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The Haitian Revolution, The Slave Trade, and Black Women

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    Thank you for watching African Elements.
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    In this episode, we look
    at the impact of the Haitian Revolution.
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    The Republic of Haiti
    shaped US politics around slavery,
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    heightened tension
    between North and South,
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    and impacted Black women
    in often overlooked ways.
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    We’ll explore those impacts, coming up.
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    ♪ (music) ♪
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    Welcome back to African Elements,
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    where we take classroom content
    in Black and Africana Studies
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    For this video,
    we look at the various ways
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    that the Haitian Revolution impacted
    the Black experience in the United states.
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    Less than 5 years after the United States
    Constitution was ratified and the US
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    became the first independent republic
    in the Western hemisphere,
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    the republic of Haiti soon followed
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    by becoming
    the second independent republic.
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    As a result of a successful
    slave uprising,
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    the Haitian Revolution
    played a critical role
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    in shaping the US in its formative years
    through the Civil War.
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    In France's wealthiest colony,
    only a few hundred miles from US shores,
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    Black slaves in Saint-Domingue
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    produced 60% of the western world's coffee
    by the 1780s
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    and 40% of the sugar
    imported by France and Britain.
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    The journal of one plantation manager
    in Saint-Domingue
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    told of the murderous
    conditions under which slaves toiled
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    and the desperate measures they
    undertook to escape those conditions.
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    "March 6, 1768.
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    We are left with a Creole
    Negress named Zabeth,
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    whom I am despairing of.
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    From her earliest infancy
    she has been a thief and a maroon.
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    These qualities have only become
    more prominent with age.
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    Seeing that she was about to die
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    because she had been chained for so long,
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    I had the chain removed
    without her having requested it.
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    The same evening, at eight o’clock,
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    she stole the belongings
    of another Negress.
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    She was captured in the act.
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    I held myself to threatening her
    that if she once again attempted flight,
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    I would have her chained
    for the remainder of her days.
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    She did not hesitate
    to make all the right promises,
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    and in the same breath
    was off to the Lemaire residence,
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    the neighboring plantation.
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    Two days later, I sent along to her
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    some material and a change of clothing.
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    But as soon as she received these
    provisions, she was off again.
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    Caught once more, she was sent
    to the mill and chained.
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    About a month ago, before daybreak,
    she saw that the mules were tired
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    and in order to wound herself slightly
    she slipped her hand between the rollers.
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    She was stopped on the spot.
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    She had three broken fingers,
    and humanity demanded
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    that she be placed in the hospital,
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    without, however,
    removing the large chain."
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    "April 11, 1768.
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    Seeing that she was
    about to die in chains,
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    I had the chain removed,
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    after having had her own
    grave dug before her eyes,
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    with her even removing
    a few shovelfuls of dirt.
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    Despite this spectacle,
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    which should have
    ntimidated her for good.
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    she fled once again.
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    Seeing that she is near death,
    I have had her chained in a mill,
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    a better place for her to die
    than a hospital.
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    Perhaps the example will have some effect,
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    for I see that the gentle treatment
    accorded her
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    has inspired two other slaves
    to become maroons."
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    According to this account,
    within the span of about a month,
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    Zabeth had attempted to escape
    no less than three times
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    under clear threat of death
    and had also had taken to self-injury.
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    On August 22, 1791,
    the slaves of Saint-Domingue
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    staged a revolt under the leadership
    of Toussaint L’Overture.
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    Due to widespread absentee landlordism,
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    slaves outnumbered whites
    by about 10 to 1.
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    By January 1st, 1804,
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    the former colony's
    independence was officially declared,
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    and the territory was renamed
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    after its indigenous Arawak name, Haiti.
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    The impact of the Haitian Revolution
    was far reaching.
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    The most immediate impact
    was the Louisiana Purchase
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    on April 11, 1803.
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    With the impending loss
    of France’s wealthiest colony,
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    Napoleon had no further need
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    for its large holdings
    on the American mainland.
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    In a fit of disgust,
    he reportedly exclaimed,
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    "Damn sugar, damn coffee, damn colonies.
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    I renounce Louisiana forever!"
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    It was at that moment that
    then President Thomas Jefferson
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    sent emissaries to France
    seeking only to obtain New Orleans,
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    and navigation rights on the Mississippi.
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    To their shock,
    France had agreed to hand over
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    the whole territory of Louisiana
    for a mere $15 million.
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    All at once, the Louisiana Purchase
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    doubled the size of the United States
    and opened up a dilemma.
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    Would this vast new territory
    be opened up to slaveholding
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    or non-slave holding interests?
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    The Constitution
    passive aggressively side stepped
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    the issue of slavery,
    vaguely referencing it,
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    but making no specific
    mention of the institution.
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    In fact, the word “slavery”
    appears nowhere in the Constitution.
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    Absent any clear constitutional remedy
    on what was to become
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    of any new territories
    added to the United States,
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    the Haitian Revolution
    and the Louisiana Purchase
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    set in motion a chain of compromises
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    that ultimately
    paved the way to the Civil War.
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    The question posed
    by the Louisiana territory was resolved
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    when Missouri
    applied for statehood in 1820.
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    To maintain the balance between the free
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    and slave holding states' interests,
    Missouri was admitted as a slave state,
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    while the southern boundary of Missouri
    was extended in the Louisiana territory
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    to mark the boundary between slave
    holding a non-slave holding regions.
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    To provide balance in the senate,
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    the northern section
    of Massachusetts was severed,
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    creating the new non-slaveholding
    state of Maine
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    in order to offset Missouri.
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    So while the constitutional crisis
    was temporarily averted,
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    the Missouri Compromise was an indirect
    consequence of the Haitian Revolution,
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    which also indirectly led
    to the westward expansion
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    of slavery on the frontier,
    and ultimately on a path to civil war.
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    The Haitian Revolution sent shockwaves
    throughout the Western Hemisphere.
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    Many of those fleeing the conflict
    came to US shores
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    with tales of carnage and bloodbath.
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    Many in the United States,
    particularly those in the South,
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    were understandably fearful
    of a slave revolt taking place
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    only a few hundred miles from US shores,
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    especially since there were
    already places in the South
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    where slaves outnumbered whites.
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    This fear-based reaction
    prompted Southerners
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    to enact harsher slave codes.
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    As we’ve seen, the cultural adaptations
    Africans undertook
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    for survival in the Western Hemisphere
    largely laid the groundwork for revolt.
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    Africans of the Middle Passage represented
    a wide variety of ethnic groups.
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    In Haiti, Vodou blended the various
    practices of West African religion
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    in a way that dissolved
    their ethnic differences
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    and served as the ideological glue
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    that unified the various groups
    and held the revolution together.
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    Recognizing the threat and the role
    that Voudou played in the revolt,
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    the practice of Vodou
    was banned throughout the South.
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    Along with Voudou,
    drumming was also outlawed,
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    and laws were enacted that forbade Blacks
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    from congregating
    in groups of three or more,
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    their movement was restricted,
    allowing slaves to travel
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    only with written permission
    from the slave owner,
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    and travel at night was restricted.
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    Southerners had good reason to fear
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    the slave revolt
    would spread to the United States.
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    Of the major slave conspiracies in the US,
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    Gabriel Prosser, 1800;
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    Charles Deslondes, in 1811;
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    Denmark Vesey, in 1822;
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    and Nat Turner, in 1831;
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    all in some way
    invoked the Haitian Revolution.
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    As many of the slaves
    entering the United States
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    came by way of the Caribbean,
    it's not difficult to understand
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    why Congress moved to end
    the international slave trade
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    on March 2nd, 1807.
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    The tales of slaughter Haitian refugees
    brought to the United States
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    made it obvious
    why the import of Caribbean slaves
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    was no longer desirable,
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    but newly arrived slaves from Africa
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    were also known
    to be at higher risk of revolt.
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    In the wake of the Haitian Revolution,
    Thomas Jefferson signed legislation
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    banning the international slave trade
    that went into effect
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    the moment
    it was constitutionally permissible:
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    on January 1st, 1808.
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    Yet another indirect consequence
    of the Haitian Revolution,
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    the impact of the ban was devastating.
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    With Eli Whitney's invention
    of the cotton gin in 1793,
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    a machine that quickly and easily
    separated cotton fibers from their seeds,
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    the South became
    even more deeply entrenched in slavery.
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    By 1860, cotton alone accounted for 58%
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    of all annual value of all US exports.
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    The dramatic increase in production
    led to a huge demand for slaves,
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    and by 1850 the slave population
    ballooned to 3.2 million.
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    That demand combined with the closing
    of the international slave trade
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    gave rise to one of the most horrific
    aspects of slavery:
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    the domestic slave trade.
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    The domestic slave trade
    was the internal traffic of slaves
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    from within the United States
    (typically the upper South)
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    to the plantations of the Deep South.
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    As author, Angela Davis, explains
    in her book Women, Race & Class,
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    Black women bore the brunt
    of the wholesale exploitation
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    of Black slaves as she posits
    that while considered “genderless”
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    with regard to slaveholders, Black women
    simultaneously bore the brunt
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    of sexual exploitation.
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    That is to say that enslaved Black women
    were not subject
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    to the socially defined roles
    that confined women to the home,
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    but rather worked in the fields
    alongside Black men.
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    Far from being considered
    the "weaker sex,"
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    Black women were expected
    to bear the same physical burdens
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    and punishments as Black men.
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    That Black women
    could still be exploited sexually
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    for their capacity to bear children
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    adds an extra layer of burden
    for Black women.
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    Black men, for example, were biologically
    incapable of the experience
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    of working all day in a cotton field
    while 8 months pregnant.
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    Even while pregnant, Black women
    were also not spared the lash,
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    an experience Black men were likewise
    biologically incapable of having.
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    So while Black men were exploited
    sexually as "stallions,"
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    forced to impregnate "breeders"
    for sale in the domestic slave trade,
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    they didn't bear the same
    biological burdens that Black women did.
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    The results were catastrophic.
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    In addition to the commodified
    sexual exploitation of Black women,
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    came the wholesale breakup
    and destruction of families,
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    as individual members
    were sold off one by one
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    to feed the growing market in the South.
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    So the westward expansion of slavery,
    heightening of tensions
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    between slave holding
    and non-slave holding interests,
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    the closing
    of the international slave trade
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    and the wholesale exploitation
    of Black women
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    are just some of the direct and indirect
    impacts of the Haitian Revolution.
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    Thank you for watching, and now it’s time
    for our comment of the week.
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    This one comes from “Chosen One,”
    who writes,
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    “YOU’RE CLOUT CHASING PLAIN AND SIMPLE!!!”
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    Ironically, this comment
    comes in response to a video I did
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    in the series titled “Say What?!!”
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    in which I examined Dane Calloway’s video
    on the effects of social engineering.
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    I say "ironically,"
    because the purpose of the video
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    is to point out flawed epistemology
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    and help folks avoid fallacious reasoning
    that leads to flawed conclusions.
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    So in her comment,
    she has actually given us
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    yet another example of flawed reasoning.
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    Can you spot the logical fallacy here?
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    If so, leave it in the comments below.
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    Once again, this is Darius Spearman
    and you're watching African Elements.
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    Until next time,
    I’ll see you in the comments
Title:
The Haitian Revolution, The Slave Trade, and Black Women
Description:

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Video Language:
English
Team:
Amplifying Voices
Project:
Black History
Duration:
12:25

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