< Return to Video

Can one be mindful while using social media and smartphones?

  • 0:09 - 0:16
    [Can one be mindful while being connected
    to social media and smartphone applications?]
  • 0:16 - 0:20
    [How does this affect
    our deep listening skills?]
  • 0:29 - 0:34
    My other question regards
    the use of media in general.
  • 0:34 - 0:37
    I wonder if one can be mindful
  • 0:37 - 0:45
    while at the same time one is connected,
    as most of us are nowadays,
  • 0:45 - 0:50
    to the social media,
    smartphone applications, etcetera.
  • 0:51 - 0:56
    I also wonder how this is affecting
    our deep listening skills.
  • 1:02 - 1:07
    We believe that the smartphones,
  • 1:09 - 1:12
    and the internet, and the emails
  • 1:13 - 1:19
    can help us connect with each other.
  • 1:23 - 1:25
    But communication
    has become more difficult,
  • 1:25 - 1:30
    even with these electronic devices.
  • 1:32 - 1:38
    Even if we hear the news
    several times a day,
  • 1:38 - 1:42
    even if we communicate with each other
    several times a day,
  • 1:42 - 1:47
    that does not mean
    that real communication is possible.
  • 1:48 - 1:50
    We still do not understand each other,
  • 1:50 - 1:55
    we still do not understand
    the suffering en difficulties of others,
  • 1:55 - 1:59
    we still continue to blame each other.
  • 2:02 - 2:04
    So, --
  • 2:09 - 2:13
    many electronic devices
  • 2:14 - 2:21
    are helping us to get away from ourselves,
  • 2:26 - 2:30
    and do not give us
    a chance to be with ourselves.
  • 2:32 - 2:37
    There is suffering, there is fear,
    anger in ourselves,
  • 2:38 - 2:44
    and we not have
    the time and the way
  • 2:45 - 2:50
    to handle the suffering inside of us.
  • 2:53 - 2:56
    We can not communicate with ourselves,
  • 2:56 - 3:00
    in fact we're trying
    to run away from ourselves.
  • 3:02 - 3:04
    We can not listen to ourselves,
  • 3:04 - 3:08
    we can not help ourselves to suffer less.
  • 3:09 - 3:12
    So, how can we understand another person,
  • 3:12 - 3:15
    and help him or her suffer less,
  • 3:15 - 3:20
    even if he has a lot of electronic devices?
  • 3:22 - 3:25
    That is why mindfulness is very important.
  • 3:26 - 3:29
    It helps us release
    the tension in our body,
  • 3:29 - 3:32
    and help us to go home
    to our self without fear,
  • 3:32 - 3:35
    in order to recognize
    the suffering inside,
  • 3:35 - 3:38
    embrace it, and begin to understand it.
  • 3:39 - 3:40
    Understanding our suffering,
  • 3:41 - 3:44
    we understand the suffering
    of our father, our mother,
  • 3:44 - 3:47
    our ancestors, our people.
  • 3:48 - 3:55
    That understanding brings about compassion
    that has the power to heal, to transform.
  • 3:56 - 4:01
    When we get lighter,
    when we get healed,
  • 4:02 - 4:06
    we can help other people
    around us to do the same,
  • 4:06 - 4:10
    to get the healing and transformation,
  • 4:11 - 4:16
    and we can do that
    without any electronic devices.
  • 4:18 - 4:24
    The power to listen,
  • 4:25 - 4:29
    to understand and to restore communication
  • 4:30 - 4:32
    and reconcile
  • 4:32 - 4:36
    is possible.
  • 4:37 - 4:40
    When you understand your own suffering,
  • 4:41 - 4:43
    you reconcile with yourself easily,
  • 4:44 - 4:50
    you reconcile with your father,
    your mother, your ancestors easily,
  • 4:50 - 4:53
    because your suffering
    carries within itself
  • 4:53 - 4:57
    the suffering of your father,
    mother, and ancestors.
  • 4:59 - 5:01
    When you understand your suffering,
  • 5:01 - 5:03
    when you have reconciled with yourself,
  • 5:04 - 5:08
    then it's much easier to understand
    the suffering of the other person,
  • 5:08 - 5:12
    of the world, and reconcile with them.
  • 5:13 - 5:16
    When you look at them, you're able
    to see the suffering in them.
  • 5:17 - 5:18
    They do not have the capacity
  • 5:19 - 5:20
    to handle the suffering.
  • 5:21 - 5:23
    They continue to suffer,
  • 5:23 - 5:27
    and that is why they make
    people around them suffer,
  • 5:27 - 5:32
    even when the people around them
    are those they love.
  • 5:34 - 5:36
    So, when you look at them,
  • 5:37 - 5:40
    and if you see the suffering,
  • 5:42 - 5:45
    that so far there is no one
    who has helped them
  • 5:45 - 5:48
    to handle the suffering
    in him or in her,
  • 5:49 - 5:52
    suddenly an understanding arises in you,
  • 5:53 - 5:55
    and compassion is born in you.
  • 5:56 - 5:59
    Then you can look at him or her
    with compassion,
  • 5:59 - 6:00
    you don't suffer anymore.
  • 6:00 - 6:03
    You want to do something
  • 6:03 - 6:06
    to help that person suffer less.
  • 6:07 - 6:10
    You want to say something
    to help him or her suffer less,
  • 6:11 - 6:16
    because you have some amount
    of compassion within yourself.
  • 6:18 - 6:19
    With compassion in your heart,
  • 6:20 - 6:22
    you can talk to him or to her
  • 6:22 - 6:25
    in such a way that can
    help him or her suffer less.
  • 6:26 - 6:30
    You can say: "Darling, my friend,
  • 6:31 - 6:36
    I know that you have suffered a lot
    in the past ten years.
  • 6:37 - 6:39
    There's a lot of suffering in you,
  • 6:39 - 6:42
    there's a lot of difficulties in you,
  • 6:44 - 6:49
    and in the past I have not been able
    to help you to suffer less.
  • 6:51 - 6:53
    In fact I have reacted angrily
  • 6:54 - 6:57
    and with stubbornness
    that made you suffer more.
  • 6:57 - 6:59
    I'm sorry.
  • 6:59 - 7:02
    It's not my intention to make you suffer.
  • 7:04 - 7:08
    My dear, it's just because
    I did not see the suffering in you.
  • 7:08 - 7:14
    I did not understand the suffering in you,
    the difficulties in you.
  • 7:14 - 7:16
    So, please darling, help me.
  • 7:16 - 7:20
    Tell me what is in your heart.
  • 7:20 - 7:23
    Tell me about your suffering,
    your difficulties,
  • 7:24 - 7:26
    so that I will understand.
  • 7:27 - 7:29
    I believe that,
    if I understand your suffering,
  • 7:29 - 7:35
    I will not react the way I have
    in the past, and make you suffer anymore.
  • 7:35 - 7:38
    Please help me, tell me
    what is in your heart."
  • 7:39 - 7:42
    That kind of speaking,
    we call loving speech,
  • 7:43 - 7:47
    and you can do that if you have
    compassion in your heart.
  • 7:48 - 7:54
    Compassion is possible when you
    understand the suffering in that person.
  • 7:57 - 8:04
    When you speak like that, the other person
    will open his heart to you.
  • 8:05 - 8:11
    With the tool of loving speech, you can
    open the heart of the other person,
  • 8:12 - 8:17
    and she will tell you the suffering,
    the difficulties in her.
  • 8:17 - 8:20
    Then you practice deep listening,
  • 8:20 - 8:23
    and compassionate listening.
  • 8:24 - 8:29
    When you listen with compassion,
    you help the other person suffer less.
  • 8:30 - 8:36
    One hour of compassionate listening
    can help someone suffer much less,
  • 8:37 - 8:42
    and you may be the first person
    in the world to listen to him or to her.
  • 8:42 - 8:48
    You are a Bodhisattva of deep listening.
    You are Avalokiteshvara.
  • 8:50 - 8:55
    To listen with compassion,
    you have to learn in order to do.
  • 8:57 - 9:01
    When you sit and listen,
  • 9:01 - 9:05
    you have to keep compassion alive
    in your heart in order to do so.
  • 9:06 - 9:08
    Because while speaking
  • 9:08 - 9:14
    the other person may have
    a lot of bitterness
  • 9:15 - 9:17
    or accusation or blaming,
  • 9:18 - 9:21
    and may touch off the irritation,
    the anger in you,
  • 9:21 - 9:25
    and you loose the capacity of listening.
  • 9:25 - 9:30
    So you have to clean yourself
    for many days.
  • 9:32 - 9:37
    When you listen to him or to her,
    you have to practice mindful breathing,
  • 9:37 - 9:41
    and remind yourself that the purpose
    of listening to that person
  • 9:41 - 9:44
    is only to help him or her suffer less.
  • 9:45 - 9:49
    So, even if what the other person says
    is full of wrong perception,
  • 9:50 - 9:54
    you will not interrupt and correct
  • 9:54 - 9:57
    because that will ruin the session.
  • 9:57 - 9:58
    You tell yourself:
  • 9:58 - 10:01
    "Well, he is full of wrong perceptions,
  • 10:02 - 10:04
    full of bitterness and anger,
  • 10:05 - 10:08
    but I am not going to interrupt him.
  • 10:09 - 10:12
    I just listen to help him to suffer less.
  • 10:12 - 10:14
    And several days later,
  • 10:14 - 10:21
    I may provide him with some information
  • 10:23 - 10:25
    so that he can correct his perception,
  • 10:26 - 10:27
    but not now.
  • 10:28 - 10:29
    So breath in and out,
  • 10:30 - 10:32
    and remember to keep
    your compassion alive,
  • 10:32 - 10:36
    then you can listen for one hour
    or more with compassion.
  • 10:37 - 10:39
    That can be very healing.
  • 10:39 - 10:41
    According to our experiences,
  • 10:41 - 10:45
    practicing four or five days
    of mindful breathing,
  • 10:45 - 10:50
    and looking into the suffering of yourself
    and of the other person,
  • 10:51 - 10:55
    can already allow you
    to practice deep listening,
  • 10:55 - 10:58
    compassionate listening
    and loving speech.
  • 10:59 - 11:04
    Because we have organized
    so many retreats in the world,
  • 11:05 - 11:06
    and in every retreat
  • 11:07 - 11:12
    people learn the art of deep listening
    and loving speech.
  • 11:13 - 11:17
    The miracle of reconciliation
    always happens in our retreats.
  • 11:21 - 11:23
    On the fifth day,
  • 11:23 - 11:26
    they have to put into practice
  • 11:26 - 11:30
    the teaching of deep listening
    and loving speech.
  • 11:31 - 11:35
    If the other person
    is in the retreat, that is easy,
  • 11:35 - 11:38
    but if the other person is at home
  • 11:38 - 11:40
    then you can use your telephone
  • 11:40 - 11:44
    in order to practice
    loving speech and deep listening.
  • 11:45 - 11:49
    And in our experiences
    many have used their phone,
  • 11:49 - 11:55
    and reconcile with their father
    or mother at home, after the retreat.
  • 11:56 - 11:58
    It's very effective,
  • 11:58 - 12:03
    the practice of loving speech
    and deep listening,
  • 12:04 - 12:09
    and that is the object of
    the fourth mindfulness training
  • 12:09 - 12:12
    that many of us
    have received from the sangha.
  • 12:12 - 12:18
    This is the art
    of restoring communication.
  • 12:19 - 12:22
    It is the art of reconciling, and --
  • 12:27 - 12:32
    you don't need
    a lot of electronic devices,
  • 12:32 - 12:38
    you need only your in-breath,
    your out-breath,
  • 12:39 - 12:43
    your capacity of looking deeply
    into your own suffering,
  • 12:43 - 12:46
    into the suffering of the other person,
  • 12:46 - 12:52
    and finally you need
    loving speech, tender speech,
  • 12:52 - 12:55
    and deep listening,
    compassionate listening,
  • 12:55 - 12:57
    and you can transform the whole situation
  • 12:57 - 13:01
    in just a few days
  • 13:06 - 13:10
    [Connect, be inspired, be nourished]
Title:
Can one be mindful while using social media and smartphones?
Description:

more » « less
Video Language:
English
Duration:
13:44

English subtitles

Revisions