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The Haitian Revolution, The Slave Trade, and Black Women

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    Thank you for watching African Elements. In
    this episode, we look at the impact of the
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    Haitian Revolution. The Republic of Haiti
    shaped US politics around slavery, heightened
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    tension between North and South, and impacted
    Black women in often overlooked ways. We’ll
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    explore those impacts coming up.
    Welcome back to African Elements where we
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    take classroom content in Black and Africana
    Studies and make it freely available. I'd
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    support this channel with a “like,” and
    subscribe. Be sure to hit that bell icon so
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    that you’ll be notified when new content
    drops. For this video, we look at the various
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    ways that the Haitian Revolution impacted
    the Black experience in the United states.
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    Less than 5 years after the United States
    Constitution was ratified and the US became
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    the first independent republic in the Western
    hemisphere, the republic of Haiti soon followed
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    by becoming the second independent republic.
    As a result of a successful slave uprising,
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    the Haitian Revolution played a critical role
    in shaping the US in its formative years through
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    the Civil War.
    In France's wealthiest colony, only a few
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    hundred miles from US shores, Black slaves
    in Saint-Domingue, produced 60% of the western
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    world's coffee by the 1780s and 40% of the
    sugar imported by France and Britain. (Trouillot
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    337)
    The journal of one plantation manager in Saint-Domingue
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    told of the murderous conditions under which
    slaves toiled and the desperate measures they
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    undertook to escape those conditions...
    March 6, 1768 … We are left with a Creole
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    Negress named Zabeth whom I am despairing
    of.… From her earliest infancy she has been
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    a thief and a maroon. These qualities have
    only become more prominent with age. Seeing
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    that she was about to die because she had
    been chained for so long, I had the chain
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    removed without her having requested it...The
    same evening, at eight o’clock, she stole
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    the belongings of another Negress.… [She
    was] captured in the act.… I held myself
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    to threatening her that if she once again
    attempted flight, I would have her chained
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    for the remainder of her days. She did not
    hesitate to make all the right promises, and
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    in the same breath was off to the Lemaire
    residence [the neighboring plantation]…Two
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    days later, I sent along to her some material
    and a change of clothing. But as soon as she
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    received these provisions, she was off again.…
    Caught once more, she was sent to the mill
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    and chained. About a month ago, before daybreak,
    she saw that the mules were tired and [in
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    order to wound herself slightly] she slipped
    her hand between the rollers. She was stopped
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    on the spot. She had three broken fingers,
    and humanity demanded that she be placed in
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    the hospital, without, however, removing the
    large chain…
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    April 11, 1768 … Seeing that she was about
    to die in chains, …I had the chain removed,
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    after having had her own grave dug before
    her eyes, with her even removing a few shovelfuls
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    of dirt. Despite this spectacle, which should
    have intimidated her for good, she fled once
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    again … Seeing that she is near death, I
    have had her chained in a mill, a better place
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    for her to die than a hospital. Perhaps the
    example will have some effect, for I see that
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    the gentle treatment accorded her has inspired
    two other slaves to become maroons. (Price
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    163).
    According to this account, within the span
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    of about a month, Zabeth had attempted to
    escape no less than three times under clear
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    threat of death and had also taken to self-injury.
    On August 22, 1791, the slaves of Saint-Domingue
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    staged a revolt under the leadership of Toussaint
    L’Overture. Due to widespread absentee landlordism,
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    slaves outnumbered whites by about 10 to 1.
    By January 1, 1804, the former colony's independence
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    was officially declared and the territory
    was renamed after its indigenous Arawak name,
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    "Haiti."
    The impact of the Haitian Revolution was far
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    reaching. The most immediate impact was the
    Louisiana Purchase on April 11, 1803. With
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    the impending loss of France’s wealthiest
    colony, Napoleon had no further need for its
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    large holdings on the American mainland. In
    a fit of disgust, he reportedly exclaimed,
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    "Damn sugar, damn coffee, damn colonies ... I
    renounce Louisiana forever!" It was at that
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    moment that then President Thomas Jefferson
    sent emissaries to France seeking only to
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    obtain New Orleans and navigation rights on
    the Mississippi. To their shock, France agreed
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    to hand over the whole of the Louisiana Territory
    for a mere $15 million.
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    All at once, the Louisiana Purchase double
    the size of the United States and opened up
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    a dilemma. Would this vast new territory be
    opened up to slaveholding or non-slave holding
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    interests? The Constitution passive aggressively
    side stepped the issue of slavery - vaguely
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    referencing it, but making no specific mention
    of the institution (in fact, the word “slavery”
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    appears nowhere in the Constitution). Absent
    any clear constitutional remedy on what was
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    to become of any new territories added to
    the United States, the Haitian Revolution
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    and the Louisiana Purchase set in motion a
    chain of compromises that ultimately paved
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    the way to the Civil War.
    The question posed by the Louisiana territory
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    was resolved when Missouri applied for statehood
    in 1820. To maintain the balance between the
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    free and slaveholding states' interests, Missouri
    was admitted as a slave state while the southern
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    boundary of Missouri was extended in the Louisiana
    territory to mark the boundary between slave
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    holding a non-slave holding regions. To provide
    balance in the senate, the northern section
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    of Massachusetts was severed creating the
    new non-slaveholding state of Maine in order
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    to offset Missouri. So, while the constitutional
    crisis was temporarily averted the Missouri
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    Compromise, was an indirect consequence of
    the Haitian Revolution which also indirectly
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    led to the westward expansion of slavery on
    the frontier, and ultimately on a path to
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    civil war.
    The Haitian Revolution sent shockwaves throughout
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    the Western Hemisphere. Many of those fleeing
    the conflict came to US shores with tales
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    of carnage and bloodbath. Many in the United
    States – particularly those in the South
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    – were understandably fearful of a slave
    revolt taking place only a few hundred miles
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    from US shores, especially since there were
    already places in the South where slaves outnumbered
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    whites. This fear-based reaction prompted
    Southerners to enact harsher slave codes.
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    As we’ve seen, the cultural adaptations
    Africans undertook for survival in the Western
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    Hemisphere largely laid the groundwork for
    revolt. Africans of the Middle Passage represented
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    a wide variety of ethnic groups. In Haiti,
    Vodou blended the various practices of West
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    African religion in a way that dissolved their
    ethnic differences and served as the ideological
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    glue that unified the various groups and held
    the revolution together. Recognizing the threat
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    and the role that Vodou played in the revolt,
    the practice of Vodou was banned throughout
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    the South.
    Along with Vodou, drumming was also outlawed,
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    and laws were enacted that forbade Blacks
    from congregating in groups of three or more,
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    their movement was restricted -- allowing
    slaves to travel only with written permission
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    from the slave owner, and travel at night
    was restricted.
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    Southerners had good reason to fear that the
    slave revolt would spread to the United States.
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    Of the major slave conspiracies in the US
    -- Gabriel Prosser (1800); Charles Deslondes
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    (1811); Denmark Vesey (1822); and Nat Turner
    (1831) -- all in some way invoked the Haitian
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    Revolution.
    As many of the slaves entering the United
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    States came by way of the Caribbean, it's
    not difficult to understand why Congress moved
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    to end the international slave trade on March
    2, 1807. The tales of slaughter Haitian refugees
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    brought to the US make it obvious why the
    import of Caribbean slaves was no longer desirable,
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    but newly arrived slaves from Africa were
    also known to be at higher risk of revolt.
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    In the wake of the Haitian Revolution, Thomas
    Jefferson signed legislation banning the international
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    slave trade that went into effect the moment
    it was constitutionally permissible on January
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    1, 1808.
    Yet another indirect consequence of the Haitian
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    Revolution, the impact of the ban was devastating.
    With Eli Whitney's invention of the cotton
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    gin in 1793 – a machine that quickly and
    easily separated cotton fibers from their
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    seeds – the South became even more deeply
    entrenched in slavery. By 1860, cotton alone
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    accounted for 58% of the annual value of all
    US exports (Hine 134). The dramatic increase
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    in production led to a huge demand for slaves,
    and by 1850 the slave population ballooned
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    to 3.2 million. That demand combined with
    the closing of the international slave trade
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    gave rise to one of the most horrific aspects
    of slavery -- the domestic slave trade.
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    The domestic slave trade was the internal
    traffic of slaves from within the United States
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    (typically the upper South) to the plantations
    of the Deep South. As author, Angela Davis,
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    explains in her book, Women, Race & Class,
    Black women bore the brunt of the wholesale
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    exploitation of Black slaves and she posits
    that while considered “genderless” with
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    regard to slaveholders, Black women simultaneously
    bore the brunt of sexual exploitation. (Davis
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    2)
    That is to say that enslaved Black women were
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    not subject to the socially defined roles
    that confined women to the home, but rather
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    worked in the fields alongside Black men.
    Far from being considered the "weaker sex,"
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    Black women were expected to bear the same
    physical burdens and punishments as Black
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    men.
    That Black women could still be exploited
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    sexually for their capacity to bear children
    adds and extra layer of burden for Black women.
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    Black men, for example were biologically incapable
    of the experience of working all day in a
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    cotton field while 8 months pregnant. Even
    while pregnant, Black women were also not
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    spared the lash - an experience Black men
    were likewise biologically incapable of having.
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    So, while Black men were exploited sexually
    as "stallions" forced to impregnate "breeders"
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    for sale in the domestic slave trade, they
    didn't bear the same biological burdens that
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    Black women did.
    The results were catastrophic. In addition
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    to the commodified sexual exploitation of
    Black women, came the wholesale breakup and
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    destruction of families, as individual members
    were sold off one by one to feed the growing
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    market in the South.
    So, the westward expansion of slavery, heightening
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    of tensions between slaveholding and non-slave
    holding interests, the closing of the international
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    slave trade, and the wholesale sexual exploitation
    of Black women are just some of the direct
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    and indirect impacts of the Haitian Revolution.
    Thank you for watching, and now it’s time
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    for our comment of the week. This one comes
    from “Chosen One” who writes, “YOU’RE
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    CLOUT CHASING PLAIN AND SIMPLE!!!” Ironically,
    this comment comes in response a video I did
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    in the series titled “Say What?!!” in
    which I examined Dane Calloway’s video on
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    the effects of social engineering. I say ironically,
    because the purpose of the video is to point
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    out flawed epistemology and to help folks
    avoid fallacious reasoning that leads to flawed
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    conclusions. So, in her comment she has actually
    given us yet another example of flawed reasoning.
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    Can you spot the logical fallacy here? If
    so, leave it in the comments below.
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    Once again, this is Darius Spearman and you're
    watching African Elements. Until next time,
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    I’ll see you in the comments
Title:
The Haitian Revolution, The Slave Trade, and Black Women
Description:

more » « less
Video Language:
English
Team:
Amplifying Voices
Project:
Black History
Duration:
12:25

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