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JANINE ANTONI: A rope is an umbilical
cord, you know.
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It's something that connects two things.
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Which sort of is what Moor is about.
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It's about all these people being,
you know, my life sort of connecting
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all these people. The idea was to take all
these very different materials,
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but also lives, and sort of bring them
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together through the rope making process.
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My mother's fall I put in there.
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And then my friend Pat made this piece
with hammocks,
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so that's what this is.
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Another friends' piece, Doug,
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this is his Hi8 tape that we took apart.
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And this is sort of my favorite section;
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this is the section of the grandmothers.
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This red dress is my father's mother's
Christmas dress...
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I wonder whether the viewer can in some
way
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uncover these stories through their
experience of the object,
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whether these stories are somehow held
in the material.
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Melissa: With a lot of the material what
was done is they were cut up into strips
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or say if it was an electrical cord it was
taken apart
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and all the wires inside were taken apart,
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and then twisted together with other
materials to create a rope.
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Since I was a little girl, my mother and
I would make things together,
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actually the whole family would make
things together.
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And I love the handmade in any form
it takes.
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There's so many objects that we come into
contact with
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that we've lost a connection to what
they're made of,
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who made them.
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So that's really important for me to sort
of, in the object, on the
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surface of the object, somehow give
you a history
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of how that object's made its way into the
world.
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To make this piece what I did is I dipped
myself in a tub of lard.
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The piece is called Eureka and it was
inspired by the story of Archimedes.
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And Archimedes was asked by the kind how
much gold was in his crown and he
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was killing himself how can he measure
capacity?
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Well he's in the bathtub one night
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and he realizes that his body is
displacing the water in the tub.
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He gets very excited, jumps out and
screams "Eureka."
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It seems to me that Archimedes's body was
the tool for the experiment,
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just as my body is the tool for making.
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But most importantly is this idea that he
came to this knowledge through
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the experience of his body.
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And that's why I do these kind of extreme
acts with my body.
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I feel that the viewer has a body too and
can empathize with what I've put
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myself through to make the artwork.
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To me so much meaning is in how we choose
to make something,
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both in art but in all objects that we
deal with in our lives.
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I kind of think of the work as like the
viewer is coming in on the scene of a
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crime. And I've left all these clues for
them to uncover.
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I did this show and the exhibition space
was connected to a dairy farm.
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So right away I said can you give me
a tour of the barns.
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And I noticed that troughs are made out
of tubs.
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I thought what if I take a bath, will
the cow continue to drink,
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thinking that you know I've drunk from
the cow my whole life
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and I could sort of create this
relationship.
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Well cows are very curious, they all came,
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started drinking, and it almost reversed
the whole relationship.
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She looks like she's nursing from me.
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And the title of the piece is 2038 which
is the tag in the ear,
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and the reason I chose that is I felt that
that epitomized our relationship to the
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cow, that it was almost like a hardly
an animal anymore,
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but a biological machine and I wanted
that to contrast the kind of tenderness of
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the image. I was really thinking about um
the Virgin Mary and these images
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we know of her.
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Like the Virgin Mary is not allowed to
do anything physical.
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No sex, she doesn't get to die.
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The only thing she's allowed to do is
nurse.
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And I was thinking about how does that
image affect my ideas of motherhood
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and that sort of idyllic moment that we
know from those paintings
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but also from Pampers ads of mother and
child.