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♪ (intro music) ♪
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(water drips)
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SHAHZIA SIKANDER: There's something about
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process, the miniature process of painting
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in this scale, primarily,
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which keeps it in control.
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I'm basically staining the paper
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and it has to be a very even stain.
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It's slow, and you have to
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keep the edge of the tea really, sort of,
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always in flow, so that you just drip the
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whole edge down steadily.
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It's very meditative
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and there's a sense of familiarity,
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because a lot of years have gone in here.
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(rubbing paper)
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One thing I've learned is respect for
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tradition and respect for patience
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(laughs) because you just cannot achieve
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anything...
You can't achieve a painting if
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you don't... You need time.
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Time is the key.
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I can't do a show and prepare a body of
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work in a year. I need three to four years
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♪ (contemplative music) ♪
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Miniature painting comes out of book
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illustration, manuscript painting...
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It's an old art form.
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All the strange, stacked-up perspective,
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interior spaces and suggestions of
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windows and doors, which suggest the
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outside world or the spiritual world, or
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some notion of perfection.
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♪ (contemplative music) ♪
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That kind of jewel-like translucency that
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comes through is only because you have a
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discipline behind it.
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(paper rubbing)
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It takes many, many layers - at least ten
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to twenty layers of different colour - to
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build it up. You have to be very careful,
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because if your brush is loaded with too
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much water, you'll lift off the earlier
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layers of pigment also, because they're
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not sealed. So, it's practice.
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Sometimes, when I'm not in practice,
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all ten years of experience doesn't mean
a thing! (laughs)
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When we were studying in school in
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Pakistan, my teacher used to have us sit
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on the floor on white sheets and you had
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to leave your shoes outside.
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Everything was very precise and very clean
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and very minimal.
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You worked on your work and did eye
exercises. You kept your work at least
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a foot away from your eyes. It was very
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methodical. It was very ritualistic, also.
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♪ (contemplative music) ♪
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I feel like why I loved miniature painting
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early on... For me, it was painting.
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I was looking and understanding the formal
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sensibility of painting - except I was not
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painting on canvas, I was painting on
paper with a particular set of materials.
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But it was all about surface, palette,
form, composition, stylization...
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And self-expression came later.
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♪ (contemplative music) ♪
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A lot of my work is deeply personal and
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drawn on memory.
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If you look at this particular border,
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it's called 'Writing the Written'.
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Here, the text becomes more like horses.
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There's a suggestion of movement.
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That aspect is my experience of reading
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the Quran, where I would read it with no
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particular understanding because I was a
child. I could read Arabic but I couldn't
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understand it. The memory of it is this
amazing visual memory where the beauty of
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the written word supersedes everything
else. The meaning is there, but it's not
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just the meaning - it's the ability of the
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written text to take you
to that other level.
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♪ (contemplative music) ♪
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My whole purpose of taking on miniature
painting was to break the tradition,
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to experiment with it,
to find new ways of making meaning,
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to question the relevance of it.
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(paper rustles)
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The starting point in all my work,
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whether it's small or it's large,
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actually begins as simple drawings, which
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are done on transparent tissue paper.
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(paper rustles)
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A lot of the images that exist in my work
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were happening because I was interested in
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subverting Hindu with Muslim
and Muslim with Hindu.
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Having grown up as a Muslim in Pakistan,
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I didn't have that much information about
Hindu mythology. When I came here,
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I realized that these were the things
which still interested me.
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(paper rustles)
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I was looking at the idea of the
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Hindu goddess. It didn't matter how
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many hands it had, just the notion that
it was the female body with several hands
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was important. But the goddess had a very
specific face. Here, I was stripping off
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the face and putting a headdress, like the
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veil, on top of it. Yet the veil is on
top of a Hindu goddess.
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Not to underestimate what's
behind the veil.
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The miniatures bring the word 'veil' into
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the equation. It kind of connects you to
a Muslim identity, or a woman's identity.
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These are very loaded issues to take on,
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because anything and everything
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associated with Islam is either terrorism
or oppression for women.
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Culturally, it's not my experience.
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My grandparents, my parents... Everybody
was very, very progressive,
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very supportive people.
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My grandfather was very encouraging
towards careers for women - for everybody.
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All the girls in the family did something
with their lives.
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SIKANDER'S MOTHER: But then I was more
keen... "If she's going to the National
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College of Art, then she might as well do
architecture, which has scope." You know,
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when she said Fine Arts, one was a bit...
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You know, at the most, you just hang
a few paintings in the house...
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Whether you have a future or not...
(BOTH LAUGH)
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- So I was skeptical about that...
- (SHAHZIA) Sorry!
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(machinery whirs)
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(rustling)
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(SHAHZIA) This type of work for me was
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just the opposite of doing
miniature painting.
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(machinery whirs)
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(paper rustles)
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This particular installation is much,
much more spontaneous
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and it's always a challenge, because
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the decisions made are fast.
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It involves my entire body. I'm
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working within the space and I'm up and
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down the ladders and I'm painting,
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and everything kind of happens from
start till end within four to five days.
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So there's a certain energy which comes out.
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(paper rustles)
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There is a certain sense of a low relief,
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where several drawings have been hung
on top of each other.
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(paper slides)
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There's no intention to hide anything.
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Everything is very visible.
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The paper is transparent.
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It flows, it moves...
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The idea comes out of this whole
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relationship to veiling and
revealing.
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(distant footsteps, paper rustles)
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I'm always taking photographs, doing
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sketches or taking notes.
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Then, I carry them wherever I go.
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I brought so much stuff from Pakistan
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and then so much stuff from Texas,
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and every time I sit to do some work,
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all of it is opened up.
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(machinery whirs)
(switch clicks)
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For me, it's always like these
divine circles.
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(laughs)
You know, you go and you experience
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something, and you come back right where
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you started.
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When I'm working large and I paint
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and do murals, the next thing is: always
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I come back to miniature painting.
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I can hate miniature for a while,
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because it's frustrating,
for all the different reasons
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of doing something so labor-intensive
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which takes years to make.
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It's always like, 'Why do I do this?'
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And I'll let go, and I'll do
something else,
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but I always come back to it.
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Maybe because the sheer act of doing it
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gives me a certain sort of peace.
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♪ (contemplative music) ♪
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♪ (outro music) ♪
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VOICEOVER: To order a 2-tape set
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of art:21 - Art in the 21st Century on
video cassette
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or the companion book to the program,
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call PBS Home Video at
1-800-PLAY-PBS.
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To learn more about art:21 - Art in the
21st Century, and to download the free
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Teacher's Guide, please visit PBS online
at PBS.org
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♪ (outro music) ♪