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(Bell)
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Dear Thay, dear Sangha,
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how can I trust myself?
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Trust is something that we cultivate,
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that we should cultivate.
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And it is based on our experience.
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To trust is to believe,
to rely on something.
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And we have to rely only on evidence,
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on something that is evident.
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Suppose you talk about trusting
the practice, trusting the Dharma.
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Do we trust the Dharma?
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Can we count on our practice?
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Sometimes you have doubt...
about your practice,
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about what you learn from the Dharma
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But that doubt does not mean that...
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It is not exactly something negative.
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Because some doubt can
help you to get deeper
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and to get a more
profound understanding
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So doubt can be helpful.
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Doubt can be a positive thing.
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So if there is a doubt we have to
breathe and recognize it as it is.
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Do not right away consider it
to be something negative.
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In the Zen tradition we say: 'The greater
the doubt, the greater the enlightenment.'
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That is the first thing we have to do.
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And then we have to learn
how to recognise the evidence
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and to...establish our trust.
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Like the practice of mindful breathing,
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someone tries to convince you
that mindful breathing is good,
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that it can help you a lot.
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But you don't have to
believe him right away.
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You have to put it into practice
to see whether it truly can help you.
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That is what the Buddha said.
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Don't believe right away in something
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even if it has been
said by a famous teacher,
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even if it is written in
the holy scripture.
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That's what the Buddha said.
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When you hear something beautiful
you have to learn to put it into practice.
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And if it works for you
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and if you see that it works
for another person,
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you can trust,
you can believe in it.
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And that is the statement of the Buddha
in a sutra called 'Kalama Sutra'.
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The Buddha was talking to a group of
young people of the Kalama Clan.
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They asked him what to believe,
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because many teachers had visited them.
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And all of them said their teachings
and practice were the best.
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So the Buddha said:
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"Don't believe right away in anything
even if it is said by a great teacher
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or even if it is recorded
in the holy scripture."
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You have to base it
on evidence, like a scientist.
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So if you practice mindful breathing
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and you persevere in the practice,
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you will learn from it
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You will find out that
the practice of mindful breathing
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can help increase your health,
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can...
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can help you to recognize
the conditions of happiness you have,
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can help you handle
a painful emotion, a painful feeling.
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In the beginning, you may not
be able to do it right away.
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But you really have to try to practice it
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and you find out that...the practice works.
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And you have trust in the practice.
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And when you have trusted the practice,
you trust yourself,
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because it is you who
has done the practice.
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And you say: "I am capable of doing that."
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When you see a person who suffers
practice the fourth mindfulness training.
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Say something, do something
to help him or her suffer less.
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And you try to do it several times.
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And one day you see that it works.
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So you believe in the practice of the
4th mindfulness training.
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And you believe in yourself.
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You can do it!
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You have the capacity to
make one person suffer less.
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You have the capacity to
make yourself suffer less.
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And trust is built in that way:
experiencing, practicing.
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And we know that in principle
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our ancestors have handed down
to us many good things, many good seeds.
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It is for us to discover these good things
and allow them... to manifest.
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The seeds of understanding,
the seeds of joy,
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the seeds of forgiveness,
the seeds of compassion
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are all in us.
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We hear the Buddha say we have
these good things in us,
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but we have to practice in order
to really recognise them as existing.
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And sometimes they
have manifested in the past.
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And if you practice well they will
continue to manifest better in the future.
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And that is the way
to cultivate trust.
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(Bell)