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For much of the past century,
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architecture was under the spell
of a famous doctrine.
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"Form Follows Function" had become
modernity's ambitious manifesto
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and detrimental strait jacket,
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as it liberated architecture
from the decorative
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but condemned it to utilitarian rigor
and restrained purpose.
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Of course, architecture is about function,
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but I want to remember a rewriting
of this phrase by Bernard Tschumi,
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and I want to propose
a completely different quality.
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If form follows fiction,
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we could think of architecture
and buildings a space of stories:
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stories of the people that live there, of
the people that work in these buildings,
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and we could start to imagine
the experiences our buildings create.
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In this sense, I'm interested in fiction
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not as the implausible but as the real,
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as the reality of what architecture means
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for the people that live
in it and with it.
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Our buildings are prototypes,
ideas for how the space of living
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or how the space of working
could be different,
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and how a space of culture
or a space of media could look like today.
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Our buildings are real.
They are being built.
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They are an explicit engagement
in physical reality
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and conceptual possibility.
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I think of our architecture
as organizational structures.
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At their core is indeeds
structural thinking, like a system:
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how can we arrange things
in both a functional
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and experiential way?
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How can we create structures
that generate a series
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of relationships and narratives?
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And how can fictive stories of
the inhabitants and users of our buildings
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script the architecture,
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while the architecture scripts
those stories at the same time?
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And here comes the second term into play,
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what I call narrative hybrids,
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structures of multiple
simultaneous stories
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that unfold throughout
the buildings we create.
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So we could think of architecture
as complex systems of relationships,
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both on a programmatic and functional way
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and in an experiential
and emotive or social way.
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This is the headquarters
for China's national broadcaster,
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which I designed together
with Rem Koolhaas at OMA.
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When I first arrived in Beijing in 2002,
the city planners showed us this image:
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a forest of several hundred skyscrapers to
emerge in the central business district,
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except at that time,
only a handful of them existed.
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So we had to design in the context
that we knew almost nothing about,
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except one thing: it would all
be about verticality.
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Of course, the skyscraper is vertical.
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It's a profoundly hierarchical structure,
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the top always the best,
the bottom the worst,
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and the taller you are,
the better so it seems.
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And we wanted to ask ourselves,
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could a building be about
a completely different quality?
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Could it undo this hierarchy
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and it could it be about a system
that is more about collaboration
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rather than isolation?
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So we took this needle and bent it
back into itself,
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back into a loop
of interconnected activities.
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Our idea was to bring all aspects
of television-making
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into one single structure:
news, program production, broadcasting,
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research and training, administration,
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all into a circuit
of interconnected activities
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where people would meet in a process
of exchange and collaboration.
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I still very much like this image.
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It reminds of biology classes,
if you remember the human body
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with all its organs
and circulatory systems, like at school.
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And suddenly you think of architecture
no long as built substance,
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but as an organism, as a life form.
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And as you start to dissect this organism,
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you can identify a series
of primary technical clusters.
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Program production
broadcasting center and news:
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those are tightly intertwined
with social clusters,
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meeting rooms, canteens, chat areas,
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informal spaces for people
to meet and exchange.
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So the organizational structure
of this building was a hybrid
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between the technical and the social,
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the human and the performative.
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And of course, we used the loop
of the building as a circulatory system,
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to thread everything together
and to allow both visitors and staff
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to experience all these different
functions in a great unity.
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With 473,000 square meters,
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it is one of the largest buildings
ever built in the world.
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It has a population of over 10,000 people
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and of course this is a scale that exceeds
the comprehension of many things,
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and the scale of typical architecture,
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so we stopped work for a while
and sat down and cut
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10,000 little sticks and glued them
on to a model,
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just simply to confront ourselves
with what that quantity actually meant.
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But of course, it's not a number,
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it is the people, it is a community
that inhabits the building,
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and in order to both comprehend this
but also script this architecture,
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we identified five characters,
hypothetical characters,
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and we followed them throughout their day
in a life in this building,
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thought of where they would meet,
what they would experience.
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So it was a way to script
and design the building,
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but of course also to communicate
its experiences.
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This was part of an exhibition
with the Museum of Modern Art
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in both New York and Beijing.
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This is the main broadcast control room,
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a technical installation so large
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it can broadcast over 200 channels
simultaneously.
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And this is how the building stands
in Beijing today.
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Its first broadcast live,
the London Olympics 2012,
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after it had been completed
from the outside for the Beijing Olympics.
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And you can see at the very tip
of this 75-meter cantilever,
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those three little circles, and they're
indeed part of a public loop
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that goes through the building,
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and they're a piece of glass
that you can stand on
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and watch the city pass by
below you in slow motion.
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The building has become
part of everyday life in Beijing.
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It is there.
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It has also become a very popular backdrop
for wedding photography.
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(Laughter)
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But its most important moment
is maybe sill this one.
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That's Beijing. It's similar to Time Out,
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a magazine that broadcasts
what is happening in town
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during the week,
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and suddenly you see the building
portrayed no longer as physical matter,
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but actually as an urban actor,
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as part of a series of personas
that define the life of the city.
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So architecture suddenly
assumes the quality of a player,
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of something that writes stories
and performs stories,
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and I think that could be
one of its primary meanings
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that we believe in.
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But of course, there's
another story to this building.
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It is the story of the people
that made it:
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400 engineers and architects
that I was guiding
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over almost a decade
of collaborative work
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that we spent together
in scripting this building,
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in imagining its reality,
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and ultimately getting it built in China.
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This is a residential development
in Singapore, large scale.
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If we look at Singapore like most of Asia
and more and more of the world,
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of course it is dominated by the tower,
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a typology that indeed creates
more isolation and connectedness,
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and I wanted to ask, how could we think
about living not only in terms of
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the privacy and individuality
of ourselves and our apartment,
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but in an idea of a collective?
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How could we think about
creating a communal environment
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in which sharing things was as great
as having your own?
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The typical answer to the question --
we had to design 1,040 apartments --
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would have looked like this:
24-story height limit
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given by the planning authorities,
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12 towers with nothing
but residual in between,
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a very tight system that,
although the tower isolates you,
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it doesn't even give you privacy
because you're so close to the next one
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that it is very questionable
what the qualities of this would be.
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So I proposed to topple the towers,
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throw the vertical into the horizontal
and stack them up,
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and what looks like
a bit random from the side,
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if you look from the viewpoint
of the helicopter,
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you can see its organizational structure
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is actually a hexagonal grid
in which these horizontal building blocks
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are stacked up to create
huge outdoor courtyards,
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central spaces for the community,
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programmed with a variety
of amenities and functions.
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And you see that these courtyards
are not hermetically sealed spaces.
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They are open, permeable.
They are interconnected.
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We called the project the Interlace,
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thinking that we interlace
and interconnect
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the human beings and the spaces alike.
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And the detailed quality
of everything we designed
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was about animating the space
and giving the space to the inhabitants,
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and in fact it was a system
where we would layer
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primarily communal spaces,
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stacked to more and more
individual and private spaces.
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So we would open up a spectrum
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between the collective and the individual.
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A little piece of math: if we count
all the green that we left on the ground,
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minus the footprint of the building,
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and we would add back the green
of all the terraces,
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we have 112 percent green space,
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so more nature than not
having built a building.
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And of course this little piece of math
shows you that we are multiplying
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the space available
to those who live there.
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This is, in fact, the 13th floor
of one of these terraces.
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So you see new datum plains,
new grounds plains for social activity.
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We paid a lot of attention
to sustainability.
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In the tropics, the sun is the most
important thing to pay attention to,
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and in fact it is seeking
protection from the sun.
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We first proved that all apartments
would have sufficient daylight
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through the year.
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We then went on to optimize
the glazing of the facades
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to minimize the energy consumption
of the building.
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But most importantly, we could prove
that through the geometry
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of the building design,
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the building itself would provide
sufficient shading to the courtyards
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so that those would be usable
throughout the entire year.
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We further placed water bodies
along the prevailing wind corridors
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so that evaporative cooling
would create microclimates
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that again would enhance
the quality of those space available
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for the inhabitants.
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And it was the idea of creating
this variety of choices,
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of freedom to think
where you would want to be,
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where you would want to escape, maybe,
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within the complexity of the complex
in which you live.
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But coming from Asia to Europe,
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a building for a German media company
based in Berlin
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transitioning from the traditional
print media to the digital media.
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And its CEO asked a few
very pertinent questions.
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Why would anyone today
still want to go to the office,
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because you can actually work anywhere?
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And how could a digital identity
of a company be embodied
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in a building?
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We created not only an object
but at the center of this object,
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we created a giant space,
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and this space was about
the experience of a collective,
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the experience of collaboration
and of togetherness,
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communication, interaction,
as the center of a space
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that in itself would float
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like what we called
the collaborative cloud
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in the middle of the building,
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surrounded by an envelope
of standard modular offices.
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So with only a few steps
from your quiet work desk,
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you could participate
in the giant collective experience
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of the central space.
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Finally, we come to London,
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a project commissioned by the
London Legacy Development Corporation
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of the Mayor of London.
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We were asked to undertake a study
and investigate the potential
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of a site out in a Stratford
in the Olympic Park.
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In the 19th century, Prince Albert
had created Albertopolis,
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and Boris Johnson thought
of creating Olympicopolis.
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The idea was to bring together
some of Britain's greatest institutions,
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some international ones,
and to create a new system of synergies.
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Prince Albert, as yet,
created Albertopolis in the 19th century,
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thought of showcasing
all achievements of mankind,
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bringing arts and science closer together.
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And he built Exhibition Road,
a linear sequence of those institutions.
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But of course, today's society
has moved on from there.
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We no longer live in a world
in which everything
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is as clearly delineated
or separated from each other.
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We live in a world in which
boundaries start to blur
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between the different domains,
and in which collaboration and interaction
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becomes far more important
than keeping separations.
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So we wanted to think of
a giant culture machine,
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a building that would orchestrate
and animate the various domains,
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but allow them to interact
and collaborate.
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At the base of it is a very simple module,
a ring module.
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It can function
as a double-loaded corridor.
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It has daylight. It has ventilation.
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It can be glazed over and turned
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into a giant exhibitional
performance space.
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These modules were stacked together
with the idea that almost any function
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could over time,
occupy any of these modules.
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So institutions could shrink or contract,
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as of course the future of culture
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is in a way the most uncertain of all.
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This is how the building sits,
adjacent to the Aquatics Centre
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opposite the Olympic Stadium.
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And you can see how its
cantilevering volumes
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project out and engage the public space
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and how its courtyards
animate the public inside.
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The idea was to create
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a complex system in which
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institutional entities
could maintain their own identity,
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in which they would not be subsumed
in a singular volume.
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here's a scale comparison
to the Centre Pompidou in Paris.
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It both shows the enormous scale
and potential of the project,
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but also the difference.
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here it is a multiplicity
of a heterogenous structure
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in which different entities can interact
without losing their own identity.
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And it was this thought
to create an organization structure
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that would allow for multiple
narratives to be scripted:
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for those in the educational parts
that create and think culture;
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for those that present
the visual arts, the dance;
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and for the public to be
admitted into all of this
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with a series of possible trajectories
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to script their own reading
of these narratives
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and their own experience.
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And I want to end on a project
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that is very small,
in a way very different,
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a floating cinema
in the ocean of Thailand.
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Friends of mine had founded
a film festival,
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and I thought,
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if we think of the stories
and narratives of movies,
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we should also think of the narratives
of the people that watch it.
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So I designed a small
modular floating platform
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based on the techniques
of local fishermen,
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how they built their lobster
and fish farms.
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We collaborated with the local community
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and built out of recycled
materials of their own
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this fantastical floating platform
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that gently moved in the ocean
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as we watched films
from the British film archive,
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1904, "Alice in Wonderland," for example.
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The most primordial experiences
of the audience
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that merged with the stories
of the movies.
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So I believe that architecture
exceeds the domain of physical matter,
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of the built environment,
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but is really about
how we want to live our lives,
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how we script our own stories,
and those of others.
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Thank you.
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(Applause)
Yasushi Aoki
Note: Alice in Wonderland is actually a 1903 movie, not 1904.
http://www.screenonline.org.uk/film/id/974410/
Camille Martínez
Thank you, Yasushi!
I confirmed your find, and so put the correct year in brackets in the talk.
Great detective work!