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Singles Dhamma | Ajahn Brahm | 03-01-2014

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    As those of you who come every 
    Friday know, that I often receive
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    suggestions for the Friday night talk.
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    Please don't send any suggestions
    for the next month or two,
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    because I've got enough suggestions
    to keep me going for a long time.
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    For this one has been waiting a couple of 
    months now.
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    And that was, they say I often
    give a talk about relationships.
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    But what about those people
    who haven't got a relationships?
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    So this is a talk for the singles,
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    for those people living by themselves
    without a partner,
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    maybe just one person in a little
    apartment or a home or a house.
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    So, this is like single people
    and how to deal with it.
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    And even if you are in a relationship,
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    always remember that you were born
    by yourself, you will die alone.
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    Yes. And there may be people
    around the bedside,
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    but you'll have your eyes closed
    in the end.
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    And the last moments of your life,
    you will be with yourself.
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    And many times in your life, you will 
    be by yourself.
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    Of course, being a monk,
    I spend most of my time by myself,
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    but I know how to deal with
    being a single.
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    I know that when I first wake up in 
    the morning,
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    the first person I see is me.
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    So, I've got into this habits over 
    many years, when I wake up in the morning,
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    I say to myself: “Good morning, me. Nice 
    to see you again. Have a wonderful day!”
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    Because I'm by myself and no one sees me 
    saying that, so they don't think I'm crazy.
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    But why not say that? Because what 
    that's doing is if no one else is around,
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    to say sort of “Good morning” to you,
    say it to yourself,
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    give yourself a boost of happiness.
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    And the last person I see 
    before I go to bed at nights is me.
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    So, I say “Good night, Ajahn Brahm, have
    a great sleep. See you in the morning.”
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    Now what that actually does, you may
    think that's being a bit silly or stupid.
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    But no, it's, it's using that status of
    being a single
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    and giving it some positive energy.
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    You're going to go to sleep,
    so just wish yourself well.
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    You would not have believed just
    the power that has.
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    For those of you who don't sleep
    well or have bad dreams,
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    a lot of times it's because before you
    go to sleep, you put in bad thoughts,
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    negative thoughts, you feel upset
    at the day and how it's been.
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    Which is why if you learn a little
    bit of meditation,
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    learn how to let go of the past,
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    at least whatever has happened to you so 
    far during that day,
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    you can just totally let it go.
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    I always say that, hopefully
    when you go to bed,
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    when you come into your bed,
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    how many of you keep your shoes on
    when you go into bed?
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    Sometimes?
    Oh, My Goodness me!
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    Yeah, the house slippers maybe
    but not your shoes.
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    So, you got two shoes.
    When you take your shoes off,
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    the left shoe stands for your past,
    the right shoe stands for your future.
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    Please don't take those two shoes
    into bed with you,
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    the past and the future.
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    Because if you let go of whatever
    has happened so far during the day,
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    and you let go what's going to
    face you in tomorrow,
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    then at least you can sleep well tonight.
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    And I keep on saying I don't know why
    people worry so much,
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    because it probably won't happen anyway.
    And in fact, it usually doesn't happen.
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    Everything I was ever afraid of in life 
    never happened.
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    Usually something much worse.
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    Sometimes something much better as well.
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    Like I can never really predict
    the future.
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    So just forget about it
    and have a good night's sleep.
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    So just letting go of the past,
    letting go of the future,
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    Just like kids do.
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    There's been a few kids. She's
    just getting ready for bed over there,
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    and I am going to be talking,
    she's not worried about the thing.
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    So, kids are great. You can learn
    so much from children,
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    they don't carry the past or the future,
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    which is why they can sleep anywhere,
    anytime.
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    But also, more than that, she's got a dad
    next to her and a mum behind her
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    which means that she feels comfortable,
    she feels loved, she feels safe.
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    So, if you want to have a good night's
    sleep, feel comfortable, feel loved,
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    let go of the past, let go of the future
    and be kind to yourself.
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    A lot of insomnia comes because of fear.
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    And just being kind, being loved means
    you can have a great night's sleep.
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    So, this is just an introduction to just
    being single.
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    And the point is,
    this is a basic Buddhist principle,
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    which I'm going to start with a
    Buddhist principle
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    and then expand it as to how we can adapt
    this to being single or being married,
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    or being in a threesome or foursome,
    I don't care what you do.
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    The most important thing is
    how you do it.
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    This is basic law of karma.
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    The Karma… people misunderstand
    this in Buddhism…
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    that karma from your past gives
    you the ingredients -
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    where you are right now, the people
    you're with, the body you're in,
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    the place you're living in,
    your finances, your health…,
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    that's a result of the karma
    from the past. Okay,
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    now that's not the most important part.
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    That's the past, you can't do
    anything with that.
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    But what are you doing 
    with what you've got?
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    What are you doing with your
    ingredients,
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    that's a Karma of the present. 
    That really is important.
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    So, it doesn't matter what you
    have to deal with in life.
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    How are you dealing with it?
    What are you making out of this?
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    And you know, this sort of a story. This 
    is a basic story, the baking a cake,
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    you have the worst ingredients,
    you have the best ingredients -
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    who makes the best cake?
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    Who makes the best food, these celebrity 
    chefs with the most expensive ingredients,
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    or the hawkers on the street?
    Who makes the best?
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    Hawkers make the best quite often.
    And it was actually,
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    I told this last time
    I mentioned this simile,
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    it is a classic simile.
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    There was a cook off between
    some celebrity chef in Singapore,
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    because I was there,
    read The Straits Times,
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    and one of the street hawkers.
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    And now okay, here's a celebrity chef,
    here is the street hawkers,
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    make a dish, and get the general public 
    to judge who makes the best.
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    They didn´t know,
    where the food came from.
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    The street hawkers, they won -
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    much more delicious food than
    the celebrity chef.
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    And the reason is, is because 
    yes, they didn't have as much training,
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    They didn't have the best ingredients,
    they didn't have these,
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    these really modern hi-tech kitchens.
    But....
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    they had, what they did
    with what they've got was immense.
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    So, and this was a case in point;
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    of where is not the ingredients you have 
    in your life, but what you make of them
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    is what the important part of karma is.
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    So, it doesn't really matter - your boy
    or your girl, you're old or young,
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    whatever race you are, whether
    you are gay, transgender, straights,
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    whether you are monk,
    whether you are not celibate,
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    whether you are this race, or that race,
    this religion or that religion,
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    that is not the point.
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    The point is what are you doing
    with what you've got.
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    And that's where you see… I don't 
    know, if you've got Christmas cards,
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    they still send me Christmas cards,
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    I say please don't send me Christmas
    cards, call them Buddhamas cards.
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    So Merry Buddhamas, Ajahn Brahm!
    That's okay.
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    But they send me these cards
    and some of these cards
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    they see they are painted, 
    by people with no hands,
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    they are painted by people's feet.
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    I can't even paint with my hand
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    how these people could paint these
    masterpieces with their feet is incredible.
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    And it's just an example of what
    can be done with the little you have.
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    And that really inspires me.
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    Every time I see someone who's come from
    a really, really bad background,
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    sexually abused, and they say,
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    “Doesn't matter, I'm gonna make 
    something amazing out of this!”
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    And then make a beautiful life out of it.
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    It seems sometimes people who come
    from incredibly poor backgrounds,
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    they're racially discriminated against,
    and they say
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    “I don't care. I'm gonna make
    something out of this".
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    And when they do that's really inspiring.
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    It's inspiring. It's true,
    it gives you hope.
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    No matter what's happened to you
    in your life,
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    you can always make something out of it.
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    That's a karma of the present moment.
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    And just to complete that simile
    which many of you heard before,
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    life sometimes gives you shit.
    When it does, don´t throw it away.
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    It's fertilizer.
    Dig it under the mango tree.
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    One year later your mangoes will be 
    sweeter than ever.
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    Because it's mango season now in Perth,
    you get so many mangoes.
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    Where did those mangoes come from?
    They came from shit.
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    So, you must always remember when you 
    eat that mango, what fertilized it.
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    And that's an example of what happens 
    is that all the difficulties in life,
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    if you know how to use them, you can make 
    beautiful juicy mangoes out of anything.
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    Now this is reason why we say
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    the law of karma is something
    which is not fatalistic,
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    but gives you incredible opportunities -
    no matter who you are,
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    no matter what is going on
    in your life so far,
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    no matter whether you are gifted
    with this or you are challenged by
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    you can't see properly, you can't 
    hear properly, it doesn't matter.
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    What are you doing with it?
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    Now this is a general principle, you can
    make a great life out of almost anything.
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    Obviously… I won't say that it's
    more hard work,
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    sometimes it's really hard work,
    making a good life when you're gifted.
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    Because many gifted people become
    so conceited, and they become lazy.
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    Basically, they don't have to try 
    and put forth effort in life.
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    Life is just given to them on a plate.
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    And because they haven't gone through
    tough times,
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    because they haven't had
    any struggle in their life,
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    they become very weak, selfish, conceited.
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    They don´t work hard enough.
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    If you have had trouble and difficulties
    in life, it's hard work. but my goodness
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    you get a good result afterwards.
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    You really become wise and compassionate.
    I've seen that.
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    So going back to singles, it does not
    matter whether you're single or married
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    is how you do it,
    how you do being single.
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    And one of the nice things about
    our modern world is
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    now you can be whatever you want,
    you don't have to get married.
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    You know, just 30, 40 years ago,
    if you weren't married,
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    people thought there's something
    terribly wrong with you.
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    It was a social stigma,
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    and your parents would just get on your 
    back:
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    “Come on! Get married!”
    And you're 30 or 40, or 50,
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    specially so in Asian countries.
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    And I just come back from Penang
    and from Singapore, and many people
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    they get a lot of pressure from 
    their parents to get married.
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    You don't have to do that.
    It's your choice.
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    You can live a wonderful life
    just being a single,
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    you have that choice, that right
    and that privilege to be single.
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    However, those people who are single, they
    are the ones who want to find a partner.
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    Those who have a partner
    wants to be single.
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    And this is the problem of life.
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    We are never satisfied,
    we always want something different.
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    And this reminds me of a story 
    which is in my new book
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    “Good, bad, who knows” available
    in the office, if it is still any left.
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    In that book, I told a story of the
    farmer with moldy hay.
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    A long time ago, this Aussie farmer had
    a whole lot of hay,
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    which was from last year,
    which was moldy.
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    And of course, trying to save costs,
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    he wanted to give it to his cows before 
    he would give them the new hey.
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    But the cows they knew that was moldy
    old hay. So, would they eat any of it?
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    No, they refuse to eat it.
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    So, plan number two - let's mix it up
    with the good hay, the new hay,
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    the moldy hay, and the new hay,
    mix it all up together
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    and the cows won't know what's what
    and they'll eat it all.
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    That way he gets rid of the old hay.
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    And the cows were much smarter
    than the farmer,
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    they just with a nose pushed
    the old hay to one side,
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    pushed the new hay to the other side,
    and ate the new hay.
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    It is just like the kangaroos in
    Bodhinyana Monastery in Serpentine.
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    Because when we go on retreat, we take
    food, the food that is given to us,
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    we got all this food,
    the monks give us far too much,
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    and a lot of time we put the excess food
    out for the kangaroos.
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    Now people might say oh,
    that's bad for the kangaroos.
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    Ask the kangaroos! 
    They don't think it's bad, they love it.
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    As I remember the first time I did that.
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    You care for the animals, so you give them
    some healthy food,
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    some carrots and lettuce and
    some apples and stuff.
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    But I couldn't believe the first time
    I did that,
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    had this really healthy food there 
    for the kangaroos,
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    they, with their nose, they pushed aside
    the carrot, they pushed aside the lettuce,
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    you know what they went for?
    The pizza!
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    They did! They left all the 
    healthy food, they loved pizza.
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    And I think this is the only kangaroos
    in the whole of Australia who get pizza.
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    The kangaroos in a Buddhist monastery
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    It is their good karma to be
    reborn in a Buddhist monastery.
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    They get pizza, no other kangaroos
    get that.
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    And they like it, they love it,
    so good on them.
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    And some of those kangaroos
    that they know the monks now.
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    Because the monks are just so kind,
    you know, and so sort of gentle.
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    I remember that happened to me once -
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    you put your bowl just outside the door,
    you just go inside to get something,
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    and before you know it, the kangaroo
    has got his nose in your bowl.
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    That's your one meal of the day.
    And he's getting the first choice -
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    going to bowl, looking what he wants.
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    It is nice to be with animals, but anyway.
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    So the cows pushed aside the hay that
    didn´t want and ate the hay they did want.
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    So, he was still left with all this moldy
    hay and didn't know what to do next.
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    Until he got a brainwave, an insight;
    he should have done this to start with.
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    If ever you go into the countryside,
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    and you see cows in a field
    or sheep in a field, have you ever noticed
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    there's always a fence around
    to keep the cows away from the road.
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    But the cows or the sheep love putting
    their head through the fences.
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    And eating the grass just on 
    the other side of the fence.
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    You always see that well eaten,
    well grazed.
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    So, what he did?
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    Very simple solution: he put all the
    moldy hay, not in the paddock,
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    but outside of the paddock.
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    Away from the fence, but just far enough,
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    if they really stretch,
    they could just get it.
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    And the moldy hay was gone in a day.
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    Anything which is forbidden,
    anything which you don't know,
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    anything, which is just on the other side
    of your fence.... is very delicious.
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    I know that people did once say
    that hunger is the best sauce.
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    No, that's not the best sauce.
    Being forbidden is the best sauce.
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    You try that.
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    If you tell your child "You can't eat 
    this", then he'll be very hungry for it.
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    Anything which is banned and 
    forbidden is somehow very tasty.
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    And I have to tell this story,
    I don't know if they're here today,
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    there was a Malaysian girl here,
    married to an Australian guy.
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    She had been coming here
    for so many years
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    and she realised the great benefit
    of what's been taught here,
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    the meditation, the attitudes, 
    the philosophies, the advice
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    and of course she loved her
    husband very much, she thought
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    if only he could hear some of this or
    listen to some of these talks,
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    he'd love it.
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    Being an Australian: religion? No way!
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    He was one of these guys who thought 
    religions were just into getting your money,
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    didn't believe in anything after life,
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    it's just some old antiquated
    sort of culture
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    whose 'use by date'
    was past centuries ago,
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    so he was just really down
    on all religions.
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    So, when she asked him to come: "No! 
    You can go, but I'll go down pub."
  • 17:23 - 17:28
    So, she asked me, how can I get 
    my husband to come to this place?
  • 17:28 - 17:35
    I said: "Very easy, no problem at all, 
    guaranteed 100% or your money back."
  • 17:35 - 17:40
    You don't pay any money to come in here, 
    so it's a very easy guarantee to make.
  • 17:41 - 17:44
    Even all of the books,
    if you buy one of my books,
  • 17:44 - 17:46
    I always give the money back guarantee.
  • 17:46 - 17:50
    If you don't like any one of my books,
    any book which has got my name underneath,
  • 17:50 - 17:52
    if you don't like any one of my books,
  • 17:52 - 17:55
    and I say this in front of the Buddha,
    in front of all of you,
  • 17:55 - 17:57
    you can always ask for your money back.
  • 17:57 - 18:00
    100% guarantee,
    if you don't like any of the books,
  • 18:00 - 18:03
    you can always ask for your money back.
  • 18:03 - 18:07
    You won't get it back,
    but you can always ask,
  • 18:07 - 18:09
    (laughter from the audience)
  • 18:11 - 18:12
    so I don't lie.
  • 18:15 - 18:19
    So, I told this girl,
    "Buy one of my books,
  • 18:19 - 18:24
    take it home and tell your husband,
    as soon as you get in the door, say
  • 18:24 - 18:29
    darling, this is a Buddhist book,
    it's a holy book, keep your hands off it,
  • 18:29 - 18:30
    you're not allowed to read it."
  • 18:30 - 18:35
    That's all, very quick, and of course 
    you know what's going to happen next.
  • 18:35 - 18:38
    A couple of days later she was
    out shopping or something,
  • 18:38 - 18:41
    he was at home, you know what
    an Australian guy thinks,
  • 18:41 - 18:44
    "What does she mean,
    I can't read this book!"
  • 18:45 - 18:48
    So, he picked it up and read
    the first story
  • 18:48 - 18:51
    and he didn't finish until he put it down
  • 18:51 - 18:55
    he didn't put it down until he finished.
    Read the whole book, one sitting,
  • 18:55 - 18:58
    and he started coming.
    I don't know if he's here today,
  • 18:59 - 19:00
    but that actually works.
  • 19:00 - 19:06
    So, if you want something, tell your kid
    if he's not doing well at school,
  • 19:06 - 19:09
    you're forbidden to do
    homework next year.
  • 19:12 - 19:15
    Don't do that, the kids 
    are much smarter than I am.
  • 19:18 - 19:21
    That's what happened with the cows.
    Because it's the other side of the fence,
  • 19:21 - 19:24
    it always looked more delicious.
  • 19:24 - 19:27
    That's being a single or being married.
  • 19:27 - 19:33
    If you're single, you always think that 
    once I get a partner, then I'll be happy.
  • 19:33 - 19:36
    It's the old thing of the unknown
    on the other side of the fence
  • 19:36 - 19:38
    being a bit more delicious or
    a bit more fun.
  • 19:38 - 19:41
    But it's not, just ask people
    who are married
  • 19:41 - 19:44
    before you want to go and find somebody.
  • 19:44 - 19:51
    Just ask, do a survey,
    listen to all the jokes about marriage,
  • 19:53 - 19:58
    one of my favourite marriage jokes
    is about this couple here in Perth.
  • 19:58 - 20:02
    When they were courting,
    when they were going out together,
  • 20:02 - 20:05
    he would always hold her hand,
    all the time.
  • 20:05 - 20:07
    After 30 years of marriage,
  • 20:08 - 20:12
    he still holds her hand.
    Isn't that sweet?
  • 20:13 - 20:16
    When he was going out with her, 
    he'd hold her hand out of love.
  • 20:16 - 20:22
    After 30 years of marriage, he 
    holds her hand out of self-defence.
  • 20:22 - 20:25
    (laughter)
  • 20:27 - 20:29
    Now why are you laughing?
  • 20:31 - 20:36
    Because you can recognize the
    truth of that sometimes.
  • 20:36 - 20:38
    It's not always true.
  • 20:38 - 20:40
    So, when you start thinking about it,
  • 20:40 - 20:42
    there had been some very
    happy marriages,
  • 20:42 - 20:44
    they have some wonderful
    times together,
  • 20:44 - 20:45
    there's a lot of happiness in marriage.
  • 20:45 - 20:48
    Sometimes people ask me, is it 
    okay for Buddhists to get married?
  • 20:48 - 20:53
    Is it a spiritual cop-out when you're 
    supposed to be having no attachments?
  • 20:54 - 20:57
    It is sort of 50-50,
  • 20:57 - 21:00
    yeah when you get attached to somebody,
    but you also have to let go of
  • 21:00 - 21:03
    what you want to do when you get married.
    It's always a sort of
  • 21:03 - 21:06
    letting go of control,
    letting go of your choices.
  • 21:06 - 21:10
    When you're single, you can come and go
    wherever you want, whenever you want,
  • 21:10 - 21:14
    but when you're married,
    you've got another person to think about.
  • 21:14 - 21:18
    So, there is always a 'letting go'
    when you have a relationship.
  • 21:19 - 21:24
    So, there is a spiritual benefit 
    of having a relationship.
  • 21:24 - 21:27
    There's also the benefit
    of being single as well.
  • 21:27 - 21:31
    Being single, you don't have so much
    responsibilities and attachments.
  • 21:31 - 21:34
    So there's benefit either way.
  • 21:34 - 21:38
    So again, you can't say that 
    one is better than another.
  • 21:38 - 21:41
    All you can actually say is what you do
    with being single,
  • 21:41 - 21:44
    or what you do with being
    in a partnership.
  • 21:44 - 21:46
    Again, it's always what you make of it.
  • 21:46 - 21:48
    That's the law of karma.
  • 21:48 - 21:51
    I know sometimes in life, those of
    you in a relationship,
  • 21:51 - 21:54
    sometimes it just happens.
  • 21:54 - 21:57
    A lot of you don't plan these things,
    you just meet someone
  • 21:57 - 22:00
    and then one thing leads to another
    and the next thing,
  • 22:00 - 22:02
    you've just got your handcuffs on.
  • 22:02 - 22:04
    Those are called the rings,
  • 22:06 - 22:12
    I call them handcuffs, or finger cuffs.
    But then you're married together.
  • 22:12 - 22:16
    So, a lot of times, have you not 
    noticed that life is not planned?
  • 22:17 - 22:19
    You don't actually go decide,
    I'm going to go out today
  • 22:19 - 22:22
    and I'm going to meet the love of my
    life and I'm getting married.
  • 22:22 - 22:24
    If you do, it doesn't work.
    It just happens.
  • 22:24 - 22:26
    At for being single,
    you can't just plan,
  • 22:26 - 22:29
    oh I'm going to be single, or I'm
    going to...
  • 22:29 - 22:32
    Just like me being a monk.
    I never planned being a monk.
  • 22:32 - 22:39
    Just woke up one morning, had no hair, 
    and had brown robe…, how did that happen?
  • 22:42 - 22:49
    Sometimes what happens in life is just
    a series of events, almost meant to be.
  • 22:49 - 22:53
    Not really meant to be, but you can 
    see it was just totally out of control.
  • 22:54 - 22:57
    That's a nice thing to understand, 
    it's a deeper teaching of Buddhism.
  • 22:58 - 23:00
    Life is out of control.
  • 23:01 - 23:06
    So take it easy, don't worry, 
    it's all out of control.
  • 23:06 - 23:11
    If it was in your control, then 
    you have a lot to worry about.
  • 23:11 - 23:14
    It's what His Holiness the Dalai Lama
    once said,
  • 23:14 - 23:17
    only worry about things
    you can make a difference with.
  • 23:17 - 23:19
    If there's something you can do,
  • 23:19 - 23:21
    then fair enough,
    put forth some effort and do it.
  • 23:21 - 23:23
    But a lot of times you can't do anything,
  • 23:23 - 23:25
    so why worry about something
    you cannot do anything about?
  • 23:25 - 23:29
    A lot of times that's your life,
    it just happens, or it doesn't happen,
  • 23:29 - 23:31
    you can't do much about it.
  • 23:31 - 23:32
    So just enjoy the journey.
  • 23:32 - 23:35
    If the journey means you're going
    to be together with a couple,
  • 23:35 - 23:37
    if your journey means you're
    just going to be single,
  • 23:37 - 23:39
    just make the most of it.
  • 23:39 - 23:40
    And so, if you are single,
  • 23:40 - 23:43
    the first thing is
    don't feel that you're missing out.
  • 23:44 - 23:49
    People ask me that, I've been
    a monk almost 40 years now,
  • 23:49 - 23:52
    do you think you've missed out on life?
  • 23:52 - 23:56
    I said, I've missed out, I have missed out
  • 23:56 - 24:00
    on having to get up early and go to work
    in the traffic every Monday morning.
  • 24:00 - 24:05
    I've missed out on being woken up
    in the middle of the night
  • 24:05 - 24:08
    by this little being screaming
    their head off.
  • 24:09 - 24:11
    I'm talking about the wife.
  • 24:12 - 24:15
    You thought it was a baby, didn't you?
  • 24:18 - 24:22
    It's not a case you've missed out.
  • 24:22 - 24:25
    In all of life if you miss something,
    you gain another thing,
  • 24:25 - 24:28
    it's all pretty even in life
    no matter what happens.
  • 24:28 - 24:33
    But the point is do you really want
    to be somewhere else;
  • 24:33 - 24:36
    or are you just happy being single?
  • 24:36 - 24:39
    Now that's the most important
    part of Buddhism.
  • 24:40 - 24:43
    This is my simile of the
    freedom and the prison.
  • 24:43 - 24:48
    I often usually talk about this during 
    retreats, not here on a Friday night.
  • 24:49 - 24:53
    But freedom and being in a 
    prison, what's the difference?
  • 24:54 - 24:59
    I've been in many prisons, helping out,
    teaching, looking after the prisoners,
  • 24:59 - 25:02
    teaching them how to meditate.
    I always love telling the story.
  • 25:02 - 25:06
    The first time I went to give a talk
    on meditation in one of the prisons
  • 25:06 - 25:08
    here in Western Australia.
  • 25:09 - 25:14
    It was the old Canning Vale Jail, I think 
    it's now called Heiky or whatever it's called,
  • 25:14 - 25:18
    But anyway, I gave a talk there on
    meditation and I was really so impressed.
  • 25:18 - 25:21
    There was about 110 prisoners
    in those days,
  • 25:21 - 25:24
    maybe 30 years, yeah about 30 years ago,
  • 25:24 - 25:27
    and about 105 turned up for my talk.
  • 25:27 - 25:32
    I got about 95% of the prison population 
    coming to my talk on meditation.
  • 25:32 - 25:37
    I just couldn't believe just how 
    interested these people were.
  • 25:37 - 25:41
    And so, if they're going to come to my 
    meditation class,
  • 25:41 - 25:44
    I'm going to really come and teach you
    as best I possibly could.
  • 25:44 - 25:46
    So, I really started teaching
    about meditation.
  • 25:46 - 25:49
    After five minutes, one of the prisoners
    put his hand up,
  • 25:49 - 25:51
    stood up to ask a question,
  • 25:51 - 25:54
    interrupted me right in the
    middle of my talk,
  • 25:54 - 26:00
    but if you saw this guy, he was
    about six foot across the shoulders,
  • 26:01 - 26:03
    tattoos, scars, really a big guy.
  • 26:04 - 26:07
    When someone like that asks you a
    question, you say, ,
  • 26:07 - 26:09
    yes what do you want to ask?
  • 26:11 - 26:16
    His question, he was one of the leaders,
    one of the gang leaders inside the prison.
  • 26:16 - 26:19
    He became a very good friend
    after many weeks,
  • 26:19 - 26:25
    always wonder what happened to him.
    But anyway, he stood up and he said,
  • 26:26 - 26:34
    is it really true that through meditation
    you can levitate and fly over walls?
  • 26:35 - 26:41
    And then I realized why all these 
    prisoners had come to my meditation class.
  • 26:42 - 26:45
    This is not a joke, this happened.
  • 26:45 - 26:51
    When I said maybe after maybe 30 or 40
    years of meditation,if you're very gifted,
  • 26:51 - 26:55
    maybe one or two of you could
    do that after so many years,
  • 26:55 - 26:58
    when I went back next week, only three
    people turned up.
  • 26:58 - 27:01
    (laughter)
  • 27:02 - 27:05
    You've get some great
    experiences as a monk.
  • 27:07 - 27:12
    But on this one occasion, I'll tell it in 
    brief, because there was one of our monks
  • 27:12 - 27:14
    went to teach in Khajurina Jail.
  • 27:14 - 27:17
    After a few weeks, they liked him
    very much.
  • 27:17 - 27:21
    They asked him as he was about to leave,
    can't you stay for another half an hour?
  • 27:21 - 27:23
    We'll get you a cup of tea.
  • 27:23 - 27:26
    We want to ask you about life as a monk?
    What do you do?
  • 27:26 - 27:30
    He gave them all the story about life 
    in Bodhinyana Monastery, Serpentine.
  • 27:30 - 27:32
    Getting up at four o'clock -
    it's optional,
  • 27:32 - 27:34
    you can always get up earlier if you want to.
  • 27:34 - 27:38
    Just eating a tiny breakfast, 
    which is what we eat there.
  • 27:38 - 27:43
    Just one meal a day, all in one bowl,
    everything gets mixed up.
  • 27:43 - 27:47
    Yes, only just a few weeks ago I had
    strawberry ice cream on my spaghetti.
  • 27:47 - 27:49
    It all gets mixed up.
  • 27:49 - 27:51
    Did you say yuck?
  • 27:51 - 27:56
    How many people went, ugh, that was 
    just strawberry ice cream on spaghetti.
  • 27:56 - 27:59
    Have you ever had strawberry 
    ice cream on spaghetti?
  • 27:59 - 28:00
    Have you?
  • 28:00 - 28:03
    You don't know what you're 
    talking about when you go yuck.
  • 28:04 - 28:08
    Actually, you're quite true, it is yucky, 
    it's terrible,
  • 28:08 - 28:10
    but that's what you have to do.
  • 28:10 - 28:14
    They were saying, even in solitary confinement 
    you get a little tray with compartments.
  • 28:14 - 28:18
    No, we don't have any compartments in 
    our bowls, it all goes together.
  • 28:18 - 28:25
    You can't play any sport, there's no sex, 
    you can't play cards, no TV, no movies,
  • 28:25 - 28:30
    just meditate all day and go to bed on 
    the floor, I sleep on the floor.
  • 28:31 - 28:35
    It actually is an ascetic place
    by many standards.
  • 28:35 - 28:39
    Those of you who've stayed in
    Bodhinyana Monastery,
  • 28:39 - 28:43
    or even the Nun's 
    Monastery, it's quite austere.
  • 28:43 - 28:49
    It certainly is more austere than 
    staying in a prison here in Australia.
  • 28:51 - 28:53
    And when they heard this,
  • 28:53 - 28:57
    one of the prisoners, totally
    forgetting where they were,
  • 28:57 - 29:01
    said this remarkable phrase
    which we always remember,
  • 29:01 - 29:05
    when he heard how bad the conditions
    were in the monastery
  • 29:05 - 29:08
    where their monk they had got 
    to like was staying,
  • 29:08 - 29:10
    one of the prisoners blurted out
  • 29:10 - 29:15
    "That's terrible in your place! Why 
    don't you come and stay with us instead?"
  • 29:15 - 29:16
    (laughter)
  • 29:16 - 29:18
    He was invited into jail.
  • 29:18 - 29:20
    And they had a point.
  • 29:22 - 29:26
    If I went to jail, I could watch TV and
    have three meals a day, four meals a day,
  • 29:26 - 29:28
    be able to play sport, have great fun in there.
  • 29:28 - 29:30
    So, I'm not afraid of going to jail,
  • 29:30 - 29:33
    that would be like holiday for a monk.
  • 29:33 - 29:37
    And I often tell, if ever I wanted to
    have a retreat, just be by myself
  • 29:37 - 29:39
    for a couple of months,
    do some meditation,
  • 29:39 - 29:42
    punch a prison officer,
    two months solitary,
  • 29:42 - 29:44
    and I would have a wonderful time.
  • 29:45 - 29:50
    But why is it a big waiting 
    list in Bodhinyana Monastery?
  • 29:50 - 29:54
    What's the waiting list now?
    Is it 16, 17? Something like that..
  • 29:54 - 29:58
    17 people waiting for the chance
    to get in and become a monk.
  • 29:58 - 30:02
    Is there a waiting list of 
    people trying to get into jail?
  • 30:02 - 30:05
    There's a lot of waiting lists
    trying to get out?
  • 30:06 - 30:09
    So, I said, what is a prison?
  • 30:10 - 30:12
    It's very clear from that little story,
  • 30:12 - 30:17
    a prison, it doesn't matter how austere,
    how painful, how uncomfortable it is.
  • 30:18 - 30:21
    If you want to be there,
    it's not a prison anymore.
  • 30:22 - 30:26
    If you want to be somewhere else, 
    even if it's very comfortable,
  • 30:26 - 30:32
    it's luxurious, comfortable,
    you have all these gizmos,
  • 30:33 - 30:35
    if you don't want to be there,
    it is a prison.
  • 30:36 - 30:40
    The only difference between freedom
    and being in prison
  • 30:40 - 30:45
    is whether you want to be there
    or whether you want to be somewhere else.
  • 30:47 - 30:49
    And that's what we mean by being single.
  • 30:49 - 30:54
    If you're happy being single,
    then you're free.
  • 30:54 - 31:00
    If you want to be somewhere else, the 
    state of being single is a prison for you.
  • 31:00 - 31:05
    Same if you're in a marriage you hate,
    and you want to sort of separate,
  • 31:05 - 31:07
    you want to be by yourself again,
  • 31:07 - 31:10
    then your marriage is a prison for you.
  • 31:10 - 31:12
    We have so many prisons we make in life.
  • 31:12 - 31:16
    Some of you are very sick with 
    cancers or other problems.
  • 31:17 - 31:20
    Are you happy being there or do 
    you want to be somewhere else?
  • 31:22 - 31:28
    All of you who are getting old like me, 
    is your old age a prison or is it freedom?
  • 31:28 - 31:32
    If you're happy being old,
    you feel so free.
  • 31:32 - 31:35
    If you want to be somewhere else
    or something else
  • 31:35 - 31:38
    you have made another prison for yourself.
  • 31:39 - 31:42
    We all make so many prisons in life.
  • 31:42 - 31:44
    Any place you don't want
    to be becomes a prison.
  • 31:44 - 31:47
    Even if you're sitting here and
    you want to be somewhere else,
  • 31:47 - 31:49
    you've heard this before,
  • 31:49 - 31:52
    you want to go somewhere else,
    this place here, this hall,
  • 31:52 - 31:55
    this Buddhist centre becomes
    your prison for you.
  • 31:56 - 32:02
    It's not a case of how austere life is
    or how difficult it is being single,
  • 32:02 - 32:04
    it's everything to do with
  • 32:04 - 32:08
    whether you want to be here, or
    whether you want to be something else.
  • 32:09 - 32:10
    Which is why if you're single,
  • 32:10 - 32:14
    if you want to be happy,
    just be single, enjoy it.
  • 32:14 - 32:17
    It's wonderful, it's just like people
    being sick.
  • 32:17 - 32:20
    Sickness is a prison
    when you don't appreciate it.
  • 32:21 - 32:24
    Sickness means you don't have to
    go to work.
  • 32:24 - 32:27
    People pamper you,
    you can get special food,
  • 32:27 - 32:30
    you can actually even get breakfast in bed
  • 32:30 - 32:33
    if you've got a good partner who's
    nice to you.
  • 32:33 - 32:36
    So sometimes, be careful though,
    if you pamper your partner too much,
  • 32:36 - 32:38
    they won't want to get better.
  • 32:38 - 32:40
    They like being sick.
  • 32:42 - 32:45
    There's one of the ladies who came to
    my monastery today, I'll never forget,
  • 32:45 - 32:49
    her father... I went to go and
    see him in the hospice
  • 32:49 - 32:53
    over in Murdoch in St John of God.
  • 32:53 - 32:58
    He was lung cancer, I forget 
    what it was, but he was dying.
  • 32:58 - 33:01
    But you know in the hospice,
    they looked after him so well,
  • 33:01 - 33:06
    for years having cancer, there's so
    many foods he was not allowed to eat.
  • 33:06 - 33:09
    But in the hospice they say, you're dying,
    you're going to be dead soon
  • 33:09 - 33:11
    so you can eat whatever you want.
  • 33:11 - 33:14
    You don't have to worry about cholesterol
    and diabetes and stuff like that
  • 33:14 - 33:15
    because you're dying.
  • 33:15 - 33:17
    They said it was wonderful.
  • 33:17 - 33:21
    For the first time in about three or four 
    years, he could eat his fish and chips,
  • 33:21 - 33:26
    he could eat whatever he wanted, he
    hadn't been able to have that for years.
  • 33:26 - 33:30
    And so, once he started eating 
    all this food he really liked,
  • 33:30 - 33:31
    he started to get better.
  • 33:31 - 33:34
    After a couple of weeks, he was released.
  • 33:34 - 33:39
    True. He died later on, but he had such
    a wonderful time in the hospice,
  • 33:39 - 33:44
    being so free to eat whatever
    he wanted, that actually he got better.
  • 33:45 - 33:47
    Isn't that telling you something?
  • 33:47 - 33:51
    So, a lot of times it's do you want to be 
    here, or do you want to be somewhere else?
  • 33:51 - 33:54
    Okay, you're single, so 
    look at the benefits of it.
  • 33:54 - 33:59
    Don't look on the grass on the other side 
    of the fence and that stuff,
  • 33:59 - 34:02
    that's what I want.
    So make the best of being single.
  • 34:02 - 34:04
    It does sometimes happen,
    you can't have plans,
  • 34:04 - 34:06
    sometimes you just meet somebody,
  • 34:06 - 34:08
    just go out together.
  • 34:08 - 34:11
    Now that happens many times,
    life is out of control.
  • 34:11 - 34:17
    I remember many times, these guys
    have come to Bodhinyana Monastery,
  • 34:17 - 34:19
    I'm the abbot there, they say,
  • 34:19 - 34:23
    "This is it, I really want to become
    a monk now, I've left the world."
  • 34:23 - 34:27
    And so, they stay there for a few months,
    then they say,
  • 34:27 - 34:32
    "Right before my ordination, I'm going
    home just to tie up a few loose ends."
  • 34:32 - 34:35
    Two weeks later, get the letter saying,
  • 34:35 - 34:40
    "I'm not going to become a monk, I met this
    wonderful girl and we've fallen in love."
  • 34:40 - 34:43
    And that's the last I hear from them.
  • 34:44 - 34:48
    And they're not making that 
    up, it just happens in life.
  • 34:49 - 34:54
    So sometimes, all the plans you have,
    forget all the plans,
  • 34:54 - 34:57
    okay I'm going to be single,
    I'm going to be single forever,
  • 34:57 - 34:59
    oh God, what am I going to do with this?
  • 34:59 - 35:01
    Just enjoy it.
  • 35:01 - 35:03
    Or sometimes I'm going to go out
    looking for Mr. Right,
  • 35:03 - 35:06
    if you do find Mr. Right, you will find
    you always have arguments
  • 35:06 - 35:09
    because he's always right,
    that's why they call him Mr. Right.
  • 35:09 - 35:12
    So, you're always going to have 
    a lot of trouble, whatever way.
  • 35:12 - 35:16
    So you have single person's suffering, 
    just learn how to enjoy it.
  • 35:16 - 35:18
    But of course, the biggest problem
    with being single is that
  • 35:18 - 35:21
    sometimes people do actually feel lonely.
  • 35:21 - 35:25
    Now this is a problem that they think they
    need someone to share their life with.
  • 35:25 - 35:29
    You have someone to share your life with,
    and of course that is yourself.
  • 35:29 - 35:34
    And this is the only reason why people
    who are single have suffering.
  • 35:35 - 35:38
    It's because they haven't got a friend.
  • 35:38 - 35:42
    And I mean they're not a friend
    to themselves.
  • 35:43 - 35:46
    That's why one of the reasons I am a monk,
  • 35:46 - 35:48
    I've lived in solitude for a long time.
  • 35:48 - 35:54
    My record was six months over in
    Bodhinyana Monastery in Serpentine
  • 35:54 - 35:58
    where I never saw or spoke to a
    human being in six months.
  • 35:59 - 36:00
    Just total solitude.
  • 36:01 - 36:03
    People say, "You know, you go crazy!
  • 36:03 - 36:06
    Don't you feel lonely?"
    I never felt lonely,
  • 36:06 - 36:12
    because there was always someone
    there: Me....I was there.
  • 36:13 - 36:15
    And I have a good relationship with me,
  • 36:16 - 36:17
    actually quite like me,
  • 36:17 - 36:21
    sometimes I tell myself jokes,
    I actually laugh at my own jokes.
  • 36:21 - 36:23
    (laughter)
  • 36:23 - 36:26
    They're funny, why not?
  • 36:29 - 36:33
    So, you have a good relationship
    with yourself
  • 36:33 - 36:36
    which means you are always
    with your best friend.
  • 36:36 - 36:38
    Who that is?
  • 36:38 - 36:40
    It's me.
  • 36:44 - 36:49
    Some jokes I haven't got the nerve to say 
    yet, just one came to my head,
  • 36:49 - 36:52
    but that's going a bit too far, I'm 
    going to get into big trouble.
  • 36:52 - 36:55
    Okay it's already in here,
    so it's coming out,
  • 36:55 - 36:59
    if you want to sort of put your
    hands over your kids’ ears,
  • 36:59 - 37:00
    please do so,
  • 37:00 - 37:03
    about the guy who was in the pub,
    drowning in his sorrows
  • 37:03 - 37:05
    "What's going on?"
  • 37:05 - 37:08
    He said, "I had an early morning
    off work,
  • 37:08 - 37:13
    and I caught my wife in bed
    with my best friend."
  • 37:14 - 37:15
    "So what did you do?"
  • 37:16 - 37:19
    "I told my wife, that's it, 
    pack your bags, get out."
  • 37:19 - 37:22
    "What did you do for your best friend?"
  • 37:22 - 37:25
    "I looked at him and said:
    Bad dog, bad dog!"
  • 37:26 - 37:31
    (laughter)
  • 37:31 - 37:33
    Best friend…
  • 37:36 - 37:38
    If you don't want to come here next week,
  • 37:38 - 37:40
    if I'm banned, that's wonderful,
  • 37:40 - 37:43
    then I can have a nice rest in
    Bodhinyana Monastery,
  • 37:43 - 37:45
    I always tell people
  • 37:45 - 37:46
    that I really want to upset enough
    people so I can be left alone
  • 37:46 - 37:49
    and live a life as a nice quiet monk.
  • 37:49 - 37:52
    It doesn't seem to work, the more
    outrageous I become,
  • 37:52 - 37:56
    the more people want to come
    and listen to more of the same.
  • 37:57 - 37:59
    So anyway, I've got a good relationship
    to myself,
  • 37:59 - 38:03
    which means when I'm by myself, I'm
    quite happy and quite content.
  • 38:04 - 38:11
    That's the difference between solitude
    and some isolation or being alone,
  • 38:11 - 38:13
    feeling that there's something wrong,
  • 38:13 - 38:16
    it's just the relationship you
    have with yourself,
  • 38:16 - 38:18
    whether you like yourself or not.
  • 38:18 - 38:21
    Whether you can say forgive yourself.
  • 38:21 - 38:24
    A long time ago, I forgave myself for
    telling bad jokes and the reason is,
  • 38:24 - 38:28
    I worked it out, why do I tell bad jokes,
    and it was because
  • 38:28 - 38:32
    my father told bad jokes when 
    I was young, he conditioned me.
  • 38:32 - 38:36
    And because he conditioned 
    me, it's just brainwashing, that's all.
  • 38:36 - 38:41
    I've got those bad joke genes in me
    from my father, and it's absolutely true,
  • 38:41 - 38:46
    I still remember, you know this story,
    this joke about now telling bad jokes,
  • 38:46 - 38:48
    here comes the next one,
  • 38:48 - 38:52
    I remember when he told me this
    joke about what fun does a monk have?
  • 38:53 - 38:57
    What fun does a monk have, and the answer 
    was, this is my father, not me,
  • 38:57 - 39:00
    he said what fun does a monk have,
    the answer is none/Nun.
  • 39:01 - 39:03
    (laughter)
  • 39:05 - 39:09
    That's not true, we are
    very good monks in Bodhinyana Monastery,
  • 39:09 - 39:11
    but that was from my dad, OK?
  • 39:11 - 39:15
    So that just gets into your consciousness 
    and that's who you are,
  • 39:15 - 39:16
    so I don't blame myself,
  • 39:16 - 39:20
    which means that I'm not going to 
    feel guilty for telling terrible bad jokes
  • 39:20 - 39:23
    in a holy place like this.
  • 39:24 - 39:29
    Now, do you make mistakes?
    You may have done really bad choices and
  • 39:29 - 39:31
    done things wrong,
    what do you do with that?
  • 39:31 - 39:36
    If you feel guilty, if you feel negative,
  • 39:36 - 39:38
    then you get into this punishment thing,
  • 39:38 - 39:41
    and this punishment thing is,
    I don't deserve
  • 39:41 - 39:45
    happiness, freedom, peace,
    I don't deserve a relationship.
  • 39:45 - 39:48
    Look, there's a lot of people out there
    who are single,
  • 39:48 - 39:50
    cannot get a relationship simply
  • 39:50 - 39:54
    because they psychologically 
    destroy any possibility of happiness
  • 39:54 - 39:57
    because they think they don't
    deserve to be happy.
  • 39:58 - 40:01
    Which is why if you have a look at
    that book, Good, Bad, Who Knows,
  • 40:01 - 40:04
    one of the other things
    you see there is the happiness license.
  • 40:04 - 40:08
    You know there are so many people who
    think they don't deserve to be happy,
  • 40:08 - 40:14
    and they respect me a lot, so I decide to
    give them a happiness license.
  • 40:14 - 40:20
    On a nice headed note paper, signed by 
    me, it says something like,
  • 40:20 - 40:22
    'I hereby give blah blah blah,
  • 40:22 - 40:26
    I hereby give..', who can I say
    who deserves to be happy?
  • 40:26 - 40:31
    Who's really miserable these days?
    I may say, we're going to get into
  • 40:31 - 40:36
    trouble again…, Mr. Putin, in Russia!
    'I hereby give Vladimir Putin,
  • 40:36 - 40:39
    the President of Russia,
    permission to smile.'
  • 40:39 - 40:41
    (laughter)
  • 40:42 - 40:45
    I've never seen him smile, 
    have you seen him smile?
  • 40:47 - 40:50
    I'm going to get the KGB after 
    me this evening, I don't know…
  • 40:50 - 40:55
    But anyway, I give permission
    for someone to be happy, and signed by me,
  • 40:55 - 40:59
    and they respect me enough to they
    take that, and they put it on their wall,
  • 41:00 - 41:02
    and they realize I deserve to be happy.
  • 41:02 - 41:05
    It's okay when happiness comes,
    when success comes,
  • 41:05 - 41:09
    when I have a relationship, I'm not
    going to destroy it because of some guilt,
  • 41:09 - 41:13
    which I've.. something I've done
    years and years and years ago.
  • 41:13 - 41:18
    Ask any psychologist, a happiness licenses
    from someone you really respect
  • 41:18 - 41:20
    are very powerful.
  • 41:20 - 41:25
    So that's one of the reasons you haven't
    got a good relationship with yourself,
  • 41:25 - 41:28
    which is why when you are alone,
    you just can't stand it,
  • 41:28 - 41:31
    and when you do try and get a
    relationship, you bust it up,
  • 41:31 - 41:36
    as if you're destroying any possibility of
    happiness and success for yourself in life.
  • 41:36 - 41:39
    So that's the next thing to look out to,
  • 41:39 - 41:43
    have you done anything wrong in your life?
    If you've done anything wrong,
  • 41:43 - 41:49
    join the club of humanity,
    that we've all done big mistakes.
  • 41:49 - 41:52
    There's another thing in that book,
    I brought my three biggest mistakes,
  • 41:52 - 41:54
    or three mistakes which I can remember,
  • 41:54 - 41:59
    the ones I haven't shot 
    to the back of my mind with denial,
  • 41:59 - 42:02
    but these are the ones which,
    some mistakes which you make in life,
  • 42:02 - 42:04
    what was one of those mistakes?
  • 42:04 - 42:09
    Oh, I think I told this in Singapore
    the other day, when I was really tired,
  • 42:09 - 42:12
    I do get tired because I work
    really hard,
  • 42:12 - 42:15
    and I was doing a wedding blessing,
  • 42:15 - 42:20
    you know, doing a traditional
    chants for weddings in Buddhism,
  • 42:20 - 42:24
    because I was tired, I did the funeral
    chant instead of the wedding chant.
  • 42:24 - 42:26
    Got it wrong.
  • 42:29 - 42:31
    And they didn't understand, 
    they just heard this Sanskrit
  • 42:31 - 42:34
    Pali chant, they didn't 
    know what I was chanting.
  • 42:36 - 42:40
    So that's what I've done. But you know the
    amazing thing is they're still together;
  • 42:41 - 42:42
    (laughter)
  • 42:42 - 42:44
    it didn't really matter.
  • 42:44 - 42:47
    So you all make mistakes,
    these stupid things,
  • 42:47 - 42:48
    but I'm not 
    going to punish myself,
  • 42:48 - 42:51
    I'm going to tell everybody, because it
    makes people laugh
  • 42:51 - 42:53
    when you make mistakes and tell them.
  • 42:53 - 42:54
    you're a human being.
  • 42:54 - 42:58
    And that's wonderful. So please,
    please celebrate your mistakes in life.
  • 42:58 - 43:02
    don't feel guilty about them, don't 
    punish yourself for them,
  • 43:02 - 43:06
    which means as a single person you can
    have a good relationship with yourself.
  • 43:06 - 43:10
    And of course that little story of
    Opening the Door for your Hearts,
  • 43:10 - 43:12
    that has to happen to each one of you,
  • 43:12 - 43:16
    soon or later, whether you're single, 
    whether you're with a partner, old, young,
  • 43:16 - 43:21
    please, sooner or later,
    and sooner is better than later,
  • 43:21 - 43:25
    in a nice quiet place, in your
    favourite place in the world,
  • 43:25 - 43:28
    a place you feel comfortable
    and safe and loved,
  • 43:29 - 43:30
    please tell yourself,
  • 43:30 - 43:38
    "Whatever I have done, everything and
    anything, by body, by speech
  • 43:38 - 43:40
    or even thought,
  • 43:40 - 43:42
    which has hurt someone else,
  • 43:43 - 43:45
    or hurt myself,
  • 43:45 - 43:48
    the things which I'm really ashamed of,
  • 43:49 - 43:50
    I forgive them.
  • 43:51 - 43:55
    The door of my heart is open
    to all of me."
  • 43:55 - 44:00
    Not just the part you like,
    not just the part you're proud of,
  • 44:00 - 44:05
    but the part you'd rather never have done.
  • 44:06 - 44:08
    Open the door of your heart to all of you.
  • 44:10 - 44:14
    And somebody told me that they were
    doing that to themselves
  • 44:14 - 44:16
    when I was in Penang,
  • 44:16 - 44:19
    and they saw the images of themselves,
  • 44:19 - 44:24
    the same face, the same hair,
    the same usual figure and clothes,
  • 44:24 - 44:30
    but all dark and lonely, rejected,
    the part of themselves which had
  • 44:30 - 44:34
    always been kept out of their own hearts,
  • 44:34 - 44:37
    because you're ashamed of that.
  • 44:38 - 44:43
    And they imagined the staircase,
    a ladder, from down there
  • 44:43 - 44:45
    into their heart, into their chest,
  • 44:45 - 44:49
    and these little guys walking up
    and coming home,
  • 44:50 - 44:54
    and just their image of themselves
    hugging these people,
  • 44:54 - 44:59
    part of you, your history, your past,
    which had always kept outside.
  • 45:00 - 45:03
    As soon as they could do that,
    the whole of themselves got united,
  • 45:03 - 45:06
    they felt they were united at last.
  • 45:06 - 45:11
    And all of that self-hate,
    the sense of guilt,
  • 45:11 - 45:15
    the part of themselves which they
    rejected, totally vanished,
  • 45:15 - 45:18
    which meant when they were by themselves,
  • 45:18 - 45:21
    they were perfectly content
    and happy.
  • 45:21 - 45:23
    When they were with other people,
  • 45:23 - 45:26
    they weren't afraid of having
    happiness and love.
  • 45:26 - 45:28
    But they had to do that first.
  • 45:29 - 45:32
    If you cannot be a friend to yourself,
  • 45:32 - 45:35
    if you cannot be single
    and love being single,
  • 45:35 - 45:40
    you're never going to have any
    real hope of having a relationship.
  • 45:41 - 45:43
    If you've got no relationship
    with yourself,
  • 45:43 - 45:46
    how on earth can you have a relationship
    with others?
  • 45:46 - 45:51
    Your relationship with others will 
    just be an escape, a running away.
  • 45:52 - 45:57
    Relationship is about facing, 
    being with, not running away from.
  • 45:58 - 46:01
    You find that if you have that 
    beautiful relationship with yourself,
  • 46:01 - 46:06
    whether you're by yourself or
    with others, you're as happy both ways.
  • 46:06 - 46:10
    So, when you are single,
    just check that out.
  • 46:10 - 46:14
    And it doesn't matter if you are married,
  • 46:14 - 46:15
    you're in a big family,
  • 46:15 - 46:18
    you're all going to find some time
    when you are single.
  • 46:18 - 46:21
    When your partner dies, when they go 
    overseas for a while,
  • 46:21 - 46:24
    there's always those times when
    you're single.
  • 46:24 - 46:26
    And even those people who are single,
  • 46:26 - 46:29
    there'll be always those times
    you're with somebody else.
  • 46:29 - 46:32
    You know, life is not just one extreme.
  • 46:32 - 46:36
    You always have many hours
    of your life by yourself,
  • 46:36 - 46:39
    many hours of your life
    in the company of others.
  • 46:40 - 46:45
    If you get being single right, then
    being with others is just so, so easy.
  • 46:45 - 46:48
    Look at me,
    because I'm supposed to be a hermit,
  • 46:48 - 46:51
    I'm supposed to be a monk,
    I'm supposed to be living in my cave,
  • 46:51 - 46:56
    meditating, becoming wise and powerful
    and whatever you expect of a monk.
  • 46:57 - 47:00
    But I end up just spending 
    so much time with you guys,
  • 47:01 - 47:05
    just what am I doing?
    I never really wanted to do that.
  • 47:05 - 47:10
    When I was young, remember this story,
    here we go,
  • 47:10 - 47:13
    I was four years as a monk,
    no five years as a monk,
  • 47:13 - 47:18
    looking for a place for solitude,
    went up to the north of Thailand.
  • 47:18 - 47:22
    This was 36 years ago,
    the north of Thailand,
  • 47:22 - 47:24
    I found this really secluded monastery,
  • 47:24 - 47:27
    these lovely caves,
    having a wonderful time there,
  • 47:27 - 47:31
    until they had a big celebration,
    it was Vesak Day.
  • 47:31 - 47:36
    So, all these people from the surrounding 
    villages and towns came to this monastery.
  • 47:36 - 47:38
    And I didn't mind people being around
  • 47:38 - 47:42
    if they wanted to ask some questions
    about Buddhism or meditation,
  • 47:42 - 47:45
    but you know they 
    never asked any questions about that.
  • 47:45 - 47:49
    They just came up to me, because I was
    one of the first westerners they'd seen,
  • 47:49 - 47:51
    let alone a western monk,
  • 47:51 - 47:54
    so they all came up to me and said,
    "What country are you from?
  • 47:55 - 47:59
    What does your mother and father do?
    How many brothers have you got?
  • 47:59 - 48:01
    Why did you become a monk?"
  • 48:02 - 48:05
    It's okay, you're kind enough to
    answer those questions,
  • 48:05 - 48:07
    but there's nothing really serious.
  • 48:07 - 48:10
    When about thirty people have come up
    and asked you that same question,
  • 48:10 - 48:14
    you get a bit pissed off.
  • 48:14 - 48:18
    So, what did I do?
  • 48:18 - 48:21
    How to escape?
    I need to go to the toilet.
  • 48:22 - 48:26
    People always let you go ... well not
    always, but sometimes they do.
  • 48:26 - 48:29
    So, I went off to the toilet, and 
    of course I never came back again.
  • 48:30 - 48:35
    I went to my hut, I got a flashlight,
    I got a bottle of water,
  • 48:37 - 48:40
    and then I went into one of the caves,
  • 48:40 - 48:44
    the deepest cave in these
    limestone mountains,
  • 48:44 - 48:46
    maybe about forty or fifty metres deep.
  • 48:46 - 48:48
    but the air was okay in the bottom.
  • 48:48 - 48:52
    You had to go up a little ladder,
    cross this and cross that,
  • 48:52 - 48:56
    and go round these winding
    little chambers
  • 48:56 - 48:58
    until you came to the very, very end,
  • 48:58 - 48:59
    it was so quiet in there.
  • 48:59 - 49:03
    So, I sat down there,
    at last I could have some solitude.
  • 49:03 - 49:07
    About ten minutes,
    that's all the solitude I had.
  • 49:07 - 49:10
    Because what happened next?
    I could hear people coming.
  • 49:10 - 49:13
    What had happened was,
    the abbot was giving a sermon,
  • 49:13 - 49:16
    really boring, no jokes,
    they got fed up, so they said,
  • 49:16 - 49:17
    let's go and explore the caves.
  • 49:17 - 49:21
    And they decided to explore 
    my cave, really unfair.
  • 49:23 - 49:25
    But I almost got away with it,
  • 49:25 - 49:28
    because I saw them come,
    I saw the light,
  • 49:28 - 49:30
    they had one of these little oil lamps,
  • 49:30 - 49:35
    and as they came close enough,
    I could see the light getting lighter
  • 49:35 - 49:37
    and lighter, and I was sitting
    at the end of the chamber,
  • 49:37 - 49:40
    maybe about twenty metres
    from where the bend was,
  • 49:40 - 49:45
    and one of these men put their head
    around, and they walked around
  • 49:45 - 49:46
    and they saw me,
  • 49:46 - 49:49
    and they immediately ran back.
  • 49:49 - 49:53
    And I could understand them, 
    because they were saying,
  • 49:53 - 49:57
    "There's a ghost at the end of
    the cave!"
  • 49:57 - 49:58
    (laughter)
  • 49:58 - 50:04
    They thought I was a ghost, and 
    I thought, yes, I've escaped!
  • 50:05 - 50:07
    And I could hear them arguing,
  • 50:07 - 50:09
    “It can't be a ghost, yes there is a
    ghost, I saw it.
  • 50:09 - 50:11
    No, there can't be, yes, it is!”
  • 50:11 - 50:13
    And so, two people, they pulled
    their heads around,
  • 50:13 - 50:17
    and then they sort of started talking,
    it's not a ghost, it's a western monk,
  • 50:17 - 50:20
    no it's a ghost, no it's a western monk,
    no it's a western monk!
  • 50:20 - 50:22
    And then I realised I'd lost.
  • 50:23 - 50:26
    And about these twenty people
    came up to me,
  • 50:26 - 50:30
    and they sat down in front of me, and they
    said, "What country are you from?
  • 50:30 - 50:32
    (laughter)
  • 50:32 - 50:36
    What does your father do, what does your 
    mother do, why did you become monk…"
  • 50:36 - 50:41
    Oh god! And I realised from that time,
    you cannot escape.
  • 50:42 - 50:46
    So, you just let it happen.
    All my plans have never worked.
  • 50:46 - 50:49
    So, you don't make plans, you 
    just adapt as things happen.
  • 50:49 - 50:54
    So, you're single, and your 
    plan is to get married.
  • 50:54 - 50:56
    It doesn't happen,
    something else happens,
  • 50:56 - 50:59
    you're married, and you want to
    get single, it doesn't happen.
  • 50:59 - 51:01
    So just go with the flow
    and stop planning,
  • 51:01 - 51:04
    enjoy whatever stage of this life
    you're at.
  • 51:04 - 51:10
    Married, single, in a threesome, whatever 
    you're at, just no plans, just enjoy.
  • 51:10 - 51:14
    As long as it's within everybody knows, 
    and you're not deceiving anybody.
  • 51:14 - 51:19
    So, whatever it is, what you 
    make of it is the most important.
  • 51:19 - 51:22
    If you want to be somewhere else,
  • 51:22 - 51:25
    if you want to get that hay
    on the other side of the fence,
  • 51:25 - 51:26
    it's always mouldy.
  • 51:27 - 51:32
    So just be where you are,
    enjoy what you have.
  • 51:32 - 51:38
    You can always make amazing mangoes out 
    of the most disgusting stuff in life.
  • 51:38 - 51:39
    Then you know
  • 51:39 - 51:42
    It's not about being single,
    it's not about being married,
  • 51:42 - 51:43
    that's not the problem.
  • 51:43 - 51:45
    What are you doing about it?
    How are you using this?
  • 51:45 - 51:51
    What are you making out of this?
    Which means you have full opportunity,
  • 51:52 - 51:54
    whatever situation you are in life,
  • 51:55 - 51:59
    to grow, and even to get happiness.
  • 51:59 - 52:02
    Even if you are in prison, 
    even if you have got cancer,
  • 52:02 - 52:04
    if you've got some disease.
  • 52:04 - 52:12
    Look at that Stephen Hawking in Cambridge,
    the great scientist, wheelchair bound.
  • 52:12 - 52:14
    Just look what he's doing with his life.
  • 52:15 - 52:19
    So, remember that. It's not 
    the situation you are in,
  • 52:20 - 52:22
    but what you make of it.
  • 52:22 - 52:27
    Which gives you full freedom to be happy,
  • 52:27 - 52:31
    no matter whether you are single,
    married or whatever.
  • 52:32 - 52:35
    Thank you for listening.
  • 52:35 - 52:38
    Sadhu Sadhu Sadhu...
  • 52:38 - 52:40
    OK Very good.
  • 52:40 - 52:44
    Okay, somebody went to my party
    on New Year's Eve.
  • 52:44 - 52:47
    Okay, so have we got any questions?
  • 52:47 - 52:52
    Any questions from here first of all 
    about being single or being married?
  • 52:55 - 52:58
    Okay, these are from overseas.
  • 52:58 - 53:04
    Here we go, from Sydney,
    Malaysia and London.
  • 53:05 - 53:07
    First of all, from Sydney,
  • 53:07 - 53:10
    What advice can you give to a
    non-Buddhist dating a Buddhist
  • 53:10 - 53:13
    and can the relationship be a success?
  • 53:13 - 53:15
    Of course, it can be a success.
  • 53:15 - 53:18
    In Singapore,
    there is a disciple of mine,
  • 53:19 - 53:27
    he is a Buddhist, he is married to a
    Muslim girl in Singapore
  • 53:27 - 53:31
    and this is no joke, they've 
    got two children, one is a Christian,
  • 53:31 - 53:33
    the other one is a Hindu.
  • 53:34 - 53:39
    Absolutely true, father a Buddhist,
    wife a Muslim,
  • 53:39 - 53:43
    one son a Christian,
    another son a Hindu
  • 53:43 - 53:46
    and for years I've been telling them to
    please have another child,
  • 53:46 - 53:49
    have a Jew and get the full set.
  • 53:49 - 53:51
    (laughter)
  • 53:52 - 53:56
    Because it's not whether you are a
    Buddhist, a Muslim, an atheist
  • 53:56 - 53:59
    or whatever, it's what you do with that.
  • 53:59 - 54:02
    And of course, you know I'm a Buddhist,
  • 54:02 - 54:07
    there are some Buddhists who are just not
    nice people to be around.
  • 54:09 - 54:16
    They are just too boring,
    just too not smiling,
  • 54:17 - 54:22
    not enjoying their life,
    not gaining any depth in their meditation,
  • 54:22 - 54:24
    always telling other people what to do.
  • 54:24 - 54:29
    I've known Buddhists like that,
    are they good Buddhists?
  • 54:29 - 54:34
    And Christians, I know Christians 
    who are just trying to convert everybody,
  • 54:34 - 54:38
    I've also known Christians who can 
    be good friends, Muslims as well.
  • 54:38 - 54:41
    So, it's not whether you are a Muslim,
    a Buddhist or a Christian,
  • 54:41 - 54:43
    it's just what you make of your religion,
  • 54:43 - 54:45
    that's the most important.
  • 54:45 - 54:48
    So don't just think I'm a Buddhist,
  • 54:48 - 54:52
    I am better than everybody else.
    I've got the right religion,
  • 54:52 - 54:55
    all you guys over there you've 
    got the second-class religion,
  • 54:55 - 54:57
    not like Buddhism.
  • 54:57 - 54:59
    And out of Buddhism,
    Theravada Buddhism,
  • 54:59 - 55:01
    we've got the real original Buddhism,
  • 55:01 - 55:04
    not that Mahayana
    and Tibetan stuff with all the rituals,
  • 55:04 - 55:06
    we've got the very best.
  • 55:06 - 55:08
    And Theravada Buddhism,
    the forest tradition,
  • 55:08 - 55:14
    we are the real tradition, not those guys
    who just watch TV's in the villages.
  • 55:14 - 55:18
    And of the forest tradition, 
    Ajahn Brahm tradition,
  • 55:18 - 55:19
    that is the best!
  • 55:19 - 55:22
    All these other forest traditions,
    they don't know what they are doing!
  • 55:23 - 55:26
    People actually do that, you know, 
    they think that they are the very best.
  • 55:27 - 55:29
    And isn't there something wrong with that?
  • 55:29 - 55:35
    So, it's not whether you call yourself
    a Buddhist, it's what you do with that.
  • 55:36 - 55:38
    Whether you are kind,
    compassionate, peaceful,
  • 55:38 - 55:42
    a person who is generous and kind,
    virtuous,
  • 55:43 - 55:46
    those are the qualities, not the names.
  • 55:46 - 55:50
    So, dating a Buddhist, I don't care,
    non-Buddhist dating a Buddhist,
  • 55:50 - 55:54
    is that one kind person
    dating another kind person.
  • 55:54 - 55:57
    If it's two kind persons,
    two virtuous persons dating each other,
  • 55:57 - 55:59
    go for it.
  • 55:59 - 56:02
    Not the name, but the qualities.
  • 56:03 - 56:07
    From Malaysia, my relatives keep telling
    me that my parents gave me life,
  • 56:07 - 56:09
    therefore I must get married
    and have babies,
  • 56:09 - 56:10
    otherwise I am being selfish.
  • 56:10 - 56:11
    Please advise.
  • 56:11 - 56:14
    Sounds like your parents 
    are being selfish, not you.
  • 56:18 - 56:21
    Your parents gave you life,
  • 56:21 - 56:24
    but remember according to the
    stream of consciousness of Buddhist ideas,
  • 56:24 - 56:29
    if you hadn't got reborn in your parents' 
    womb, you got reborn in some other womb.
  • 56:29 - 56:33
    So, the parents never gave you life, 
    you had life before you were born.
  • 56:34 - 56:39
    Your parents gave you a room in 
    their womb to rent for nine months.
  • 56:41 - 56:46
    And they gave you a house to live in, 
    and education, they gave you a lot!
  • 56:47 - 56:49
    But you also gave them
    a lot.
  • 56:49 - 56:53
    When you have a child, you want a child, 
    you get so much fun out of a child.
  • 56:53 - 56:55
    So, it's not just the one way,
  • 56:55 - 56:58
    Parents: I gave everything to you, you
    never gave me anything back in return,
  • 56:58 - 57:03
    of course the kid gives you a lot of love
    and kindness and happiness
  • 57:03 - 57:04
    back in return.
  • 57:04 - 57:08
    So now you've left home,
  • 57:08 - 57:15
    you've left home, you've left home.
    Your parents should let you go.
  • 57:16 - 57:19
    Be like the birds, the birds are wise,
  • 57:19 - 57:22
    they sit on their eggs
    with sore bottoms for days,
  • 57:22 - 57:25
    and then they just work really hard
    feeding the little chicks
  • 57:25 - 57:30
    when they're hatched soon and they
    teach the little babies how to fly,
  • 57:30 - 57:35
    and as soon as the birds can fly,
    their mum and dad is off.
  • 57:35 - 57:37
    Wouldn't that be wonderful?
  • 57:38 - 57:42
    Once you've looked after your 
    kids, they've gone to university,
  • 57:42 - 57:45
    now they've got the degrees,
    they've got their jobs,
  • 57:45 - 57:47
    get out, out, out, out, out.
  • 57:47 - 57:49
    But what do your mothers do?
  • 57:49 - 57:52
    No, I like having my son around.
  • 57:54 - 57:57
    It's still a problem.
  • 57:58 - 58:02
    So no, you don't have to 
    get married and have babies.
  • 58:02 - 58:04
    One of the biggest problems,
  • 58:04 - 58:08
    people are very keen on looking after
    this planet earth,
  • 58:08 - 58:13
    we all know that one of the biggest 
    problems on planet earth is overpopulation.
  • 58:13 - 58:17
    You just see, I've only been here
    for 30 years in Perth,
  • 58:17 - 58:19
    but just the growth in all the suburbs.
  • 58:19 - 58:24
    When I first came here with Ajahn Jagaro, 
    we used to go,
  • 58:24 - 58:25
    it just wasn't that far off,
  • 58:25 - 58:28
    we were just out in the bush, we could 
    have a walk by the beach,
  • 58:28 - 58:29
    no one was around.
  • 58:29 - 58:33
    And now I think that's probably 
    where Hillary's is now.
  • 58:33 - 58:35
    This is just totally empty,
  • 58:35 - 58:39
    and now you have to go a long way
    to get any sort of solitude.
  • 58:39 - 58:44
    How much more can we actually grow?
    We have to sort of stop somewhere,
  • 58:45 - 58:47
    and that means not having so many babies.
  • 58:48 - 58:53
    So, you can say you are doing your best
    for the planet by not having any babies.
  • 58:54 - 58:56
    You're not being selfish;
  • 58:56 - 59:01
    you're sacrificing yourself for the
    future sustainability of Mother Earth.
  • 59:03 - 59:06
    From London, if I'm always content
    with whatever state I'm in,
  • 59:06 - 59:09
    i.e. being single or attached,
    doesn't that mean I'll be too passive
  • 59:09 - 59:12
    to make changes that could have
    actually improved my life?
  • 59:12 - 59:14
    What do you mean improve your life?
  • 59:15 - 59:19
    Sometimes we always want to improve our 
    lives, and what happens, we make it worse.
  • 59:19 - 59:23
    So sometimes, can't you be 
    content with the life you have?
  • 59:24 - 59:27
    Sometimes you improve it,
    and it makes it worse.
  • 59:27 - 59:31
    So sometimes we're always into
    improving too much,
  • 59:32 - 59:38
    and not being grateful and being
    respecting what we already have.
  • 59:38 - 59:43
    There's too much improving going on,
    and not enough appreciation.
  • 59:44 - 59:48
    You people who are married, do 
    you want to improve your husband?
  • 59:49 - 59:51
    Would you like to improve him?
  • 59:51 - 59:53
    If I could give you a magic potion,
  • 59:53 - 59:57
    "take one of these every day,
    and your husband will be improved",
  • 59:57 - 59:59
    would you be interested?
  • 60:00 - 60:04
    Take this magic potion and 
    your wife will be improved.
  • 60:04 - 60:09
    What's an old joke about this guy, never 
    been to a city before in his life,
  • 60:10 - 60:15
    and he went to one of these big shopping
    centres with his wife, he's in his 70s,
  • 60:15 - 60:18
    and he saw an elevator for the
    first time in his life.
  • 60:19 - 60:21
    He never knew what an elevator was.
  • 60:21 - 60:23
    So, he saw this old woman going
    in this elevator,
  • 60:23 - 60:25
    the doors closed, the numbers went up,
  • 60:25 - 60:32
    1, 2, 3, 4, 5, 6, 7, 8, 9, stopped, and then 
    came down again, 9, 8, 7, 6, 5, 4, 3, 2, 1,
  • 60:32 - 60:34
    and this beautiful young lady came out.
  • 60:35 - 60:36
    (laughter)
  • 60:36 - 60:42
    And he told his son,
    'son, go and get your mother'.
  • 60:42 - 60:50
    That's an old joke, but very funny. Why
    do you always want to improve people?
  • 60:50 - 60:53
    Can't you love them for who they are?
  • 60:53 - 60:57
    That's the terrible thing about 
    improving everybody, improving yourself.
  • 60:57 - 61:02
    Can't you appreciate what you have?
    We have a huge amount, and your
  • 61:02 - 61:06
    partner in life is gorgeous.
    Can't you just appreciate them?
  • 61:06 - 61:09
    And what's it like to be 
    appreciated by someone else?
  • 61:09 - 61:13
    Someone else loves you for who you are, 
    and they don't want to improve you.
  • 61:14 - 61:15
    Isn't that brilliant?
  • 61:15 - 61:17
    And how many people do you know,
  • 61:17 - 61:21
    you see them, they're always giving
    you advice on how to do things better.
  • 61:21 - 61:26
    Doesn't that suck after a while?
    Can't you just be appreciated and loved?
  • 61:26 - 61:29
    Be careful of that word, improving, .
  • 61:29 - 61:32
    because that just causes so much
    stress in life
  • 61:32 - 61:37
    So yeah, I think you can be a bit more 
    passive, and don't make too many changes.
  • 61:37 - 61:40
    You've already spent your whole life
    making changes,
  • 61:40 - 61:43
    and is life ever finished that way?
  • 61:43 - 61:46
    There's always more changes to do.
  • 61:46 - 61:49
    My saying is, I better finish off
    quick because it's 9 o'clock,
  • 61:49 - 61:52
    when you go home this evening,
  • 61:52 - 61:56
    don't try and improve your kitchen
    by washing up
  • 61:56 - 62:00
    every dish and cup and knife
    and fork and spoon.
  • 62:00 - 62:06
    Before you do all that washing up, please 
    count how many clean dishes there are,
  • 62:06 - 62:09
    how many dirty dishes there are,
  • 62:09 - 62:14
    and if the clean ones outnumber
    the dirty ones, quit while you're ahead.
  • 62:14 - 62:16
    (laughter)
  • 62:20 - 62:26
    Otherwise, what happens, you spend all
    your weekends, all your holidays,
  • 62:26 - 62:29
    doing things and never appreciating
    and enjoying life.
  • 62:29 - 62:33
    Always trying to change the people you 
    live with, rather than appreciating them.
  • 62:33 - 62:37
    Always changing yourself rather 
    than appreciating yourself.
  • 62:37 - 62:39
    Trying to change your kids rather
    than loving them,
  • 62:39 - 62:41
    and I'll tell you the secret,
  • 62:41 - 62:46
    if you just appreciate your kids and love 
    them for who they are, they get better.
  • 62:48 - 62:53
    If you appreciate yourself and love 
    yourself as you are, then you improve.
  • 62:54 - 62:57
    When you try and change,
    often things get worse.
  • 62:57 - 62:59
    When you love things for who they are,
  • 62:59 - 63:04
    it's like the sun shining in the garden,
    and then the flowers grow.
  • 63:06 - 63:08
    Okay, there we go.
    So, thank you again
  • 63:08 - 63:11
    for coming to the first talk of 2014.
  • 63:11 - 63:14
    So now we can,
    I've already gone way over time,
  • 63:14 - 63:17
    so now we can pay respects to the Buddha,
    Dhamma, Sangha.
  • 63:17 - 63:20
    And those of you who have any 
    questions, you can line up here,
  • 63:20 - 63:23
    and I will go to the toilet
    if it's too long.
  • 63:24 - 63:27
    But please, no one come and ask me,
    they always do this when I tell
  • 63:27 - 63:29
    that story about the cave.
  • 63:29 - 63:33
    Don't come and say, Ajahn Brahm, 
    what country do you come from?
  • 63:33 - 63:35
    What does your father do?
    What does your mother do?
  • 63:35 - 63:36
    So, if you're going to ask a question,
  • 63:36 - 63:39
    ask a sensible one.
    Thank you very much.
Title:
Singles Dhamma | Ajahn Brahm | 03-01-2014
Description:

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Video Language:
English
Team:
Buddhist Society of Western Australia
Project:
Friday Night Dhamma Talks
Duration:
01:03:39

English subtitles

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