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Philosophy: Is it Morally Permissible to Kill Animals for Food

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    (intro music)
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    My name is Tyler Doggett.
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    I teach at the University of Vermont,
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    and I'm going to talk about
    whether it's morally
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    permissible to kill animals for food.
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    One thing I'm not going to talk about is
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    whether it's morally permissible
    to eat animals for food.
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    I'm also not going to talk
    about whether it's okay,
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    morally okay, to buy animals for food.
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    What I want to talk about
    is whether it's morally
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    permissible to kill animals
    for food in the first place.
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    And we do kill a lot of
    animals for food each year.
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    Millions of pigs are
    killed for food each year.
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    Is that permissible?
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    Over twenty million pigs were
    killed last year for food.
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    Is that morally permissible?
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    In particular, is it morally
    permissible to kill pigs
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    for food that we don't need to eat?
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    I'm not talking about a situation
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    where you're all alone on a desert island,
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    and if you don't kill that
    pig, you're going to die.
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    I'm talking about the
    situation where in right now,
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    which is we don't have
    to kill pigs to eat.
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    We could all eat kale sandwiches.
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    But instead, because they're delicious,
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    we kill millions of pigs each year.
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    Is that morally permissible?
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    That's what I want to talk about.
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    But let's talk about a
    different question first.
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    Is it morally permissible
    to kill people for food?
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    Again, I'm not talking about a situation
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    like the Donner Party, or situations
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    where people crash land
    on a deserted island,
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    and if they don't eat each
    other, they're going to die.
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    I mean, would it be
    permissible for you to keep
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    some stranger in your house
    and kill that stranger
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    for food, rather
    than eat a kale sandwich.
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    We don't have to talk about
    that question for very long
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    That has an easy answer: no!
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    It is morally impermissible to kill people
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    for food you don't need to eat.
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    So let me ask you this.
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    If it is permissible to kill pigs for food
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    but not permissible to
    kill people for food,
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    there must be some difference
    between pigs and people
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    that explains why it's permissible
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    to kill the pig but not the person.
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    So what's the difference?
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    Here's an idea.
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    The pig is a pig.
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    The person is a person.
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    So this difference, I think, is supposed
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    to be a difference in genetic makeup,
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    the type of DNA the pig has
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    that's different from our genetic makeup.
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    So is that the kind of
    difference that explains
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    why it's morally
    permissible to kill the pig
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    but not morally permissible to kill us?
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    Let me ask you this.
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    There's a Twilight Zone
    episode called "To Serve Man."
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    If you want to see that episode,
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    you should skip this part of the video,
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    because I'm going to give
    away something very important.
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    In the Twilight Zone episode
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    "To Serve Man," aliens come to earth and,
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    to make a long story short,
    they're farming us for food.
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    Is that morally permissible?
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    You might think, "No!
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    "It's not permissible for
    me to eat people for food
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    "I don't need. Neither is it
    permissible for aliens to eat us."
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    But then imagine the alien
    says, "But don't you see?
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    "You're a different sort of
    creature than we are.
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    "We have totally different
    genetic makeups."
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    That does not seem like a very good
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    answer the alien's given.
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    One thing you might say is, "Yes, I see
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    "that we have different genetic makeups
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    "but I'm still the kind of
    thing you shouldn't kill."
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    But a pig might say that to us
    if we say, "It's permissible
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    "for us to kill you because
    you're a pig and we are people."
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    But maybe what you're getting
    at when you say, "A pig's a pig;
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    a person, a person" is people are special
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    because, well, for one thing,
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    we're quite a bit smarter than pigs
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    which isn't to say pigs are dummies.
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    Pigs are pretty smart.
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    People are just smarter.
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    Okay.
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    One thing you might ask is,
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    "Why does that make it okay to kill the pig?"
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    But that's not what I want to ask,
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    because while I think
    you're smarter than a pig,
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    you're watching a philosophy video.
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    Not everyone is smarter than a pig.
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    In fact, we all know some creatures,
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    some people even probably,
    who are not smarter than pigs.
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    Is it okay to eat those people?
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    No!
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    That's not a hard question.
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    Now, one reason it might be
    you shouldn't eat people
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    who have mental lives as pigs:
    we care about those people.
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    It might be that my brother
    has the mental life of a pig,
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    but it would be wrong to kill him for food,
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    because I care about him.
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    But let me ask you two things about this.
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    First, why does caring about
    my brother make a difference?
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    If the reason it's wrong to
    kill my severely mentally
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    handicapped brother for food
    is because I care about him,
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    then what you're saying
    is the reason it's wrong
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    doesn't have to do with my brother,
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    so much as it has does to do with me.
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    And that does not seem correct.
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    It seems like there's something
    about what you're doing
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    to my brother when you kill him for food
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    that's objectionable.
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    that has nothing to do with
    what you're doing to me.
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    Now let me ask you a different question:
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    what if no one cared about my brother?
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    What if my brother, with the
    mental life of a pig or a hermit,
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    no one cared about him?
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    No one even knew about him?
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    Would it be permissible
    to kill him for food then?
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    I don't think so.
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    I still think this is not a hard question.
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    What we're looking for is a difference
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    between people and pigs that explains
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    why it's morally permissible
    to kill pigs for food
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    but not permissible to kill people.
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    And we've tried some differences out.
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    They're different species,
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    but that doesn't really
    seem to explain it.
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    People are smarter in general than pigs.
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    That doesn't seem to explain it either.
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    We care about people,
    don't care about pigs.
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    That doesn't seem to explain it either.
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    What else?
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    Well, here's something people say
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    sometimes when you talk about this:
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    "The pig would do it to us."
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    Put a person with a pig.
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    The pig might eventually eat the person.
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    Does that show it's morally permissible
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    for the person to eat the pig?
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    Let me ask you a different question.
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    Have you ever been punched
    by a very small child?
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    I have.
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    Do you think it was permissible for
    me to punch the child back,
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    reasoning, "He did it to me; therefore,
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    it's permissible for me to do it to him"?
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    I think that would not be
    very good reasoning.
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    It would be wrong to punch the child,
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    even though the child would do it to me.
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    In fact, I think the child,
    if the child is young enough,
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    doesn't do anything wrong
    if it does it to me.
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    The child is not the kind
    of thing that does anything
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    right or wrong, but still,
    we might do wrong to it.
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    Last difference:
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    we're at the top of the food chain.
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    where we live in places where
    we can watch philosophy videos.
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    Obviously, if we lived in the ocean,
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    we wouldn't be at the
    top of the food chain.
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    But where we are, we're the
    top of the food chain,
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    so isn't it morally permissible
    for us to take advantage
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    of that and kill whatever
    we want for food?
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    It might be that we're in a
    position to do various things
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    to other animals because we're
    the top of the food chain,
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    but that doesn't mean it's morally
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    permissible for us to do it.
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    I'm a very small person,
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    so I'm constantly dealing with people
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    who are much bigger than I am,
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    who are much stronger than I am,
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    who could pound me to a pulp very easily.
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    Well, imagine they did.
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    And I said, "You shouldn't have done that!
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    "That was morally wrong."
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    And they say, "But don't you see?
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    "I'm stronger than you."
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    That's terrible reasoning.
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    Of course, they're stronger than me.
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    What I wanted to know is why it was okay
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    for them to express their
    strength in that way.
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    Similarly, it might be that we're above
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    the pig on the food chain,
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    and as you get ready
    to kill the pig to eat it,
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    the pig might say, "Why
    are you eating me?"
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    We just say, "We can.
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    "We have control over you."
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    That does not seem like
    a very good answer.
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    Sometimes people say something related
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    which is "That's just the way nature is.
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    "That's why it's morally permissible."
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    But it's natural to do all sorts
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    of things that are morally wrong.
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    If you're listening to this video
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    and getting really frustrated,
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    it's natural to want to punch me.
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    It might be natural to punch me.
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    But that doesn't mean you should do it.
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    So I'm perplexed.
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    I started off asking
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    whether it's okay to kill pigs for food.
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    To answer that question, I asked,
    first, a very easy question:
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    whether it's okay to kill people for food.
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    That's an easy question.
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    The answer is "No."
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    Then I asked, "What's the
    difference between people and pigs,
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    "such that it's permissible
    to kill pigs for food
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    "even though it's not
    permissible to kill people?"
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    And I've gone through
    a bunch of differences.
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    None of them seem like they
    do the work that's required.
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    None of them seem like they
    explain why it's okay to kill
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    pigs for food but it's not
    okay to kill people for food.
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    So I hope you'll help me
    figure out the answer,
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    or decide it's morally
    wrong to kill pigs for food.
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    Thanks.
Title:
Philosophy: Is it Morally Permissible to Kill Animals for Food
Description:

In this video, Tyler Doggett (University of Vermont) asks why it is morally permissible to kill animals for food. He offers a few explanations that seem unsatisfactory. So, he asks you for help answering this question about animals ethics.

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Video Language:
English
Duration:
09:17

English subtitles

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