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For much of the past century,
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architecture was under the spell
of a famous doctrine.
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"Form follows function" had become
modernity's ambitious manifesto
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and detrimental straitjacket,
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as it liberated architecture
from the decorative,
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but condemned it to utilitarian rigor
and restrained purpose.
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Of course, architecture is about function,
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but I want to remember a rewriting
of this phrase by Bernard Tschumi,
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and I want to propose
a completely different quality.
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If form follows fiction,
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we could think of architecture
and buildings as a space of stories --
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stories of the people that live there,
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of the people that work
in these buildings.
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And we could start to imagine
the experiences our buildings create.
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In this sense, I'm interested in fiction
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not as the implausible but as the real,
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as the reality of what architecture means
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for the people that live
in it and with it.
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Our buildings are prototypes,
ideas for how the space of living
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or how the space of working
could be different,
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and what a space of culture
or a space of media could look like today.
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Our buildings are real;
they're being built.
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They're an explicit engagement
in physical reality
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and conceptual possibility.
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I think of our architecture
as organizational structures.
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At their core is indeed
structural thinking, like a system:
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How can we arrange things
in both a functional
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and experiential way?
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How can we create structures
that generate a series
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of relationships and narratives?
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And how can fictive stories
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of the inhabitants and users
of our buildings
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script the architecture,
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while the architecture scripts
those stories at the same time?
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And here comes the second term into play,
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what I call "narrative hybrids" --
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structures of multiple
simultaneous stories
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that unfold throughout
the buildings we create.
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So we could think of architecture
as complex systems of relationships,
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both in a programmatic and functional way
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and in an experiential
and emotive or social way.
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This is the headquarters
for China's national broadcaster,
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which I designed together
with Rem Koolhaas at OMA.
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When I first arrived in Beijing in 2002,
the city planners showed us this image:
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a forest of several hundred skyscrapers
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to emerge in the central
business district,
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except at that time,
only a handful of them existed.
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So we had to design in a context
that we knew almost nothing about,
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except one thing:
it would all be about verticality.
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Of course, the skyscraper is vertical --
it's a profoundly hierarchical structure,
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the top always the best,
the bottom the worst,
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and the taller you are,
the better, so it seems.
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And we wanted to ask ourselves,
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could a building be about
a completely different quality?
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Could it undo this hierarchy,
and could it be about a system
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that is more about collaboration,
rather than isolation?
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So we took this needle
and bent it back into itself,
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into a loop of interconnected activities.
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Our idea was to bring all aspects
of television-making
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into one single structure: news,
program production, broadcasting,
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research and training, administration --
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all into a circuit
of interconnected activities
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where people would meet in a process
of exchange and collaboration.
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I still very much like this image.
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It reminds one of biology classes,
if you remember the human body
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with all its organs
and circulatory systems, like at school.
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And suddenly you think of architecture
no longer as built substance,
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but as an organism, as a life form.
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And as you start to dissect this organism,
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you can identify a series
of primary technical clusters --
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program production,
broadcasting center and news.
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Those are tightly intertwined
with social clusters:
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meeting rooms, canteens, chat areas --
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informal spaces for people
to meet and exchange.
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So the organizational structure
of this building was a hybrid
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between the technical and the social,
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the human and the performative.
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And of course, we used the loop
of the building as a circulatory system,
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to thread everything together
and to allow both visitors and staff
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to experience all these different
functions in a great unity.
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With 473,000 square meters,
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it is one of the largest buildings
ever built in the world.
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It has a population of over 10,000 people,
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and of course, this is a scale
that exceeds the comprehension
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of many things and the scale
of typical architecture.
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So we stopped work for a while
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and sat down and cut 10,000 little sticks
and glued them onto a model,
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just simply to confront ourselves
with what that quantity actually meant.
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But of course, it's not a number,
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it is the people, it is a community
that inhabits the building,
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and in order to both comprehend
this, but also script this architecture,
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we identified five characters,
hypothetical characters,
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and we followed them throughout their day
in a life in this building,
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thought of where they would meet,
what they would experience.
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So it was a way to script and design
the building, but of course,
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also to communicate its experiences.
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This was part of an exhibition
with the Museum of Modern Art
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in both New York and Beijing.
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This is the main broadcast control room,
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a technical installation so large,
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it can broadcast over 200
channels simultaneously.
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And this is how the building
stands in Beijing today.
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Its first broadcast live
was the London Olympics 2012,
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after it had been completed
from the outside for the Beijing Olympics.
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And you can see at the very tip
of this 75-meter cantilever,
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those three little circles.
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And they're indeed part of a public loop
that goes through the building.
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They're a piece of glass
that you can stand on
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and watch the city pass by
below you in slow motion.
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The building has become
part of everyday life in Beijing.
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It is there.
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It has also become a very popular backdrop
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for wedding photography.
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(Laughter)
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But its most important moment
is maybe sill this one.
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"That's Beijing" is similar to "Time Out,"
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a magazine that broadcasts what
is happening in town during the week,
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and suddenly you see the building
portrayed no longer as physical matter,
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but actually as an urban actor,
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as part of a series of personas
that define the life of the city.
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So architecture suddenly
assumes the quality of a player,
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of something that writes stories
and performs stories.
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And I think that could be one
of its primary meanings
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that we believe in.
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But of course, there's another
story to this building.
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It is the story of the people
that made it --
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400 engineers and architects
that I was guiding
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over almost a decade of collaborative work
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that we spent together
in scripting this building,
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in imagining its reality
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and ultimately getting it built in China.
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This is a residential development
in Singapore, large scale.
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If we look at Singapore like most of Asia
and more and more of the world,
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of course, it is dominated by the tower,
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a typology that indeed creates
more isolation than connectedness,
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and I wanted to ask, how
could we think about living,
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not only in terms of the privacy
and individuality of ourselves
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and our apartment,
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but in an idea of a collective?
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How could we think about creating
a communal environment
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in which sharing things was as great
as having your own?
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The typical answer to the question --
we had to design 1,040 apartments --
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would have looked like this:
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24-story height limit given
by the planning authorities,
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12 towers with nothing
but residual in between --
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a very tight system that,
although the tower isolates you,
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it doesn't even give you privacy,
because you're so close to the next one,
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that it is very questionable
what the qualities of this would be.
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So I proposed to topple the towers,
throw the vertical into the horizontal
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and stack them up,
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and what looks a bit random from the side,
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if you look from the viewpoint
of the helicopter,
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you can see its organizational structure
is actually a hexagonal grid,
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in which these horizontal
building blocks are stacked up
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to create huge outdoor courtyards --
central spaces for the community,
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programmed with a variety
of amenities and functions.
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And you see that these courtyards
are not hermetically sealed spaces.
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They're open, permeable;
they're interconnected.
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We called the project "The Interlace,"
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thinking that we interlace
and interconnect
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the human beings and the spaces alike.
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And the detailed quality
of everything we designed
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was about animating the space
and giving the space to the inhabitants.
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And, in fact, it was a system
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where we would layer
primarily communal spaces,
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stacked to more and more
individual and private spaces.
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So we would open up a spectrum
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between the collective and the individual.
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A little piece of math:
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if we count all the green
that we left on the ground,
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minus the footprint of the buildings,
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and we would add back
the green of all the terraces,
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we have 112 percent green space,
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so more nature than not
having built a building.
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And of course this little piece of math
shows you that we are multiplying
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the space available
to those who live there.
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This is, in fact, the 13th floor
of one of these terraces.
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So you see new datum planes,
new grounds planes for social activity.
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We paid a lot of attention
to sustainability.
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In the tropics, the sun is the most
important thing to pay attention to,
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and, in fact, it is seeking
protection from the sun.
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We first proved that all apartments
would have sufficient daylight
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through the year.
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We then went on to optimize
the glazing of the facades
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to minimize the energy
consumption of the building.
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But most importantly, we could prove
that through the geometry
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of the building design,
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the building itself would provide
sufficient shading to the courtyards
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so that those would be usable
throughout the entire year.
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We further placed water bodies
along the prevailing wind corridors,
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so that evaporative cooling
would create microclimates
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that, again, would enhance
the quality of those spaces
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available for the inhabitants.
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And it was the idea of creating
this variety of choices,
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of freedom to think
where you would want to be,
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where you would want to escape, maybe,
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within the own complexity
of the complex in which you live.
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But coming from Asia to Europe:
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a building for a German
media company based in Berlin,
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transitioning from the traditional
print media to the digital media.
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And its CEO asked a few
very pertinent questions:
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Why would anyone today
still want to go to the office,
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because you can actually work anywhere?
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And how could a digital identity
of a company be embodied
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in a building?
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We created not only an object,
but at the center of this object
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we created a giant space,
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and this space was about
the experience of a collective,
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the experience of collaboration
and of togetherness.
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Communication, interaction
as the center of a space
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that in itself would float,
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like what we call the collaborative cloud,
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in the middle of the building,
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surrounded by an envelope
of standard modular offices.
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So with only a few steps
from your quiet work desk,
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you could participate
in the giant collective experience
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of the central space.
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Finally, we come to London,
a project commissioned
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by the London Legacy
Development Corporation
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of the Mayor of London.
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We were asked to undertake a study
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and investigate the potential of a site
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out in Stratford in the Olympic Park.
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In the 19th century, Prince Albert
had created Albertopolis.
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And Boris Johnson thought
of creating Olympicopolis.
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The idea was to bring together
some of Britain's greatest institutions,
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some international ones,
and to create a new system of synergies.
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Prince Albert, as yet, created
Albertopolis in the 19th century,
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thought of showcasing
all achievements of mankind,
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bringing arts and science closer together.
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And he built Exhibition Road,
a linear sequence of those institutions.
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But of course, today's society
has moved on from there.
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We no longer live in a world
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in which everything
is as clearly delineated
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or separated from each other.
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We live in a world in which
boundaries start to blur
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between the different domains,
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and in which collaboration and interaction
becomes far more important
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than keeping separations.
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So we wanted to think
of a giant culture machine,
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a building that would orchestrate
and animate the various domains,
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but allow them to interact
and collaborate.
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At the base of it is a very simple module,
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a ring module.
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It can function as a double-loaded
corridor, has daylight, has ventilation.
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It can be glazed over
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and turned into a giant
exhibitional performance space.
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These modules were stacked together
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with the idea that almost any
function could, over time,
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occupy any of these modules.
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So institutions could shrink or contract,
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as, of course, the future of culture
is, in a way, the most uncertain of all.
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This is how the building sits,
adjacent to the Aquatics Centre,
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opposite the Olympic Stadium.
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And you can see how
its cantilevering volumes
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project out and engage the public space
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and how its courtyards
animate the public inside.
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The idea was to create a complex system
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in which institutional entities
could maintain their own identity,
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in which they would not
be subsumed in a singular volume.
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Here's a scale comparison
to the Centre Pompidou in Paris.
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It both shows the enormous scale
and potential of the project,
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but also the difference:
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here, it is a multiplicity
of a heterogeneous structure,
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in which different entities can interact
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without losing their own identity.
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And it was this thought: to create
an organizational structure
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that would allow for multiple
narratives to be scripted --
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for those in the educational parts
that create and think culture;
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for those that present
the visual arts, the dance;
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and for the public to be
admitted into all of this
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with a series of possible trajectories,
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to script their own reading
of these narratives
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and their own experience.
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And I want to end on a project
that is very small,
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in a way, very different:
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a floating cinema
in the ocean of Thailand.
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Friends of mine had founded
a film festival,
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and I thought,
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if we think of the stories
and narratives of movies,
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we should also think of the narratives
of the people that watch them.
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So I designed a small
modular floating platform,
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based on the techniques
of local fishermen,
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how they built their lobster
and fish farms.
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We collaborated with the local community
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and built, out of recycled
materials of their own,
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this fantastical floating platform
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that gently moved in the ocean
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as we watched films
from the British film archive,
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1904 "Alice in Wonderland," for example.
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The most primordial
experiences of the audience
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merged with the stories of the movies.
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So I believe that architecture exceeds
the domain of physical matter,
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of the built environment,
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but is really about how
we want to live our lives,
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how we script our own stories
and those of others.
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Thank you.
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(Applause)
Yasushi Aoki
Note: Alice in Wonderland is actually a 1903 movie, not 1904.
http://www.screenonline.org.uk/film/id/974410/
Camille Martínez
Thank you, Yasushi!
I confirmed your find, and so put the correct year in brackets in the talk.
Great detective work!