, 38 00:03:25,543 --> 00:03:29,279 and so why would I hide? Why would I hide that process? 39 00:03:29,279 --> 00:03:31,322 ♪♪♪ 40 00:03:31,322 --> 00:03:35,347 To allow it to have fingerprints and to show the touching and the 41 00:03:35,347 --> 00:03:38,711 making, the making -- the actual making of something -- 42 00:03:38,711 --> 00:03:41,459 is our power, right? Is our greatness. 43 00:03:41,459 --> 00:03:45,174 That's why I love going to ancestral homes or ruins, you know? 44 00:03:45,174 --> 00:03:48,599 And seeing the fingerprints in the plaster. 45 00:03:48,599 --> 00:03:51,403 It's like, "Whoa, those are my ancestors' hands that were here 46 00:03:51,403 --> 00:03:53,983 making just like we make," you know? 47 00:03:55,229 --> 00:03:59,889 Right now, we're here in Santa Clara ancestral homelands. 48 00:03:59,889 --> 00:04:03,593 My people were living here between these mountain ranges 49 00:04:03,593 --> 00:04:06,785 along this river for thousands of years. 50 00:04:06,959 --> 00:04:11,519 This was our place long before European contact. 51 00:04:11,519 --> 00:04:16,224 It's considered a tri-cultural place, where we have the Indigenous ancestry, 52 00:04:16,224 --> 00:04:21,541 and then the Spanish, and also the English-speaking colonizing. 53 00:04:21,715 --> 00:04:26,280 Many of us are descendants of all those things, like myself. 54 00:04:26,280 --> 00:04:28,377 Still a lot of anger and hurt. 55 00:04:28,900 --> 00:04:33,023 People are navigating that inherited historical trauma. 56 00:04:33,496 --> 00:04:37,884 But it's also home; I am of this place very deeply. 57 00:04:38,557 --> 00:04:39,392 — Yep. 58 00:04:41,934 --> 00:04:43,786 But you're not going to fall. 59 00:04:43,786 --> 00:04:46,042 So holding your hand is just because I love you. 60 00:04:48,090 --> 00:04:49,395 See that right there? 61 00:04:49,395 --> 00:04:52,013 So this was a big reservoir right here. 62 00:04:52,013 --> 00:04:57,031 The water would come down. Ancestors used to catch the water up here for drinking 63 00:04:57,031 --> 00:04:59,387 and stuff -- for farming, even. 64 00:04:59,542 --> 00:05:03,844 — So this rock used to be a waterfall, Mom? 65 00:05:03,844 --> 00:05:04,718 — Mm-hm. 66 00:05:06,360 --> 00:05:09,034 I've been coming here since I was a kid. 67 00:05:09,034 --> 00:05:10,620 — There you go, now try. 68 00:05:10,620 --> 00:05:14,664 The proof of people's bodies interacting with the place 69 00:05:14,664 --> 00:05:16,459 and old sites where you see, like, 70 00:05:16,459 --> 00:05:20,284 plaster still on the walls and you see that handprint or, like, 71 00:05:20,284 --> 00:05:22,862 fingerprints in old pottery shards or whatever, 72 00:05:22,862 --> 00:05:26,708 it's like this very relatable moment. 73 00:05:27,900 --> 00:05:31,722 This is ancestry in the making, and we're in that, right? 74 00:05:31,722 --> 00:05:37,405 We're given this line and this heritage and this story to continue. 75 00:05:39,020 --> 00:05:44,010 ♪ soft ambient music ♪ 76 00:05:44,833 --> 00:05:47,332 -[Rose] 'Cause they're cute? -[Cedar] Yes. 77 00:05:47,332 --> 00:05:48,530 [Roxanne] That's really good. 78 00:05:48,530 --> 00:05:50,824 [Cedar] I made a snail. [Rose] Hey, you made a snail! 79 00:05:50,824 --> 00:05:53,291 That's cute! Look at its eyeballs. 80 00:05:54,363 --> 00:05:58,810 [Rose] The person I love to make things the most with is my mom. 81 00:05:59,483 --> 00:06:02,584 She learned to communicate through her clay, 82 00:06:02,584 --> 00:06:04,641 and she was given clay through her mom; 83 00:06:04,641 --> 00:06:07,065 it was a matrilineal gift. 84 00:06:07,065 --> 00:06:09,010 ♪♪♪ 85 00:06:09,010 --> 00:06:11,821 [Roxanne] It's like we leapfrog in a funny way, 86 00:06:11,821 --> 00:06:14,612 because as she learned from me, then I learned from her because 87 00:06:14,612 --> 00:06:17,073 she tries something I never tried. 88 00:06:17,073 --> 00:06:22,672 It's quite a blessing to be able to have a child [chuckles] that 89 00:06:22,672 --> 00:06:25,151 can walk the trail with you. 90 00:06:26,347 --> 00:06:29,666 ♪♪♪ 91 00:06:32,701 --> 00:06:35,737 [Rose] Whether we're plastering a house or laying adobes 92 00:06:35,737 --> 00:06:40,349 or planting a field, to be able to make work that's 93 00:06:40,349 --> 00:06:44,699 building a conversation together is a really 94 00:06:44,699 --> 00:06:47,606 beautiful tool that we have to heal. 95 00:06:48,877 --> 00:06:52,583 I often think about relationships within Indigenous world, 96 00:06:52,583 --> 00:06:56,676 and we have this big heart to exist and to empower ourselves 97 00:06:56,676 --> 00:07:00,766 and to change the narratives and express what it 98 00:07:00,766 --> 00:07:05,786 means to carry this story forth. 99 00:07:05,786 --> 00:07:08,554 ♪ uplifting music ♪ 100 00:07:08,554 --> 00:07:12,180 I kept making these objects of empowerment. 101 00:07:12,180 --> 00:07:18,120 I made warriors for years that were sort of in this state of being empowered and 102 00:07:18,120 --> 00:07:22,894 and not being aggressive or confrontational, but just -- boom -- in itself. 103 00:07:22,894 --> 00:07:26,706 In that, we're transforming that victim narrative. 104 00:07:27,055 --> 00:07:31,042 ♪♪♪ 105 00:07:31,042 --> 00:07:33,646 I think I'm looking for that inside myself, and 106 00:07:33,646 --> 00:07:38,039 the car was actually inspired by growing up in 107 00:07:38,039 --> 00:07:42,967 Española -- Española is the low rider capital of the world -- 108 00:07:43,964 --> 00:07:47,960 seeing people who are very disempowered in lots of ways but 109 00:07:47,960 --> 00:07:52,387 totally proud of their experience and their car. 110 00:07:52,387 --> 00:07:56,816 [engine rumbling] 111 00:07:59,460 --> 00:08:02,824 The love and energy they put into this piece of art, 112 00:08:02,824 --> 00:08:04,335 I remember thinking, "When I grow up, 113 00:08:04,335 --> 00:08:07,960 I want that feeling of being complete and protected and whole 114 00:08:07,960 --> 00:08:13,120 and I become that piece of art and I'm carrying myself with pride." 115 00:08:14,280 --> 00:08:17,770 So when I came back from graduate school, I was like, "I'm gonna go find that." 116 00:08:17,770 --> 00:08:20,000 And at that time, that looked like "Oh, muscle cars; 117 00:08:20,000 --> 00:08:22,180 I need it to go real fast and be real loud." 118 00:08:22,180 --> 00:08:27,340 ♪ aggressive rock music ♪ 119 00:08:44,820 --> 00:08:49,440 The base color is called "hot rod black," which is a satin. 120 00:08:49,440 --> 00:08:54,486 I taped it off, and then I threw a glass clear on top, which is what gives it this 121 00:08:54,486 --> 00:08:56,205 kind of gloss versus matte. 122 00:08:56,205 --> 00:08:59,870 The pattern is based off of traditional patterns from this 123 00:08:59,870 --> 00:09:01,411 area of pottery designs. 124 00:09:01,785 --> 00:09:04,800 We have, like, the traveling spiral, 125 00:09:04,800 --> 00:09:10,080 we have mountains and clouds, and then we have feathers coming back here. 126 00:09:10,080 --> 00:09:12,912 It's rooted in this place, and if you take it outside of this area, 127 00:09:12,912 --> 00:09:15,228 it doesn't make much sense. 128 00:09:15,228 --> 00:09:18,610 ♪ sensitive ambient music ♪ 129 00:09:18,610 --> 00:09:21,300 I named her "Maria" after Maria Martinez, 130 00:09:21,300 --> 00:09:27,816 who is a master potter and also an innovator from San Ildefonso Pueblo. 131 00:09:28,140 --> 00:09:33,615 She developed the black-on-black style, and that is very, very, very specific 132 00:09:33,615 --> 00:09:36,883 aesthetic color choice to this area. 133 00:09:38,229 --> 00:09:42,248 ♪♪♪ 134 00:09:47,220 --> 00:09:51,187 I started doing performances I was calling "Transformances" 135 00:09:51,187 --> 00:09:54,546 'cause the intention was to actually change. 136 00:09:55,618 --> 00:09:57,823 I was transforming. 137 00:09:57,823 --> 00:10:02,452 I'm trying to evolve and transform my perspective. 138 00:10:03,000 --> 00:10:06,112 We were using the car and taking up spaces, locking up roads, 139 00:10:06,112 --> 00:10:10,986 and marching up with what I call "post-apocalyptic Indigenous regalia." 140 00:10:11,459 --> 00:10:16,501 I put these subwoofers in the El Camino, and I played a heartbeat 141 00:10:16,501 --> 00:10:20,572 just super loud -- gu-gung, gu-gung, gu-gung -- 142 00:10:20,572 --> 00:10:23,338 while we were walking, and the car-- [mimics engine sound], right? 143 00:10:23,338 --> 00:10:25,561 And then, this, like, gu-gung. 144 00:10:25,561 --> 00:10:29,181 They closed off the streets and we just walked slow with this car. 145 00:10:29,181 --> 00:10:31,278 [engine revving] 146 00:10:32,279 --> 00:10:35,790 You wanna get your, like, adrenaline going. 147 00:10:35,790 --> 00:10:38,389 It was like, "We're in the post-apocalypse now, 148 00:10:38,389 --> 00:10:40,564 we've experienced this for hundreds of years. 149 00:10:40,564 --> 00:10:44,596 Now look at us; we're just gonna claim it, we're gonna be in it," right? 150 00:10:45,660 --> 00:10:51,932 After my daughter came into my life, I did another "Transformance" in Las Vegas, Nevada 151 00:10:51,932 --> 00:10:55,102 with a collaborator, Fawn Douglas, who's Southern Paiute, 152 00:10:55,102 --> 00:11:01,440 and we ended up taking up space with our bodies very simply and meditatively, 153 00:11:01,440 --> 00:11:03,715 and we ended up not using the car. 154 00:11:03,715 --> 00:11:05,262 ♪ sensitive piano music ♪ 155 00:11:05,262 --> 00:11:08,912 I was carrying my daughter, and there was two mothers and two daughters. 156 00:11:08,912 --> 00:11:12,584 I realized that what empowerment is looking like for me is 157 00:11:12,584 --> 00:11:16,258 changing, and it actually is changing from this genderqueer, 158 00:11:16,258 --> 00:11:19,632 more-masculine space to actually accepting the feminine and 159 00:11:19,632 --> 00:11:25,144 understanding that I can stand in my femininity and still feel that power. 160 00:11:42,620 --> 00:11:45,189 The marks all mean something, right? 161 00:11:45,189 --> 00:11:47,904 So for this one specifically, I keep thinking about, 162 00:11:47,904 --> 00:11:51,334 like, marking of time and marking of the steps and this 163 00:11:51,334 --> 00:11:54,624 monotonous-but-also-dedicated process. 164 00:11:55,845 --> 00:11:58,440 The wings flapping of migrating birds, 165 00:11:58,864 --> 00:12:04,042 it's this, like...You just go, you just go, you just go. 166 00:12:05,279 --> 00:12:08,060 ♪♪♪ 167 00:12:10,234 --> 00:12:13,944 This chick acts like she knows what she's doing. 168 00:12:18,660 --> 00:12:21,739 It'll fit! I think it'll fit. 169 00:12:21,739 --> 00:12:24,875 I hope it fits. Pretty close to that. 170 00:12:27,060 --> 00:12:28,417 Good job, baby! 171 00:12:28,417 --> 00:12:33,403 Let's get this done, and thank you for your hard work. 172 00:12:35,399 --> 00:12:38,751 There is no separation between art and life. 173 00:12:39,200 --> 00:12:45,168 I feel like my life has been being in between. 174 00:12:46,260 --> 00:12:49,567 When you can't ever be comfortable in one place, 175 00:12:49,567 --> 00:12:55,548 the discomfort can create an incredible environment for investigation. 176 00:12:56,820 --> 00:12:59,443 You have to kind of fall back and close your eyes and hope 177 00:12:59,443 --> 00:13:02,949 that where you land is exactly the place you need to go. 178 00:13:02,949 --> 00:13:06,807 ♪♪♪ 179 00:13:13,467 --> 00:13:22,119 ♪ sparse ethereal music ♪