-
Awakening
-
is the next natural stage
of human development.
-
So awakening is simply to recognize
the nature of our essential being.
-
Is not some weird,
mystical religious experience
-
that's only available to the few.
-
It's available to everyone.
-
What we essentially are
is already fully awake, fully aware.
-
And it's totally unlimited.
-
Your true nature is closer
-
than the you that you think you are.
-
Consciousness
is the ultimate reality of the universe.
-
The next step in science is to say
that consciousness is fundamental.
-
What is awakening anyway?
-
Somebody explain that to me.
-
What is awakening?
-
Whether you call it the true self,
the imminent self or "no self",
-
or Buddha
nature, Tao or Christ Consciousness,
-
it really doesn't matter.
-
In this film,
we're going to refer to it as awareness.
-
Awareness
-
is not the property of any religion.
-
Awakening or realizing awareness
-
is like waking from a dream.
-
The dream of your character
-
in the play of life.
-
Through our characters,
-
we experience the world
-
in all of its beauty and its ugliness.
-
We can call this experience of life
and death duality.
-
Around and around
we go, fixated on the characters,
-
thoughts and sensations.
-
Good and bad.
-
War and peace.
-
Light and darkness.
-
Birth and death.
-
Until we wake up and find out
-
we are not the character.
-
In this film,
we are extending an invitation
-
for you to directly experience
your true nature.
-
To find out directly, not intellectually...
-
Who are you?
-
We will repeat this
-
invitation in different ways.
-
When inquiring into who you are,
-
let everything be exactly as it is.
-
Don't
move the mind to make something happen
-
or to find some answer
on the level of mind.
-
And yet, don't try to push away the mind.
-
Simply intend to directly experience
who you are.
-
Letting the mind be a
"don't know mind"
-
Awakening is the answer to all of
the world's problems on every level.
-
All of the world's
problems stem from a delusion.
-
The fundamental delusion of the mind.
-
And that delusion is that
I am this limited character.
-
When we're living from a
small, separate self,
-
there's always some kind
of perpetual dissatisfaction.
-
So this can be big dissatisfaction
like trauma,
-
or it can be just this
background feeling...
-
"something's not right.
-
Something's wrong. I'm missing something."
-
Even when I have some pleasure,
even when I achieve something in world,
-
even when I have a good relationship,
-
if I just have a pause or a moment,
-
there's this dissatisfied feeling like
-
I'm isolated or cut off from something.
-
So this feeling, which it seems like
-
most people have, can motivate us
-
to awaken from that small, separate self
-
whose nature is a kind of separation
anxiety.
-
This limited character has a tendency
to grasp for what it wants.
-
It's just a collection
of conditioned patterns
-
of of craving what it wants or
trying to push away what it doesn't want.
-
It's this endless process of
you can say a pleasure
-
principle, you know,
going after pleasure, avoiding pain.
-
And if we believe we are this
-
character, this conditioned pattern,
-
then we suffer
and we create suffering in the world.
-
The world becomes a reflection
of that egoic consciousness.
-
The benefit of awakening
-
is that you suffer less
-
and the people around you suffer less.
-
There's no doubt in my mind that
my initial connection with
-
my understanding of God
was an awakening
-
for me in my life, the biggest awakening
that I've ever experienced.
-
It was very much as if I had been asleep
really for 50 years.
-
Walking around like a robot, just doing
the things that I was taught to do
-
from the time I was a young man,
you know, I had a formula down,
-
get the girl, get the car, get a job,
get the house, get a spouse.
-
A formula that I thought was
how Iife was supposed to work
-
until I got to be around 53 years old.
-
And I realized that while I had done
most of those things and had become
-
professionally successful to a degree,
then I realized that none of
-
that matters. I who woke up somewhere
around the age of 53, realizing
-
none of this matters,
-
none of this means anything.
-
I was shocked to find
how this literally meant,
-
how pointless it all was.
-
When you stop following the script
-
that has been laid out for your character.
-
The one inherited from parents, society
-
and biological conditioning,
-
then new dimensions open up
within the game.
-
The path opens up,
-
but it is not a path
to reach some destination.
-
It is a pathless path,
-
a stripping away of illusion to arrive
-
exactly where you are in the now.
-
My name is Rupert Spira.
-
I speak about the essential
-
non-dual understanding that underlies
-
all the great religious
and spiritual traditions.
-
And I write and lead guided meditations
-
and have conversations
whose purpose is to lead
-
to an experiential recognition
-
of this understanding.
-
Understand that
-
the peace and the happiness
-
for which we all long
-
above all else, can never,
-
by definition
be found in objective experience.
-
It can never be provided
by objects, substances,
-
activities and relationships.
-
I would suggest
-
understanding that
-
clearly and not spending
the rest of one's life
-
seeking fulfillment
where it cannot be found.
-
Anyone who is watching this movie is doing
so precisely because they have
-
either understood or at least intuited
-
that the peace and happiness
for which they long cannot be found
-
in objective experience and have begun
-
this investigation into their true nature.
-
That is the most important investigation
-
one can make,
and it is the investigation upon
-
which the depends our happiness.
-
The biggest question of my life,
of course,
-
which I believe is the question
most people look at sooner or later, is
-
"What is the point, actually?"
-
"What is the point of life?"
-
That, much to my surprise,
I was told that the point of life
-
had nothing to do
with anything that I was doing.
-
It wasn't about my job.
-
It wasn't about my career.
-
It wasn't about hardly anything
in my physical life.
-
Those were aspects of my life
were not the point of life.
-
The point of my life,
as I have come to understand
-
it was for me to experience,
-
express, demonstrate and fulfill
-
my true identity, who I really am.
-
I think that the biggest question
-
that most people face is a question
that hardly
-
anyone ever asks themselves
or ever answers.
-
The biggest question of life,
-
in my understanding, is "who am I?"
-
Who am I?
-
Am I simply a physical entity
-
like a bird in the sky or fish in the sea?
-
You know, perhaps more sophisticated,
but just a physical entity.
-
I'm born, I live, I die.
-
That's the beginning and the end of it.
-
Or is it possible, just possible
-
that I'm more than that?
-
Is it possible that I'm a spiritual entity
-
simply having a physical experience?
-
Every experience in your life
-
has brought you to this one
universal question.
-
Who are you?
-
Don't look for an answer with the mind.
-
Let everything be exactly as it is.
-
Who is aware of the mind?
-
Feel everything that comes up.
-
Who is aware of those feelings?
-
Have a complete experience
of everything that comes up
-
as a result of your inquiry.
-
I'm Donald Hoffman and I'm a professor
-
emeritus of cognitive sciences
at the University of California at Irvine.
-
My work has been teaching students,
although now I'm emeritus for
-
I don't teach. And now I do research.
-
I do research right now
on consciousness, mathematical models
-
of consciousness,
and how physics and spacetime might arise
-
from a theory of consciousness
that's completely mathematically precise.
-
My own journey has been
-
both from the spiritual side
and from the science side.
-
So my my father was a minister,
fundamentalist Christian minister.
-
So I got that on Sundays
-
and I got science at school
and they conflicted, right?
-
The stories I was getting were,
contradictory.
-
And so as a teenager, I realized
I needed to figure things out for myself.
-
And I decided the question I
-
wanted to answer was,
are we machines?
-
Are people just machines or not?
-
I mean, from the physical point of view,
are we just be machines
-
From a spiritual point of view,
we wouldn't be machines.
-
It wasn't precise enough
to say what we would be.
-
And so so I decided to ask the question
-
scientifically, are we just machines?
-
And the best way I thought to do that
would be to study artificial intelligence.
-
And so so I went to MIT
-
and was in the artificial intelligence
lab studying artificial intelligence
-
and also in what's now the brain
and cognitive science department, studying
-
the human side of things.
Because I wanted to do both.
-
I wanted to see what can machines do
and what is special, if anything,
-
about humans and human neuroscience.
To answer that,
-
that very question
ar the spiritual traditions right?
-
Or are we more than just machines
-
or is the physical, scientific
point of view right?
-
And we are just machines,
-
and consciousness is just an artifact
-
of brain activity.
-
The scientific materialist paradigm that
has been predominant in the last century
-
denies the existence of
anything beyond the physical,
-
anything that cannot be
-
verified by the scientific method.
-
Science is an impasse.
-
It cannot move beyond the paradox
that is fundamental to quantum physics,
-
which brought it face to face
with the observer,
-
with consciousness itself.
-
Likewise, religions are,
for the most part, functioning
-
only on the level of belief.
-
They've lost their original purpose,
which was to lead to direct experience,
-
to the truth of who and what we are.
-
The split between science and spirituality
-
has rendered both impoverished.
-
Religions and spiritual systems
desperately need rigorous methods,
-
which can be shown to create conditions
for awakening to happen.
-
And science desperately needs an openness
-
to the possibility
of something beyond the physical.
-
It is not about giving up religion
or science,
-
but about going deeper,
being willing to change ourselves
-
so that we become a better tool
for investigation.
-
We are the ones doing the experiment,
-
and the experiment itself.
-
Religion has been the language
and the container
-
of these traditions
of meditation, spirituality
-
that have been written down and passed
-
on through the generations.
-
Certainly there is some language
that is very literal,
-
which divides religions and divides
-
cultures when things are taken literally.
-
But if you feel the spirit of religion,
-
you can follow the
-
thread back to authentic awakening.
-
Anyone has the potential,
whether they have belief or no belief,
-
because awakening is inherent
-
within our human consciousness,
just by our human birth.
-
So whatever you call it,
and whenever language is used,
-
there's certain principles
that seem to be the same
-
throughout these different religions
-
and spiritualities
and meditation traditions.
-
When I was younger, this understanding
-
was mainly available
in the Eastern spiritual traditions.
-
It was available in the Western
-
traditions,
but it was so disguised and codified
-
in those traditions
as to be almost inaccessible.
-
So many people of my generation
went physically
-
or at least intellectually,
to the East to find this understanding
-
and Eastern culture by comparison with
-
Western culture is exotic.
-
And so this understanding
acquired a flavor of the exotic
-
from the cultures
in which it was expressed.
-
And many people, myself included
-
thought as a result of this
-
that there was something exotic
about the non dual
-
understanding; that it required
some extra ordinary way of life,
-
that you had to give up family life
-
or grow your hair
or get a special name or subscribe
-
to some kind of teacher or or tradition
or engage in strange practices.
-
All these kind of things
which had nothing to do
-
with the core understanding.
They were to do with the culture
-
in which the understanding
was expressed at a particular time.
-
So now the understanding
has been completely divested
-
of the traditional cultural packaging
in which many of us first heard about it.
-
And now just the essential
understanding is available
-
in a way that enables us to carry
on leading our lives
-
exactly as they are. Family life, work
life...
-
it's not necessary to make
any external changes in one's life.
-
The challenge we have on this planet
-
is that we think there's more than one
-
essence.
-
So we live in a
-
world of what I would call duality.
-
There's male and female, black and white,
-
big and small, fast and slow, up
and down, here and there, before
-
and after,
but in fact, there's only one thing.
-
All things are one thing.
-
There is only one thing.
-
So it turns out that when
we look deeply at everything
-
we see that here and there, big and small,
fast and slow, up and down, left and right,
-
male and female, are all the same thing,
simply expressing
-
different characteristics
but in no way separate from each other.
-
I believe that all of us
-
are individuations
-
of God.
-
I believe that God exists in, as, and
-
through every human being
and for that matter, every sentient
-
being in the cosmos.
-
So I see then that
I am in relationship to God
-
as a wave is to the ocean.
-
A wave is no different
from the ocean; it's
-
simply an arising of the ocean
in individual form.
-
And when that individuation is complete,
-
the wave recedes back into the ocean
whence it came.
-
To arise again on another day.
-
So I believe that
we are all individuations of divinity,
-
and when we see everything as divine,
-
we change our relationship with everything.
-
And everything becomes
-
different in our experience.
-
That's how the world changes.
-
Consciousness
is the ultimate reality of the universe,
-
so we might well ask if consciousness
is the ultimate reality of the universe
-
and everything, and everyone
is obviously that, then how come
-
the world appears to us as a multiplicity
and diversity
-
of discrete and independently
existing people
-
and animals and things
all made out of stuff called matter.
-
How can we reconcile this statement
that consciousness
-
is the ultimate reality of the universe
when it appears
-
as a multiplicity and diversity of objects
made out of matter?
-
So the the evidence that I'm using
to suggest that consciousness
-
is fundamental has many aspects to it.
-
One is that physics itself
-
says that space time isn't fundamental
-
and evolutionary theory
also agrees that spacetime
-
and physical objects
are not fundamental reality.
-
Now, both of those theories tell us only
that, that spacetime is not fundamental.
-
They don't tell us
what is beyond spacetime.
-
And so my argument
is that what the physicists are finding
-
beyond spacetime, they're finding
mathematical structures,
-
but what those are about
-
is not really clear. What is this
realm beyond space time about?
-
And so I'm proposing that the realm
beyond space time is about consciousness.
-
And I would suggest that
infinite consciousness has the ability
-
to localize itself as numerous separate
subjects of experience,
-
that is, all sentient beings, all people
or animals.
-
Each of us are localizations
of infinite consciousness,
-
in infinite consciousness
made only of infinite consciousness
-
from whose perspective it views
-
its own activity as the outside world.
-
So what appears to us as
a world made out of matter
-
from our localized perspectives,
is from the point of view of reality,
-
simply the activity of the one
infinite consciousness.
-
In other words, in the ultimate analysis,
there are no discrete
-
or independently existing things
or people.
-
There is one infinite, indivisible, whole.
-
The unity of being that is only refracted
-
into an apparent multiplicity
and diversity of objects and things.
-
When The One looks at its own activity
-
through the perceiving faculties
-
of the finite mind.
-
If we are awake,
-
we realize that there's one awareness
-
that is disguised as all of these
different beings on the planet,
-
one awareness
shining through everyone's eyes.
-
Then we literally see ourselves in others.
-
And that tendency to operate as an ego,
-
the tendency to take for oneself
-
falls away
because we directly realize the truth.
-
The truth is
that we're all one consciousness.
-
The experience of my spiritual self
-
was only possible in the realm
-
of the physical for a very good reason,
-
because only in the realm of the physical
was the opposite available.
-
In other words, just use a simple example,
-
if I wanted to experience myself,
if I could speak
-
metaphorically, as the light,
-
I couldn't experience being the light
if I was amidst the light,
-
nothing else around me but the light,
-
which is a perfect definition
of the realm of the spiritual.
-
So I would come to a realm
which I call the realm of the physical,
-
where there is something
other than the light.
-
Because if I want to experience myself
as the light,
-
not just know myself as that,
but experience it,
-
I could only do that where there was
-
the opposite of the light,
in this case, the darkness.
-
So I brought
-
this opportunity to the physical realm
where the light and the dark exist
-
simultaneously, and then in that outward
-
expression of myself as the light,
I could be who I really am.
-
And this understanding suggests
-
that behind our differences
we are all the same being,
-
not a similar being, but we are all
literally one... the same being.
-
And love is the felt experience
-
of this oneness or shared being.
-
It's a theorem of our theory that
there is ultimately one consciousness.
-
So we have this dynamics of many,
many conscious agents.
-
But the theory tells us
that ultimately all those conscious agents
-
are really just projections
of a single one consciousness.
-
The current paradigm in science
-
has, and it has been for for centuries,
-
is that space and time
are the fundamental nature of reality.
-
They're irreducible
and they are the foundation of everything.
-
And prior to Einstein, space
and time were viewed as separate.
-
Now, space and time together,
a unified into spacetime are viewed
-
as the fundamental nature of reality.
-
And science has then assumed that
-
spacetime and objects in spacetime
are the foundational reality.
-
And so, for example,
when we talk about consciousness,
-
consciousness itself then must be somehow
a product of objects in space and time.
-
In that physicalist framework
space and time and physical objects
-
without any consciousness
are the fundamental reality.
-
And consciousness comes later on
in the evolution of the universe, right?
-
So that the big bang, there was
no consciousness,
-
there was just spacetime and energy.
-
The energy coalesced
into massive particles
-
and eventually life emerged after
who knows how many millions
-
or hundreds of millions
or billions of years.
-
Then after that consciousness came,
even later.
-
From that point of view, when you die,
the physical complexity that gave
-
rise to consciousness dissolves
and so your consciousness dissolves.
-
And so the physicalist framework
really does eliminate consciousness
-
as a fundamental thing,
altogether and says that
-
when your body dies,
your consciousness goes with it.
-
From this other point of view...
-
what I've done with my colleagues,
we have we used evolutionary theory
-
to point out that it's an implication
-
of evolutionary theory, that space
and time is not fundamental,
-
so the physicalist interpretation
of evolution is wrong.
-
The idea that that space
and time and particles
-
somehow have evolved
due to human organisms
-
is is the wrong framework, because
spacetime itself is not fundamental.
-
We're positing a dynamics beyond
spacetime that's much richer.
-
The dynamics of consciousness.
-
What we do not do is throw away
our old theories.
-
When physicists say spacetime is doomed,
-
that doesn't mean we no longer
pay attention to Einstein.
-
Absolutely not.
We pay attention to Einstein.
-
Any new theory beyond spacetime that
the physicists come up with better project
-
into space time and give us back Einstein
and it better give us back quantum theory
-
or you're wrong.
-
All of our old theories
-
are wonderful, wonderful friends
and we're going to keep them
-
as special cases of a deeper theory.
-
So in our theory of consciousness,
we have to do the same thing.
-
We can't just propose anything we want.
-
We have to have a theory
of consciousness that projects
-
and gives us back space time,
-
and gives us back quantum theory,
and gives us back special and general
-
relativity, and gives us back
evolution by natural selection.
-
If we cannot do that in precise
mathematical detail, then there's
-
no reason for scientists to take our
theory of consciousness seriously.
-
It's as if infinite consciousness puts
on a virtual reality headset. Infinite
-
consciousness puts on a a VR headset
made of thinking and perceiving.
-
And in doing so,
the moment it puts on the VR headset,
-
it localizes itself
within its own activity.
-
And through that headset
it looks out through the perceiving
-
faculties of a finite mind; seeing,
hearing, touching, tasting and smelling.
-
And it fragments
the unity of its own being
-
and makes it appear as 10,000 things.
-
What I'm suggesting is that
-
there is very much more to to the universe
than the finite mind.
-
I'm not suggesting that the universe
only appears in each of our finite minds.
-
The universe exists outside of our finite
mind, but inside consciousness.
-
But it is the limitations
of our finite mind
-
that give the universe its appearance.
-
So when we look out at the universe,
we're seeing the reality
-
that exists prior to its being perceived.
-
But we are seeing it through the lens
of our perceiving faculties,
-
which gives it its appearance.
-
So the idea of awakening in many spiritual
traditions has been the idea
-
that what we have taken is reality
-
objects in space
and time, our physical bodies and so forth
-
is not the final reality,
that there is a much deeper reality,
-
a reality of consciousness that transcends
space and time and physical objects,
-
and that we're not divorced
from that reality.
-
That reality is, in some sense,
the essence of what we are.
-
And so awakening is awakening
from the illusion
-
that I'm just a little body in space
and time to the fact that I am
-
in fact the author of everything
I see inside of space and time.
-
I create it on the fly
as I look and perceive.
-
One becomes awakened by recognizing that
-
what we essentially are is already
-
fully awake, fully aware,
-
complete, whole, fulfilled at peace.
-
It's like asking how does the
-
sun become illuminated?
-
Its nature is light.
-
It is already fully illuminated.
-
The nature of our essential
being is already peace and happiness.
-
It's not clear to us all,
because our essential being is so
-
thoroughly mixed with the content
of experience that its innate
-
Peace and happiness is
dimmed by experience.
-
And for that reason we think that our
essential being needs to be enlightened.
-
No, our essential being
doesn't need to be enlightened
-
any more than the sun
needs to be lit up in the early morning.
-
The sun's always shining
with the same brightness.
-
Our essential being is always shining
with the same peace and joy.
-
But that peace and joy are dimmed
by the agitation
-
and lack that characterizes
our thoughts and feelings.
-
There's no person that awakens.
-
So the I that awakened
-
I awakened from this Dan
-
structure at a meditation center.
-
It was a Zen center.
-
We were doing a Zen sesshin
-
which is a long period
of intensive practice.
-
So Zen is amazing
for creating this container
-
where there are
these conditions of no escape.
-
So the Dan character
that had learned meditation,
-
the Dan character had been doing
all this meditation,
-
this doer of meditation,
-
realized that it couldn't awaken.
-
It's like all the meditation tricks,
-
all the practices that had been learned
were of no use.
-
It got to the point where that character
-
who was trying to awaken, failed
-
to awaken and had to fail.
-
That the character that I had been living,
the character that I've been playing
-
all my life, had to let go or die and
-
what was left?
-
What was left
when there was no doer
-
when there was no meditator
-
meditating or doing something
called, meditation,
-
what was left was my true nature
-
or me... just me.
-
When we awaken from this small, separate
sense of self, it's
-
not that we're killing the ego
-
or we're fighting it.
-
It's actually we're allowing it
to semi retire
-
from its job of ego identity
-
and then relax to be part
-
of our team, part of our consciousness.
-
And this gives us a sense
of freedom immediately
-
that we're not looking at the world
through a small lens,
-
that we're we're open
hearted and open minded in a way that's
-
expansive and yet at the same time,
more intimately connected.
-
Enlightenment is not about
becoming awakened.
-
Nobody becomes awakened
or enlightened.
-
It's a recognition of the light,
the light of pure knowing
-
whose nature is peace and happiness
-
that we always and already are.
-
My name is Lisa Natoli,
and I'm known as a spiritual teacher.
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I teach about healing and awakening
and transformation.
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Awakening
is the recognition of your true nature,
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and it's the realization of what
you really are, which is consciousness.
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And consciousness is just one word
for many words that people use
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for awareness, life, love, God,
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light.
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So waking up to the recognition
that I'm not this body
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that I am, that which never dies
and that which is never born,
-
and that was a very difficult idea for me.
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I've been on a spiritual path since 1992.
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I started with A Course in Miracles.
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I always studied it religiously.
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I mean, I was someone who was
so committed to knowing the
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Self, knowing God, waking up.
... I couldn't get it,
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because I was under the belief
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that awakening was something mystical,
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that something would happen,
that something would occur,
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and it would be like Jesus
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or Buddha
or all of these enlightened masters
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and it wasn't happening for me.
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I couldn't understand why.
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Why am I so committed
-
and I'm having deep moments of peace and
happiness and joy... and still struggling.
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I started to realize the simplicity
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of our true nature, which is awareness.
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So for someone who's listening to me
right now,
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the awareness that's hearing this voice,
that's what we are.
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And it doesn't have a location,
it doesn't have a gender,
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it doesn't have a color,
it doesn't have a body,
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and it's totally unlimited.
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So awakening is where we wake up
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to our true nature.
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We wake up to the realization
that I am the awareness
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of this experience right now
as I'm here.
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And it's so ordinary
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we miss it.
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We think it can't be that simple.
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The recognition of our true nature,
-
it doesn't lead to happiness.
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It is happiness... the nature of being
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is happiness itself.
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So the recognition of our true
nature is the experience of happiness.
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Who is aware in this moment?
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The mind will
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look for something,
or try to complicate it.
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You already are
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that which the mind is looking for.
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The mind will always miss it.
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So don't look to the mind for an answer.
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Don't push away your thoughts
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and don't get caught in the thoughts.
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Simply let go of the interest
or attachment to thoughts, ideas
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and beliefs.
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Intend to directly experience
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who you are.
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Don't try to negate the mind
or to achieve some state.
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All doing, all manipulation,
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all movement is more controlling
by the mind.
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Allow the mind to be as it is.
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Sometimes people can awaken
just in day to day life.
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They don't necessarily need practice.
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So sometimes things will happen in life
where there's an interrupt
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in the pattern of you.
And there can be a spontaneous awakening.
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But if someone's life is just going on
in a kind of robotic pattern
-
or repetitive pattern, then
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some sort of intervention is necessary.
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if one is called to awakening
and that interrupt in the pattern of you
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is sometimes called sadhana
or spiritual practice.
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And these practices are always
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conditioned.
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Thet are something that we learn
with the conditioned mind.
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So they can make it more likely
for awakening to happen,
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sort of by loosening the bonds
within the self structure.
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Sometimes they say
that awakening happens by accident,
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but the practice makes you more accident
prone.
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The techniques,
the practices can be very useful
-
to make you more accident prone.
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But then at a certain point
have to be let go.
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Because if the mind
is continuously doing some practice
-
or some thing, then the mind has
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the reins, mind is in the driver's seat.
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So the practices are useful, very useful
-
as steppingstones
for making the self structure,
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you can say less dense
or enlightening up the self structure
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so that it becomes more permeable
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to our true nature.
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The paradox with practice
is that when you finally awaken,
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you realize that all of the practices
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were being done by the false self,
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the character in the VR game,
and that YOU,
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the true self, was never bound.
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All you have to do
is give up the preferences of the ego,
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to give up the fixation on things.
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Anything within the field of changing
phenomena is not the true self,
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the you that you think you are, the you
that you've always been
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identified with will never awaken
-
you awaken from that character.
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You awaken from the delusion
that you were this conditioned character.
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So when people come to these
retreats, they think this
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"I" this little "me" is going to awaken,
some great thing is going to happen.
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But at a certain point,
that little me will never do it.
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It has to give up, it has to fail.
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And it's only in that failure
-
we realize who we are, that we've always
been aware, we've always been present.
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We just got hooked into this character
and we believed
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we were that.
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I started my spiritual search
in the classical Advaita Vedanta
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tradition, which was a devotional path
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that involved mantra meditation,
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which I practiced
very diligently for 20 years.
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And mantra meditation involves
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focusing your attention on a sound
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and then gradually the sound fades.
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However, it was really when
I came in touch
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with the direct path that
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my spiritual search
really reached its culmination.
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Because in this direct approach,
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we don't give our attention to any object,
however subtle,
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for instance, a mantra, a sound,
the breath,
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we allow our attention to sink inwards
-
or backwards into its source.
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Let's use an analogy.
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Imagine that you are watching your life
on a television screen.
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You are identified with the character
on the screen.
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Day after day,
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year after year you are involved
with the story of the character
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when suddenly you wake up out of the story
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to notice the screen
on which the character appears
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and you realize you are not the character
you've been watching.
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Objects can come and go on the screen.
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Characters come and go,
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but the screen remains unchanged.
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The character can get wet,
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but the screen does not get wet.
The character can be disturbed,
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but the screen is not disturbed.
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Without the screen,
the characters would not exist,
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yet screen goes unnoticed.
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The characters go about their scripted
lives.
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Awareness is like the screen.
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It is like the space
in which all thoughts,
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motions, all states of consciousness
come and go.
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Thoughts, sensations
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and the entire outside world
appear on the screen, constantly changing.
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But the screen does not change.
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It's the mind that changes states
through the human experience.
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But there's something, that what you are,
that remains.
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Something that is ever present,
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that is aware of those changing states
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and that is consciousness
or our true nature.
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As long as there is attachment
to a character on the screen,
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a sense that I am that character,
then there will be suffering;
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maya the illusion of the self.
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Nothing you can do as the dream
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character will help to free you.
Whether you follow the script
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in the drama of your life
or rebel against the script,
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if you act from the point of view
of the character,
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then you're caught in the illusion.
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To awaken,
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stop identifying
with what appears on the screen.
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Recognize that it is all impermanent.
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Stop reacting to thoughts
and treating the program as real.
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If I withdraw attention from the screen,
turning awareness
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towards itself,
an unfathomable thing happens.
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Awareness itself wakes up.
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This is not a happening.
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Happening is what happens on the screen.
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Awakening is just recognizing the screen
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that was always already there.
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Do not believe your next thought
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instead, turn awareness
towards awareness itself.
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I have always been myself.
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My sense of my self runs
throughout my life.
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It remains
consistently present throughout my life.
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What is present in me now,
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that was present yesterday,
last year, ten years ago,
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and when I was a two year old child?
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What is this essential "I" or self
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to whom all my experience happens?
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The recognition
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of the nature of that one
is the great secret to life.
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It is the direct path to peace
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and happiness. It is not something
that a person initiates.
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It's something that a person recognizes.
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To re-cognize.
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That is to know, again.
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What we've known from the beginning
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but is simply forgotten, or denied
or failed to believe.
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So we cannot initiate closeness to God.
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We can simply recognize,
to recognize that it's always been there
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and will always be there.
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It was only this direct pointing
to awakening,
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this opening to what's already
here that allowed me to find
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a new way of
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being- a new stage of development.
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Many people think it's
a very impossible or out of reach goal
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to know the self, and my own
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sort of purpose as a teacher,
just because of my own awakening,
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has really been wanting to make it
very practical, very down to Earth.
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I love to teach people, it's
available to everyone.
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If we believe and feel
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that we are a temporary,
finite, separate self,
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we are, whether we know it or not,
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searching for peace and happiness.
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In other words,
it's not possible to be a separate self,
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to feel oneself as a separate self
and not be in search of happiness.
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So what is required
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in this case is to reorientate
one's search for happiness,
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instead of seeking for happiness
in the objective content of experience,
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to seek happiness in oneself.
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So the spiritual practice that is required
-
is to direct one's attention
or more accurately,
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to relax one's attention into its source,
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pure awareness, rather than directed
towards
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an object substance
activity or relationship, and so on.
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So the spiritual practice,
if we can call it a practice,
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would be this relaxing
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of the attention,
this subsidence of the attention
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into the heart of awareness,
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resting in being as being.
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Love.
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Pure love is my true self.
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It's my true nature.
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Pure love for everyone and everything,
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for every aspect of life.
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Even those things with which I disagree.
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For one who has recognized the nature
of their being, they know their being
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as the the source of the peace
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and happiness for which they long.
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So the world no longer becomes the place
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in which they seek
happiness, seek fulfillment.
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Doesn't mean to say that such a person
no longer has desires,
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but the desires are not there
to fulfill the sense of lack
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that is characteristic of the separate
self.
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As such,
a person has found the source of happiness
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within themselves and their desires
come from that sense of happiness.
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They do not go towards it.
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For instance,
in the realm of relationship,
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it makes a big difference
to our relationships.
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We no longer seek an other
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to fulfill the needs of our self.
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We seek another to share
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the experience of happiness
that we already have.
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And this relieves our
our friends of the impossible burden
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of providing happiness for a voracious,
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unsatisfied self.
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Nothing occurs in my life
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that is has not brought me
benefit or will not bring me benefit
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in the sense that every moment,
every activity, every outcome
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moves me forward
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in the process
of the evolution of my soul.
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And that's why I came here
to the physical realm,
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to evolve.
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Remain open.
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Feel your inner aliveness,
-
letting energy circulate freely.
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Don't try to make anything happen.
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Who is aware of that energy,
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that inner aliveness?
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Notice the mind's tendency to control
and manipulate,
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to get involved.
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Without the use
of your memory or language,
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Who are you?
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Beyond the mind and senses,
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who are you?
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Who is aware?
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Many people who are hearing these ideas
for the first time,
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they've never even heard this idea
of the self.
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In my mind,
there's two different camps of people.
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There are those who are on a spiritual
path and they have heard this idea.
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They're trying to reach the self,
they're trying to be the self.
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They're seeking, they're searching.
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And then there's other people
who have just been living their life.
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They've never heard of these ideas before.
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They've never heard of Know Thyself.
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Many people think
know thyself means know the body,
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know yourself, be yourself,
be authentic.
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What it really means, to know
thyself is to know what you are,
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to know what you are in truth
and to really know your true nature.
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The words know thySelf were carved
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on the entrance of the Temple of
Apollo in Delphi, and as such
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stand as an invitation that the dawn
of Western civilization to humanity,
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suggesting that to Know Thyself
is really the foundation
-
of all civilization. Why?
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Because our Self stands at the center
of all our experience.
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Whatever we are experiencing,
it is we who are experiencing it.
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Whatever we think and feel, our thoughts
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and feelings arise on behalf of our Self.
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Whatever activities and relationships
we are engaged
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in, we engage those activities
and relationships in service of our Self.
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So our Self stands
at the center of our experience.
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So what could be more important
than to know the nature of our Self,
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and would it be possible
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to know the nature of anything else
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if we do not first know the nature of that
which knows it?
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I think awakening is
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about ending the nightmare
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and stepping into the dream.
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By that I mean
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we desert or
finally abandon the nightmare of what
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we've been told about life, about God,
and about ourselves.
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And we step into the dream
of our grandest notion.
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I often ask,
What do you think your life would be like
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if you found yourself
stepping into the highest
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grandest, most wonderful thought
you ever had about God, and about life
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and about yourself.
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So this recognition of our true nature
is not only the recognition
-
that brings our desire
for happiness in the world to an end.
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It is also the recognition that enables us
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to live in a way
that is consistent with the understanding
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that at the deepest level,
everything and everyone, are one.
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This understanding would bring
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kindness, compassion, justice,
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tolerance, understanding into our society.
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Our society would be revolutionized
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by this understanding.
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As humanity lets go of ego
based approaches,
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then science, religion, politics
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and economics
start to reflect the perennial wisdom.
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Whether it is the native traditions
who realize
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Great Spirit in all things,
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or the Egyptian/Kemetic traditions
who describe the human
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evolutionary journey from the lowly scarab
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to the one source,
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or when we hear the words
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of the mystics of the Christian, Hindu,
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Muslim, or Buddhist traditions,
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or the teachings of Plato and Plotinus
we find that
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those who have realized their true nature
speak of groupings of conscious agents.
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Of course,
they used the language of their culture
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and times
to express the one perennial truth.
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Science is now starting to see
not a world of unconscious particles
-
and fields, but a universe made of
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conscious agents.
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Something new is emerging
in the world of science.
-
As Nikola Tesla said,
-
the day science begins to study
nonphysical phenomena,
-
it will make more progress in one decade
-
than in all the previous centuries
of its existence.
-
That day is today.
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Every time that we've had
a mathematically precise advance
-
in science,
it has opened up new technologies
-
that look like magic compared
to what we had before.
-
So my feeling is that this theory
of conscious agents beyond spacetime
-
will give us technologies
-
that will be truly mind boggling.
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For example, right now,
most of the galaxies that we see,
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I think 97% of the galaxies that we see,
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we can never go to. They are receding
from us faster than the speed of light.
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So they're not moving through space
faster than the speed of light.
-
Space itself is expanding, so quickly
that their speed
-
moving away from us is greater
than the speed of light.
-
So we could never travel through space
-
to go to 97% of the galaxies
that we can see.
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So there's all this real estate out there
that's waving at us and saying, hi,
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we're out here
and you can never come to us.
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That's if you go through spacetime.
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But what if you realize that spacetime
is just your headset?
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It's just the format of a game
-
and you're not stuck inside the headset.
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You can play with the software
that's running the game.
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So it's like someone who's like in Grand
Theft Auto, you're a
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Wizard of Grand Theft Auto,
-
so you know how to use the car
-
and drive the roads and you can
beat everybody in the game.
-
But suppose you actually know the software
that runs Grand Theft Auto.
-
So you step outside of the Grand Theft
Auto headset
-
and you can play with the software.
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Well, you can take the gasoline
out of the tank of the wizard.
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You can give them a flat tire.
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You can change the geometry of the roads.
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You can do whatever you want to.
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So once we understand
our space time headset,
-
we won't have to travel
to the Andromeda Galaxy
-
through space time,
which would take us 2.4 million years.
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We can just go around space time.
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I see the world around me as stepping into
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a quieter expression and experience
of what it means to be human
-
and what it means
to be an aspect of divinity.
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But I don't think that we have
an endless amount of time.
-
I get a sense that time is
-
running out, that it's now or never time.
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I think we're on the right path.
-
I have a sense of optimism
that because of the kinds of opportunities
-
that we see today in the world
to communicate
-
powerful and important ideas
-
ways that we didn't have even
a few years ago
-
are creating the possibility
that we can get to that place of critical
-
mass, that we can reach critical mass
-
before our time runs out.
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But we would be mistaken if we think
we have an endless amount of time
-
on this planet.
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When each individual
-
disidentifies
from their conditioned character,
-
then they're no longer
acting as an egoic entity.
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And that brings
about a transformation on the planet.
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This brings a new Earth.
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Life as we know it right now
on this planet,
-
I think we need to make some changes
and make them quickly,
-
dramatically and radically
-
if we want to see the tomorrow
for which we've all dreamt.
-
So, could this understanding
become mainstream in our lifetime?
-
Why not? Yes.
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The challenge we have right now is
nothing is working,
-
and the time has come for us
to stand up and say that's true.
-
Surely we can do better than this.
-
Surely,
-
We can expand our understanding
of who we are
-
and our expression of our true nature.
-
We need to pay attention
-
to our environment,
-
to our politics, to our economics,
-
and to our spiritual process
on this planet.
-
Because the problem in the world
today is not a political problem.
-
It's not an economic problem.
-
It's not a social problem.
-
It's a spiritual problem.
-
It has to do with how committed we are
-
with stepping into the highest
spiritual truths.
-
This is not New Age philosophy.
-
These ideas have been around
-
for thousands of years.
-
The perennial wisdom has been expressed
through
-
countless traditions and cultures
and like awareness
-
itself, has always been hidden
in plain view.
-
In Christianity,
-
the Gnostic Gospel of Thomas contains
-
direct pointers to our true nature.
-
The disciples asked Jesus,
When will the kingdom come?
-
Jesus said,
It will not come by waiting for it.
-
It will not be a matter of saying,
Here it is, or there it is.
-
Rather, the kingdom of
the father is spread out
-
upon the earth and people do not see it.
-
The Kingdom is not here or there.
Awareness is not here or there.
-
It is not fixed in time and space.
-
If you are waiting for something to happen
-
for some outward event or some state,
some ascension,
-
some healing or some energy, then
-
your conditioned mind is still seeking.
-
It is still mediating your experience
-
of the now.
-
in Buddhism they say samsara,
-
the world of suffering and nirvana,
-
the world of liberation
are not two separate worlds.
-
They are one and the same.
-
We don't manipulate or change things
-
to arrive at some mystical reality.
-
When we awaken,
the perfection of the world is revealed
-
directly, as it is.
-
Is it possible to simply be here
and now in this moment,
-
unmediated by that seeking mind?
-
Is it possible to be okay
with this moment as it is?
-
To simply be.