Turek vs Hitchens Debate: Does God Exist? | Christian Apologetics
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0:21 - 0:27well welcome everybody to the night's
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0:23 - 0:27
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0:23 - 0:28event my name is Laurie Roberts I am the
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0:27 - 0:28
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0:27 - 0:33President of the United States here at
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0:28 - 0:33
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0:28 - 0:37VCU the United States is a group of
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0:33 - 0:37
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0:33 - 0:39atheists agnostics secular students
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0:37 - 0:39
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0:37 - 0:48apparently the people in the back cannot
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0:39 - 0:48
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0:39 - 0:49hear me can you hear me now good okay
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0:48 - 0:49
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0:48 - 0:51like I was saying I'm Roy Roberts
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0:49 - 0:51
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0:49 - 0:54president of the United secular Alliance
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0:51 - 0:54
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0:51 - 0:56we are a student group dedicated to
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0:54 - 0:56
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0:54 - 0:59promotion of secular ideals and I
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0:56 - 0:59
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0:56 - 1:03provide and providing a community for
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0:59 - 1:03
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0:59 - 1:06the non-religious students here at VCU I
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1:03 - 1:06
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1:03 - 1:07would like to thank the Honors College
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1:06 - 1:07
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1:06 - 1:09and the College of Humanities and
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1:07 - 1:09
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1:07 - 1:11Sciences for their financial
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1:09 - 1:11
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1:09 - 1:15contributions without which this event
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1:11 - 1:15
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1:11 - 1:16could not have happened and I would like
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1:15 - 1:16
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1:15 - 1:19to thank some certain individuals such
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1:16 - 1:19
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1:16 - 1:20as Shelley Mount Joy which I'm here at
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1:19 - 1:20
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1:19 - 1:28the moment
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1:20 - 1:28
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1:20 - 1:30Anthony Ellis who Larry Mendoza and Dana
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1:28 - 1:30
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1:28 - 1:33marks who I believe is manning a camera
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1:30 - 1:33
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1:30 - 1:36at this moment for their help with
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1:33 - 1:36
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1:33 - 1:38making this a possibility I would also
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1:36 - 1:38
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1:36 - 1:40like to thank Dean
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1:38 - 1:40
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1:38 - 1:44Timothy Halsey of the Honors College who
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1:40 - 1:44
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1:40 - 1:46will be moderating this event and I will
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1:44 - 1:46
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1:44 - 1:46yield the floor to him
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1:55 - 2:00Thank You Roy
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1:57 - 2:00
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1:57 - 2:01and thanks to the VCU chapter of the
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2:00 - 2:01
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2:00 - 2:04United secular Alliance for arranging
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2:01 - 2:04
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2:01 - 2:06tonight's event good evening and thanks
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2:04 - 2:06
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2:04 - 2:10to all of you for coming to what I am
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2:06 - 2:10
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2:06 - 2:12absolutely certain will be a very
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2:10 - 2:12
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2:10 - 2:15entertaining and informative evening
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2:12 - 2:15
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2:12 - 2:16this evening as you all already know
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2:15 - 2:16
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2:15 - 2:18we're honored to have Christopher
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2:16 - 2:18
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2:16 - 2:21Hitchens and Frank Turek with us to
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2:18 - 2:21
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2:18 - 2:25debate an ancient and modern question
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2:21 - 2:25
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2:21 - 2:28does God exist there is perhaps no more
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2:25 - 2:28
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2:25 - 2:31contentious issue that we could consider
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2:28 - 2:31
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2:28 - 2:33accordingly this debate will follow
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2:31 - 2:33
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2:31 - 2:35specific guidelines to begin each
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2:33 - 2:35
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2:33 - 2:36speaker will have 20 minutes to make his
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2:35 - 2:36
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2:35 - 2:39opening statement
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2:36 - 2:39
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2:36 - 2:42dr. Turek will speak first since he
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2:39 - 2:42
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2:39 - 2:43argues in the affirmative following the
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2:42 - 2:43
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2:42 - 2:45opening statements each speaker will
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2:43 - 2:45
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2:43 - 2:47have five minutes to rebut his opponent
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2:45 - 2:47
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2:45 - 2:51followed by an opportunity to question
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2:47 - 2:51
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2:47 - 2:52his opponent directly each speaker will
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2:51 - 2:52
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2:51 - 2:54be allowed three questions of the other
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2:52 - 2:54
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2:52 - 2:56with questions limited to one minute and
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2:54 - 2:56
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2:54 - 2:59answers to five after the direct
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2:56 - 2:59
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2:56 - 3:01questioning speakers will respond to
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2:59 - 3:01
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2:59 - 3:03questions from the audience asked by me
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3:01 - 3:03
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3:01 - 3:06from the cards that you were handed when
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3:03 - 3:06
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3:03 - 3:08you entered the room as your questions
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3:06 - 3:08
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3:06 - 3:10occur to you please write them on these
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3:08 - 3:10
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3:08 - 3:11cards and at a point in the debate I'll
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3:10 - 3:11
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3:10 - 3:13ask the ushers come forward and collect
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3:11 - 3:13
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3:11 - 3:17them if you would pass them we will ask
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3:13 - 3:17
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3:13 - 3:21as many of them as we have time to do
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3:17 - 3:21
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3:17 - 3:24given the nature of tonight's debate it
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3:21 - 3:24
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3:21 - 3:26is vitally important that everyone in
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3:24 - 3:26
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3:24 - 3:30attendance act in accordance with the
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3:26 - 3:30
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3:26 - 3:33highest standards of social behavior
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3:30 - 3:33
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3:30 - 3:35anyone acting rudely or behaving disrupt
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3:33 - 3:35
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3:33 - 3:37League disruptively rather will be
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3:35 - 3:37
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3:35 - 3:45thrown out
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3:37 - 3:45
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3:37 - 3:50really and now our speakers Frank Turek
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3:45 - 3:50
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3:45 - 3:52is a speaker author columnist and
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3:50 - 3:52
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3:50 - 3:54founder of cross examine org an
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3:52 - 3:54
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3:52 - 3:56organization dedicated to preserving
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3:54 - 3:56
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3:54 - 3:59rather to presenting evidence for the
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3:56 - 3:59
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3:56 - 4:02Christian worldview at universities high
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3:59 - 4:02
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3:59 - 4:04schools and churches he is a columnist
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4:02 - 4:04
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4:02 - 4:07for Town Hall comm and is the co-author
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4:04 - 4:07
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4:04 - 4:09of two books including I don't have
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4:07 - 4:09
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4:07 - 4:10enough faith to be an atheist he has
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4:09 - 4:10
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4:09 - 4:12appeared on numerous TV and radio
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4:10 - 4:12
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4:10 - 4:14programs including The O'Reilly Factor
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4:12 - 4:14
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4:12 - 4:16Hannity and combs and politically
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4:14 - 4:16
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4:14 - 4:19incorrect with Bill Maher
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4:16 - 4:19
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4:16 - 4:21dr. Turk has a doctorate in apologetics
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4:19 - 4:21
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4:19 - 4:23from southern evangelical seminary in
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4:21 - 4:23
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4:21 - 4:24Charlotte North Carolina at a master's
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4:23 - 4:24
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4:23 - 4:26degree in public administration from
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4:24 - 4:26
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4:24 - 4:28George Washington University where he
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4:26 - 4:28
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4:26 - 4:32also taught courses in leadership and
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4:28 - 4:32
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4:28 - 4:34management Christopher Hitchens is the
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4:32 - 4:34
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4:32 - 4:37author of more than 10 books including
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4:34 - 4:37
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4:34 - 4:40most recently God is not great how
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4:37 - 4:40
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4:37 - 4:42religion poisons everything he is a
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4:40 - 4:42
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4:40 - 4:44contributing editor to the INEC monthly
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4:42 - 4:44
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4:42 - 4:45in Vanity Fair and has written
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4:43 - 4:45
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4:44 - 4:48prolifically for American and English
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4:45 - 4:48
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4:45 - 4:49periodicals including the nation the
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4:48 - 4:49
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4:48 - 4:53London Review of Books
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4:49 - 4:53
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4:49 - 4:53Granta Harper's Slate and The Washington
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4:53 - 4:53
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4:53 - 4:56Post
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4:53 - 4:56
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4:53 - 4:58he's a regular television and a radio
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4:56 - 4:58
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4:56 - 5:00commentator appearing on hardball with
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4:58 - 5:00
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4:58 - 5:03Chris Matthews the Charlie Rose show
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5:00 - 5:03
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5:00 - 5:05Real Time with Bill Maher the Tavis
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5:03 - 5:05
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5:03 - 5:08Smiley show and c-span's Washington
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5:05 - 5:08
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5:05 - 5:10journal among others mr. Hitchens is
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5:08 - 5:10
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5:08 - 5:11also taught as a visiting professor at
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5:10 - 5:11
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5:10 - 5:14the University of California Berkeley
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5:11 - 5:14
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5:11 - 5:16the University of Pittsburgh and the New
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5:14 - 5:16
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5:14 - 5:18School for Social Research in Manhattan
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5:16 - 5:18
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5:16 - 5:20now according to the rules of our debate
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5:18 - 5:20
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5:18 - 5:23dr. Turek will make his opening comments
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5:20 - 5:23
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5:20 - 5:23dr.
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5:31 - 5:31
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5:31 - 5:35good evening ladies and gentlemen my
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5:36 - 5:36
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5:36 - 5:39name is Frank Turk before I get started
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5:38 - 5:39
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5:38 - 5:41let me ask you to ask you this how many
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5:39 - 5:41
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5:39 - 5:44have heard me before or this is your
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5:41 - 5:44
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5:41 - 5:45first time how many of you are here
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5:44 - 5:45
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5:44 - 5:50tonight
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5:45 - 5:50
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5:45 - 5:52how many do not respond to surveys three
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5:50 - 5:52
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5:50 - 5:58out of 10 don't respond to surveys Dean
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5:52 - 5:58
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5:52 - 6:00this is my first formal debate so give
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5:58 - 6:00
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5:58 - 6:01me a little grace if I can't cram
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6:00 - 6:01
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6:00 - 6:04everything I want to say into twenty
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6:01 - 6:04
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6:01 - 6:07minutes I will say however I've had many
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6:04 - 6:07
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6:04 - 6:11informal debates most of them with my
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6:07 - 6:11
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6:07 - 6:13wife and I have not fared very well
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6:11 - 6:13
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6:11 - 6:16there I will say however that she is
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6:13 - 6:16
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6:13 - 6:18probably the perfect sparring partner
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6:16 - 6:18
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6:16 - 6:22for Christopher Hitchens because her
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6:18 - 6:22
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6:18 - 6:25nickname at our house is nails and nails
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6:22 - 6:25
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6:22 - 6:28is the type of woman that if she ain't
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6:25 - 6:28
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6:25 - 6:30happy ain't nobody in the house happy so
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6:27 - 6:30
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6:28 - 6:31hopefully I'm prepared for a very
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6:30 - 6:31
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6:30 - 6:33formidable opponent in Christopher
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6:31 - 6:33
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6:31 - 6:35Hitchens and I do want to say that I
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6:33 - 6:35
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6:33 - 6:37very much like Christopher Hitchens I've
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6:35 - 6:37
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6:35 - 6:39been following him for many years I'm
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6:37 - 6:39
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6:37 - 6:41kind of a political junkie so I've seen
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6:39 - 6:41
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6:39 - 6:43him around quite a bit and I appreciate
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6:41 - 6:43
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6:41 - 6:45his charm and his wit and I agree with
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6:43 - 6:45
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6:43 - 6:47him on a lot of things obviously not the
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6:45 - 6:47
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6:45 - 6:50issue of god that would make a very
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6:47 - 6:50
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6:47 - 6:52boring debate but I will say that I went
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6:50 - 6:52
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6:50 - 6:53up to Christopher just about a half-hour
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6:52 - 6:53
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6:52 - 6:55ago and I shook his hand I said
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6:53 - 6:55
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6:53 - 6:59Christopher I'm actually a fan and he
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6:55 - 6:59
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6:55 - 6:59smiled and he said the night is young
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7:00 - 7:00
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7:00 - 7:08I want to I want to thank the United
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7:06 - 7:08
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7:06 - 7:11secular Alliance I want to thank Daniel
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7:08 - 7:11
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7:08 - 7:15Pendergrass where's Daniel you here
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7:11 - 7:15
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7:11 - 7:17Daniel he was my contact here I also
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7:15 - 7:17
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7:15 - 7:18want to thank Dean Tim Timothy Halsey I
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7:17 - 7:18
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7:17 - 7:21also want to thank of course Christopher
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7:18 - 7:21
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7:18 - 7:24for doing this debate I think it's
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7:21 - 7:24
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7:21 - 7:26impossible not to like Christopher and
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7:24 - 7:26
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7:24 - 7:28as I mentioned I do he's carrying the
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7:26 - 7:28
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7:26 - 7:29cross for atheism and he carries it very
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7:28 - 7:29
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7:28 - 7:32well tonight I'm going to carry the
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7:29 - 7:32
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7:29 - 7:34cross for theism and I want to point out
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7:32 - 7:34
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7:32 - 7:36that I think we're both trying to
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7:34 - 7:36
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7:34 - 7:38explain the world around us we both have
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7:36 - 7:38
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7:36 - 7:42the burden of proof to explain why
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7:38 - 7:42
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7:38 - 7:45reality is the way it is I have to show
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7:42 - 7:45
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7:42 - 7:47how reality is best explained by theism
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7:45 - 7:47
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7:45 - 7:50and Christopher has to explain how
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7:47 - 7:50
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7:47 - 7:52reality is best explained by atheism and
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7:50 - 7:52
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7:50 - 7:54I think we should follow the evidence
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7:52 - 7:54
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7:52 - 7:58where it leads I think that the evidence
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7:54 - 7:58
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7:54 - 8:01we see all around us and within us leads
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7:58 - 8:01
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7:58 - 8:03to a spaceless timeless immaterial
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8:01 - 8:03
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8:01 - 8:06personal powerful intelligent moral
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8:03 - 8:06
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8:03 - 8:09creator ie what we would call a theistic
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8:06 - 8:09
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8:06 - 8:11God and this creator created this
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8:08 - 8:11
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8:09 - 8:14universe and the life within us or the
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8:11 - 8:14
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8:11 - 8:18life within it I should say now I'm
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8:14 - 8:18
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8:14 - 8:20going to try and summarize my 450 page
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8:18 - 8:20
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8:18 - 8:22book at least the first 200 pages of it
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8:20 - 8:22
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8:20 - 8:25in the next 20 minutes or next 18
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8:22 - 8:25
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8:22 - 8:27minutes at this point now and that is an
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8:25 - 8:27
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8:25 - 8:30impossible task that would be about 20
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8:27 - 8:30
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8:27 - 8:31pages a minute actually I probably can
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8:30 - 8:31
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8:30 - 8:34do it because I'm originally from New
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8:31 - 8:34
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8:31 - 8:37Jersey see I speak it 150 words a minute
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8:34 - 8:37
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8:34 - 8:39with Gustav 350 so if I go a little
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8:37 - 8:39
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8:37 - 8:40quick and you want to see more of the
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8:39 - 8:40
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8:39 - 8:42evidence please get the book I don't
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8:40 - 8:42
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8:40 - 8:43have enough faith to be atheist and I
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8:42 - 8:43
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8:42 - 8:45want to point out that all the proceeds
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8:43 - 8:45
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8:43 - 8:49from the sale of the book will go to
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8:45 - 8:49
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8:45 - 8:52feed needy children mine okay see I've
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8:49 - 8:52
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8:49 - 8:53got three sons the oldest two are in
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8:52 - 8:53
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8:52 - 8:54college right now so I need a little
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8:53 - 8:54
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8:53 - 8:58help and one of them is sitting right
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8:54 - 8:58
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8:54 - 9:01over here all right Christopher on page
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8:58 - 9:01
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8:58 - 9:04282 of God is not great available at
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9:01 - 9:04
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9:01 - 9:06fine bookstores everywhere says this
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9:04 - 9:06
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9:04 - 9:09thanks to the telescope and the
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9:06 - 9:09
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9:06 - 9:12microscope religion no longer offers an
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9:09 - 9:12
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9:09 - 9:14explanation for anything important I
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9:12 - 9:14
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9:12 - 9:16think that is exactly
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9:14 - 9:16
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9:14 - 9:18wrong I think due to the telescope in
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9:16 - 9:18
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9:16 - 9:21the microscope we are seeing evidence
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9:18 - 9:21
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9:18 - 9:23that leads directly to God I'm going to
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9:21 - 9:23
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9:21 - 9:25give you three major arguments for this
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9:23 - 9:25
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9:23 - 9:28and then I'm going to give you four more
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9:25 - 9:28
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9:25 - 9:29that are a result I think of a theistic
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9:28 - 9:29
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9:28 - 9:32worldview and spend most of my time on
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9:29 - 9:32
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9:29 - 9:34the three and then I'll just mention the
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9:32 - 9:34
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9:32 - 9:35last four the three are the cosmological
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9:34 - 9:35
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9:34 - 9:37argument from the beginning of the
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9:35 - 9:37
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9:35 - 9:39universe the next one is the
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9:37 - 9:39
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9:37 - 9:41teleological argument from the design of
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9:39 - 9:41
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9:39 - 9:43the universe and the design of life and
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9:41 - 9:43
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9:41 - 9:45the third is the moral argument let's
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9:43 - 9:45
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9:43 - 9:47start with the cosmological argument and
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9:45 - 9:47
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9:45 - 9:49this is basically the argument from the
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9:47 - 9:49
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9:47 - 9:51Big Bang that the universe had a
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9:49 - 9:51
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9:49 - 9:52beginning if it had a beginning it must
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9:51 - 9:52
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9:51 - 9:54have had a beginner now for some reason
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9:52 - 9:54
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9:52 - 9:56Christians are afraid of the Big Bang
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9:54 - 9:56
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9:54 - 9:58I'm not afraid of the Big Bang I believe
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9:56 - 9:58
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9:56 - 10:00in the Big Bang I just think I know who
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9:58 - 10:00
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9:58 - 10:02banged it now
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10:00 - 10:02
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10:00 - 10:04the evidence for the Big Bang is good
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10:02 - 10:04
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10:02 - 10:07I'm going to give you evidence in an
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10:04 - 10:07
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10:04 - 10:08acronym Serge su are GE I'm not going to
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10:07 - 10:08
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10:07 - 10:10spend a lot of time on it because I
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10:08 - 10:10
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10:08 - 10:12think even Christopher in his book on
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10:10 - 10:12
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10:10 - 10:14page 65 says the Big Bang is the
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10:12 - 10:14
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10:12 - 10:16accepted origin of e of the universe
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10:14 - 10:16
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10:14 - 10:18S stands for the second law of
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10:16 - 10:18
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10:16 - 10:20thermodynamics that the universe is
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10:18 - 10:20
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10:18 - 10:22running down as that Sun is up there it
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10:20 - 10:22
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10:20 - 10:24is burning out ultimately we will go to
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10:22 - 10:24
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10:22 - 10:26heat death as Christopher has said in
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10:24 - 10:26
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10:24 - 10:28his book well if the universe is eternal
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10:26 - 10:28
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10:26 - 10:30that Sun would have burned out a long
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10:28 - 10:30
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10:28 - 10:32time ago but since the Sun is still up
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10:30 - 10:32
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10:30 - 10:34there and we still have energy here the
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10:32 - 10:34
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10:32 - 10:36universe must have had a beginning the
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10:34 - 10:36
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10:34 - 10:39second law of thermodynamics also says
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10:36 - 10:39
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10:36 - 10:41that ordered things go toward dis order
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10:39 - 10:41
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10:39 - 10:43it affects the this school we have to
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10:41 - 10:43
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10:41 - 10:45paint the walls we have to put gas in
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10:43 - 10:45
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10:43 - 10:48our car the second law of thermodynamics
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10:45 - 10:48
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10:45 - 10:49also affects us as human beings when you
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10:48 - 10:49
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10:48 - 10:52get older the second law of
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10:49 - 10:52
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10:49 - 10:53thermodynamics is is seen by the fact
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10:52 - 10:53
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10:52 - 10:54that we all get dressed or diseased
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10:53 - 10:54
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10:53 - 10:57that's when our chest falls into our
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10:54 - 10:57
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10:54 - 11:00drawers see that's the second law of
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10:57 - 11:00
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10:57 - 11:01thermodynamics the UN surge is the fact
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11:00 - 11:01
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11:00 - 11:04that the universe is expanding
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11:01 - 11:04
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11:01 - 11:07discovered by Edwin Hubble in 1929
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11:04 - 11:07
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11:04 - 11:08Hubble deduced that if the universe is
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11:07 - 11:08
-
11:07 - 11:10expanding if you watched everything in
-
11:08 - 11:10
-
11:08 - 11:13Reverse you would see it collapse back
-
11:10 - 11:13
-
11:10 - 11:15to a point mathematically and logically
-
11:13 - 11:15
-
11:13 - 11:17to nothing so the universe exploded into
-
11:15 - 11:17
-
11:15 - 11:19being out of nothing the G stands for
-
11:17 - 11:19
-
11:17 - 11:21the great galaxies R stands for the
-
11:19 - 11:21
-
11:19 - 11:24radiation echo discovered by accident by
-
11:21 - 11:24
-
11:21 - 11:26Penzias and Wilson two scientists
-
11:24 - 11:26
-
11:24 - 11:27working at Bell Labs in Holmdel New
-
11:26 - 11:27
-
11:26 - 11:29Jersey they
-
11:27 - 11:29
-
11:27 - 11:31discovered basically the radiation
-
11:29 - 11:31
-
11:29 - 11:34afterglow or the remnant heat from the
-
11:31 - 11:34
-
11:31 - 11:35initial Big Bang explosion the heat is
-
11:34 - 11:35
-
11:34 - 11:38still out there it's just a couple of
-
11:35 - 11:38
-
11:35 - 11:40degrees above absolute zero now good
-
11:38 - 11:40
-
11:38 - 11:42theories predict predict future
-
11:39 - 11:42
-
11:40 - 11:43discoveries and they said if the
-
11:42 - 11:43
-
11:42 - 11:45radiation afterglow is out there and the
-
11:43 - 11:45
-
11:43 - 11:47Big Bang really did occur we ought to
-
11:45 - 11:47
-
11:45 - 11:50find very fine temperature variations
-
11:47 - 11:50
-
11:47 - 11:52among the radiation afterglow so they
-
11:50 - 11:52
-
11:50 - 11:54set up a satellite in 1989 to circle the
-
11:52 - 11:54
-
11:52 - 11:56earth it's called a Kobe space satellite
-
11:54 - 11:56
-
11:54 - 11:59to measure this radiation afterglow and
-
11:56 - 11:59
-
11:56 - 12:01for three years they found nothing until
-
11:59 - 12:01
-
11:59 - 12:04they tuned their instruments just a
-
12:01 - 12:04
-
12:01 - 12:05little bit more precisely and found that
-
12:04 - 12:05
-
12:04 - 12:07there were temperature variations in the
-
12:05 - 12:07
-
12:05 - 12:12radiation afterglow and they were down
-
12:07 - 12:12
-
12:07 - 12:14to one part in 100,000 George Smoot the
-
12:12 - 12:14
-
12:12 - 12:16leader of the expedition said if you're
-
12:14 - 12:16
-
12:14 - 12:19religious it's like looking at God
-
12:16 - 12:19
-
12:16 - 12:21Stephen Hawking said this is the
-
12:19 - 12:21
-
12:19 - 12:23greatest discovery of cosmology perhaps
-
12:21 - 12:23
-
12:21 - 12:25the greatest discovery of all time those
-
12:23 - 12:25
-
12:23 - 12:27temperature variations allowed galaxies
-
12:25 - 12:27
-
12:25 - 12:29to ultimately form so we could
-
12:27 - 12:29
-
12:27 - 12:30ultimately be here the Ian surd stands
-
12:29 - 12:30
-
12:29 - 12:32for Einstein's theory of general
-
12:30 - 12:32
-
12:30 - 12:34relativity which says time space and
-
12:32 - 12:34
-
12:32 - 12:36matter are Co relative you can't have
-
12:34 - 12:36
-
12:34 - 12:37space without time you can't have time
-
12:36 - 12:37
-
12:36 - 12:39without space and matter
-
12:37 - 12:39
-
12:37 - 12:42and in effect it says that the universe
-
12:39 - 12:42
-
12:39 - 12:44came into existence with space and time
-
12:42 - 12:44
-
12:42 - 12:46together in other words once there was
-
12:44 - 12:46
-
12:44 - 12:49no time once there was no space once
-
12:46 - 12:49
-
12:46 - 12:52there was no matter and then bang out of
-
12:49 - 12:52
-
12:49 - 12:55nothing the universe exploded into being
-
12:52 - 12:55
-
12:52 - 12:57what is nothing Aristotle had a good
-
12:55 - 12:57
-
12:55 - 13:01definition of nothing he said nothing is
-
12:57 - 13:01
-
12:57 - 13:02what rocks dream about nothing there was
-
13:01 - 13:02
-
13:01 - 13:04no thing there was not positive and
-
13:02 - 13:04
-
13:02 - 13:06negative energy as Isaac Asimov has said
-
13:04 - 13:06
-
13:04 - 13:08there is not a vacuum there was not
-
13:06 - 13:08
-
13:06 - 13:11swirling mathematical points as dr.
-
13:08 - 13:11
-
13:08 - 13:13Atkins has said from Oxford there was
-
13:11 - 13:13
-
13:11 - 13:16nothing what rocks dream about which
-
13:13 - 13:16
-
13:13 - 13:18means that the universe exploded into
-
13:16 - 13:18
-
13:16 - 13:22being all space all matter all time out
-
13:18 - 13:22
-
13:18 - 13:24of nothing and several scientists have
-
13:22 - 13:24
-
13:22 - 13:26pointed this out Stephen Hawking said
-
13:24 - 13:26
-
13:24 - 13:27almost everyone now believes that the
-
13:26 - 13:27
-
13:26 - 13:30universe and time itself had a beginning
-
13:27 - 13:30
-
13:27 - 13:33at the Big Bang agnostic astronomer
-
13:30 - 13:33
-
13:30 - 13:35Robert Jastrow the man who sits in Edwin
-
13:33 - 13:35
-
13:33 - 13:38Hubble's chair or who did until February
-
13:35 - 13:38
-
13:35 - 13:41when he died he was an agnostic he sat
-
13:38 - 13:41
-
13:38 - 13:44at Mount Wilson and looked through
-
13:41 - 13:44
-
13:41 - 13:46telescope he wrote a book in 1978 called
-
13:44 - 13:46
-
13:44 - 13:48God and the astronomers and here's what
-
13:46 - 13:48
-
13:46 - 13:50jestro wrote or here's what he said
-
13:48 - 13:50
-
13:48 - 13:52actually in an interview he said
-
13:50 - 13:52
-
13:50 - 13:53astronomers now found they painted
-
13:52 - 13:53
-
13:52 - 13:54themselves into a corner because they
-
13:53 - 13:54
-
13:53 - 13:56have proven by their own methods that
-
13:54 - 13:56
-
13:54 - 13:57the world began abruptly in an act of
-
13:56 - 13:57
-
13:56 - 14:00creation to which you can trace the
-
13:57 - 14:00
-
13:57 - 14:03seeds of every star every planet every
-
14:00 - 14:03
-
14:00 - 14:04living thing on in this cosmos and on
-
14:03 - 14:04
-
14:03 - 14:05the earth and they have found that all
-
14:04 - 14:05
-
14:04 - 14:08this has happened as a product of forces
-
14:05 - 14:08
-
14:05 - 14:10they cannot hope to discover that there
-
14:08 - 14:10
-
14:08 - 14:12are what I or anyone would call
-
14:10 - 14:12
-
14:10 - 14:15supernatural forces at work is now I
-
14:12 - 14:15
-
14:12 - 14:17think a scientifically proven fact why
-
14:15 - 14:17
-
14:15 - 14:19isn't it agnostic astronomers saying
-
14:17 - 14:19
-
14:17 - 14:20supernatural forces are at work
-
14:19 - 14:20
-
14:19 - 14:24why couldn't nature have created the
-
14:20 - 14:24
-
14:20 - 14:26universe because there was no nature
-
14:24 - 14:26
-
14:24 - 14:29there was nothing what rocks dream about
-
14:26 - 14:29
-
14:26 - 14:31and then the entire space-time continuum
-
14:29 - 14:31
-
14:29 - 14:34left into existence if it's not a
-
14:31 - 14:34
-
14:31 - 14:37natural cause by definition it must be a
-
14:34 - 14:37
-
14:34 - 14:41supernatural cause something beyond the
-
14:37 - 14:41
-
14:37 - 14:43natural in fact Arthur Eddington the
-
14:41 - 14:43
-
14:41 - 14:46contemporary of Einstein who was an
-
14:43 - 14:46
-
14:43 - 14:47expert in general relativity said quote
-
14:46 - 14:47
-
14:46 - 14:50the beginning seems to present
-
14:47 - 14:50
-
14:47 - 14:52insuperable difficulties unless we
-
14:50 - 14:52
-
14:50 - 14:54agreed to look on it as frankly
-
14:52 - 14:54
-
14:52 - 14:56supernatural so the cosmological
-
14:54 - 14:56
-
14:54 - 14:58argument leaves us with one question
-
14:56 - 14:58
-
14:56 - 15:01either no one created something out of
-
14:58 - 15:01
-
14:58 - 15:03nothing or someone created something out
-
15:01 - 15:03
-
15:01 - 15:05of nothing the atheistic view is no one
-
15:03 - 15:05
-
15:03 - 15:06created something out of nothing the
-
15:05 - 15:06
-
15:05 - 15:08theistic view is someone created
-
15:06 - 15:08
-
15:06 - 15:09something out of nothing which view is
-
15:08 - 15:09
-
15:08 - 15:12more reasonable I think Julie Andrews
-
15:09 - 15:12
-
15:09 - 15:15had it right nothing comes from nothing
-
15:12 - 15:15
-
15:12 - 15:16nothing ever could that's the
-
15:15 - 15:16
-
15:15 - 15:18cosmological argument the teleological
-
15:16 - 15:18
-
15:16 - 15:20argument the design argument actually
-
15:18 - 15:20
-
15:18 - 15:24has two arguments contained within it it
-
15:20 - 15:24
-
15:20 - 15:27is the argument from design and there
-
15:24 - 15:27
-
15:24 - 15:30are dozens of factors about the universe
-
15:27 - 15:30
-
15:27 - 15:31that are precisely died of design for
-
15:30 - 15:31
-
15:30 - 15:34the existence of the universe and life
-
15:31 - 15:34
-
15:31 - 15:36so not only did the universe explode
-
15:34 - 15:36
-
15:34 - 15:39into being out of nothing it did so with
-
15:36 - 15:39
-
15:36 - 15:41incredible precision Stephen Hawking has
-
15:38 - 15:41
-
15:39 - 15:43noted that the universe would not exist
-
15:41 - 15:43
-
15:41 - 15:46if there was a decrease in the expansion
-
15:43 - 15:46
-
15:43 - 15:50rate one second after the Big Bang by
-
15:46 - 15:50
-
15:46 - 15:53only one part in 100,000 million million
-
15:50 - 15:53
-
15:50 - 15:54this led Hawking to conclude it would be
-
15:53 - 15:54
-
15:53 - 15:55very difficult
-
15:54 - 15:55
-
15:54 - 15:58to explain why the universe should have
-
15:55 - 15:58
-
15:55 - 16:00begun in just this way except as an act
-
15:58 - 16:00
-
15:58 - 16:04of God who intended to create beings
-
16:00 - 16:04
-
16:00 - 16:07like us not only is it designed in terms
-
16:04 - 16:07
-
16:04 - 16:10of its expansion but the gravitational
-
16:07 - 16:10
-
16:07 - 16:13force is so precise if you change the
-
16:10 - 16:13
-
16:10 - 16:15gravitational force by one part in 10 to
-
16:13 - 16:15
-
16:13 - 16:18the 40 nothing would exist what's one
-
16:15 - 16:18
-
16:15 - 16:20part in 10 to the 40 stretch a tape
-
16:18 - 16:20
-
16:18 - 16:23measure across the entire known universe
-
16:20 - 16:23
-
16:20 - 16:24set gravity at 1 inch on that anywhere
-
16:23 - 16:24
-
16:23 - 16:27on that tape measure
-
16:24 - 16:27
-
16:24 - 16:30if you move gravity the force of gravity
-
16:27 - 16:30
-
16:27 - 16:31one inch in either direction we don't
-
16:30 - 16:31
-
16:30 - 16:33exist
-
16:31 - 16:33
-
16:31 - 16:35there's also factors about our universe
-
16:33 - 16:35
-
16:33 - 16:37in particular our solar system that
-
16:35 - 16:37
-
16:35 - 16:40cannot be explained unless there's a
-
16:37 - 16:40
-
16:37 - 16:44designer behind it for example the earth
-
16:40 - 16:44
-
16:40 - 16:45rotation 24 hours just right if it was a
-
16:44 - 16:45
-
16:44 - 16:48little bit more a little bit less we
-
16:45 - 16:48
-
16:45 - 16:50wouldn't be here the axial tilt 23 and
-
16:48 - 16:50
-
16:48 - 16:561/2 degrees just right change that a
-
16:50 - 16:56
-
16:50 - 16:58little bit we're not here the Jupiter
-
16:56 - 16:58
-
16:56 - 17:00being in its current orbit if Jupiter
-
16:58 - 17:00
-
16:58 - 17:02wasn't there we'd bump up be bombarded
-
17:00 - 17:02
-
17:00 - 17:04with space material why because Jupiter
-
17:02 - 17:04
-
17:02 - 17:06acts as a cosmic vacuum cleaner it
-
17:04 - 17:06
-
17:04 - 17:09attracts all the cosmic space junk to it
-
17:06 - 17:09
-
17:06 - 17:10rather than us there are a number of
-
17:09 - 17:10
-
17:09 - 17:13other factors I don't have time to get
-
17:10 - 17:13
-
17:10 - 17:15into but Arno Penzias the man who
-
17:13 - 17:15
-
17:13 - 17:18co-discovered the are in surge the
-
17:15 - 17:18
-
17:15 - 17:21radiation afterglow said this astronomy
-
17:18 - 17:21
-
17:18 - 17:22leads us to a unique event a universe
-
17:21 - 17:22
-
17:21 - 17:24which was created out of nothing one
-
17:22 - 17:24
-
17:22 - 17:26with the very delicate balance needed to
-
17:24 - 17:26
-
17:24 - 17:29provide exactly the right conditions
-
17:26 - 17:29
-
17:26 - 17:32required to permit life and one which as
-
17:29 - 17:32
-
17:29 - 17:33an underlined one might say and one
-
17:32 - 17:33
-
17:32 - 17:37which has an underlying one might say
-
17:33 - 17:37
-
17:33 - 17:40super natural plan a friend of
-
17:37 - 17:40
-
17:37 - 17:43Christopher a theist Stephen Weinberg
-
17:40 - 17:43
-
17:40 - 17:45who is an atheist put it this way life
-
17:43 - 17:45
-
17:43 - 17:48as we know it would be impossible if any
-
17:45 - 17:48
-
17:45 - 17:51one of several physical quantities had
-
17:48 - 17:51
-
17:48 - 17:53slightly different values so not only is
-
17:51 - 17:53
-
17:51 - 17:55the universe precisely tweaked and by
-
17:53 - 17:55
-
17:53 - 17:57the way there would be no life unless
-
17:55 - 17:57
-
17:55 - 18:00the universe was precisely fine-tuned as
-
17:57 - 18:00
-
17:57 - 18:02I just mentioned but life itself is
-
17:59 - 18:02
-
18:00 - 18:03designed let me take you to your
-
18:02 - 18:03
-
18:02 - 18:05breakfast table for just a second
-
18:03 - 18:05
-
18:03 - 18:07suppose you wanted to have a bowl
-
18:05 - 18:07
-
18:05 - 18:07alphabet cereal you're a teenager and
-
18:07 - 18:07
-
18:07 - 18:09you come down
-
18:07 - 18:09
-
18:07 - 18:10ere's have bowl alphabet cereal and you
-
18:09 - 18:10
-
18:09 - 18:13see the alphabet cereals knocked over
-
18:10 - 18:13
-
18:10 - 18:15and the letters from the alphabet cereal
-
18:13 - 18:15
-
18:13 - 18:18are spelled out on the placemat and it
-
18:15 - 18:18
-
18:15 - 18:19spells take out the garbage mom what are
-
18:18 - 18:19
-
18:18 - 18:23you going to assume cat knock the box
-
18:19 - 18:23
-
18:19 - 18:24over earthquake shook the house or are
-
18:23 - 18:24
-
18:23 - 18:26you going to say no that's intelligent
-
18:24 - 18:26
-
18:24 - 18:27design from an intelligent being
-
18:26 - 18:27
-
18:26 - 18:29or let's say you're laying out on the
-
18:27 - 18:29
-
18:27 - 18:30beach and you see in the clouds drink
-
18:29 - 18:30
-
18:29 - 18:33Coke what're you going to assume unusual
-
18:30 - 18:33
-
18:30 - 18:35cloud formation no you're going to say
-
18:33 - 18:35
-
18:33 - 18:36there has to be a skywriter up there
-
18:35 - 18:36
-
18:35 - 18:40even if you didn't see and why because
-
18:36 - 18:40
-
18:36 - 18:41messages oh we only come from mines well
-
18:40 - 18:41
-
18:40 - 18:44it turns out there's a message in all
-
18:41 - 18:44
-
18:41 - 18:46life called DNA we all know about it all
-
18:44 - 18:46
-
18:44 - 18:48life has a message
-
18:46 - 18:48
-
18:46 - 18:52I have DNA you have DNA a banana has DNA
-
18:48 - 18:52
-
18:48 - 18:54in Darwin's day it was not known how
-
18:52 - 18:54
-
18:52 - 18:57incredibly complex simple so-called
-
18:54 - 18:57
-
18:54 - 18:59simple life is and they thought that
-
18:57 - 18:59
-
18:57 - 19:01maybe simple life could come together
-
18:59 - 19:01
-
18:59 - 19:03without intelligent intervention and
-
19:01 - 19:03
-
19:01 - 19:04ultimately natural selection could take
-
19:03 - 19:04
-
19:03 - 19:06over it's the theory of macro evolution
-
19:04 - 19:06
-
19:04 - 19:09I'm sure you've heard of it from the goo
-
19:06 - 19:09
-
19:06 - 19:11duv of the zoo from the infantile to the
-
19:09 - 19:11
-
19:09 - 19:13reptile to the crocodile to the Gentile
-
19:11 - 19:13
-
19:11 - 19:16that's the theory of macro evolution the
-
19:13 - 19:16
-
19:13 - 19:18problem is is that now we know that this
-
19:16 - 19:18
-
19:16 - 19:21intelligent life couldn't have come
-
19:18 - 19:21
-
19:18 - 19:24together by natural laws because we now
-
19:21 - 19:24
-
19:21 - 19:26know that the simplest life has the
-
19:24 - 19:26
-
19:24 - 19:29amount of specified complexity or
-
19:26 - 19:29
-
19:26 - 19:31information and in terms of DNA about
-
19:29 - 19:31
-
19:29 - 19:33thousand complete sets of Encyclopedia
-
19:31 - 19:33
-
19:31 - 19:35Britannica now who is that according to
-
19:33 - 19:35
-
19:33 - 19:38not a Christian not a theist
-
19:35 - 19:38
-
19:35 - 19:39that's according to Richard Dawkins from
-
19:38 - 19:39
-
19:38 - 19:42his book blind watchmaker I think it's
-
19:39 - 19:42
-
19:39 - 19:44page 116 now to believe that that
-
19:42 - 19:44
-
19:42 - 19:45resulted by natural laws like believing
-
19:44 - 19:45
-
19:44 - 19:48that the Library of Congress resulted
-
19:45 - 19:48
-
19:45 - 19:49from an explosion in a printing shop see
-
19:48 - 19:49
-
19:48 - 19:53I don't have enough faith to believe
-
19:49 - 19:53
-
19:49 - 19:55that so life appears to be designed in
-
19:53 - 19:55
-
19:53 - 19:57fact Antony flew who was a atheist a
-
19:55 - 19:57
-
19:55 - 19:59very prominent atheist but recently
-
19:57 - 19:59
-
19:57 - 20:01became a theist or at least a deist as a
-
19:59 - 20:01
-
19:59 - 20:03result of this evidence said it is
-
20:01 - 20:03
-
20:01 - 20:06impossible for evolution to account for
-
20:03 - 20:06
-
20:03 - 20:07the fact that one single cell can carry
-
20:06 - 20:07
-
20:06 - 20:09more data than all the volumes of the
-
20:07 - 20:09
-
20:07 - 20:11Encyclopedia Britannica put together it
-
20:09 - 20:11
-
20:09 - 20:14now seems to me that the findings of
-
20:11 - 20:14
-
20:11 - 20:16more than 50 years of DNA research have
-
20:14 - 20:16
-
20:14 - 20:17provided materials for a new and
-
20:16 - 20:17
-
20:16 - 20:19enormous ly powerful argument from
-
20:17 - 20:19
-
20:17 - 20:22design how am i doing on time Dean five
-
20:19 - 20:22
-
20:19 - 20:28minutes okay thank you
-
20:22 - 20:28
-
20:22 - 20:29it design is so prevalent that even
-
20:28 - 20:29
-
20:28 - 20:32people like Francis Crick the
-
20:29 - 20:32
-
20:29 - 20:34co-discoverer of DNA sir Fred Hoyle who
-
20:32 - 20:34
-
20:32 - 20:38can who coined the term Big Bang in a
-
20:34 - 20:38
-
20:34 - 20:41derisive way are now or were proponents
-
20:38 - 20:41
-
20:38 - 20:44of panspermia seeds everywhere in other
-
20:41 - 20:44
-
20:41 - 20:46words that life got deposited here by
-
20:44 - 20:46
-
20:44 - 20:49aliens which is just kind of a
-
20:46 - 20:49
-
20:46 - 20:50backhanded way of saying that there's no
-
20:49 - 20:50
-
20:49 - 20:52way we know how life came by natural
-
20:50 - 20:52
-
20:50 - 20:54causes here there must be aliens out
-
20:52 - 20:54
-
20:52 - 20:55there that brought it here which of
-
20:54 - 20:55
-
20:54 - 20:57course just puts the question off one
-
20:55 - 20:57
-
20:55 - 21:02more step where did the aliens come from
-
20:57 - 21:02
-
20:57 - 21:04right there's a lot more on the design
-
21:02 - 21:04
-
21:02 - 21:07argument but I'm running out of time
-
21:04 - 21:07
-
21:04 - 21:11here let me just give you one quote from
-
21:07 - 21:11
-
21:07 - 21:12Chandra Wickramasinghe who is a student
-
21:11 - 21:12
-
21:11 - 21:14of Sir Fred Hoyle
-
21:12 - 21:14
-
21:12 - 21:17he said the emergence of life from a
-
21:14 - 21:17
-
21:14 - 21:20primordial soup on earth is merely an
-
21:17 - 21:20
-
21:17 - 21:22article of faith sir Fred Hoyle said a
-
21:20 - 21:22
-
21:20 - 21:24common sense interpretation of the facts
-
21:22 - 21:24
-
21:22 - 21:26suggests that a super intellect has
-
21:24 - 21:26
-
21:24 - 21:27monkeyed with physics as well as
-
21:26 - 21:27
-
21:26 - 21:29chemistry and biology and that there are
-
21:27 - 21:29
-
21:27 - 21:31no blind forces worth speaking about in
-
21:29 - 21:31
-
21:29 - 21:33nature so cosmological argument
-
21:31 - 21:33
-
21:31 - 21:36teleological argument now let's move on
-
21:33 - 21:36
-
21:33 - 21:40to the moral argument if there is no God
-
21:36 - 21:40
-
21:36 - 21:45you can't say that decapitating a man on
-
21:40 - 21:45
-
21:40 - 21:49a bus is objectively morally wrong
-
21:45 - 21:49
-
21:45 - 21:52that's just your opinion as Dostoevsky
-
21:49 - 21:52
-
21:49 - 21:55said if there is no God everything is
-
21:52 - 21:55
-
21:52 - 21:57permitted now I want to be very clear
-
21:55 - 21:57
-
21:55 - 21:59here I'm not saying that a theist can't
-
21:57 - 21:59
-
21:57 - 22:01know morality they do I'm not saying
-
21:59 - 22:01
-
21:59 - 22:03that a theist can't be moral they can
-
22:01 - 22:03
-
22:01 - 22:05I'm not saying that believing in God
-
22:03 - 22:05
-
22:03 - 22:06makes you more moral as Christopher has
-
22:05 - 22:06
-
22:05 - 22:08pointed out and as they say I agree with
-
22:06 - 22:08
-
22:06 - 22:10much of what he writes here I'm not
-
22:08 - 22:10
-
22:08 - 22:12saying that religious people are
-
22:10 - 22:12
-
22:10 - 22:15necessarily better than atheist that's
-
22:12 - 22:15
-
22:12 - 22:17not the argument the argument is is that
-
22:15 - 22:17
-
22:15 - 22:19there's no way to say that a given act
-
22:17 - 22:19
-
22:17 - 22:22is moral or immoral unless there's a
-
22:19 - 22:22
-
22:19 - 22:24standard beyond humanity it's not just
-
22:22 - 22:24
-
22:22 - 22:26my opinion it's not just Christopher's
-
22:24 - 22:26
-
22:24 - 22:29opinion or Mother Teresa's or Hitler's
-
22:26 - 22:29
-
22:26 - 22:33there's a standard beyond everybody that
-
22:29 - 22:33
-
22:29 - 22:35defines what is right that standard is
-
22:33 - 22:35
-
22:33 - 22:37God's very
-
22:35 - 22:37
-
22:35 - 22:39nature since objective moral laws exist
-
22:37 - 22:39
-
22:37 - 22:41there must be an objective moral
-
22:39 - 22:41
-
22:39 - 22:44lawgiver you say no there doesn't need
-
22:40 - 22:44
-
22:41 - 22:45to be any moral lawgiver if there's a
-
22:44 - 22:45
-
22:44 - 22:48prescription there must be a prescriber
-
22:45 - 22:48
-
22:45 - 22:49if you go to the pharmacist and say here
-
22:48 - 22:49
-
22:48 - 22:51I'd like you to fill this prescription
-
22:49 - 22:51
-
22:49 - 22:54and the pharmacist says who prescribed
-
22:51 - 22:54
-
22:51 - 22:57it you go nobody are you going to get
-
22:54 - 22:57
-
22:54 - 22:58your prescription no now there's again
-
22:57 - 22:58
-
22:57 - 23:00there's a lot more on the moral argument
-
22:58 - 23:00
-
22:58 - 23:03maybe we can talk about a little bit
-
23:00 - 23:03
-
23:00 - 23:05during the QA but what can we learn from
-
23:03 - 23:05
-
23:03 - 23:07these three arguments for God we can
-
23:05 - 23:07
-
23:05 - 23:09learn from the cosmological argument
-
23:07 - 23:09
-
23:07 - 23:11that this beam must be spaceless
-
23:09 - 23:11
-
23:09 - 23:14timeless and immaterial why because it
-
23:11 - 23:14
-
23:11 - 23:16created space-time and material it must
-
23:14 - 23:16
-
23:14 - 23:18also be powerful why because it created
-
23:16 - 23:18
-
23:16 - 23:19out of nothing must be personal why
-
23:18 - 23:19
-
23:18 - 23:21because you can't go from a state of
-
23:19 - 23:21
-
23:19 - 23:23non-existence to a state of existence
-
23:21 - 23:23
-
23:21 - 23:25without making a choice and only
-
23:23 - 23:25
-
23:23 - 23:27personal beans make choices impersonal
-
23:25 - 23:27
-
23:25 - 23:30forces do not it must be intelligent why
-
23:27 - 23:30
-
23:27 - 23:32because it created in such a highly
-
23:30 - 23:32
-
23:30 - 23:34designed razor's edge way it must be
-
23:32 - 23:34
-
23:32 - 23:36moral why do to the moral argument and
-
23:34 - 23:36
-
23:34 - 23:38of course it must be a creator these
-
23:36 - 23:38
-
23:36 - 23:40attributes are the attributes of what
-
23:38 - 23:40
-
23:38 - 23:42the Bible would call God let me sum up
-
23:40 - 23:42
-
23:40 - 23:44what agnostic astronomer Robert Jastrow
-
23:42 - 23:44
-
23:42 - 23:46said after going through evidence like
-
23:44 - 23:46
-
23:44 - 23:47this he said for the scientist who has
-
23:46 - 23:47
-
23:46 - 23:50lived by his faith in the power of
-
23:47 - 23:50
-
23:47 - 23:52reason remember he's the agnostic the
-
23:50 - 23:52
-
23:50 - 23:53story ends like a bad dream he has
-
23:52 - 23:53
-
23:52 - 23:54scaled the mounts of ignorance he's
-
23:53 - 23:54
-
23:53 - 23:56about to conquer the highest peak as he
-
23:54 - 23:56
-
23:54 - 23:58pulls himself up with a final rock he's
-
23:56 - 23:58
-
23:56 - 24:02greeted by a band of theologians who've
-
23:58 - 24:02
-
23:58 - 24:06been sitting there for centuries two
-
24:02 - 24:06
-
24:02 - 24:08more minutes take three thank you sir
-
24:06 - 24:08
-
24:06 - 24:10those are the three main arguments now
-
24:08 - 24:10
-
24:08 - 24:11I'd like to say there's four additional
-
24:10 - 24:11
-
24:10 - 24:14truths about the universe that are
-
24:11 - 24:14
-
24:11 - 24:17better explained by theism than by
-
24:14 - 24:17
-
24:14 - 24:19atheism first of all reason in the laws
-
24:17 - 24:19
-
24:17 - 24:21of logic Christopher is a self-described
-
24:19 - 24:21
-
24:19 - 24:24materialist but if atheism is true we
-
24:21 - 24:24
-
24:21 - 24:25have no grounds to know it because
-
24:23 - 24:25
-
24:24 - 24:28reason and thoughts are just chemical
-
24:25 - 24:28
-
24:25 - 24:30reactions in the brain how can you have
-
24:28 - 24:30
-
24:28 - 24:34even Einstein believed this Einstein was
-
24:30 - 24:34
-
24:30 - 24:37a determinist how can you trust what
-
24:34 - 24:37
-
24:34 - 24:38Christopher says if it's just chemical
-
24:37 - 24:38
-
24:37 - 24:41reactions going on in his brain and
-
24:38 - 24:41
-
24:38 - 24:43chemical reactions in our brain see
-
24:41 - 24:43
-
24:41 - 24:44chemicals don't reason they react now
-
24:43 - 24:44
-
24:43 - 24:45I'm not saying there's no connection
-
24:44 - 24:45
-
24:44 - 24:48between our thinking and chemicals there
-
24:45 - 24:48
-
24:45 - 24:48is but if it's nothing but chemicals how
-
24:48 - 24:48
-
24:48 - 24:50can we trust them
-
24:48 - 24:50
-
24:48 - 24:54even Darwin recognized this it's called
-
24:50 - 24:54
-
24:50 - 24:57Darwin's doubt he said if we are just
-
24:54 - 24:57
-
24:54 - 24:59the product materially of primates why
-
24:57 - 24:59
-
24:57 - 25:01shy to even why should I even trust
-
24:59 - 25:01
-
24:59 - 25:04anything much less my theory of natural
-
25:01 - 25:04
-
25:01 - 25:06selection so the next major reason is
-
25:04 - 25:06
-
25:04 - 25:08the laws of mathematics science depends
-
25:06 - 25:08
-
25:06 - 25:10on the notion that the universe is
-
25:08 - 25:10
-
25:08 - 25:12rational and mathematical at all levels
-
25:10 - 25:12
-
25:10 - 25:14but how does rationality and mathematics
-
25:12 - 25:14
-
25:12 - 25:17arise from randomness how do they come
-
25:14 - 25:17
-
25:14 - 25:21from matter rationality and mathematics
-
25:17 - 25:21
-
25:17 - 25:23are the product of mind not matter so
-
25:21 - 25:23
-
25:21 - 25:24you got reason in the laws of logic the
-
25:23 - 25:24
-
25:23 - 25:27laws of mathematics and then number
-
25:24 - 25:27
-
25:24 - 25:30seven or seven in my list here three in
-
25:27 - 25:30
-
25:27 - 25:33the edition human freedom and the
-
25:29 - 25:33
-
25:30 - 25:35ability to make choices Christopher is
-
25:33 - 25:35
-
25:33 - 25:37somebody who is very concerned about
-
25:35 - 25:37
-
25:35 - 25:39human free and about freedom as I am but
-
25:37 - 25:39
-
25:37 - 25:41again if we are just molecules in motion
-
25:39 - 25:41
-
25:39 - 25:43how do we have human freedom William
-
25:41 - 25:43
-
25:41 - 25:45provine from Cornell he's the
-
25:43 - 25:45
-
25:43 - 25:47materialist of Darwinist he points out
-
25:45 - 25:47
-
25:45 - 25:52that we don't have any human freedom if
-
25:47 - 25:52
-
25:47 - 25:54all we are is molecules in motion now
-
25:52 - 25:54
-
25:52 - 25:59Christopher ought not scold anybody for
-
25:54 - 25:59
-
25:54 - 26:01being a snake handling bible-thumping
-
25:59 - 26:01
-
25:59 - 26:03fundamentalist Preacher
-
26:01 - 26:03
-
26:01 - 26:06because according to his own worldview
-
26:03 - 26:06
-
26:03 - 26:07that person is that way because these
-
26:06 - 26:07
-
26:06 - 26:11are just chemicals going on in his brain
-
26:07 - 26:11
-
26:07 - 26:14neither could you say that Hitler had
-
26:11 - 26:14
-
26:11 - 26:17done anything wrong if it's just
-
26:14 - 26:17
-
26:14 - 26:19chemicals going on in his brain I mean
-
26:17 - 26:19
-
26:17 - 26:23what is the murder molecule how much
-
26:19 - 26:23
-
26:19 - 26:24does justice weigh these are questions
-
26:23 - 26:24
-
26:23 - 26:26that have no answer in a materialistic
-
26:24 - 26:26
-
26:24 - 26:28worldview but that is Christopher's
-
26:26 - 26:28
-
26:26 - 26:31worldview it seems to me that it makes
-
26:28 - 26:31
-
26:28 - 26:33much more sense to say that reason and
-
26:31 - 26:33
-
26:31 - 26:37laws of logic mathematics and human
-
26:33 - 26:37
-
26:33 - 26:40freedom come from a great mind that
-
26:37 - 26:40
-
26:37 - 26:43granted us these immaterial realities
-
26:40 - 26:43
-
26:40 - 26:44the final argument is consciousness do
-
26:43 - 26:44
-
26:43 - 26:46you know that a heap of sand and a human
-
26:44 - 26:46
-
26:44 - 26:48brain have the same elements why are
-
26:46 - 26:48
-
26:46 - 26:51some carbon-based molecules conscious
-
26:48 - 26:51
-
26:48 - 26:53and others are not materialists have no
-
26:51 - 26:53
-
26:51 - 26:55answer for this Daniel Dennett another
-
26:53 - 26:55
-
26:53 - 26:57person who would agree with Christopher
-
26:55 - 26:57
-
26:55 - 26:58on many things he's a materialist says
-
26:57 - 26:58
-
26:57 - 27:02that consciousness is in a
-
26:58 - 27:02
-
26:58 - 27:03lucien because he's a materialist you're
-
27:02 - 27:03
-
27:02 - 27:05not really witnessing right net this
-
27:03 - 27:05
-
27:03 - 27:07right now you it's just an illusion
-
27:05 - 27:07
-
27:05 - 27:11now one wonders if he was conscious when
-
27:07 - 27:11
-
27:07 - 27:12he wrote this but again there is no
-
27:11 - 27:12
-
27:11 - 27:14explanation for this in an atheistic
-
27:12 - 27:14
-
27:12 - 27:16worldview now I have a couple other
-
27:14 - 27:16
-
27:14 - 27:17arguments on the bench but I don't have
-
27:16 - 27:17
-
27:16 - 27:20time to get to them let me just sum up
-
27:17 - 27:20
-
27:17 - 27:22in one minute we need to take all this
-
27:20 - 27:22
-
27:20 - 27:23data in context not just one argument
-
27:22 - 27:23
-
27:22 - 27:26but all of them what is the best
-
27:23 - 27:26
-
27:23 - 27:27explanation Christopher has to explain
-
27:26 - 27:27
-
27:26 - 27:30these eight truths about the universe
-
27:27 - 27:30
-
27:27 - 27:31from an atheistic perspective he must
-
27:30 - 27:31
-
27:30 - 27:33explain how the universal rose from
-
27:31 - 27:33
-
27:31 - 27:35nothing how extreme fine-tuning and
-
27:33 - 27:35
-
27:33 - 27:37design rose from chaos how life arose
-
27:35 - 27:37
-
27:35 - 27:39from non-life how morality arose from
-
27:37 - 27:39
-
27:37 - 27:41materials how reason in the laws of
-
27:39 - 27:41
-
27:39 - 27:43logic arose from matter how mind arose
-
27:41 - 27:43
-
27:41 - 27:45from mud how mathematics arose from
-
27:43 - 27:45
-
27:43 - 27:48molecules how human freedom arose from
-
27:45 - 27:48
-
27:45 - 27:50blind repetitive forces and how
-
27:48 - 27:50
-
27:48 - 27:52consciousness arose from chemicals if he
-
27:50 - 27:52
-
27:50 - 27:54can't give evidence to explain these
-
27:52 - 27:54
-
27:52 - 27:56truths about reality from an atheistic
-
27:54 - 27:56
-
27:54 - 27:59perspective if he's just going to state
-
27:56 - 27:59
-
27:56 - 28:02unsupported speculative possibilities
-
27:59 - 28:02
-
27:59 - 28:06that rely on faith then I think theism
-
28:02 - 28:06
-
28:02 - 28:09is a more reasonable worldview thank you
-
28:06 - 28:09
-
28:06 - 28:09for your attention I appreciate
-
28:23 - 28:23
-
28:23 - 28:28Thank You dr. Turk will not have 20
-
28:26 - 28:28
-
28:26 - 28:31minutes from mr. hitches at his opening
-
28:28 - 28:31
-
28:28 - 28:31State
-
28:41 - 28:41
-
28:41 - 28:47Thank You mr. chairman thank you ladies
-
28:44 - 28:47
-
28:44 - 28:50and gentlemen for coming thank you dr.
-
28:47 - 28:50
-
28:47 - 28:52turret for that very spirited opening to
-
28:50 - 28:52
-
28:50 - 28:54the evening I should say first it's a
-
28:52 - 28:54
-
28:52 - 28:58great honor to be in the capital of the
-
28:54 - 28:58
-
28:54 - 29:01great state of Virginia I'm a in a small
-
28:58 - 29:01
-
28:58 - 29:06way a biographer of Thomas Jefferson and
-
29:01 - 29:06
-
29:01 - 29:08his memorial as you know omitted
-
29:06 - 29:08
-
29:06 - 29:10dimension of his presidencies and vice
-
29:08 - 29:10
-
29:08 - 29:12presidencies and preferred to focus on
-
29:10 - 29:12
-
29:10 - 29:14his work at the University and his
-
29:12 - 29:14
-
29:12 - 29:16authorship of the Virginia statute on
-
29:14 - 29:16
-
29:14 - 29:18religious freedom which is the embryo
-
29:16 - 29:18
-
29:16 - 29:21and basis of the First Amendment to our
-
29:18 - 29:21
-
29:18 - 29:22Constitution which makes this the only
-
29:21 - 29:22
-
29:21 - 29:25country in the world that has ever
-
29:22 - 29:25
-
29:22 - 29:28decided that God and constitutional
-
29:25 - 29:28
-
29:25 - 29:30matters should be separated and it's in
-
29:28 - 29:30
-
29:28 - 29:34defense partly of a civilizational
-
29:30 - 29:34
-
29:30 - 29:37impulse that I rise this evening to
-
29:34 - 29:37
-
29:34 - 29:40satirize the idea that we're here by
-
29:37 - 29:40
-
29:37 - 29:42somebody else's permission and owe that
-
29:40 - 29:42
-
29:40 - 29:47person an explanation which is what it
-
29:42 - 29:47
-
29:42 - 29:51is to be atheist if not a dears to say
-
29:47 - 29:51
-
29:47 - 29:53Lyrae I almost never watch television
-
29:51 - 29:53
-
29:51 - 29:56and I'm usually glad that I do but now
-
29:53 - 29:56
-
29:53 - 30:00I'm glad that I sometimes I'm forced by
-
29:56 - 30:00
-
29:56 - 30:01my daughter to watch Family Guy because
-
30:00 - 30:01
-
30:00 - 30:04you may possibly have seen the moment
-
30:01 - 30:04
-
30:01 - 30:05when the chubby father comes down in the
-
30:04 - 30:05
-
30:04 - 30:06morning and looks at his cereal in the
-
30:05 - 30:06
-
30:05 - 30:08bowl
-
30:06 - 30:08
-
30:06 - 30:12accepting your some one of your more
-
30:08 - 30:12
-
30:08 - 30:14sophisticated challenges and he says it
-
30:12 - 30:14
-
30:12 - 30:18says woo
-
30:14 - 30:18
-
30:14 - 30:18and it's always says there's a Cheerios
-
30:20 - 30:20
-
30:20 - 30:27but I accept the ontological challenge
-
30:23 - 30:27
-
30:23 - 30:29and I accept it in this way the answer
-
30:27 - 30:29
-
30:27 - 30:31to the question which with with which we
-
30:29 - 30:31
-
30:29 - 30:34confront ourselves tonight or are
-
30:31 - 30:34
-
30:31 - 30:41confronted if you prefer does God exist
-
30:34 - 30:41
-
30:34 - 30:44is to me yes it does it must do it must
-
30:41 - 30:44
-
30:41 - 30:47do because it is so real to those who do
-
30:44 - 30:47
-
30:44 - 30:50believe in it there are people of whom
-
30:47 - 30:50
-
30:47 - 30:52it may be said that for them God does
-
30:50 - 30:52
-
30:50 - 30:55exist I've become perfectly persuaded of
-
30:52 - 30:55
-
30:52 - 30:57this by now there is no form of
-
30:55 - 30:57
-
30:55 - 30:59persuasion that would make me assent to
-
30:57 - 30:59
-
30:57 - 31:03this proposition some of us are born we
-
30:59 - 31:03
-
30:59 - 31:06are born to in answer to Blaise Pascal's
-
31:03 - 31:06
-
31:03 - 31:08own problem the one that made him write
-
31:06 - 31:08
-
31:06 - 31:10his plan say and addressed them to those
-
31:08 - 31:10
-
31:08 - 31:13who are so made that they cannot believe
-
31:10 - 31:13
-
31:10 - 31:14those of us to whom almost everything
-
31:13 - 31:14
-
31:13 - 31:17that dr. Troy just said would be the
-
31:14 - 31:17
-
31:14 - 31:19mere equivalent of white noise I suppose
-
31:17 - 31:19
-
31:17 - 31:21it's my job deceive you to explain on to
-
31:19 - 31:21
-
31:19 - 31:23logically how that is the case perhaps
-
31:21 - 31:23
-
31:21 - 31:28I'll do it by a force of example
-
31:23 - 31:28
-
31:23 - 31:30recently very recently that as little go
-
31:28 - 31:30
-
31:28 - 31:33in time as last year the Vatican
-
31:30 - 31:33
-
31:30 - 31:37announced that limbo the destination of
-
31:33 - 31:37
-
31:33 - 31:42the unbaptized child soul no longer
-
31:37 - 31:42
-
31:37 - 31:42exists there is no such place
-
31:42 - 31:42
-
31:42 - 31:48Saint Augustine was in error it appears
-
31:44 - 31:48
-
31:44 - 31:49in sending so many children at least the
-
31:48 - 31:49
-
31:48 - 31:52souls of so many are baptized children
-
31:49 - 31:52
-
31:49 - 31:55to this destination for so long
-
31:52 - 31:55
-
31:52 - 31:58among the comments that I heard about
-
31:55 - 31:58
-
31:55 - 32:01this one the mildest actually was that
-
31:58 - 32:01
-
31:58 - 32:04of a woman raised in the Catholic faith
-
32:01 - 32:04
-
32:01 - 32:06whose child had died before baptism
-
32:04 - 32:06
-
32:04 - 32:08could take place who had for many years
-
32:06 - 32:08
-
32:06 - 32:11believed that that's where her own
-
32:08 - 32:11
-
32:08 - 32:12baptized child had gone and she said
-
32:11 - 32:12
-
32:11 - 32:15they can't tell me that place doesn't
-
32:12 - 32:15
-
32:12 - 32:17exist it's been as real to me as
-
32:15 - 32:17
-
32:15 - 32:20anything possibly could be for so long
-
32:17 - 32:20
-
32:17 - 32:23they have no right to tell me now that
-
32:20 - 32:23
-
32:20 - 32:26this no longer is it ontologically limbo
-
32:23 - 32:26
-
32:23 - 32:28exists for those who believe in it just
-
32:26 - 32:28
-
32:26 - 32:31as God does I'm not here to deny
-
32:28 - 32:31
-
32:28 - 32:33that it's only a few decades now since
-
32:31 - 32:33
-
32:31 - 32:35the rival church Church of Rome the
-
32:33 - 32:35
-
32:33 - 32:37Church of England announced really no
-
32:35 - 32:37
-
32:35 - 32:39one actually goes to hell it could be
-
32:37 - 32:39
-
32:37 - 32:43that after you die or forbidden God's
-
32:39 - 32:43
-
32:39 - 32:46grace but there's no real place of
-
32:43 - 32:46
-
32:43 - 32:49eternal unending infinite torture and
-
32:46 - 32:49
-
32:46 - 32:51torment with which those who claim the
-
32:49 - 32:51
-
32:49 - 32:54grace of God in the redemption of Jesus
-
32:51 - 32:54
-
32:51 - 32:56made a living for so many years and how
-
32:54 - 32:56
-
32:54 - 32:59do they make their living by lying to
-
32:56 - 32:59
-
32:56 - 33:01children think of it hundreds and
-
32:59 - 33:01
-
32:59 - 33:05hundreds of years of people proudly
-
33:01 - 33:05
-
33:01 - 33:07earning their keep by lying to children
-
33:05 - 33:07
-
33:05 - 33:09and terrifying them and saying that
-
33:07 - 33:09
-
33:07 - 33:13because they could do that they were
-
33:09 - 33:13
-
33:09 - 33:16morally superior to us reason common
-
33:13 - 33:16
-
33:13 - 33:20sense decent ordinary decency rebels
-
33:16 - 33:20
-
33:16 - 33:23against this kind of mind forged manacle
-
33:20 - 33:23
-
33:20 - 33:26however charmingly or humorously it's
-
33:23 - 33:26
-
33:23 - 33:27expressed but hell exists in the minds
-
33:25 - 33:27
-
33:26 - 33:29of several people I've spoken to you
-
33:27 - 33:29
-
33:27 - 33:33just today on this campus in the in the
-
33:29 - 33:33
-
33:29 - 33:35intervals of other conversations for
-
33:33 - 33:35
-
33:33 - 33:38them it's real and I don't say that it's
-
33:35 - 33:38
-
33:35 - 33:40not what I want to show is that it can
-
33:38 - 33:40
-
33:38 - 33:43if it does exist nonetheless be
-
33:40 - 33:43
-
33:40 - 33:45abolished like many other mine forged
-
33:42 - 33:45
-
33:43 - 33:48manacles and manmade tyrannies that
-
33:45 - 33:48
-
33:45 - 33:51confront us and in fact that this belief
-
33:48 - 33:51
-
33:48 - 33:53in a supreme and unalterable tyranny is
-
33:51 - 33:53
-
33:51 - 33:56the oldest enemy of our species the
-
33:53 - 33:56
-
33:53 - 33:58oldest enemy of our intellectual freedom
-
33:56 - 33:58
-
33:56 - 34:00and our moral autonomy and must be met
-
33:58 - 34:00
-
33:58 - 34:03and must be challenged and must be
-
34:00 - 34:03
-
34:00 - 34:08overthrown I want to argue for nothing
-
34:03 - 34:08
-
34:03 - 34:09less than that it's actually rather
-
34:08 - 34:09
-
34:08 - 34:11wonderful isn't it the religious
-
34:09 - 34:11
-
34:09 - 34:14authorities used to say they were
-
34:11 - 34:14
-
34:11 - 34:15infallible say just take the last Pope
-
34:14 - 34:15
-
34:14 - 34:17just the last I know I'm not talking
-
34:15 - 34:17
-
34:15 - 34:20with the Catholic apologist this evening
-
34:17 - 34:20
-
34:17 - 34:21but nonetheless the church when people
-
34:20 - 34:21
-
34:20 - 34:23say the church they know which one they
-
34:21 - 34:23
-
34:21 - 34:25mean they mean the one in Rome the one
-
34:23 - 34:25
-
34:23 - 34:27where when Stephen Hawking was invited
-
34:25 - 34:27
-
34:25 - 34:28and was asked at the conference on the
-
34:27 - 34:28
-
34:27 - 34:31church and science is there anything
-
34:28 - 34:31
-
34:28 - 34:32he'd like to see in Rome while he was
-
34:31 - 34:32
-
34:31 - 34:34there he said he'd like to see the
-
34:32 - 34:34
-
34:32 - 34:37records of the trial of Galileo
-
34:34 - 34:37
-
34:34 - 34:40don't please be invoking mr. Hawking by
-
34:37 - 34:40
-
34:37 - 34:40the way as if he was a deist
-
34:40 - 34:40
-
34:40 - 34:47the last pope just in the last decade of
-
34:44 - 34:47
-
34:44 - 34:49his tenure apologized he said we were
-
34:47 - 34:49
-
34:47 - 34:50wrong about the Jewish Question we
-
34:49 - 34:50
-
34:49 - 34:52probably shouldn't have said for so long
-
34:50 - 34:52
-
34:50 - 34:55the Jews were responsible for the murder
-
34:52 - 34:55
-
34:52 - 34:57of Christ we were probably wrong in
-
34:55 - 34:57
-
34:55 - 35:00forced conversion of the peoples of the
-
34:57 - 35:00
-
34:57 - 35:01Indies as they were thought of the
-
35:00 - 35:01
-
35:00 - 35:05Isthmus and the Southern Cone of our
-
35:01 - 35:05
-
35:01 - 35:06hemisphere we were certainly wrong we
-
35:05 - 35:06
-
35:05 - 35:09owe an apology to the Muslims for the
-
35:06 - 35:09
-
35:06 - 35:11atrocities of the Crusades we are an
-
35:09 - 35:11
-
35:09 - 35:14apology to the Eastern Orthodox churches
-
35:11 - 35:14
-
35:11 - 35:16for the incredible butchery to which
-
35:14 - 35:16
-
35:14 - 35:18they our fellow Christians were
-
35:16 - 35:18
-
35:16 - 35:20subjected by us the Roman Catholic and
-
35:18 - 35:20
-
35:18 - 35:22we probably only polled you to the
-
35:20 - 35:22
-
35:20 - 35:24Protestants for saying and so many awful
-
35:22 - 35:24
-
35:22 - 35:26things about them and torturing and
-
35:24 - 35:26
-
35:24 - 35:28burning and killing them too so having
-
35:26 - 35:28
-
35:26 - 35:31now said we were completely wrong and
-
35:28 - 35:31
-
35:28 - 35:32completely cruel and completely sadistic
-
35:31 - 35:32
-
35:31 - 35:34and completely violent and retarded
-
35:32 - 35:34
-
35:32 - 35:36human civilization for that many
-
35:34 - 35:36
-
35:34 - 35:37centuries in that many countries and
-
35:36 - 35:37
-
35:36 - 35:39continents
-
35:37 - 35:39
-
35:37 - 35:41we're quit and now we can go back to
-
35:39 - 35:41
-
35:39 - 35:44being a fallible all over again there
-
35:41 - 35:44
-
35:41 - 35:46are there are people who on faith will
-
35:44 - 35:46
-
35:44 - 35:49accept being spoken to in that tone of
-
35:46 - 35:49
-
35:46 - 35:52voice and in that way but I ladies and
-
35:49 - 35:52
-
35:49 - 35:53gentlemen and not one of them and I
-
35:52 - 35:53
-
35:52 - 35:55don't think there's any form of
-
35:53 - 35:55
-
35:53 - 35:58persuasion that should allow you to be
-
35:55 - 35:58
-
35:55 - 36:03spoken to as if you were serfs or slaves
-
35:58 - 36:03
-
35:58 - 36:05either proceeding with the ontology with
-
36:03 - 36:05
-
36:03 - 36:08which I began the Aquinas point that if
-
36:05 - 36:08
-
36:05 - 36:13you can conceive of something whether
-
36:08 - 36:13
-
36:08 - 36:14it's a ghost a phantasm or deity if you
-
36:13 - 36:14
-
36:13 - 36:17can conceive of something it is in some
-
36:14 - 36:17
-
36:14 - 36:19sense real if it's real in your mind and
-
36:17 - 36:19
-
36:17 - 36:21showing with the obvious fallacy that
-
36:19 - 36:21
-
36:19 - 36:23has always attended that is it
-
36:21 - 36:23
-
36:21 - 36:25nonetheless possible for an atheist to
-
36:23 - 36:25
-
36:23 - 36:26say it proclaimed atheists to say as I
-
36:25 - 36:26
-
36:25 - 36:29do
-
36:26 - 36:29
-
36:26 - 36:32proclaim myself to be that God
-
36:29 - 36:32
-
36:29 - 36:35positively can be said not to exist no
-
36:32 - 36:35
-
36:32 - 36:37it's a very common misunderstanding
-
36:35 - 36:37
-
36:35 - 36:40about my fraternity sorority I'll just
-
36:37 - 36:40
-
36:37 - 36:42take a moment to clear it up the atheist
-
36:40 - 36:42
-
36:40 - 36:45says no persuasive argument for the
-
36:42 - 36:45
-
36:42 - 36:48existence of God has ever been advanced
-
36:45 - 36:48
-
36:45 - 36:51or adduced without convincing rebuttal
-
36:48 - 36:51
-
36:48 - 36:54that no argument in favor stats or has
-
36:51 - 36:54
-
36:51 - 36:58been found to stand the test of
-
36:54 - 36:58
-
36:54 - 37:00we cannot say that we know that there
-
36:58 - 37:00
-
36:58 - 37:02could be no such entity among other
-
37:00 - 37:02
-
37:00 - 37:05things we are too reverent of the
-
37:02 - 37:05
-
37:02 - 37:08extraordinary time of discovery
-
37:05 - 37:08
-
37:05 - 37:10innovation pushing back of the frontiers
-
37:08 - 37:10
-
37:08 - 37:11of knowledge and and understanding
-
37:10 - 37:11
-
37:10 - 37:14that's taking place just in our own time
-
37:11 - 37:14
-
37:11 - 37:19to make any such remark but by saying
-
37:14 - 37:19
-
37:14 - 37:22this we say I think quite a lot there is
-
37:19 - 37:22
-
37:19 - 37:25no valid or coherent or consistent
-
37:22 - 37:25
-
37:22 - 37:27argument that would not work if it comes
-
37:25 - 37:27
-
37:25 - 37:29to that for the existence of any God now
-
37:27 - 37:29
-
37:27 - 37:33I noticed it was a by a slight work of
-
37:29 - 37:33
-
37:29 - 37:36elision a bit of tap dancing there the
-
37:33 - 37:36
-
37:33 - 37:38doctor turret went from being a deist to
-
37:36 - 37:38
-
37:36 - 37:40a theist and then from being a theist to
-
37:38 - 37:40
-
37:38 - 37:42a Christian now I know he does not
-
37:40 - 37:42
-
37:40 - 37:46believe in the existence of the Sun God
-
37:42 - 37:46
-
37:42 - 37:48raah I'm practically certain he doesn't
-
37:46 - 37:48
-
37:46 - 37:50believe in the existence of Zeus if
-
37:48 - 37:50
-
37:48 - 37:52you'll pick up a copy of my portable
-
37:50 - 37:52
-
37:50 - 37:55atheist a selection of the finest
-
37:52 - 37:55
-
37:52 - 37:57writings by non-believers Charlie isn't
-
37:55 - 37:57
-
37:55 - 38:02just turn to the three pages where
-
37:57 - 38:02
-
37:57 - 38:05Menken HL Mencken lists the easiest to
-
38:02 - 38:05
-
38:02 - 38:06name 3000 gods that used to be
-
38:05 - 38:06
-
38:05 - 38:09worshipped and that no longer a hell to
-
38:06 - 38:09
-
38:06 - 38:12exist by anybody you'll spare me the
-
38:09 - 38:12
-
38:09 - 38:15trouble of reading them out no he thinks
-
38:12 - 38:15
-
38:12 - 38:17he doesn't just know dr. Torah that
-
38:15 - 38:17
-
38:15 - 38:19there is a God he knows which one is the
-
38:17 - 38:19
-
38:17 - 38:21right one from a potentially infinite
-
38:19 - 38:21
-
38:19 - 38:23list actually from the list that's as
-
38:21 - 38:23
-
38:21 - 38:25long as the number of people there are
-
38:23 - 38:25
-
38:23 - 38:27or have ever been in the human species
-
38:25 - 38:27
-
38:25 - 38:29because if you ever argue with a theist
-
38:27 - 38:29
-
38:27 - 38:31or a deus as I do every day you'll find
-
38:29 - 38:31
-
38:29 - 38:33they all believe in a God of their very
-
38:31 - 38:33
-
38:31 - 38:36own do they often say a personal God
-
38:33 - 38:36
-
38:33 - 38:39indeed they often say a personal Savior
-
38:36 - 38:39
-
38:36 - 38:42so out of out of what are we really a
-
38:39 - 38:42
-
38:39 - 38:45concept that applies to all of us out of
-
38:42 - 38:45
-
38:42 - 38:48nothing but wish thinking and nonsense
-
38:45 - 38:48
-
38:45 - 38:51and fear and ignorance and above all and
-
38:48 - 38:51
-
38:48 - 38:54I'm not quitting on this point servility
-
38:51 - 38:54
-
38:51 - 38:56everyone in this room is an atheist
-
38:54 - 38:56
-
38:54 - 38:59everyone can name a God in which they do
-
38:56 - 38:59
-
38:56 - 39:00not believe let them advance the case
-
38:59 - 39:00
-
38:59 - 39:04that the one in which they believe is
-
39:00 - 39:04
-
39:00 - 39:05the superior one dr. torrid be the first
-
39:04 - 39:05
-
39:04 - 39:08person I've ever met to do that
-
39:05 - 39:08
-
39:05 - 39:11convincingly this evening and I will
-
39:08 - 39:11
-
39:08 - 39:15show him due respect I don't think the
-
39:11 - 39:15
-
39:11 - 39:17task can actually be undertaken now the
-
39:15 - 39:17
-
39:15 - 39:19same trap dancing hopes you will not
-
39:17 - 39:19
-
39:17 - 39:22notice but deism and theism are two
-
39:19 - 39:22
-
39:19 - 39:25quite different things the Deus argument
-
39:22 - 39:25
-
39:22 - 39:28says that there is so much order
-
39:25 - 39:28
-
39:25 - 39:30apparent in nature and in the cosmos in
-
39:28 - 39:30
-
39:28 - 39:33the universe that it might be unwise to
-
39:30 - 39:33
-
39:30 - 39:36assume that such order has no-one
-
39:33 - 39:36
-
39:33 - 39:38interested in ordering or design that
-
39:36 - 39:38
-
39:36 - 39:41assumption might be a nun might be not
-
39:37 - 39:41
-
39:38 - 39:44Safeway the philosopher Paley in his
-
39:41 - 39:44
-
39:41 - 39:46natural theology said desire implies a
-
39:44 - 39:46
-
39:44 - 39:48designer he came up with the very famous
-
39:46 - 39:48
-
39:46 - 39:51image of the watch if you come across
-
39:48 - 39:51
-
39:48 - 39:53watch if you're a primitive tribes
-
39:51 - 39:53
-
39:51 - 39:55person in the Sahara you may not know
-
39:53 - 39:55
-
39:53 - 39:57what it's for but you know there's not a
-
39:55 - 39:57
-
39:55 - 40:00rock or a vegetable you know it has a
-
39:57 - 40:00
-
39:57 - 40:03purpose and someone made it that way
-
40:00 - 40:03
-
40:00 - 40:04until quite recently that was the
-
40:03 - 40:04
-
40:03 - 40:07default position of most intelligent
-
40:04 - 40:07
-
40:04 - 40:09people including mr. Jefferson who
-
40:07 - 40:09
-
40:07 - 40:13despite his intermittent atheism my
-
40:09 - 40:13
-
40:09 - 40:15judgment was a theist I'm so sorry it
-
40:12 - 40:15
-
40:13 - 40:19was a deist was a deist he would debate
-
40:15 - 40:19
-
40:15 - 40:22with among the many skills he had was a
-
40:19 - 40:22
-
40:19 - 40:23very advanced level of paleontology he
-
40:22 - 40:23
-
40:22 - 40:25would debate with the greatest
-
40:23 - 40:25
-
40:23 - 40:28paleontologists of his time the Cantor
-
40:25 - 40:28
-
40:25 - 40:31before how how comes it how can it be
-
40:28 - 40:31
-
40:28 - 40:33that we find seashells so high on the
-
40:31 - 40:33
-
40:31 - 40:35mountains of Virginia how can this be
-
40:33 - 40:35
-
40:33 - 40:37not even the most intelligent people of
-
40:35 - 40:37
-
40:35 - 40:39that day and it's very recent it's an
-
40:37 - 40:39
-
40:37 - 40:41instant in historical time had any idea
-
40:39 - 40:41
-
40:39 - 40:44how that could be there isn't anyone in
-
40:41 - 40:44
-
40:41 - 40:47this room who wasn't educated and
-
40:44 - 40:47
-
40:44 - 40:50brought up knowing exactly how that is
-
40:47 - 40:50
-
40:47 - 40:52it's just a shame that Jefferson and
-
40:50 - 40:52
-
40:50 - 40:54many other intelligent and humane and
-
40:52 - 40:54
-
40:52 - 40:58will education literate people just
-
40:54 - 40:58
-
40:54 - 41:00couldn't see that far he wasn't to know
-
40:58 - 41:00
-
40:58 - 41:03though Darwin was born in his day on the
-
41:00 - 41:03
-
41:00 - 41:05same day actually in 1809 as Abraham
-
41:03 - 41:05
-
41:03 - 41:06Lincoln the very same day the two great
-
41:05 - 41:06
-
41:05 - 41:09emancipator's Darwin being in my
-
41:06 - 41:09
-
41:06 - 41:11judgment the greater of the two now we
-
41:09 - 41:11
-
41:09 - 41:14know we know this proposition to be true
-
41:11 - 41:14
-
41:11 - 41:16the proposition that was ridiculed so so
-
41:14 - 41:16
-
41:14 - 41:20pathetically I have to say I thought by
-
41:16 - 41:20
-
41:16 - 41:22dr. Tory there is no explanation for the
-
41:20 - 41:22
-
41:20 - 41:24origins of our species
-
41:22 - 41:24
-
41:22 - 41:26for the origins of our cosmos for the
-
41:24 - 41:26
-
41:24 - 41:30origins of our globe itself there is not
-
41:26 - 41:30
-
41:26 - 41:34one explanation left which requires the
-
41:30 - 41:34
-
41:30 - 41:37existence of a deus ex machina in every
-
41:34 - 41:37
-
41:34 - 41:41case we have a better or sufficient
-
41:37 - 41:41
-
41:37 - 41:42explanation I think that assertion of
-
41:40 - 41:42
-
41:41 - 41:44mine will stand any challenge this
-
41:42 - 41:44
-
41:42 - 41:48evening I'm looking forward to hearing
-
41:44 - 41:48
-
41:44 - 41:50some more of them of course jawan used
-
41:48 - 41:50
-
41:48 - 41:54creationist images he actually set out
-
41:50 - 41:54
-
41:50 - 41:57to vindicate Paley's theology thought he
-
41:54 - 41:57
-
41:54 - 42:00could do it by his study taxonomical
-
41:57 - 42:00
-
41:57 - 42:04study of nature Einstein we have used
-
42:00 - 42:04
-
42:00 - 42:05God images when he spoke of the
-
42:04 - 42:05
-
42:04 - 42:08extraordinary majesty
-
42:05 - 42:08
-
42:05 - 42:09of the cosmos it's it's it's in us it's
-
42:08 - 42:09
-
42:08 - 42:12in our vocabulary it's hardwired in us
-
42:09 - 42:12
-
42:09 - 42:17you might almost say to use images of
-
42:12 - 42:17
-
42:12 - 42:18all inspiring godly modes Archean you
-
42:17 - 42:18
-
42:17 - 42:20might you might say or even
-
42:18 - 42:20
-
42:18 - 42:22Shakespearean images when talking about
-
42:20 - 42:22
-
42:20 - 42:24these things but when we come down to
-
42:22 - 42:24
-
42:22 - 42:28the actual analysis of them we find that
-
42:24 - 42:28
-
42:24 - 42:29we don't need the prime mover at all and
-
42:28 - 42:29
-
42:28 - 42:31that most of the prime mover
-
42:29 - 42:31
-
42:29 - 42:35explanations if not all of them have
-
42:31 - 42:35
-
42:31 - 42:39been positively misleading so that the
-
42:35 - 42:39
-
42:35 - 42:40deist may propose a designer and I may
-
42:39 - 42:40
-
42:39 - 42:42not be able to show you convincing you
-
42:40 - 42:42
-
42:40 - 42:45that there could be no such person
-
42:42 - 42:45
-
42:42 - 42:47but the theist has all their works still
-
42:45 - 42:47
-
42:45 - 42:50ahead of them from this designer how do
-
42:47 - 42:50
-
42:47 - 42:51we get to the designer who answers
-
42:50 - 42:51
-
42:50 - 42:54prayers
-
42:51 - 42:54
-
42:51 - 42:56did you hear a thing I mean just as
-
42:54 - 42:56
-
42:54 - 42:59phrase even an implication even a
-
42:56 - 42:59
-
42:56 - 43:01suggestion from anything my opponent
-
42:58 - 43:01
-
42:59 - 43:04said that you could by I know him from
-
43:01 - 43:04
-
43:01 - 43:06design proven answered prayers or prove
-
43:04 - 43:06
-
43:04 - 43:09that someone born of a virgin was
-
43:06 - 43:09
-
43:06 - 43:11therefore the son of a god or could
-
43:09 - 43:11
-
43:09 - 43:15prove that resurrections occur and that
-
43:11 - 43:15
-
43:11 - 43:19by people being tortured to death
-
43:15 - 43:19
-
43:15 - 43:22thousands of years ago we are now
-
43:19 - 43:22
-
43:19 - 43:26redeemed that we are variously forgiven
-
43:22 - 43:26
-
43:22 - 43:29our own offenses by human sacrifice how
-
43:26 - 43:29
-
43:26 - 43:33does deism help you to that it doesn't
-
43:29 - 43:33
-
43:29 - 43:34it quite simply doesn't and can not
-
43:33 - 43:34
-
43:33 - 43:37the attempt to build from one to the
-
43:34 - 43:37
-
43:34 - 43:41other is a conjuring trick of a very
-
43:37 - 43:41
-
43:37 - 43:42vulgar I think kind we live in the
-
43:41 - 43:42
-
43:41 - 43:44childhood of our species so when Stephen
-
43:42 - 43:44
-
43:42 - 43:46Hawking says that if we could understand
-
43:44 - 43:46
-
43:44 - 43:48the event horizon that surrounds the
-
43:46 - 43:48
-
43:46 - 43:51black hole we would in some sense know
-
43:48 - 43:51
-
43:48 - 43:53the mind of God he proves that our
-
43:51 - 43:53
-
43:51 - 43:56vocabulary is still that of our infancy
-
43:53 - 43:56
-
43:53 - 44:00he makes no concession to the idea of a
-
43:56 - 44:00
-
43:56 - 44:02theist or theocratic dispensation I
-
44:00 - 44:02
-
44:00 - 44:07better ask now harm doing for time good
-
44:02 - 44:07
-
44:02 - 44:09not sure I'm going to need all that but
-
44:07 - 44:09
-
44:07 - 44:12I'd like to try and reply and fight on
-
44:09 - 44:12
-
44:09 - 44:14my feet when I can't and I made some
-
44:12 - 44:14
-
44:12 - 44:15notes about about what dr. Turek had
-
44:14 - 44:15
-
44:14 - 44:19said and I feel that they were
-
44:15 - 44:19
-
44:15 - 44:24challenges to me that I would be ignoble
-
44:19 - 44:24
-
44:19 - 44:25if I didn't respond to the first and I
-
44:24 - 44:25
-
44:24 - 44:27thought the most frankly the most
-
44:25 - 44:27
-
44:25 - 44:29egregious was this I find it
-
44:27 - 44:29
-
44:27 - 44:32extraordinary that it can be said on a
-
44:29 - 44:32
-
44:29 - 44:37university campus in this year of grace
-
44:32 - 44:37
-
44:32 - 44:41but that without God humans are capable
-
44:37 - 44:41
-
44:37 - 44:44of doing anything that there is no moral
-
44:41 - 44:44
-
44:41 - 44:46restraint upon us if we don't concur in
-
44:44 - 44:46
-
44:44 - 44:51the idea that we are the property and
-
44:46 - 44:51
-
44:46 - 44:53creation of a Supreme Being I am making
-
44:51 - 44:53
-
44:51 - 44:55the assumption that all of you check in
-
44:53 - 44:55
-
44:53 - 44:57every now and then with some kind of
-
44:55 - 44:57
-
44:55 - 44:59news outlet and have a view of what's
-
44:57 - 44:59
-
44:57 - 45:03going on the rest of the world isn't it
-
44:59 - 45:03
-
44:59 - 45:06as plain as could be that those who
-
45:03 - 45:06
-
45:03 - 45:09commit the most callous the most cruel
-
45:06 - 45:09
-
45:06 - 45:11the most brutal the most indiscriminate
-
45:09 - 45:11
-
45:09 - 45:13atrocities of all do so precisely
-
45:11 - 45:13
-
45:11 - 45:16because they believe they have divine
-
45:13 - 45:16
-
45:13 - 45:19permission shall I answer my own
-
45:16 - 45:19
-
45:16 - 45:21question should i insult you by adding
-
45:19 - 45:21
-
45:19 - 45:23more who can't think of an example of
-
45:21 - 45:23
-
45:21 - 45:27this kind let me put the question in
-
45:23 - 45:27
-
45:23 - 45:30another form that I've put in now every
-
45:27 - 45:30
-
45:27 - 45:32forum from YouTube to c-span to the
-
45:30 - 45:32
-
45:30 - 45:35wireless to the print to the radio to
-
45:32 - 45:35
-
45:32 - 45:37the television and it numeral forums to
-
45:35 - 45:37
-
45:35 - 45:39those who say that without God that can
-
45:37 - 45:39
-
45:37 - 45:42be no morality you are to ask yourself
-
45:39 - 45:42
-
45:39 - 45:45two questions you were to name a moral
-
45:42 - 45:45
-
45:42 - 45:47action not to take it
-
45:45 - 45:47
-
45:45 - 45:52or a moral and ethical statement made by
-
45:47 - 45:52
-
45:47 - 45:55believer by daresay you can do it you
-
45:52 - 45:55
-
45:52 - 45:58were then to say that you can not
-
45:55 - 45:58
-
45:55 - 46:00imagine a non-believer
-
45:58 - 46:00
-
45:58 - 46:02making this moral statement or
-
46:00 - 46:02
-
46:00 - 46:04undertaking this moral action can you
-
46:02 - 46:04
-
46:02 - 46:06think can you now think can any of you
-
46:04 - 46:06
-
46:04 - 46:08think you have don't have to answer now
-
46:06 - 46:08
-
46:06 - 46:10you have all night and and you have my
-
46:08 - 46:10
-
46:08 - 46:12email and I've done this with everyone
-
46:10 - 46:12
-
46:10 - 46:18from the Archbishop of Canterbury to
-
46:12 - 46:18
-
46:12 - 46:20even lower people you name me the
-
46:18 - 46:20
-
46:18 - 46:21ethical and moral actual statement that
-
46:20 - 46:21
-
46:20 - 46:23a believer can make in an unbeliever
-
46:21 - 46:23
-
46:21 - 46:26cannot that there's a price and I'll
-
46:23 - 46:26
-
46:23 - 46:26tell you that about it later now there's
-
46:26 - 46:26
-
46:26 - 46:30a second question
-
46:26 - 46:30
-
46:26 - 46:33think of something wicked that only a
-
46:30 - 46:33
-
46:30 - 46:34believer would be likely to do or
-
46:33 - 46:34
-
46:33 - 46:36something wicked that only a believer
-
46:34 - 46:36
-
46:34 - 46:39would be likely to say you've already
-
46:36 - 46:39
-
46:36 - 46:41thought of it the suicide bombing
-
46:39 - 46:41
-
46:39 - 46:44community is entirely religious the
-
46:41 - 46:44
-
46:41 - 46:46genital mutilation community is entirely
-
46:44 - 46:46
-
46:44 - 46:49religious I wouldn't say that the child
-
46:46 - 46:49
-
46:46 - 46:51abuse community is entirely religious I
-
46:49 - 46:51
-
46:49 - 46:53wouldn't but it's bidding to be entirely
-
46:51 - 46:53
-
46:51 - 46:58religious it operates on the old latin
-
46:53 - 46:58
-
46:53 - 47:01slogan no childs behind left
-
46:58 - 47:01
-
46:58 - 47:04how dare anybody how dare anyone who
-
47:01 - 47:04
-
47:01 - 47:05speaks for religion a say of us the
-
47:04 - 47:05
-
47:04 - 47:07secular and the non-believers that we
-
47:05 - 47:07
-
47:05 - 47:09are the immoral ones it is itself a
-
47:07 - 47:09
-
47:07 - 47:13wicked thing to say itself an absolutely
-
47:09 - 47:13
-
47:09 - 47:15indefensible thing to say no the
-
47:13 - 47:15
-
47:13 - 47:16decapitation on the bus is going to be
-
47:15 - 47:16
-
47:15 - 47:19done by someone who thinks God is
-
47:16 - 47:19
-
47:16 - 47:20telling him to do it Smerdyakov is
-
47:19 - 47:20
-
47:19 - 47:22actually the stupidest character in
-
47:20 - 47:22
-
47:20 - 47:24Dostoyevsky's novel he's the one who
-
47:22 - 47:24
-
47:22 - 47:26makes this proposition everyone has to
-
47:24 - 47:26
-
47:24 - 47:28understand everyone has to understand
-
47:26 - 47:28
-
47:26 - 47:30that it is those who feel that the
-
47:28 - 47:30
-
47:28 - 47:31divine is prompting them who feel
-
47:29 - 47:31
-
47:30 - 47:34they're permitted anything and
-
47:31 - 47:34
-
47:31 - 47:37everything and it is those who are the
-
47:34 - 47:37
-
47:34 - 47:40leading most salient most violent most
-
47:37 - 47:40
-
47:37 - 47:42vicious opponents of the values and
-
47:40 - 47:42
-
47:40 - 47:52civilization that Thomas Jefferson stood
-
47:42 - 47:52
-
47:42 - 47:54for and promulgated just on the question
-
47:52 - 47:54
-
47:52 - 47:56of fine tuning I have a number of
-
47:54 - 47:56
-
47:54 - 48:00reports we have to postpone some of the
-
47:56 - 48:00
-
47:56 - 48:03the naturalistic questions for later
-
48:00 - 48:03
-
48:00 - 48:03what I know they'll come up again
-
48:03 - 48:03
-
48:03 - 48:09you mentioned Edwin Hubble and the way
-
48:07 - 48:09
-
48:07 - 48:11that he saw the red light shift and saw
-
48:09 - 48:11
-
48:09 - 48:13that the universe was not just expanding
-
48:11 - 48:13
-
48:11 - 48:15but that the but expanding very fast
-
48:13 - 48:15
-
48:13 - 48:17away from itself that the Big Bang had
-
48:15 - 48:17
-
48:15 - 48:19not stopped Lawrence Krauss great
-
48:17 - 48:19
-
48:17 - 48:22physicists probably the next Nobel Prize
-
48:19 - 48:22
-
48:19 - 48:24winner if it has noticed that most
-
48:22 - 48:24
-
48:22 - 48:25people's assumption was wrong that
-
48:24 - 48:25
-
48:24 - 48:28though this expansion was taking place
-
48:25 - 48:28
-
48:25 - 48:30it was thought the rate of speed of the
-
48:28 - 48:30
-
48:28 - 48:33expansion must surely be declining
-
48:30 - 48:33
-
48:30 - 48:35people still think in Newtonian terms in
-
48:33 - 48:35
-
48:33 - 48:37this way no says Krauss he's pointed it
-
48:35 - 48:37
-
48:35 - 48:39out and now it's agreed by all no the
-
48:37 - 48:39
-
48:37 - 48:41Hubble rate of red light shift is
-
48:39 - 48:41
-
48:39 - 48:44increasing the universe is dissipating
-
48:41 - 48:44
-
48:41 - 48:48itself at high speed and the speed is
-
48:44 - 48:48
-
48:44 - 48:50getting greater what does this mean well
-
48:48 - 48:50
-
48:48 - 48:52it answers the question of why is there
-
48:50 - 48:52
-
48:50 - 48:55something instead of nothing because now
-
48:52 - 48:55
-
48:52 - 48:57we have something we're all here because
-
48:55 - 48:57
-
48:55 - 49:01there's something and nothing is coming
-
48:57 - 49:01
-
48:57 - 49:02right for us very soon the physicist
-
49:01 - 49:02
-
49:01 - 49:04wouldn't be able to tell the Big Bang
-
49:02 - 49:04
-
49:02 - 49:06had ever taken place so far sprung apart
-
49:04 - 49:06
-
49:04 - 49:08will the whole system be and meanwhile
-
49:06 - 49:08
-
49:06 - 49:11look in the sky at night and you can see
-
49:08 - 49:11
-
49:08 - 49:14the Andromeda galaxy headed straight for
-
49:11 - 49:14
-
49:11 - 49:16on a direct collision course who
-
49:14 - 49:16
-
49:14 - 49:18designed that who made it certain that
-
49:16 - 49:18
-
49:16 - 49:20every other planet in our solar system
-
49:18 - 49:20
-
49:18 - 49:23is either too hot or too cold to support
-
49:20 - 49:23
-
49:20 - 49:26life as is most of our own planet and
-
49:23 - 49:26
-
49:23 - 49:29that in just one tiny irrelevant solar
-
49:26 - 49:29
-
49:26 - 49:32system already condemned to heat death
-
49:29 - 49:32
-
49:29 - 49:35and implosion some design wouldn't you
-
49:32 - 49:35
-
49:32 - 49:37say but these are just the poll Turing
-
49:35 - 49:37
-
49:35 - 49:39minor objections that I have to the
-
49:37 - 49:39
-
49:37 - 49:42theistic worldview the main one is the
-
49:39 - 49:42
-
49:39 - 49:44one with which I began religion fears
-
49:42 - 49:44
-
49:42 - 49:47I'm not dear some fearsome and I
-
49:44 - 49:47
-
49:44 - 49:49underline theism says that all our
-
49:47 - 49:49
-
49:47 - 49:51manifold problems what is the good how
-
49:49 - 49:51
-
49:49 - 49:53shall we live it how shall we know it
-
49:51 - 49:53
-
49:51 - 49:55how to explain suffering how to how to
-
49:53 - 49:55
-
49:53 - 49:58confront the possibility of our own
-
49:55 - 49:58
-
49:55 - 50:02perhaps molecular irrelevance all these
-
49:58 - 50:02
-
49:58 - 50:05questions that must disturb and detain
-
50:02 - 50:05
-
50:02 - 50:08us all can be solved by referring them
-
50:05 - 50:08
-
50:05 - 50:10upward to a totalitarian judgment to an
-
50:08 - 50:10
-
50:08 - 50:12absolutist monarchy the other thing that
-
50:10 - 50:12
-
50:10 - 50:16the Virginia statute on religious
-
50:12 - 50:16
-
50:12 - 50:22freedom was supposed to rebut repudiated
-
50:16 - 50:22
-
50:16 - 50:22disown it yes I promise you those things
-
50:22 - 50:22
-
50:22 - 50:25there is no totalitarian solution to
-
50:24 - 50:25
-
50:24 - 50:29these problems
-
50:25 - 50:29
-
50:25 - 50:33there is no Big Brother in the sky it is
-
50:29 - 50:33
-
50:29 - 50:37a horrible idea that there is somebody
-
50:33 - 50:37
-
50:33 - 50:40who owns us who makes us who supervises
-
50:37 - 50:40
-
50:37 - 50:42us waking and sleeping who knows our
-
50:40 - 50:42
-
50:40 - 50:48thoughts who can convict us of thought
-
50:42 - 50:48
-
50:42 - 50:51crime who can just for what we think who
-
50:48 - 50:51
-
50:48 - 50:54can judge us while we sleep for things
-
50:51 - 50:54
-
50:51 - 50:57that might occur to us in our dreams who
-
50:54 - 50:57
-
50:54 - 51:00can create us sick as apparently we are
-
50:57 - 51:00
-
50:57 - 51:03and then order us on pain of eternal
-
50:59 - 51:03
-
51:00 - 51:05torture to be well again to demand this
-
51:03 - 51:05
-
51:03 - 51:11to wish this to be true is to wish to
-
51:05 - 51:11
-
51:05 - 51:13live as an abject slave it is a
-
51:11 - 51:13
-
51:11 - 51:16wonderful thing it is a wonderful thing
-
51:13 - 51:16
-
51:13 - 51:18in my submission that we now have enough
-
51:16 - 51:18
-
51:16 - 51:20information enough intelligence and I
-
51:18 - 51:20
-
51:18 - 51:23hope enough intellectual and moral
-
51:20 - 51:23
-
51:20 - 51:24courage to say that this ghastly
-
51:23 - 51:24
-
51:23 - 51:28proposition
-
51:24 - 51:28
-
51:24 - 51:31is founded on a lie and to celebrate
-
51:28 - 51:31
-
51:28 - 51:34that fact and I invite you to join me in
-
51:31 - 51:34
-
51:31 - 51:34doing so thank you
-
51:50 - 51:50
-
51:50 - 51:56Thank You mr. Hitchens we now have five
-
51:52 - 51:56
-
51:52 - 51:56minutes of rebuttal from dr. Turek
-
52:01 - 52:01
-
52:01 - 52:05fairness to Christopher that statement
-
52:04 - 52:05
-
52:04 - 52:07obviously was his opening statement was
-
52:05 - 52:07
-
52:05 - 52:10not meant to rebut my statement but now
-
52:07 - 52:10
-
52:07 - 52:12my statement is to rebut his and I want
-
52:10 - 52:12
-
52:10 - 52:13to point out that most of what
-
52:12 - 52:13
-
52:12 - 52:15Christopher just said there is pretty
-
52:13 - 52:15
-
52:13 - 52:18much complaints about religion and
-
52:15 - 52:18
-
52:15 - 52:21religious people and has no impact on
-
52:18 - 52:21
-
52:18 - 52:23whether or not God exists
-
52:21 - 52:23
-
52:21 - 52:25religious people can be the worst people
-
52:23 - 52:25
-
52:23 - 52:29that ever lived that says nothing about
-
52:25 - 52:29
-
52:25 - 52:31whether or not God exists people can do
-
52:29 - 52:31
-
52:29 - 52:33evil that doesn't mean the parents don't
-
52:31 - 52:33
-
52:31 - 52:35exist children can do evil doesn't mean
-
52:33 - 52:35
-
52:33 - 52:35the parents don't exist my kids do evil
-
52:35 - 52:35
-
52:35 - 52:38but I'm still here
-
52:35 - 52:38
-
52:35 - 52:39I do evil my dad's still here in fact
-
52:38 - 52:39
-
52:38 - 52:41he's sitting right there what does that
-
52:39 - 52:41
-
52:39 - 52:42prove about whether or not God exists
-
52:41 - 52:42
-
52:41 - 52:44let me try and go down some of the
-
52:42 - 52:44
-
52:42 - 52:46things Christopher said yes I am an
-
52:44 - 52:46
-
52:44 - 52:49atheist when it comes to Zeus but Zeus
-
52:46 - 52:49
-
52:46 - 52:52is not spaceless timeless immaterial
-
52:49 - 52:52
-
52:49 - 52:56powerful moral personal intelligent
-
52:52 - 52:56
-
52:52 - 52:57creator that I hopefully at least I
-
52:56 - 52:57
-
52:56 - 52:58thought I gave evidence for and maybe
-
52:57 - 52:58
-
52:57 - 53:01Christopher will come back to my
-
52:58 - 53:01
-
52:58 - 53:02statements on that later I don't believe
-
53:01 - 53:02
-
53:01 - 53:04in Zeus because I don't think there's
-
53:02 - 53:04
-
53:02 - 53:07any evidence for Zeus but I think
-
53:04 - 53:07
-
53:04 - 53:10there's evidence for the theistic God
-
53:07 - 53:10
-
53:07 - 53:11deism I didn't make the direct shift to
-
53:10 - 53:11
-
53:10 - 53:12theism I probably should have been more
-
53:11 - 53:12
-
53:11 - 53:14explicit
-
53:12 - 53:14
-
53:12 - 53:16I think it's obvious there's a theistic
-
53:14 - 53:16
-
53:14 - 53:19God because life came several billion
-
53:16 - 53:19
-
53:16 - 53:20years after the creation that is not a
-
53:19 - 53:20
-
53:19 - 53:22deistic concept that is a theistic
-
53:20 - 53:22
-
53:20 - 53:23concept I didn't say anything about
-
53:22 - 53:23
-
53:22 - 53:25Christianity
-
53:23 - 53:25
-
53:23 - 53:27even though I am a Christian I don't
-
53:25 - 53:27
-
53:25 - 53:29have time to defend Christianity here
-
53:27 - 53:29
-
53:27 - 53:31I'd love to debate Christopher on the
-
53:29 - 53:31
-
53:29 - 53:34issue of Christianity in the future and
-
53:31 - 53:34
-
53:31 - 53:35I'll publicly offer that right now if he
-
53:34 - 53:35
-
53:34 - 53:36wants to debate whether or not the New
-
53:35 - 53:36
-
53:35 - 53:39Testament documents are reliable and
-
53:36 - 53:39
-
53:36 - 53:41tell us really what happened about what
-
53:39 - 53:41
-
53:39 - 53:43Jesus came and said and did I'd be happy
-
53:41 - 53:43
-
53:41 - 53:45to do it but when I mentioned before I
-
53:43 - 53:45
-
53:43 - 53:47have a couple arguments in on the bench
-
53:45 - 53:47
-
53:45 - 53:48I've got almost a full baseball team of
-
53:47 - 53:48
-
53:47 - 53:49arguments here I've got a couple
-
53:48 - 53:49
-
53:48 - 53:51arguments on the bench it's the
-
53:49 - 53:51
-
53:49 - 53:53resurrection is one of them and I don't
-
53:51 - 53:53
-
53:51 - 53:55have time to get to that here so I'm not
-
53:53 - 53:55
-
53:53 - 53:57backing up the Christian God here I'm
-
53:55 - 53:57
-
53:55 - 53:59backing up a theistic God even though
-
53:57 - 53:59
-
53:57 - 54:00personally I do believe in a Christian
-
53:59 - 54:00
-
53:59 - 54:03God
-
54:00 - 54:03
-
54:00 - 54:09he claimed Darwin was the greater man
-
54:03 - 54:09
-
54:03 - 54:13dissipater and that he went on to talk
-
54:09 - 54:13
-
54:09 - 54:16about atrocities and i think he again
-
54:13 - 54:16
-
54:13 - 54:17missed my point as I said before I'm not
-
54:16 - 54:17
-
54:16 - 54:19saying atheists can't be moral
-
54:17 - 54:19
-
54:17 - 54:21Christopher what he says in his book
-
54:19 - 54:21
-
54:19 - 54:23again much of it is true religious
-
54:21 - 54:23
-
54:21 - 54:24people have done awful things in fact
-
54:23 - 54:24
-
54:23 - 54:26Christianity predicts we'll be
-
54:24 - 54:26
-
54:24 - 54:28hypocrites that's what the church is
-
54:26 - 54:28
-
54:26 - 54:29it's full of hypocrites whenever
-
54:28 - 54:29
-
54:28 - 54:31somebody says I don't want to go to
-
54:29 - 54:31
-
54:29 - 54:33church there's too many hypocrites down
-
54:31 - 54:33
-
54:31 - 54:35there I always say come on down pal we
-
54:33 - 54:35
-
54:33 - 54:37got room for one more that's what the
-
54:35 - 54:37
-
54:35 - 54:39church is we're all fallen we're all
-
54:37 - 54:39
-
54:37 - 54:41sinners that's why we need a Savior
-
54:38 - 54:41
-
54:39 - 54:43because we can't do it and Christopher
-
54:41 - 54:43
-
54:41 - 54:45said well how can you command somebody
-
54:43 - 54:45
-
54:43 - 54:47to be well when they have no capacity to
-
54:45 - 54:47
-
54:45 - 54:49be well well we were well in the
-
54:47 - 54:49
-
54:47 - 54:50beginning and I'm going into Christian
-
54:49 - 54:50
-
54:49 - 54:52theology here I understand I'll just try
-
54:50 - 54:52
-
54:50 - 54:56and answer the point we were well in the
-
54:52 - 54:56
-
54:52 - 54:58beginning but then we messed up and so
-
54:56 - 54:58
-
54:56 - 55:00God the Great Physician came back to
-
54:58 - 55:00
-
54:58 - 55:02save us that's Christian theology as
-
55:00 - 55:02
-
55:00 - 55:03again I don't have time to support it
-
55:02 - 55:03
-
55:02 - 55:05I'm just pointing out that is the
-
55:03 - 55:05
-
55:03 - 55:07theology now Christopher talked about
-
55:05 - 55:07
-
55:05 - 55:09atrocities but again on the atheistic
-
55:07 - 55:09
-
55:07 - 55:11worldview here's the main point how do
-
55:09 - 55:11
-
55:09 - 55:13you define what an atrocity is who
-
55:11 - 55:13
-
55:11 - 55:16defines it who has the authority to find
-
55:13 - 55:16
-
55:13 - 55:19what atrocity is the carbon atom the
-
55:16 - 55:19
-
55:16 - 55:21benzene molecule I'm not saying you have
-
55:19 - 55:21
-
55:19 - 55:23to believe in God to be moral I'm not
-
55:21 - 55:23
-
55:21 - 55:25saying that only religious people are
-
55:23 - 55:25
-
55:23 - 55:27moral I'm not saying atheist can't be
-
55:25 - 55:27
-
55:25 - 55:30moral I'm not saying atheists don't know
-
55:27 - 55:30
-
55:27 - 55:32morality I'm saying there's no way to
-
55:30 - 55:32
-
55:30 - 55:34justify what is right and what is wrong
-
55:32 - 55:34
-
55:32 - 55:37unless there's some Authority that
-
55:34 - 55:37
-
55:34 - 55:38provides it what is the authority in a
-
55:37 - 55:38
-
55:37 - 55:41materialistic worldview there is no
-
55:38 - 55:41
-
55:38 - 55:43authority the carbon atom has no moral
-
55:41 - 55:43
-
55:41 - 55:45authority over you and it seems that
-
55:43 - 55:45
-
55:43 - 55:48Christopher goes on and on about how he
-
55:45 - 55:48
-
55:45 - 55:51does not want to be under any some kind
-
55:48 - 55:51
-
55:48 - 55:55of divine totalitarianism that is a
-
55:51 - 55:55
-
55:51 - 55:57moral rejection of God where does he
-
55:55 - 55:57
-
55:55 - 56:00come up with this immoral
-
55:57 - 56:00
-
55:57 - 56:02totalitarianism his worldview does not
-
56:00 - 56:02
-
56:00 - 56:05afford immorality because his worldview
-
56:02 - 56:05
-
56:02 - 56:07does not afford morality he has to
-
56:05 - 56:07
-
56:05 - 56:09borrow from the Christian worldview in
-
56:07 - 56:09
-
56:07 - 56:13order to argue against it in fact he has
-
56:09 - 56:13
-
56:09 - 56:16to sit in God's lap to slap his face
-
56:13 - 56:16
-
56:13 - 56:18where does he get morality from where
-
56:16 - 56:18
-
56:16 - 56:19does he get reason from where does he
-
56:18 - 56:19
-
56:18 - 56:21get mathematics from where does he get
-
56:19 - 56:21
-
56:19 - 56:23consciousness from where does the
-
56:21 - 56:23
-
56:21 - 56:24universe he said there are explanations
-
56:23 - 56:24
-
56:23 - 56:27for where the universe came from
-
56:24 - 56:27
-
56:24 - 56:32atheistic I'd love to hear them I
-
56:27 - 56:32
-
56:27 - 56:34haven't heard one yet how does something
-
56:32 - 56:34
-
56:32 - 56:37come from nothing with extreme
-
56:34 - 56:37
-
56:34 - 56:40fine-tuning what is the explanation for
-
56:37 - 56:40
-
56:37 - 56:42that he said there are arguments for the
-
56:40 - 56:42
-
56:40 - 56:44beginning of life that are naturalistic
-
56:42 - 56:44
-
56:42 - 56:46not according to the people who are
-
56:44 - 56:46
-
56:44 - 56:48studying the matter how about Francis
-
56:46 - 56:48
-
56:46 - 56:50Crick if I can find his quote here
-
56:48 - 56:50
-
56:48 - 56:52Francis Crick said every time I write a
-
56:50 - 56:52
-
56:50 - 56:53paper on the origin of life I swear I'll
-
56:52 - 56:53
-
56:52 - 56:55never write another one because there's
-
56:53 - 56:55
-
56:53 - 56:59too much speculation running after too
-
56:55 - 56:59
-
56:55 - 57:01few facts Marc Kirschner of Harvard and
-
56:59 - 57:01
-
56:59 - 57:03John Seager Hart of Berkeley said
-
57:01 - 57:03
-
57:01 - 57:05everything about evolution before the
-
57:03 - 57:05
-
57:03 - 57:11bacteria like life-forms is sheer
-
57:05 - 57:11
-
57:05 - 57:12conjecture biochemists Klaus dose admits
-
57:11 - 57:12
-
57:11 - 57:14that after more than 30 years of
-
57:12 - 57:14
-
57:12 - 57:17research into the origin of life has led
-
57:14 - 57:17
-
57:14 - 57:19to quote a better perception of the
-
57:17 - 57:19
-
57:17 - 57:20immensity of the problem of the origin
-
57:19 - 57:20
-
57:19 - 57:23of life on Earth rather than its
-
57:20 - 57:23
-
57:20 - 57:25solution at present all discussions on
-
57:23 - 57:25
-
57:23 - 57:27the principle theories and experiments
-
57:25 - 57:27
-
57:25 - 57:32in the field either end in stalemate or
-
57:27 - 57:32
-
57:27 - 57:33in confession of ignorance now I'm not
-
57:32 - 57:33
-
57:32 - 57:37saying that this is a default position
-
57:33 - 57:37
-
57:33 - 57:39that must be God I'm not saying that I
-
57:37 - 57:39
-
57:37 - 57:42just lack a natural explanation for the
-
57:39 - 57:42
-
57:39 - 57:45origin of life I'm saying that specified
-
57:42 - 57:45
-
57:42 - 57:47complexity information the DNA structure
-
57:45 - 57:47
-
57:45 - 57:49that we all have is evidence for an
-
57:47 - 57:49
-
57:47 - 57:53intelligent being because information
-
57:49 - 57:53
-
57:49 - 57:56only comes from Minds the laws of ink
-
57:53 - 57:56
-
57:53 - 57:57and paper did not create is a God is not
-
57:56 - 57:57
-
57:56 - 57:59great
-
57:57 - 57:59
-
57:57 - 58:02there was a mind behind it that brought
-
57:59 - 58:02
-
57:59 - 58:05it into existence and there's a mind
-
58:02 - 58:05
-
58:02 - 58:08behind DNA what is the ACA theistic
-
58:05 - 58:08
-
58:05 - 58:11explanation for DNA what is the
-
58:08 - 58:11
-
58:08 - 58:15atheistic explanation for information
-
58:11 - 58:15
-
58:11 - 58:18what is the ACA theistic information for
-
58:15 - 58:18
-
58:15 - 58:21all of these nine things I mentioned how
-
58:18 - 58:21
-
58:18 - 58:27much time glad I have not
-
58:21 - 58:27
-
58:21 - 58:27survey says sit down yes sir
-
58:34 - 58:34
-
58:34 - 58:39well I think I'll just invite dr. Tori
-
58:38 - 58:39
-
58:38 - 58:42to do the following and make available
-
58:39 - 58:42
-
58:39 - 58:44to us in on a sheet of paper which
-
58:42 - 58:44
-
58:42 - 58:47actually has the thesaurus of quotations
-
58:44 - 58:47
-
58:44 - 58:49that he's found from this and that
-
58:47 - 58:49
-
58:47 - 58:50scientists and physicists and Natural
-
58:49 - 58:50
-
58:49 - 58:52Sciences and so forth and you will find
-
58:50 - 58:52
-
58:50 - 58:54when you read them when you look at them
-
58:52 - 58:54
-
58:52 - 58:57I was writing them down as you went
-
58:54 - 58:57
-
58:54 - 58:59through them all of these are statements
-
58:57 - 58:59
-
58:57 - 59:02of uncertainty all of them they're
-
58:59 - 59:02
-
58:59 - 59:04statements of all we know is how little
-
59:02 - 59:04
-
59:02 - 59:07we know that's been for many years my
-
59:04 - 59:07
-
59:04 - 59:08definition of an educated person someone
-
59:07 - 59:08
-
59:07 - 59:11who knows enough to know how ignorant
-
59:08 - 59:11
-
59:08 - 59:13they are it's actually is the only it's
-
59:11 - 59:13
-
59:11 - 59:15not my own original definition it comes
-
59:13 - 59:15
-
59:13 - 59:18from the Greek but it's the only
-
59:15 - 59:18
-
59:15 - 59:21definition that works and no one working
-
59:18 - 59:21
-
59:18 - 59:25at toiling in the field of science could
-
59:21 - 59:25
-
59:21 - 59:27it possibly say anything less or more of
-
59:25 - 59:27
-
59:25 - 59:29themselves especially at a time like
-
59:27 - 59:29
-
59:27 - 59:32this but there you have it right away
-
59:29 - 59:32
-
59:29 - 59:34the theistic and the deistic explanation
-
59:32 - 59:34
-
59:32 - 59:37has to be based on a certainty that
-
59:34 - 59:37
-
59:34 - 59:40there is a supervising and if you want
-
59:37 - 59:40
-
59:37 - 59:44to be a theist a caring and intervening
-
59:40 - 59:44
-
59:40 - 59:46creator who manages these matters and
-
59:44 - 59:46
-
59:44 - 59:49there hasn't been a single sentence so
-
59:46 - 59:49
-
59:46 - 59:53far from doctorate in a support of that
-
59:49 - 59:53
-
59:49 - 59:57proposition let me give you an example
-
59:53 - 59:57
-
59:53 - 60:00if you do the event horizon of Stephen
-
59:57 - 60:00
-
59:57 - 60:02Hawking that I just mentioned God take a
-
60:00 - 60:02
-
60:00 - 60:05cosmological one to begin with the event
-
60:02 - 60:05
-
60:02 - 60:09horizon is the lip of the black hole
-
60:05 - 60:09
-
60:05 - 60:11it's it's the suppose you could travel
-
60:09 - 60:11
-
60:09 - 60:15towards a black hole and see it and see
-
60:11 - 60:15
-
60:11 - 60:18the lip of it and notice it before you
-
60:15 - 60:18
-
60:15 - 60:19went in and over and down that's what's
-
60:18 - 60:19
-
60:18 - 60:21known as the event horizon the
-
60:19 - 60:21
-
60:19 - 60:23physicists Hawking had a gravely ill
-
60:21 - 60:23
-
60:21 - 60:25colleague in Cambridge who said if he
-
60:23 - 60:25
-
60:23 - 60:28knew he was definitely going to die
-
60:25 - 60:28
-
60:25 - 60:31that's the way he'd like to go befallen
-
60:28 - 60:31
-
60:28 - 60:33into the event horizon lip of the black
-
60:31 - 60:33
-
60:31 - 60:35hole because in theory you'd be able to
-
60:33 - 60:35
-
60:33 - 60:37see the past and the future and time
-
60:35 - 60:37
-
60:35 - 60:41except you wouldn't have quite enough
-
60:37 - 60:41
-
60:37 - 60:44time to do so but there would be a grand
-
60:41 - 60:44
-
60:41 - 60:47way to check out if you were physicist
-
60:44 - 60:47
-
60:44 - 60:50turn away from this says the turn away
-
60:47 - 60:50
-
60:47 - 60:52from that these incredible majestic or
-
60:50 - 60:52
-
60:50 - 60:55inspiring thoughts say the theists think
-
60:52 - 60:55
-
60:52 - 60:58about the burning bush instead think
-
60:55 - 60:58
-
60:55 - 61:02about the trivial miracles witnessed by
-
60:58 - 61:02
-
60:58 - 61:05sheep herding peasants in Bronze Age
-
61:02 - 61:05
-
61:02 - 61:07Palestine and think about the jet that
-
61:05 - 61:07
-
61:05 - 61:11they they feel that we should incur for
-
61:07 - 61:11
-
61:07 - 61:14their sins it was stated by dr. Jory
-
61:11 - 61:14
-
61:11 - 61:16that the sins of these people the
-
61:14 - 61:16
-
61:14 - 61:19transgressions of these people and the
-
61:16 - 61:19
-
61:16 - 61:21debt they owe their Creator bind all of
-
61:19 - 61:21
-
61:19 - 61:23us as sinners what a shame we're not
-
61:21 - 61:23
-
61:21 - 61:25perfect what a shame there's nothing we
-
61:23 - 61:25
-
61:23 - 61:27can do about it what a shame we are
-
61:25 - 61:27
-
61:25 - 61:30created already in prison and have to
-
61:27 - 61:30
-
61:27 - 61:33earn our emancipation I tell you again
-
61:30 - 61:33
-
61:30 - 61:35this is civility to the ultimate power
-
61:33 - 61:35
-
61:33 - 61:38now there are people in this audience
-
61:35 - 61:38
-
61:35 - 61:40much better equipped than I to say that
-
61:38 - 61:40
-
61:38 - 61:42there is so far nothing in our natural
-
61:40 - 61:42
-
61:40 - 61:45world to move away from the cosmological
-
61:42 - 61:45
-
61:42 - 61:48there is nothing in our natural world
-
61:45 - 61:48
-
61:45 - 61:52globe we live on that cannot be
-
61:48 - 61:52
-
61:48 - 61:55explained by random mutation combined
-
61:52 - 61:55
-
61:52 - 61:55with evolution by natural selection
-
61:55 - 61:55
-
61:56 - 62:01nothing works without that assumption
-
61:58 - 62:01
-
61:58 - 62:03everything works with it there are lots
-
62:01 - 62:03
-
62:01 - 62:06of things that remain to be decided but
-
62:03 - 62:06
-
62:03 - 62:08it's not a theory or not just one it
-
62:06 - 62:08
-
62:06 - 62:11does work it is operational it doesn't
-
62:08 - 62:11
-
62:08 - 62:12require a prime mover Occam's razor says
-
62:11 - 62:12
-
62:11 - 62:15we should dispose of unnecessary
-
62:12 - 62:15
-
62:12 - 62:18needless assumptions that's what I
-
62:15 - 62:18
-
62:15 - 62:21propose we do in this case I'll put it
-
62:18 - 62:21
-
62:18 - 62:28another way how long would you say Homo
-
62:21 - 62:28
-
62:21 - 62:33sapiens has been on the planet from
-
62:28 - 62:33
-
62:28 - 62:34Francis not Crick excuse me the author
-
62:33 - 62:34
-
62:33 - 62:37of human the supervisors of Human Genome
-
62:34 - 62:37
-
62:34 - 62:39Project Collins Franklin my new best
-
62:37 - 62:39
-
62:37 - 62:42friend and occasional debating enemy
-
62:39 - 62:42
-
62:39 - 62:45thinks well not more than half a million
-
62:42 - 62:45
-
62:42 - 62:49years Richard Dawkins thinks it could be
-
62:45 - 62:49
-
62:45 - 62:51not just 3/4 million I can sync the
-
62:49 - 62:51
-
62:49 - 62:53number actually if you like we know that
-
62:51 - 62:53
-
62:51 - 62:56the we left the species left Africa
-
62:53 - 62:56
-
62:53 - 62:59about 75,000 years
-
62:56 - 62:59
-
62:56 - 63:02having probably shrunk down to about two
-
62:59 - 63:02
-
62:59 - 63:04or three thousand people as a result of
-
63:02 - 63:04
-
63:02 - 63:05a terrible climatic disturbance probably
-
63:04 - 63:05
-
63:04 - 63:09from Indonesia probably from a
-
63:05 - 63:09
-
63:05 - 63:11predecessor of Krakatoa which meant that
-
63:09 - 63:11
-
63:09 - 63:14we were this close to joining the ninety
-
63:11 - 63:14
-
63:11 - 63:17nine point eight percent of all species
-
63:14 - 63:17
-
63:14 - 63:20ever living on the surface of this plant
-
63:17 - 63:20
-
63:17 - 63:23who became extinct some design by the
-
63:20 - 63:23
-
63:20 - 63:24way profuse creation of millions and
-
63:23 - 63:24
-
63:23 - 63:27millions and millions of life forms all
-
63:24 - 63:27
-
63:24 - 63:28to be wiped out with not even anyone
-
63:27 - 63:28
-
63:27 - 63:30left to testify to their previous
-
63:28 - 63:30
-
63:28 - 63:32existence we really joined that long
-
63:30 - 63:32
-
63:30 - 63:37match get out of it just in time let's
-
63:32 - 63:37
-
63:32 - 63:40call it I don't want Francis's million
-
63:37 - 63:40
-
63:37 - 63:41Orem half a million all Richard Dawkins
-
63:40 - 63:41
-
63:40 - 63:43is seventy five thousand whichever way
-
63:41 - 63:43
-
63:41 - 63:45right just give me that the just give me
-
63:43 - 63:45
-
63:43 - 63:47that amount of time suppose we've only
-
63:45 - 63:47
-
63:45 - 63:51been around for 75,000 years
-
63:47 - 63:51
-
63:47 - 63:55monotheism Christianity Judaism Islam
-
63:51 - 63:55
-
63:51 - 63:58shows up what four or five thousand
-
63:55 - 63:58
-
63:55 - 64:00years ago the most so if you give me my
-
63:58 - 64:00
-
63:58 - 64:02most microscopically small assumption of
-
64:00 - 64:02
-
64:00 - 64:07human existence for at least seventy
-
64:02 - 64:07
-
64:02 - 64:11thousand years heaven watches as the
-
64:07 - 64:11
-
64:07 - 64:14human species is born dies usually of
-
64:11 - 64:14
-
64:11 - 64:17its teeth usually at about twenty
-
64:14 - 64:17
-
64:14 - 64:20usually which infants having about a
-
64:17 - 64:20
-
64:17 - 64:22nine ten to two percent chance of living
-
64:20 - 64:22
-
64:20 - 64:26build you can I don't have enjoy your
-
64:22 - 64:26
-
64:22 - 64:28picture watch is this within difference
-
64:26 - 64:28
-
64:26 - 64:30thousands and thousands of generations
-
64:28 - 64:30
-
64:28 - 64:33were miserable illiterate starving
-
64:30 - 64:33
-
64:30 - 64:35hungry to say nothing of the wars
-
64:33 - 64:35
-
64:33 - 64:36they'll fight with each other to say
-
64:35 - 64:36
-
64:35 - 64:38nothing of the cruel tease they will
-
64:36 - 64:38
-
64:36 - 64:42inflict as well as the ones they will
-
64:38 - 64:42
-
64:38 - 64:44suffer just from existence and only
-
64:42 - 64:44
-
64:42 - 64:46three or four perhaps five thousand
-
64:44 - 64:46
-
64:44 - 64:50years ago heaven decides us enough of
-
64:46 - 64:50
-
64:46 - 64:52that it's time for an intervention and
-
64:50 - 64:52
-
64:50 - 64:53the best way to do it would be in the
-
64:52 - 64:53
-
64:52 - 64:56most primitive part of the Middle East
-
64:53 - 64:56
-
64:53 - 64:58not in China where people can read and
-
64:56 - 64:58
-
64:56 - 65:00said have looked at telescopes you know
-
64:58 - 65:00
-
64:58 - 65:00in the most primitive part of the Middle
-
65:00 - 65:00
-
65:00 - 65:03East
-
65:00 - 65:03
-
65:00 - 65:05basically by offering human sacrifice to
-
65:03 - 65:05
-
65:03 - 65:05them
-
65:06 - 65:06
-
65:06 - 65:10this is a doctrine that cannot be
-
65:07 - 65:10
-
65:08 - 65:13believed by anyone who studied anything
-
65:10 - 65:13
-
65:10 - 65:15scientific anything historical anything
-
65:13 - 65:15
-
65:13 - 65:17archaeological anything highly illogical
-
65:15 - 65:17
-
65:15 - 65:20and think biologic not company believe
-
65:17 - 65:20
-
65:17 - 65:24item can be only believed by someone who
-
65:20 - 65:24
-
65:20 - 65:27wants to be a plaything and a slave of a
-
65:24 - 65:27
-
65:24 - 65:30pitiless totalitarian how how glad we
-
65:27 - 65:30
-
65:27 - 65:36should be that the evidence for this
-
65:30 - 65:36
-
65:30 - 65:36ghastly entity is nil good Thanks
-
65:46 - 65:46
-
65:46 - 65:54I'm gonna style away and let them ask
-
65:51 - 65:54
-
65:51 - 65:55questions of each other and the way that
-
65:54 - 65:55
-
65:54 - 65:58we've scheduled is a minute to ask and
-
65:55 - 65:58
-
65:55 - 66:01five to answer and we'll try to stay to
-
65:58 - 66:01
-
65:58 - 66:02that so that's very generous if you dr.
-
66:01 - 66:02
-
66:01 - 66:03Turk would like to go first
-
66:02 - 66:03
-
66:02 - 66:05since you had already posed some
-
66:03 - 66:05
-
66:03 - 66:07questions to mr. how many times do we do
-
66:05 - 66:07
-
66:05 - 66:10that three times so you get three apiece
-
66:07 - 66:10
-
66:07 - 66:12wouldn't could I just proposed unless
-
66:10 - 66:12
-
66:10 - 66:14you really have three that you're dying
-
66:12 - 66:14
-
66:12 - 66:17to I don't have three I'm trying to duck
-
66:14 - 66:17
-
66:14 - 66:19but that seems a long time for the
-
66:17 - 66:19
-
66:17 - 66:21audience stuff to wait it seems to me
-
66:19 - 66:21
-
66:19 - 66:27could we do it to maybe get to their
-
66:21 - 66:27
-
66:21 - 66:30questions I have six I'm your I'm your
-
66:27 - 66:30
-
66:27 - 66:34witness then so three was right dr. Turk
-
66:30 - 66:34
-
66:30 - 66:36okay Christopher what is your
-
66:34 - 66:36
-
66:34 - 66:39explanation for the beginning of time
-
66:36 - 66:39
-
66:36 - 66:42space and matter out of nothing
-
66:39 - 66:42
-
66:39 - 66:43well we don't know
-
66:42 - 66:43
-
66:42 - 66:47I remember being asked by one of my
-
66:43 - 66:47
-
66:43 - 66:51children once that I said well what what
-
66:47 - 66:51
-
66:47 - 66:54was there at the big bag and I said well
-
66:51 - 66:54
-
66:51 - 66:57you have to imagine this is this shows
-
66:54 - 66:57
-
66:54 - 66:59how poverty-stricken our own vocabulary
-
66:57 - 66:59
-
66:57 - 67:02is and I suspect how poverty-stricken
-
66:59 - 67:02
-
66:59 - 67:04our own a capacity is in other words I
-
67:02 - 67:04
-
67:02 - 67:06think there are some things not that we
-
67:04 - 67:06
-
67:04 - 67:09don't understand or know but that we
-
67:06 - 67:09
-
67:06 - 67:11cannot so we would use to sort of
-
67:09 - 67:11
-
67:09 - 67:14primitive images but I said suppose you
-
67:11 - 67:14
-
67:11 - 67:17could picture all of the matter the
-
67:14 - 67:17
-
67:14 - 67:19whole of matter condensed into I got
-
67:17 - 67:19
-
67:17 - 67:21this from Hawking I think one of his
-
67:19 - 67:21
-
67:19 - 67:26colleagues condensed into something like
-
67:21 - 67:26
-
67:21 - 67:28a very small dense black suitcase of the
-
67:26 - 67:28
-
67:26 - 67:33kind you see people carrying money in in
-
67:28 - 67:33
-
67:28 - 67:35crime for us and it's about to fly up
-
67:33 - 67:35
-
67:33 - 67:37that's what you have to be able and that
-
67:35 - 67:37
-
67:35 - 67:40everything that's ever going to be is
-
67:37 - 67:40
-
67:37 - 67:42inside that that was the best I could do
-
67:40 - 67:42
-
67:40 - 67:44and I don't think many people could do
-
67:42 - 67:44
-
67:42 - 67:47if I say it myself and that much better
-
67:44 - 67:47
-
67:44 - 67:48but I was completely unforced because
-
67:47 - 67:48
-
67:47 - 67:52the kids said well what was outside the
-
67:48 - 67:52
-
67:48 - 67:55city and I thought well I can't like
-
67:52 - 67:55
-
67:52 - 67:59can do that and I don't know anyone who
-
67:55 - 67:59
-
67:55 - 68:03can and that in a way would be my whole
-
67:59 - 68:03
-
67:59 - 68:05point I don't have to know you do you're
-
68:03 - 68:05
-
68:03 - 68:08the one who says you know not me
-
68:05 - 68:08
-
68:05 - 68:12the theists of the deist say oh come on
-
68:08 - 68:12
-
68:08 - 68:13we know this is only possible with an
-
68:12 - 68:13
-
68:12 - 68:15author is very possible with a creator
-
68:13 - 68:15
-
68:13 - 68:17so the Apostle with a master and
-
68:15 - 68:17
-
68:15 - 68:19commander it's only possible with a
-
68:17 - 68:19
-
68:17 - 68:22dictator you're welcome I don't need
-
68:19 - 68:22
-
68:19 - 68:25five minutes is it is it fair to say
-
68:22 - 68:25
-
68:22 - 68:27though that if the creation was out of
-
68:25 - 68:27
-
68:25 - 68:30nothing and that's the common view today
-
68:27 - 68:30
-
68:27 - 68:33that the beam had brought it into
-
68:30 - 68:33
-
68:30 - 68:34existence the cause whatever it was it's
-
68:33 - 68:34
-
68:33 - 68:36a big as what we ground you have a so
-
68:34 - 68:36
-
68:34 - 68:38being because to go from a state of
-
68:36 - 68:38
-
68:36 - 68:40non-existence to a state of existence
-
68:38 - 68:40
-
68:38 - 68:42you need to make a choice you don't you
-
68:40 - 68:42
-
68:40 - 68:43don't have how does something what are
-
68:42 - 68:43
-
68:42 - 68:45you getting this choice from the choice
-
68:43 - 68:45
-
68:43 - 68:48how does a first of all there was no
-
68:45 - 68:48
-
68:45 - 68:50nature there was nothing so if there was
-
68:48 - 68:50
-
68:48 - 68:52nothing how do you get something from
-
68:50 - 68:52
-
68:50 - 68:54nothing without a cause how do you get I
-
68:52 - 68:54
-
68:52 - 68:55can ask the same question and the way I
-
68:54 - 68:55
-
68:54 - 68:57did before how do you get so much
-
68:55 - 68:57
-
68:55 - 69:00nothing from something look into the
-
68:57 - 69:00
-
68:57 - 69:01night sky if you're in say the Carmel
-
69:00 - 69:01
-
69:00 - 69:03Peninsula you can't do it from many
-
69:01 - 69:03
-
69:01 - 69:05parts of Virginia now but if you are
-
69:03 - 69:05
-
69:03 - 69:07certain parts of California as I was
-
69:05 - 69:07
-
69:05 - 69:09recently you can look on the night sky
-
69:07 - 69:09
-
69:07 - 69:11and see universe is blowing up and
-
69:09 - 69:11
-
69:09 - 69:14bursting into flame every night of the
-
69:11 - 69:14
-
69:11 - 69:17week several times they had something
-
69:14 - 69:17
-
69:14 - 69:19and it's all nothing now who's the
-
69:17 - 69:19
-
69:17 - 69:21author of that who mandated that who's
-
69:19 - 69:21
-
69:19 - 69:24the creator of that who's the dictator
-
69:21 - 69:24
-
69:21 - 69:26who demands that sacrifice you're making
-
69:24 - 69:26
-
69:24 - 69:27a rod for your own back here the fact
-
69:26 - 69:27
-
69:26 - 69:29that things go out of existence
-
69:27 - 69:29
-
69:27 - 69:31Christopher doesn't mean that they're
-
69:29 - 69:31
-
69:29 - 69:33not designed the typewriter is out of
-
69:31 - 69:33
-
69:31 - 69:36existence right now thankfully but the
-
69:33 - 69:36
-
69:33 - 69:37typewriters designed so the fact that
-
69:36 - 69:37
-
69:36 - 69:39the universe is going to heat death
-
69:37 - 69:39
-
69:37 - 69:41doesn't mean that it didn't have a
-
69:39 - 69:41
-
69:39 - 69:44designer at the beginning and of course
-
69:41 - 69:44
-
69:41 - 69:46religious people believe that somebody's
-
69:44 - 69:46
-
69:44 - 69:48going to intervene to stop it before it
-
69:46 - 69:48
-
69:46 - 69:50does go anything they do even if it
-
69:48 - 69:50
-
69:48 - 69:52doesn't
-
69:50 - 69:52
-
69:50 - 69:55no office or even if nobody intervened
-
69:52 - 69:55
-
69:52 - 69:57you can go traditionally knows to eat
-
69:55 - 69:57
-
69:55 - 69:59death excuse me did the religious among
-
69:57 - 69:59
-
69:57 - 70:01you ladies and gentlemen to understand I
-
69:59 - 70:01
-
69:59 - 70:03did not that there will be an
-
70:01 - 70:03
-
70:01 - 70:06intervention to make an exception in our
-
70:03 - 70:06
-
70:03 - 70:09case that this will not happen to our
-
70:06 - 70:09
-
70:06 - 70:11cosmos the God will prevent that he does
-
70:09 - 70:11
-
70:09 - 70:16that's the Christian view and as I had
-
70:11 - 70:16
-
70:11 - 70:18no idea and don't have seen new earth
-
70:16 - 70:18
-
70:16 - 70:21would be created Genesis is Paradise
-
70:18 - 70:21
-
70:18 - 70:24Lost revelation is paradise resort
-
70:21 - 70:24
-
70:21 - 70:28island away have you it sounds thatcher
-
70:24 - 70:28
-
70:24 - 70:30us to me yeah how do you get used to do
-
70:28 - 70:30
-
70:28 - 70:30you I am not the one who has to answer
-
70:30 - 70:30
-
70:30 - 70:32the question
-
70:30 - 70:32
-
70:30 - 70:34excuse me you're the one who has to
-
70:32 - 70:34
-
70:32 - 70:35answer but you you're the one who claims
-
70:33 - 70:35
-
70:34 - 70:39to know you say there was a creation
-
70:35 - 70:39
-
70:35 - 70:40moment and a creator I want to know why
-
70:39 - 70:40
-
70:39 - 70:43you're changing the subject it seems to
-
70:40 - 70:43
-
70:40 - 70:44me how do i how do I not know this when
-
70:43 - 70:44
-
70:43 - 70:47you're the one where's all the
-
70:44 - 70:47
-
70:44 - 70:49information I also want to know I also
-
70:47 - 70:49
-
70:47 - 70:52want now I also want to know this I want
-
70:49 - 70:52
-
70:49 - 70:55to know what sources you have that are
-
70:52 - 70:55
-
70:52 - 70:58not available to me how do you know that
-
70:55 - 70:58
-
70:55 - 71:00an intervention worker to prevent the
-
70:58 - 71:00
-
70:58 - 71:01entropy an implosion and destruction of
-
71:00 - 71:01
-
71:00 - 71:05our services do you want to go to our
-
71:01 - 71:05
-
71:01 - 71:06second debate I'll I'll provide that but
-
71:05 - 71:06
-
71:05 - 71:08but what would I say it is let's say
-
71:06 - 71:08
-
71:06 - 71:10there's no inner inch let's say there's
-
71:08 - 71:10
-
71:08 - 71:11no intervention we go to heat depth does
-
71:10 - 71:11
-
71:10 - 71:13that mean in the universe was not
-
71:11 - 71:13
-
71:11 - 71:15created and not designed it doesn't
-
71:13 - 71:15
-
71:13 - 71:17entail that belief no but it makes it
-
71:15 - 71:17
-
71:15 - 71:21actually what makes it seem a very
-
71:17 - 71:21
-
71:17 - 71:23capricious designer shall we say rather
-
71:21 - 71:23
-
71:21 - 71:26as I said it's an old verse of full
-
71:23 - 71:26
-
71:23 - 71:29grevilles created sick commanded to be
-
71:26 - 71:29
-
71:26 - 71:31well why would why would people be told
-
71:29 - 71:31
-
71:29 - 71:33okay I can create you but I'm going to
-
71:31 - 71:33
-
71:31 - 71:36create you with original sin misery
-
71:33 - 71:36
-
71:33 - 71:38shame death of children disease and so
-
71:36 - 71:38
-
71:36 - 71:42on just to see if you can pass a test
-
71:38 - 71:42
-
71:38 - 71:45the mean I might not send you to hell I
-
71:42 - 71:45
-
71:42 - 71:47don't say that that didn't happen I say
-
71:45 - 71:47
-
71:45 - 71:50that I'm very glad that the evidence for
-
71:47 - 71:50
-
71:47 - 71:51it is very scanty and I accuse those of
-
71:50 - 71:51
-
71:50 - 71:53who believe who do believe it and I
-
71:51 - 71:53
-
71:51 - 71:55can't have been showing this understood
-
71:53 - 71:55
-
71:53 - 71:58on this point of having
-
71:55 - 71:58
-
71:55 - 72:00harboring a very sinister desire to live
-
71:58 - 72:00
-
71:58 - 72:01in a church a latarian system if I
-
72:00 - 72:01
-
72:00 - 72:04sister
-
72:01 - 72:04
-
72:01 - 72:07let's get let's design to be safe
-
72:04 - 72:07
-
72:04 - 72:10masochism I think I regard masochism
-
72:07 - 72:10
-
72:07 - 72:12your ego masochism name beyond I'll say
-
72:10 - 72:12
-
72:10 - 72:15that I think masochism is a sinister and
-
72:12 - 72:15
-
72:12 - 72:15creepy impulse here mr. Hitchens
-
72:16 - 72:16
-
72:16 - 72:24question for our doctor jerk alright I
-
72:18 - 72:24
-
72:18 - 72:27won't take a minute to ask in the eye I
-
72:24 - 72:27
-
72:24 - 72:31don't just support and try and help out
-
72:27 - 72:31
-
72:27 - 72:32the those who descent from the
-
72:31 - 72:32
-
72:31 - 72:36ridiculous
-
72:32 - 72:36
-
72:32 - 72:38belief Christianity the horrible idea of
-
72:35 - 72:38
-
72:36 - 72:41vicarious redemption in other words of
-
72:38 - 72:41
-
72:38 - 72:44the idea that by watching another person
-
72:41 - 72:44
-
72:41 - 72:45suffer an innocent person suffer that
-
72:44 - 72:45
-
72:44 - 72:48you could be free not just from your
-
72:45 - 72:48
-
72:45 - 72:50debts or your sins but your
-
72:48 - 72:50
-
72:48 - 72:51responsibilities you could cast your
-
72:50 - 72:51
-
72:50 - 72:54sins on escape
-
72:51 - 72:54
-
72:51 - 72:56I don't just oppose that disgusting
-
72:54 - 72:56
-
72:54 - 72:58belief I oppose the Judaism from which
-
72:56 - 72:58
-
72:56 - 73:01it's plagiarized and the Islam that
-
72:58 - 73:01
-
72:58 - 73:04plagiarizes from it and I give a
-
73:01 - 73:04
-
73:01 - 73:06publicity and exposure whenever I can to
-
73:04 - 73:06
-
73:04 - 73:09those who were brave enough in old times
-
73:06 - 73:09
-
73:06 - 73:12to oppose this this nightmarish belief
-
73:09 - 73:12
-
73:09 - 73:14and one of the great opponents of the
-
73:12 - 73:14
-
73:12 - 73:17Islamic totalitarianism in ancient
-
73:14 - 73:17
-
73:14 - 73:20Persia was the great Omar Khayyam
-
73:17 - 73:20
-
73:17 - 73:22perhaps the greatest poet of Persian
-
73:20 - 73:22
-
73:20 - 73:25whose Rubaiyat I'm sure is known at
-
73:22 - 73:25
-
73:22 - 73:27least to some of you and my favorite
-
73:25 - 73:27
-
73:25 - 73:30verse of this comes from the Robert
-
73:27 - 73:30
-
73:27 - 73:30legaly and translation and it takes the
-
73:30 - 73:30
-
73:30 - 73:33form of a question
-
73:30 - 73:33
-
73:30 - 73:38the quatrain is in the form of question
-
73:33 - 73:38
-
73:33 - 73:43it says and do you think that onto such
-
73:38 - 73:43
-
73:38 - 73:48as you a maggot minded starved fanatic
-
73:43 - 73:48
-
73:43 - 73:52crew God gave a secret and denied it me
-
73:48 - 73:52
-
73:48 - 73:57well well what matters it believe that
-
73:52 - 73:57
-
73:52 - 73:59to to this magnificent astronomer and
-
73:57 - 73:59
-
73:57 - 74:02scientists and physician and humanists
-
73:59 - 74:02
-
73:59 - 74:05of Persia who opposed the cruel sadistic
-
74:02 - 74:05
-
74:02 - 74:07verminous ignorant mullahs of his day I
-
74:05 - 74:07
-
74:05 - 74:09borrow the question what is your
-
74:07 - 74:09
-
74:07 - 74:12authority for saying that you know
-
74:09 - 74:12
-
74:09 - 74:14something that I don't Chris Wragge
-
74:12 - 74:14
-
74:12 - 74:16probability are
-
74:14 - 74:16
-
74:14 - 74:20as you said before you can't disprove
-
74:16 - 74:20
-
74:16 - 74:22the existence of God and you can't prove
-
74:20 - 74:22
-
74:20 - 74:23beyond any doubt that there's a God I'm
-
74:22 - 74:23
-
74:22 - 74:25giving probability I'm giving
-
74:23 - 74:25
-
74:23 - 74:29cosmological teleological moral
-
74:25 - 74:29
-
74:25 - 74:31consciousness reason mathematics all of
-
74:28 - 74:31
-
74:29 - 74:33those things I listed before it's open
-
74:31 - 74:33
-
74:31 - 74:37the evidence is open to everybody and
-
74:33 - 74:37
-
74:33 - 74:40this is related to your 70 thousand
-
74:37 - 74:40
-
74:37 - 74:42years a point that you've just made
-
74:40 - 74:42
-
74:40 - 74:45there from a Christian perspective God
-
74:42 - 74:45
-
74:42 - 74:48has always had a revelation even before
-
74:45 - 74:48
-
74:45 - 74:50Christ it talks about the fact that God
-
74:48 - 74:50
-
74:48 - 74:53has always had a witness there's three
-
74:50 - 74:53
-
74:50 - 74:55witnesses there's creation everyone has
-
74:53 - 74:55
-
74:53 - 74:57creation there's conscience
-
74:55 - 74:57
-
74:55 - 74:59everyone has conscience and there's
-
74:57 - 74:59
-
74:57 - 75:03Christ now Christ's true only came 2,000
-
74:59 - 75:03
-
74:59 - 75:05years ago but his sacrifice how some
-
75:03 - 75:05
-
75:03 - 75:08published on again excuse me his
-
75:05 - 75:08
-
75:05 - 75:11sacrifice of atonement is retroactive to
-
75:08 - 75:11
-
75:08 - 75:14everybody that lived before him so he's
-
75:11 - 75:14
-
75:11 - 75:15always that awareness it is quite
-
75:14 - 75:15
-
75:14 - 75:18convenient and that is the very nature
-
75:15 - 75:18
-
75:15 - 75:18of God you're absolutely correct
-
75:19 - 75:19
-
75:19 - 75:25well I got him to say it
-
75:23 - 75:25
-
75:23 - 75:28you see if we were if we were only
-
75:25 - 75:28
-
75:25 - 75:29discussing ontological questions that
-
75:28 - 75:29
-
75:28 - 75:33would be all very well and it could be
-
75:29 - 75:33
-
75:29 - 75:35quite amusing I could say that you
-
75:33 - 75:35
-
75:33 - 75:37require a higher degree of standard of
-
75:35 - 75:37
-
75:35 - 75:39proof for your proposition than I
-
75:37 - 75:39
-
75:37 - 75:41perhaps do for mine and you probably
-
75:39 - 75:41
-
75:39 - 75:43accept that and so forth and we could go
-
75:41 - 75:43
-
75:41 - 75:45back and forth we'd be pull Turing the
-
75:43 - 75:45
-
75:43 - 75:47gain with the essence of the matter
-
75:45 - 75:47
-
75:45 - 75:49which is this the difference between the
-
75:47 - 75:49
-
75:47 - 75:52theist and the deist is as follows the
-
75:49 - 75:52
-
75:49 - 75:54deer says may not make sense without
-
75:52 - 75:54
-
75:52 - 75:56some kind of designer the theist says
-
75:54 - 75:56
-
75:54 - 76:01when I tell you what to do Christopher I
-
75:56 - 76:01
-
75:56 - 76:05have God on my side you're the deer says
-
76:01 - 76:05
-
76:01 - 76:08he can tell what God wants of me what
-
76:05 - 76:08
-
76:05 - 76:11lengths I should shave off the end of my
-
76:08 - 76:11
-
76:08 - 76:14penis if I'm boy I'll have a male child
-
76:11 - 76:14
-
76:11 - 76:16or off the clitoris if it's a female
-
76:14 - 76:16
-
76:14 - 76:17child he knows through the exactitude
-
76:16 - 76:17
-
76:16 - 76:21what the proportions of that should be
-
76:17 - 76:21
-
76:17 - 76:23what the diet should be what the dietary
-
76:21 - 76:23
-
76:21 - 76:26laws ought to be who I should sleep with
-
76:23 - 76:26
-
76:23 - 76:28and in what position and various I think
-
76:26 - 76:28
-
76:26 - 76:30you can and since God doesn't ever
-
76:28 - 76:30
-
76:28 - 76:33directly appear and say do it this way
-
76:30 - 76:33
-
76:30 - 76:35it's done for him this is really
-
76:33 - 76:35
-
76:33 - 76:37convenient by human representatives who
-
76:35 - 76:37
-
76:35 - 76:39claim to act in his name so that's why I
-
76:37 - 76:39
-
76:37 - 76:41think your standard of proof should be a
-
76:39 - 76:41
-
76:39 - 76:42great deal higher because if you you're
-
76:41 - 76:42
-
76:41 - 76:44you know the reason this point is
-
76:42 - 76:44
-
76:42 - 76:47important to you is because it would
-
76:44 - 76:47
-
76:44 - 76:49mean real power in the only world that
-
76:47 - 76:49
-
76:47 - 76:52actually exists which is the material
-
76:49 - 76:52
-
76:49 - 76:56world of you over me and you wonder why
-
76:52 - 76:56
-
76:52 - 76:58I'm not keen okay the the material world
-
76:56 - 76:58
-
76:56 - 77:01is all that exists that thought that you
-
76:58 - 77:01
-
76:58 - 77:02just mentioned Christopher the material
-
77:01 - 77:02
-
77:01 - 77:05world that all that exists is that
-
77:02 - 77:05
-
77:02 - 77:08thought material and if it is why is it
-
77:05 - 77:08
-
77:05 - 77:14true that sounds like has mystery to me
-
77:08 - 77:14
-
77:08 - 77:16but I mean I think that that everything
-
77:14 - 77:16
-
77:14 - 77:18that I am a capable of thinking saying
-
77:16 - 77:18
-
77:16 - 77:21feeling and so forth does depend on my
-
77:18 - 77:21
-
77:18 - 77:25continued existence as a what should we
-
77:21 - 77:25
-
77:21 - 77:27say mass of molecules or yeah I should
-
77:25 - 77:27
-
77:25 - 77:30shoot me in the head and I go I can't go
-
77:27 - 77:30
-
77:27 - 77:30on like this
-
77:30 - 77:30
-
77:30 - 77:37and I won't be coming back to bother you
-
77:33 - 77:37
-
77:33 - 77:41either question sure nor am i going
-
77:37 - 77:41
-
77:37 - 77:43anywhere after that Sam Chris I don't
-
77:41 - 77:43
-
77:41 - 77:44wish it otherwise by the way I don't
-
77:43 - 77:44
-
77:43 - 77:49wish it
-
77:44 - 77:49
-
77:44 - 77:52God gives you what you desire would that
-
77:49 - 77:52
-
77:49 - 77:55that were the case I have a bear with me
-
77:52 - 77:55
-
77:52 - 77:56a relatively long question here after
-
77:55 - 77:56
-
77:55 - 78:00admitting that an unborn child is a
-
77:56 - 78:00
-
77:56 - 78:03human being you write on page 221 and I
-
78:00 - 78:03
-
78:00 - 78:04thankfully you you say in the book that
-
78:03 - 78:04
-
78:03 - 78:05it's nonsense that an unborn child is
-
78:04 - 78:05
-
78:04 - 78:07not a human being
-
78:05 - 78:07
-
78:05 - 78:09you admit that the unborn child is you
-
78:07 - 78:09
-
78:07 - 78:11say this and I quote there may be
-
78:09 - 78:11
-
78:09 - 78:13circumstances in which it is not
-
78:11 - 78:13
-
78:11 - 78:16desirable to carry a fetus to full-term
-
78:13 - 78:16
-
78:13 - 78:19you then go on to advocate termination
-
78:16 - 78:19
-
78:16 - 78:22of pregnancy if birth control fails
-
78:19 - 78:22
-
78:19 - 78:24here's my question why is it that
-
78:22 - 78:24
-
78:22 - 78:27according to you when God plays God by
-
78:24 - 78:27
-
78:24 - 78:29taking a life prematurely in the Old
-
78:27 - 78:29
-
78:27 - 78:31Testament for example it is a moral
-
78:29 - 78:31
-
78:29 - 78:33outrage but when you play God by taking
-
78:31 - 78:33
-
78:31 - 78:35a life prematurely through abortion it
-
78:33 - 78:35
-
78:33 - 78:37is a moral right well it's a false
-
78:35 - 78:37
-
78:35 - 78:39distinction I mean I don't that's not
-
78:37 - 78:39
-
78:37 - 78:41what I say I mean I say that the the
-
78:39 - 78:41
-
78:39 - 78:44great abortifacient is I would say
-
78:41 - 78:44
-
78:41 - 78:46nature I don't say god of course
-
78:44 - 78:46
-
78:44 - 78:49God does not decide so many pregnancies
-
78:46 - 78:49
-
78:46 - 78:52are not character full-term nature knows
-
78:49 - 78:52
-
78:49 - 78:54in the case of our species as with every
-
78:52 - 78:54
-
78:52 - 78:56other mammal and primate that some
-
78:54 - 78:56
-
78:54 - 78:58fetuses are not going to make it and
-
78:56 - 78:58
-
78:56 - 79:02flushes them out that that's just a
-
78:58 - 79:02
-
78:58 - 79:05brute fact we wouldn't be here if that
-
79:02 - 79:05
-
79:02 - 79:08wasn't the case because we're as you
-
79:05 - 79:08
-
79:05 - 79:10know adapted biologically to a to an
-
79:08 - 79:10
-
79:08 - 79:12environment we've abandoned the savanna
-
79:10 - 79:12
-
79:10 - 79:14that's why we have appendices that is
-
79:12 - 79:14
-
79:12 - 79:16designed for grass eaters and you know
-
79:14 - 79:16
-
79:14 - 79:18will this see it's all very well
-
79:16 - 79:18
-
79:16 - 79:22knowable you can't be having a brood of
-
79:18 - 79:22
-
79:18 - 79:24sickly half-baked children and get away
-
79:22 - 79:24
-
79:22 - 79:26from the Predators I mean so nature is
-
79:24 - 79:26
-
79:24 - 79:28the great abortifacient I certainly
-
79:26 - 79:28
-
79:26 - 79:31don't blame God for it I do as a
-
79:28 - 79:31
-
79:28 - 79:33humanist believe that the concept unborn
-
79:31 - 79:33
-
79:31 - 79:37child is a real one and I think the
-
79:33 - 79:37
-
79:33 - 79:39concept is underlined by all the recent
-
79:37 - 79:39
-
79:37 - 79:42findings of embryology that
-
79:39 - 79:42
-
79:39 - 79:45by the early viability of the
-
79:42 - 79:45
-
79:42 - 79:47well-conceived a human baby the one that
-
79:45 - 79:47
-
79:45 - 79:50isn't going to be critically deformed or
-
79:47 - 79:50
-
79:47 - 79:52even some that are will be able to
-
79:50 - 79:52
-
79:50 - 79:53survive outside the womb earlier and
-
79:52 - 79:53
-
79:52 - 79:56earlier and earlier and I see that date
-
79:53 - 79:56
-
79:53 - 79:58only being pushed pushed back and I feel
-
79:56 - 79:58
-
79:56 - 80:00a responsibility to consider the
-
79:58 - 80:00
-
79:58 - 80:03occupant of the of the womb as a
-
80:00 - 80:03
-
80:00 - 80:05candidate member of society in the
-
80:03 - 80:05
-
80:03 - 80:10future and thus to say that it cannot be
-
80:05 - 80:10
-
80:05 - 80:12only the responsibility of the woman to
-
80:10 - 80:12
-
80:10 - 80:15decide upon it that it's a social
-
80:12 - 80:15
-
80:12 - 80:17question and an ethical and moral one
-
80:15 - 80:17
-
80:15 - 80:19and I say this as someone who has no
-
80:17 - 80:19
-
80:17 - 80:22supernatural belief so your question
-
80:19 - 80:22
-
80:19 - 80:24ought to have been this how do I have
-
80:22 - 80:24
-
80:22 - 80:26any ethical opinions since I don't
-
80:24 - 80:26
-
80:24 - 80:28believe that I'm created and I don't
-
80:26 - 80:28
-
80:26 - 80:29believe I'm going to heaven I prefer to
-
80:28 - 80:29
-
80:28 - 80:31first question if you don't right but
-
80:29 - 80:31
-
80:29 - 80:33okay but I mean it just isn't this
-
80:31 - 80:33
-
80:31 - 80:35entailed but I've have i well I appeal
-
80:33 - 80:35
-
80:33 - 80:36to the audience have I not answered the
-
80:35 - 80:36
-
80:35 - 80:39question about the termination of
-
80:36 - 80:39
-
80:36 - 80:41pregnancy which bit of I had not
-
80:39 - 80:41
-
80:39 - 80:43answered you better prompt me that I'll
-
80:41 - 80:43
-
80:41 - 80:44read it again why is it that according
-
80:43 - 80:44
-
80:43 - 80:46to you when God plays God by taking a
-
80:44 - 80:46
-
80:44 - 80:49life prima luckily it isn't according to
-
80:46 - 80:49
-
80:46 - 80:52me God I don't say God does that you
-
80:49 - 80:52
-
80:49 - 80:54measured in your book which is right
-
80:52 - 80:54
-
80:52 - 80:55over here you have an entire chapter
-
80:54 - 80:55
-
80:54 - 80:57about the atrocities in the Old
-
80:55 - 80:57
-
80:55 - 80:59Testament yes and the atrocities have to
-
80:57 - 80:59
-
80:57 - 81:02do with God commanding genocide and
-
80:59 - 81:02
-
80:59 - 81:05those things and and and you obviously
-
81:02 - 81:05
-
81:02 - 81:08have a problem with that as many people
-
81:05 - 81:08
-
81:05 - 81:09should so my question again is why
-
81:08 - 81:09
-
81:08 - 81:10according to you when God plays God by
-
81:09 - 81:10
-
81:09 - 81:13taking a life prematurely in the Old
-
81:10 - 81:13
-
81:10 - 81:15Testament is it a moral outrage but when
-
81:13 - 81:15
-
81:13 - 81:16you play God by taking a life
-
81:15 - 81:16
-
81:15 - 81:21prematurely through an abortion it is a
-
81:16 - 81:21
-
81:16 - 81:25moral right once again I'm sorry if my
-
81:21 - 81:25
-
81:21 - 81:28work is so obscure but I don't say that
-
81:25 - 81:28
-
81:25 - 81:29I have a moral right to terminate
-
81:28 - 81:29
-
81:28 - 81:31pregnancy I have given all the reasons
-
81:29 - 81:31
-
81:29 - 81:34that I think hedged that question
-
81:31 - 81:34
-
81:31 - 81:37ethically and morally very sternly there
-
81:34 - 81:37
-
81:34 - 81:39stringently and in any case it's not
-
81:37 - 81:39
-
81:37 - 81:42like saying that every living child of
-
81:39 - 81:42
-
81:39 - 81:47the Amalekites should be destroyed and
-
81:42 - 81:47
-
81:42 - 81:49an injunction by God to Moses to say
-
81:47 - 81:49
-
81:47 - 81:52he's been too merciful he spared too
-
81:49 - 81:52
-
81:49 - 81:53many children and enslaved to a few
-
81:52 - 81:53
-
81:52 - 81:55women
-
81:53 - 81:55
-
81:53 - 81:58didn't make the genocide complete I I'm
-
81:55 - 81:58
-
81:55 - 82:01sorry I've never been accused of and I
-
81:58 - 82:01
-
81:58 - 82:04expect not to be if I'm lucky in a my
-
82:01 - 82:04
-
82:01 - 82:05life of any such thing and the the idea
-
82:04 - 82:05
-
82:04 - 82:08there's a moral equivalence between the
-
82:05 - 82:08
-
82:05 - 82:15two or handling the really difficult
-
82:08 - 82:15
-
82:08 - 82:18question of a a non-viable fetus in what
-
82:15 - 82:18
-
82:15 - 82:21should be done about it isn't a moral
-
82:18 - 82:21
-
82:18 - 82:24equivalence at all so do you want to say
-
82:21 - 82:24
-
82:21 - 82:26that all unborn life is like you say in
-
82:24 - 82:26
-
82:24 - 82:28the book is a human being and therefore
-
82:26 - 82:28
-
82:26 - 82:29you should not kill it is that what you
-
82:28 - 82:29
-
82:28 - 82:30want to say to get out of this dilemma
-
82:29 - 82:30
-
82:29 - 82:32or what you want to know but I think no
-
82:30 - 82:32
-
82:30 - 82:36but I think the presumption that I've
-
82:32 - 82:36
-
82:32 - 82:41long said that the presumption is that
-
82:36 - 82:41
-
82:36 - 82:43the unborn entity has a right on its
-
82:41 - 82:43
-
82:41 - 82:46side and that every effort should be
-
82:43 - 82:46
-
82:43 - 82:47made to see if it can be preserved and I
-
82:46 - 82:47
-
82:46 - 82:49think that's I think that's an ethical
-
82:47 - 82:49
-
82:47 - 82:51imperative is what I do say in the books
-
82:49 - 82:51
-
82:49 - 82:56I think the Roman Catholic Church makes
-
82:51 - 82:56
-
82:51 - 82:59this argument immoral when it could be a
-
82:56 - 82:59
-
82:56 - 83:01moral one by saying that contraception
-
82:59 - 83:01
-
82:59 - 83:02is not to be allowed by saying the
-
83:01 - 83:02
-
83:01 - 83:04contraception is the moral equivalent of
-
83:02 - 83:04
-
83:02 - 83:06abortion in other words to say the
-
83:04 - 83:06
-
83:04 - 83:08contraception is also murder which is a
-
83:06 - 83:08
-
83:06 - 83:10nonsensical and disproportionate
-
83:08 - 83:10
-
83:08 - 83:12position I quote some serious Catholics
-
83:10 - 83:12
-
83:10 - 83:14in my book William F Buckley the late is
-
83:12 - 83:14
-
83:12 - 83:15one Clare Boothe Luce is another by
-
83:14 - 83:15
-
83:14 - 83:17saying if the church says the
-
83:15 - 83:17
-
83:15 - 83:19contraception abortion are morally the
-
83:17 - 83:19
-
83:17 - 83:23same it degrades the opposition to
-
83:19 - 83:23
-
83:19 - 83:25abortion why and by making absurd
-
83:23 - 83:25
-
83:23 - 83:27arguments as it has in the past Aquinas
-
83:25 - 83:27
-
83:25 - 83:29believed that every single sperm
-
83:27 - 83:29
-
83:27 - 83:32contained a micro embryo inside it and
-
83:29 - 83:32
-
83:29 - 83:36thus that if you like I hope hope don't
-
83:32 - 83:36
-
83:32 - 83:41offend anyone handjobs our genocide as
-
83:36 - 83:41
-
83:36 - 83:43for blowjobs don't start that electric
-
83:41 - 83:43
-
83:41 - 83:45pregnancy Adele was a direct threat to
-
83:43 - 83:45
-
83:43 - 83:48the life of the mother fallopian tube
-
83:45 - 83:48
-
83:45 - 83:50pregnancy is instead of a direct threat
-
83:48 - 83:50
-
83:48 - 83:53to the life of the mother and an obvious
-
83:50 - 83:53
-
83:50 - 83:56no starter for a human embryo because
-
83:53 - 83:56
-
83:53 - 83:58that's going anyway is someone who
-
83:56 - 83:58
-
83:56 - 83:58should be allowed to vote this is
-
83:58 - 83:58
-
83:58 - 84:01nonsense
-
83:58 - 84:01
-
83:58 - 84:03it's casuistry it's immoral it's
-
84:01 - 84:03
-
84:01 - 84:05superstition it prevents people from
-
84:03 - 84:05
-
84:03 - 84:07thinking seriously about
-
84:05 - 84:07
-
84:05 - 84:09matters that humanism can decide for
-
84:07 - 84:09
-
84:07 - 84:13itself for heaven's sake without any
-
84:09 - 84:13
-
84:09 - 84:17supernatural intervention your question
-
84:13 - 84:17
-
84:13 - 84:19sir oh well since I probably answered
-
84:17 - 84:19
-
84:17 - 84:21the your last question with a question
-
84:19 - 84:21
-
84:19 - 84:24of my own I'll make it my question to
-
84:21 - 84:24
-
84:21 - 84:30you I'm very keen to know how it is that
-
84:24 - 84:30
-
84:24 - 84:33you in a sense that you dare to say that
-
84:30 - 84:33
-
84:30 - 84:37without a belief in religion I would
-
84:33 - 84:37
-
84:33 - 84:37have no source for ethical or moral now
-
84:37 - 84:37
-
84:37 - 84:42what I'm saying
-
84:37 - 84:42
-
84:37 - 84:45you seem to hint at it now did he not oh
-
84:42 - 84:45
-
84:42 - 84:47I'm not saying you don't know morality
-
84:45 - 84:47
-
84:45 - 84:49Christopher I'm saying you can't justify
-
84:47 - 84:49
-
84:47 - 84:54morality without a being beyond yourself
-
84:49 - 84:54
-
84:49 - 84:57so that just if I okay good so that if I
-
84:54 - 84:57
-
84:54 - 84:59say that for me it's enough to be
-
84:57 - 84:59
-
84:57 - 85:01willing to love my fellow man and
-
84:59 - 85:01
-
84:59 - 85:03perhaps hope that my fellow man and
-
85:01 - 85:03
-
85:01 - 85:07woman will give me some of the same
-
85:03 - 85:07
-
85:03 - 85:14consideration in return and that after
-
85:07 - 85:14
-
85:07 - 85:19all the the Samaritan of whom we've all
-
85:13 - 85:19
-
85:14 - 85:20heard was the only one to help after the
-
85:19 - 85:20
-
85:19 - 85:23priests and the Levites had passed by
-
85:20 - 85:23
-
85:20 - 85:24Anderson Arjun also though he's talked
-
85:23 - 85:24
-
85:23 - 85:27off by Jesus can't have been a Christian
-
85:24 - 85:27
-
85:24 - 85:28because he appears in a story told by
-
85:27 - 85:28
-
85:27 - 85:31Jesus so there can't be any Christianity
-
85:28 - 85:31
-
85:28 - 85:33before that somehow he knew the moral
-
85:31 - 85:33
-
85:31 - 85:35thing to do is to help his fellow person
-
85:33 - 85:35
-
85:33 - 85:36without your religious instruction yes
-
85:35 - 85:36
-
85:35 - 85:38that's actually the whole point of the
-
85:36 - 85:38
-
85:36 - 85:39parable though it's not the way it's
-
85:38 - 85:39
-
85:38 - 85:41usually told and that's what
-
85:39 - 85:41
-
85:39 - 85:42Christianity teaches you know morality
-
85:41 - 85:42
-
85:41 - 85:44it's written on your heart you don't
-
85:42 - 85:44
-
85:42 - 85:46need the scripture to know right from
-
85:44 - 85:46
-
85:44 - 85:48wrong and this was only available to us
-
85:46 - 85:48
-
85:46 - 85:512,000 years good no no you've known it
-
85:48 - 85:51
-
85:48 - 85:53from the beginning of time conscience
-
85:51 - 85:53
-
85:51 - 85:55has been on humanity from F forever
-
85:53 - 85:55
-
85:53 - 85:57you'll have to let me press you a little
-
85:55 - 85:57
-
85:55 - 86:00bit on that I mean William Gladstone
-
85:57 - 86:00
-
85:57 - 86:02spent a huge amount of his life and he
-
86:00 - 86:02
-
86:00 - 86:05was great scorer of Latin and Greek
-
86:02 - 86:05
-
86:02 - 86:08showing that every one of the Greek
-
86:05 - 86:08
-
86:05 - 86:10Socratic and other moral precepts all
-
86:08 - 86:10
-
86:08 - 86:12they were were just pre figurations of
-
86:10 - 86:12
-
86:10 - 86:15Christianity these are the best the
-
86:12 - 86:15
-
86:12 - 86:18Greeks could do before Jesus arrived
-
86:15 - 86:18
-
86:15 - 86:20we didn't face the idea that these
-
86:18 - 86:20
-
86:18 - 86:22solidarities and moralities and
-
86:20 - 86:22
-
86:20 - 86:24understandings are in asian people and
-
86:22 - 86:24
-
86:22 - 86:26don't require divine permission I just
-
86:24 - 86:26
-
86:24 - 86:28have to ask you if you could do it
-
86:26 - 86:28
-
86:26 - 86:29plainly which side do you come down on
-
86:28 - 86:29
-
86:28 - 86:32do you think we need divine permission
-
86:29 - 86:32
-
86:29 - 86:34to act humanely to each other no it has
-
86:32 - 86:34
-
86:32 - 86:37nothing to do with permission it has to
-
86:34 - 86:37
-
86:34 - 86:39do with the ontological category known
-
86:37 - 86:39
-
86:37 - 86:40as morality where does morality come
-
86:39 - 86:40
-
86:39 - 86:43from does it come from the benzene
-
86:40 - 86:43
-
86:40 - 86:45molecule the carbon molecule the oxygen
-
86:43 - 86:45
-
86:43 - 86:48molecule in your world here where does
-
86:45 - 86:48
-
86:45 - 86:50it come from suppose that we were having
-
86:48 - 86:50
-
86:48 - 86:53this discussion before the existence of
-
86:50 - 86:53
-
86:50 - 86:55molecules was understood it's a relevant
-
86:53 - 86:55
-
86:53 - 86:58name it's not because the the discussion
-
86:55 - 86:58
-
86:55 - 87:00about where does the good come from was
-
86:58 - 87:00
-
86:58 - 87:04being conducted before Lucretius
-
87:00 - 87:04
-
87:00 - 87:07developed the atomic theory before um
-
87:04 - 87:07
-
87:04 - 87:09Democritus and Epicurus I should better
-
87:07 - 87:09
-
87:07 - 87:10say understood that the whole world was
-
87:08 - 87:10
-
87:09 - 87:13made up of atoms and molecules before
-
87:10 - 87:13
-
87:10 - 87:17that was known people were arguing why
-
87:13 - 87:17
-
87:13 - 87:19do we behave one way to our fellows and
-
87:17 - 87:19
-
87:17 - 87:20we call it good and another way and we
-
87:19 - 87:20
-
87:19 - 87:22call it work it because it's written
-
87:20 - 87:22
-
87:20 - 87:24like that you can't I don't think you
-
87:22 - 87:24
-
87:22 - 87:26can build in a molecular distraction
-
87:24 - 87:26
-
87:24 - 87:29that's it I don't have the molecular
-
87:26 - 87:29
-
87:26 - 87:31problem you do it's your materialist I'm
-
87:29 - 87:31
-
87:29 - 87:33trying to ask you where does morality
-
87:31 - 87:33
-
87:31 - 87:35come from in a materialistic worldview
-
87:33 - 87:35
-
87:33 - 87:36well did I not just acquit myself of
-
87:35 - 87:36
-
87:35 - 87:39that charge and say that the argument
-
87:36 - 87:39
-
87:36 - 87:41precedes the knowledge of the atomic and
-
87:39 - 87:41
-
87:39 - 87:43molecular structure no it doesn't no not
-
87:41 - 87:43
-
87:41 - 87:44that I think by the way that the atomic
-
87:43 - 87:44
-
87:43 - 87:46and molecular structure is irrelevant
-
87:44 - 87:46
-
87:44 - 87:49and it could be that we might find out
-
87:46 - 87:49
-
87:46 - 87:53that there are who knows pheromones or
-
87:49 - 87:53
-
87:49 - 87:56this other phenomena that do have an
-
87:53 - 87:56
-
87:53 - 87:59influence on our moral conditioning this
-
87:56 - 87:59
-
87:56 - 88:01still wouldn't to a morally normal
-
87:59 - 88:01
-
87:59 - 88:04person relieve them of the
-
88:01 - 88:04
-
88:01 - 88:07responsibility leg that I I feel I know
-
88:04 - 88:07
-
88:04 - 88:09what's right I feel that some things my
-
88:07 - 88:09
-
88:07 - 88:11children don't need to be told they
-
88:09 - 88:11
-
88:09 - 88:13already know let me let me let me
-
88:11 - 88:13
-
88:11 - 88:15interject here and just ask a question
-
88:13 - 88:15
-
88:13 - 88:18another way you are asked to tell a
-
88:15 - 88:18
-
88:15 - 88:20child you you go to this church which
-
88:18 - 88:20
-
88:18 - 88:21means you'll go to heaven but your
-
88:20 - 88:21
-
88:20 - 88:23little playmates don't go to that church
-
88:21 - 88:23
-
88:21 - 88:26and therefore will go to hell
-
88:23 - 88:26
-
88:23 - 88:28seems to me to be an unpleasant thing to
-
88:26 - 88:28
-
88:26 - 88:31be saying but bless that is maybe I
-
88:28 - 88:31
-
88:28 - 88:32in a minority that that could be an
-
88:31 - 88:32
-
88:31 - 88:35unpleasant thing but how do you
-
88:32 - 88:35
-
88:32 - 88:36dimension evil the--what's calling me
-
88:35 - 88:36
-
88:35 - 88:39risks aren't only a religious person
-
88:36 - 88:39
-
88:36 - 88:44would dream of saying let's call it evil
-
88:39 - 88:44
-
88:39 - 88:44where does evil come from religion
-
88:50 - 88:50
-
88:50 - 88:55and Maru our actual CEO next question
-
88:53 - 88:55
-
88:53 - 88:58morality comes from humanism and is
-
88:55 - 88:58
-
88:55 - 88:59stolen by religion for its own purpose
-
88:58 - 88:59
-
88:58 - 89:02humanism cording to who Hitler Mussolini
-
88:59 - 89:02
-
88:59 - 89:05Stalin who you saying that Hitler was
-
89:02 - 89:05
-
89:02 - 89:08the humanist just Hitchens
-
89:05 - 89:08
-
89:05 - 89:12I've lived to hear it said Hitchens had
-
89:08 - 89:12
-
89:08 - 89:14been in Virginia Hitler was a Catholic
-
89:12 - 89:14
-
89:12 - 89:15you men are you know as a Catholic so
-
89:14 - 89:15
-
89:14 - 89:19Hitler was a Catholic says muscle in it
-
89:15 - 89:19
-
89:15 - 89:24give me a how how does morality exists
-
89:19 - 89:24
-
89:19 - 89:26my opinion you know official border with
-
89:24 - 89:26
-
89:24 - 89:28the Protestant Catholic churches both of
-
89:26 - 89:28
-
89:26 - 89:30them wanted the worship of themselves as
-
89:28 - 89:30
-
89:28 - 89:32well as of God so I suppose no evil
-
89:30 - 89:32
-
89:30 - 89:35coming later and their third main ally
-
89:32 - 89:35
-
89:32 - 89:37Hirohito the Emperor of Japan not
-
89:35 - 89:37
-
89:35 - 89:40content just to be theocratic was
-
89:37 - 89:40
-
89:37 - 89:42himself a god so anyone who says the
-
89:40 - 89:42
-
89:40 - 89:44fascism and Nazism was secular
-
89:42 - 89:44
-
89:42 - 89:53he's an ignoramus why is it not gigantic
-
89:44 - 89:53
-
89:44 - 89:55scale I'm asking it ontological question
-
89:53 - 89:55
-
89:53 - 89:56I know as being older Hitler right
-
89:55 - 89:56
-
89:55 - 90:01because I'm a humanist I'm not asking a
-
89:56 - 90:01
-
89:56 - 90:02sociological arrestin all right let me
-
90:01 - 90:02
-
90:01 - 90:07ask a question another way this is my
-
90:02 - 90:07
-
90:02 - 90:08last question if God does not exist why
-
90:07 - 90:08
-
90:07 - 90:10do all people have a fixed moral
-
90:08 - 90:10
-
90:08 - 90:12obligation to love and not murder
-
90:10 - 90:12
-
90:10 - 90:14how do molecules in motion have any
-
90:12 - 90:14
-
90:12 - 90:16authority to tell you how to behave
-
90:14 - 90:16
-
90:14 - 90:17when you do something wrong whose
-
90:16 - 90:17
-
90:16 - 90:20standard are you breaking who are you
-
90:17 - 90:20
-
90:17 - 90:23displeasing the carbon atom the benzene
-
90:20 - 90:23
-
90:20 - 90:25benzene molecule who this question has
-
90:23 - 90:25
-
90:23 - 90:27been asked at the Socrates answered it
-
90:25 - 90:27
-
90:25 - 90:34like this when he was on trial for his
-
90:27 - 90:34
-
90:27 - 90:36life accused of blasphemy by the way he
-
90:34 - 90:36
-
90:34 - 90:38said that he had an inner game on the
-
90:36 - 90:38
-
90:36 - 90:40way he put it not demon the demon a
-
90:38 - 90:40
-
90:38 - 90:43spirit a an inner critic a conscience
-
90:40 - 90:43
-
90:40 - 90:46would be one way for him and that he he
-
90:43 - 90:46
-
90:43 - 90:48knew enough to know even when he was
-
90:46 - 90:48
-
90:46 - 90:49making the best speech of his life that
-
90:48 - 90:49
-
90:48 - 90:53if he was making a point that was
-
90:49 - 90:53
-
90:49 - 90:55somehow dishonest or incomplete or shady
-
90:53 - 90:55
-
90:53 - 90:58the Damon whatever yeah that was clever
-
90:55 - 90:58
-
90:55 - 91:01but you shouldn't have tried it he knew
-
90:58 - 91:01
-
90:58 - 91:05any any person of average moral
-
91:01 - 91:05
-
91:01 - 91:08equipment has the same knowledge I hope
-
91:05 - 91:08
-
91:05 - 91:10you'll if you don't I'm very sorry for
-
91:08 - 91:10
-
91:08 - 91:13you Adam Smith are called it the
-
91:10 - 91:13
-
91:10 - 91:17internal witness who we all have to have
-
91:13 - 91:17
-
91:13 - 91:20a conversation with all the time it's
-
91:17 - 91:20
-
91:17 - 91:22been CS Lewis decided to call it
-
91:19 - 91:22
-
91:20 - 91:23conscience and to attribute it to the to
-
91:22 - 91:23
-
91:22 - 91:25the divine but he didn't improve on what
-
91:23 - 91:25
-
91:23 - 91:27Adam Smith said in Theory of Moral
-
91:25 - 91:27
-
91:25 - 91:30Sentiments or what Socrates said went on
-
91:27 - 91:30
-
91:27 - 91:31when standing trial for his own for his
-
91:30 - 91:31
-
91:30 - 91:34own life it's something sometimes
-
91:31 - 91:34
-
91:31 - 91:36colloquially defined as why do people
-
91:34 - 91:36
-
91:34 - 91:38behave well when nobody is looking I
-
91:36 - 91:38
-
91:36 - 91:40don't believe there's anyone in this
-
91:38 - 91:40
-
91:38 - 91:42Hall who doesn't know what I mean by
-
91:40 - 91:42
-
91:40 - 91:44that why when it won't do you any good
-
91:42 - 91:44
-
91:42 - 91:46will you decide I could have kept that
-
91:44 - 91:46
-
91:44 - 91:47wallet I found on the back of the cab
-
91:46 - 91:47
-
91:46 - 91:50see but I'm not going to I'm going to
-
91:47 - 91:50
-
91:47 - 91:52turn it in I'm going to see if find find
-
91:50 - 91:52
-
91:50 - 91:55its real possessive there are people to
-
91:52 - 91:55
-
91:52 - 91:58whom that those thoughts do not occur
-
91:55 - 91:58
-
91:55 - 91:59who are deaf to that idea who only think
-
91:58 - 91:59
-
91:58 - 92:02of themselves who wouldn't worry about
-
91:59 - 92:02
-
91:59 - 92:05the internal game on or censor or Oh
-
92:02 - 92:05
-
92:02 - 92:08companion and there are of course people
-
92:05 - 92:08
-
92:05 - 92:11who only get pleasure from being
-
92:08 - 92:11
-
92:08 - 92:14unpleasant to other people in inflicting
-
92:11 - 92:14
-
92:11 - 92:16cruelty on them the first group we call
-
92:14 - 92:16
-
92:14 - 92:18the sociopathic in the second group we
-
92:16 - 92:18
-
92:16 - 92:21call the psychopathic my only plan they
-
92:18 - 92:21
-
92:18 - 92:22occur in nature and in society my only
-
92:21 - 92:22
-
92:21 - 92:25problem is with those who think that
-
92:22 - 92:25
-
92:22 - 92:27they're all made in the image of God the
-
92:25 - 92:27
-
92:25 - 92:30one explanation that absolutely doesn't
-
92:27 - 92:30
-
92:27 - 92:32work at all that gets you nowhere
-
92:30 - 92:32
-
92:30 - 92:34that explains nothing Christopher it's
-
92:32 - 92:34
-
92:32 - 92:37your turn to ask oh really yes sir
-
92:34 - 92:37
-
92:34 - 92:38well my question is this would anyone in
-
92:37 - 92:38
-
92:37 - 92:41the audience like to join this
-
92:38 - 92:41
-
92:38 - 92:42conversation we actually have we have
-
92:41 - 92:42
-
92:41 - 92:46questions if you're ready to move along
-
92:42 - 92:46
-
92:42 - 92:49yeah I am there are a couple of
-
92:46 - 92:49
-
92:46 - 92:50questions a lot with several similar
-
92:48 - 92:50
-
92:49 - 92:51questions the board onto a couple of
-
92:50 - 92:51
-
92:50 - 92:55questions for each of you and then one
-
92:51 - 92:55
-
92:51 - 92:56that I'll end with that I think is an
-
92:54 - 92:56
-
92:55 - 92:59important one to address to both of you
-
92:56 - 92:59
-
92:56 - 93:01since you gave your turn away mr.
-
92:59 - 93:01
-
92:59 - 93:04Hitchens I'll ask you first if the
-
93:01 - 93:04
-
93:01 - 93:09questioner asks if God does not exist
-
93:04 - 93:09
-
93:04 - 93:11what then is the purpose of life well
-
93:09 - 93:11
-
93:09 - 93:12I can only answer for myself what cheers
-
93:11 - 93:12
-
93:11 - 93:16me up
-
93:12 - 93:16
-
93:12 - 93:24I suppose mainly gloating over the
-
93:16 - 93:24
-
93:16 - 93:26misfortunes of other people I guess then
-
93:24 - 93:26
-
93:24 - 93:27and you say evil come from religion
-
93:26 - 93:27
-
93:26 - 93:31master I guess that has to be I think
-
93:27 - 93:31
-
93:27 - 93:35you're mainly crowing over the miseries
-
93:31 - 93:35
-
93:31 - 93:39of others it doesn't always work but it
-
93:35 - 93:39
-
93:35 - 93:44never completely fails and then and then
-
93:39 - 93:44
-
93:39 - 93:47there's irony there's irony and which is
-
93:44 - 93:47
-
93:44 - 93:52the gin in the Campari the cream in the
-
93:47 - 93:52
-
93:47 - 93:58coffee sex can have diminishing returns
-
93:52 - 93:58
-
93:52 - 93:59but it's amazing ah no that's pretty
-
93:58 - 93:59
-
93:58 - 94:02much it there is a clear run to the
-
93:59 - 94:02
-
93:59 - 94:02grave
-
94:11 - 94:11
-
94:11 - 94:19dr. Turek yes do i you want me to answer
-
94:15 - 94:19
-
94:15 - 94:21that or not somebody else if
-
94:19 - 94:21
-
94:19 - 94:24Christianity is true then why aren't the
-
94:21 - 94:24
-
94:21 - 94:26differences that Jesus makes in the
-
94:24 - 94:26
-
94:24 - 94:28lives of Christians more powerful or
-
94:26 - 94:28
-
94:26 - 94:31evident than the impact other religions
-
94:28 - 94:31
-
94:28 - 94:33make on their adherents I don't know if
-
94:31 - 94:33
-
94:31 - 94:35I accept the premise of the question
-
94:33 - 94:35
-
94:33 - 94:37well the the questioner adds Gandhi was
-
94:35 - 94:37
-
94:35 - 94:39every bit as influential as any
-
94:37 - 94:39
-
94:37 - 94:40Christian yeah that's true and that's
-
94:39 - 94:40
-
94:39 - 94:42one of the problems with Christianity
-
94:40 - 94:42
-
94:40 - 94:45the biggest problem with Christianity's
-
94:42 - 94:45
-
94:42 - 94:47Christians I admit it but the question
-
94:45 - 94:47
-
94:45 - 94:49tonight but the question is asking a
-
94:47 - 94:49
-
94:47 - 94:52more central question which is if this
-
94:49 - 94:52
-
94:49 - 94:55is the truth yes why then doesn't that
-
94:52 - 94:55
-
94:52 - 94:58truth by the weight of its infinite
-
94:55 - 94:58
-
94:55 - 95:00being cause its adherence to behave in a
-
94:58 - 95:00
-
94:58 - 95:02way that we can all notice well I think
-
95:00 - 95:02
-
95:00 - 95:04you can notice it several Christians I
-
95:02 - 95:04
-
95:02 - 95:06think Christians for years have been the
-
95:04 - 95:06
-
95:04 - 95:07ones that have built hospitals and cared
-
95:06 - 95:07
-
95:06 - 95:09for the poor and cared for the weak and
-
95:07 - 95:09
-
95:07 - 95:11the sick so I think it does make a
-
95:09 - 95:11
-
95:09 - 95:12difference my problem which is part of
-
95:11 - 95:12
-
95:11 - 95:14the problem that the questioner is
-
95:12 - 95:14
-
95:12 - 95:15asking is why doesn't it have this
-
95:14 - 95:15
-
95:14 - 95:17effect on everyone
-
95:15 - 95:17
-
95:15 - 95:19and I'll throw a little Christian
-
95:17 - 95:19
-
95:17 - 95:20theology in here the problem is isn't
-
95:19 - 95:20
-
95:19 - 95:22that we don't have all the whole court
-
95:20 - 95:22
-
95:20 - 95:25if we don't have all the Holy Spirit we
-
95:22 - 95:25
-
95:22 - 95:27do we just don't allow all the Holy
-
95:25 - 95:27
-
95:25 - 95:30Spirit to do what it should do it's our
-
95:27 - 95:30
-
95:27 - 95:32problem we are fallen human beings and
-
95:30 - 95:32
-
95:30 - 95:34that's why Christ had to come because we
-
95:32 - 95:34
-
95:32 - 95:35are fallen human beings and has to come
-
95:34 - 95:35
-
95:34 - 95:39again because he didn't get it right the
-
95:35 - 95:39
-
95:35 - 95:42first time I agree I agree with you that
-
95:39 - 95:42
-
95:39 - 95:44the grammar the question is wrong but
-
95:42 - 95:44
-
95:42 - 95:46for different reason I don't see what's
-
95:44 - 95:46
-
95:44 - 95:49moral about Christian preaching for
-
95:46 - 95:49
-
95:46 - 95:51example apart from the horrible idea of
-
95:49 - 95:51
-
95:49 - 95:54vicarious Redemption
-
95:51 - 95:54
-
95:51 - 95:56I'll say again in case I missed you the
-
95:54 - 95:56
-
95:54 - 95:58first time what I mean by that I could
-
95:56 - 95:58
-
95:56 - 96:00pay your debt even if I didn't know you
-
95:58 - 96:00
-
95:58 - 96:02if I was a friend you're in debt I'll
-
96:00 - 96:02
-
96:00 - 96:04pay in extreme cases people to be known
-
96:02 - 96:04
-
96:02 - 96:06to sale serve your sentence in prison I
-
96:04 - 96:06
-
96:04 - 96:07could do that for you what I cannot do
-
96:06 - 96:07
-
96:06 - 96:10is relieve you of your responsibility I
-
96:07 - 96:10
-
96:07 - 96:13can't say throw your sins on me they'll
-
96:10 - 96:13
-
96:10 - 96:14melt away immoral people not allowed to
-
96:13 - 96:14
-
96:13 - 96:16be you know entitled to be relieved with
-
96:14 - 96:16
-
96:14 - 96:18their responsibilities and the vicarious
-
96:16 - 96:18
-
96:16 - 96:20Redemption by human sacrifice is a very
-
96:18 - 96:20
-
96:18 - 96:23primitive and horrible scape
-
96:20 - 96:23
-
96:20 - 96:24urging idea that belongs to the barbaric
-
96:23 - 96:24
-
96:23 - 96:26period of human history
-
96:24 - 96:26
-
96:24 - 96:27so all pardons are immoral so no knodel
-
96:26 - 96:27
-
96:26 - 96:29pardons I didn't say that I said
-
96:27 - 96:29
-
96:27 - 96:33vicarious Redemption is an immoral
-
96:29 - 96:33
-
96:29 - 96:35doctor it's also immoral of the Nazarene
-
96:33 - 96:35
-
96:33 - 96:38to say take no thought for the morrow
-
96:35 - 96:38
-
96:35 - 96:40not to clothe not to eat not to invest
-
96:38 - 96:40
-
96:38 - 96:43leave your family leave your children
-
96:40 - 96:43
-
96:40 - 96:46leave everything give up the world no
-
96:43 - 96:46
-
96:43 - 96:47investment no thrift no thought for the
-
96:46 - 96:47
-
96:46 - 96:49future
-
96:47 - 96:49
-
96:47 - 96:54just follow me I think that's only moral
-
96:49 - 96:54
-
96:49 - 96:56if if you are sure believer in the idea
-
96:54 - 96:56
-
96:54 - 96:58the world is about to come to an end
-
96:56 - 96:58
-
96:56 - 97:00which was the case with this apocalyptic
-
96:58 - 97:00
-
96:58 - 97:05I guess you never read the power of the
-
97:00 - 97:05
-
97:00 - 97:07talents he said the the prophecy is that
-
97:05 - 97:07
-
97:05 - 97:09the world is coming to an end real soon
-
97:07 - 97:09
-
97:07 - 97:11there's no point in caring about
-
97:09 - 97:11
-
97:09 - 97:14anything else that's not a moral
-
97:11 - 97:14
-
97:11 - 97:16preaching to me at all there are many
-
97:14 - 97:16
-
97:14 - 97:18other ways in which I fail to see how
-
97:16 - 97:18
-
97:16 - 97:20any bad behavior can ever be described
-
97:18 - 97:20
-
97:18 - 97:21as unchristian and of course it's
-
97:20 - 97:21
-
97:20 - 97:23completely laughable to say Christians
-
97:21 - 97:23
-
97:21 - 97:25build hospitals they've just many
-
97:23 - 97:25
-
97:23 - 97:28Christians have bombed hospitals have
-
97:25 - 97:28
-
97:25 - 97:29built them and as many Muslims have
-
97:28 - 97:29
-
97:28 - 97:33built hospitals as Christians have and
-
97:29 - 97:33
-
97:29 - 97:35as many Babylonians have built great
-
97:33 - 97:35
-
97:33 - 97:36buildings as Christians have if that's
-
97:35 - 97:36
-
97:35 - 97:41the best you can do that's the best you
-
97:36 - 97:41
-
97:36 - 97:44can do one of the questioners repeats a
-
97:41 - 97:44
-
97:41 - 97:46a point from dr. Turks opening statement
-
97:44 - 97:46
-
97:44 - 97:49to that apparently here she feels you
-
97:46 - 97:49
-
97:46 - 97:51did not address mr. Hitchens about the
-
97:49 - 97:51
-
97:49 - 97:54irreducible complexity of DNA and is it
-
97:51 - 97:54
-
97:51 - 97:58possible for such structures to have
-
97:54 - 97:58
-
97:54 - 97:59formed by chance well though - I have
-
97:58 - 97:59
-
97:58 - 98:02two responses to that one is what would
-
97:59 - 98:02
-
97:59 - 98:05she have said before she knew about DNA
-
98:02 - 98:05
-
98:02 - 98:07what does that have to do with anything
-
98:05 - 98:07
-
98:05 - 98:09we're just existed prior to anyone
-
98:07 - 98:09
-
98:07 - 98:11knowing about them yes
-
98:09 - 98:11
-
98:09 - 98:12it's gravity existed before we knew
-
98:11 - 98:12
-
98:11 - 98:13about it that's true you need an
-
98:12 - 98:13
-
98:12 - 98:15explanation right and Christianity
-
98:13 - 98:15
-
98:13 - 98:17thought it could explain everything and
-
98:15 - 98:17
-
98:15 - 98:19then it fell not everything's wait this
-
98:17 - 98:19
-
98:17 - 98:21very simple same as your point about
-
98:19 - 98:21
-
98:19 - 98:24molecules that I said these arguments
-
98:21 - 98:24
-
98:21 - 98:26predate Epicurus Lucretius and the
-
98:24 - 98:26
-
98:24 - 98:28atomic theory christianity used to say
-
98:26 - 98:28
-
98:26 - 98:30can explain everything it is all you
-
98:28 - 98:30
-
98:28 - 98:32need to know is there's no powerful or
-
98:30 - 98:32
-
98:30 - 98:34loving or intervening all-knowing
-
98:32 - 98:34
-
98:32 - 98:36omniscient God
-
98:34 - 98:36
-
98:34 - 98:38okay well then wait wouldn't DNA explain
-
98:36 - 98:38
-
98:36 - 98:40more ah well that only shows that God's
-
98:38 - 98:40
-
98:38 - 98:43even cleverer than we thought so it's an
-
98:40 - 98:43
-
98:40 - 98:46infinitely expanding tautology
-
98:43 - 98:46
-
98:43 - 98:47there are many of the some Christians
-
98:46 - 98:47
-
98:46 - 98:50who accept in fact it was actually a
-
98:47 - 98:50
-
98:47 - 98:53catholic physicist at the University of
-
98:50 - 98:53
-
98:50 - 98:54Leuven in Belgium who first came up with
-
98:53 - 98:54
-
98:53 - 98:58the idea of what we now call the Big
-
98:54 - 98:58
-
98:54 - 99:00Bang and most Pope's not all most Pope's
-
98:58 - 99:00
-
98:58 - 99:02have accepted it someone thought of it
-
99:00 - 99:02
-
99:00 - 99:04as a challenge to Christianity the Pope
-
99:02 - 99:04
-
99:02 - 99:05Leo who he went to the I can't remember
-
99:04 - 99:05
-
99:04 - 99:08the scientists name for a second maybe
-
99:05 - 99:08
-
99:05 - 99:10someone here can help me he went to the
-
99:08 - 99:10
-
99:08 - 99:12Pope said look that looks like this is
-
99:10 - 99:12
-
99:10 - 99:14how things started the Pope said if you
-
99:12 - 99:14
-
99:12 - 99:16like I'll make it a dogma that every
-
99:14 - 99:16
-
99:14 - 99:17Catholic has to believe it said that
-
99:16 - 99:17
-
99:16 - 99:20would be slightly missing the point your
-
99:17 - 99:20
-
99:17 - 99:22holiness as for what it is they do with
-
99:20 - 99:22
-
99:20 - 99:26the origin to be ended well because the
-
99:22 - 99:26
-
99:22 - 99:28it is true to say that religion as
-
99:26 - 99:28
-
99:26 - 99:31Stephen Jay Gould said the religion and
-
99:28 - 99:31
-
99:28 - 99:33science belonged to non-overlapping
-
99:31 - 99:33
-
99:31 - 99:36magisteria I think these magisteria are
-
99:33 - 99:36
-
99:33 - 99:39in many ways incompatible and in many
-
99:36 - 99:39
-
99:36 - 99:41ways irreconcilable but it is no more
-
99:39 - 99:41
-
99:39 - 99:44true to say that the existence of the
-
99:41 - 99:44
-
99:41 - 99:47complexity of DNA shows that God was
-
99:44 - 99:47
-
99:44 - 99:48more ingenious than we thought than it
-
99:47 - 99:48
-
99:47 - 99:52is to say that it necessarily shows by
-
99:48 - 99:52
-
99:48 - 99:54its self revealing ingenuity that we
-
99:52 - 99:54
-
99:52 - 99:56don't need the hypothesis of God both of
-
99:54 - 99:56
-
99:54 - 99:58these positions would be in my opinion
-
99:56 - 99:58
-
99:56 - 100:00somewhat reductionist though I would
-
99:58 - 100:00
-
99:58 - 100:02have to say that I think the second one
-
100:00 - 100:02
-
100:00 - 100:04is more persuasive and more elegant
-
100:02 - 100:04
-
100:02 - 100:08now Gould is wrong will that do
-
100:04 - 100:08
-
100:04 - 100:09Christians or religious people religion
-
100:08 - 100:09
-
100:08 - 100:11is trying to find out what how the
-
100:09 - 100:11
-
100:09 - 100:13universe began it's always science
-
100:11 - 100:13
-
100:11 - 100:15they're not no religion says it does no
-
100:13 - 100:15
-
100:13 - 100:16excuse me it's try it drives can also
-
100:15 - 100:16
-
100:15 - 100:19process of scientific and
-
100:16 - 100:19
-
100:16 - 100:22religion is an affirmation of faith it
-
100:19 - 100:22
-
100:19 - 100:24says a radius person Christopher says it
-
100:22 - 100:24
-
100:22 - 100:26always be evidence to try and point out
-
100:24 - 100:26
-
100:24 - 100:28that the universe exploded into being
-
100:26 - 100:28
-
100:26 - 100:29out of nothing and you have scientific
-
100:28 - 100:29
-
100:28 - 100:31evidence for the view that an
-
100:29 - 100:31
-
100:29 - 100:33intervention will occur to prevent the
-
100:31 - 100:33
-
100:31 - 100:36implosion and don't forget that ah let's
-
100:33 - 100:36
-
100:33 - 100:38start at the beginning I can't forget it
-
100:36 - 100:38
-
100:36 - 100:40let's start at the beginning there may
-
100:38 - 100:40
-
100:38 - 100:45be anything you've said all evening I'm
-
100:40 - 100:45
-
100:40 - 100:49going to remember Joe that's for debate
-
100:45 - 100:49
-
100:45 - 100:51- no no I mean don't say you what here
-
100:49 - 100:51
-
100:49 - 100:55do yourself do yourself your faith the
-
100:51 - 100:55
-
100:51 - 100:57honor of saying it's faith generally no
-
100:55 - 100:57
-
100:55 - 100:58Lance Bass the argument you get away
-
100:57 - 100:58
-
100:57 - 100:59with it
-
100:58 - 100:59
-
100:58 - 101:01look the argument would be Christopher
-
100:59 - 101:01
-
100:59 - 101:04is that if the universe exploded into
-
101:01 - 101:04
-
101:01 - 101:05being out of nothing then miracles are
-
101:04 - 101:05
-
101:04 - 101:07possible because the greatest miracle of
-
101:05 - 101:07
-
101:05 - 101:09all has already occurred the question is
-
101:07 - 101:09
-
101:07 - 101:11have miracles occurred in the first
-
101:09 - 101:11
-
101:09 - 101:13century mirror that requires another
-
101:11 - 101:13
-
101:11 - 101:15debate whereby we have to look at the
-
101:13 - 101:15
-
101:13 - 101:19historical evidence and see and if it is
-
101:15 - 101:19
-
101:15 - 101:20true that the that Jesus really did come
-
101:19 - 101:20
-
101:19 - 101:22and say and do the things that the New
-
101:20 - 101:22
-
101:20 - 101:24Testament writers said he did then
-
101:22 - 101:24
-
101:22 - 101:26whatever he teaches is true because if
-
101:24 - 101:26
-
101:24 - 101:27he rose from the dead he was God if he
-
101:26 - 101:27
-
101:26 - 101:28taught that there will be an
-
101:27 - 101:28
-
101:27 - 101:32intervention then there will be that's
-
101:28 - 101:32
-
101:28 - 101:32the argument enough time to support it
-
101:39 - 101:39
-
101:39 - 101:42you'll need it
-
101:43 - 101:43
-
101:43 - 101:52it's fallen off if I a sentence or two
-
101:50 - 101:52
-
101:50 - 101:55from David Hume would correct what you
-
101:52 - 101:55
-
101:52 - 101:56sow a miracle is defined not as a part
-
101:55 - 101:56
-
101:55 - 101:59of the natural order but as a suspension
-
101:56 - 101:59
-
101:56 - 102:01of the natural no an interval you can't
-
101:59 - 102:01
-
101:59 - 102:02say I'll say of a of the Big Bang which
-
102:01 - 102:02
-
102:01 - 102:05is the foundation of a natural order
-
102:02 - 102:05
-
102:02 - 102:07that it's a suspension of what it starts
-
102:05 - 102:07
-
102:05 - 102:09you may not do that however if you meet
-
102:07 - 102:09
-
102:07 - 102:13someone in the street who you yesterday
-
102:09 - 102:13
-
102:09 - 102:15saw executed you can say either that an
-
102:13 - 102:15
-
102:13 - 102:18extraordinary miracle has occurred or
-
102:15 - 102:18
-
102:15 - 102:22that you are under a very grave
-
102:18 - 102:22
-
102:18 - 102:24misapprehension and David Humes logic on
-
102:22 - 102:24
-
102:22 - 102:27this I think is quite irrefutable he
-
102:24 - 102:27
-
102:24 - 102:29says what is more likely that the laws
-
102:27 - 102:29
-
102:27 - 102:31of nature have been suspended in your
-
102:29 - 102:31
-
102:29 - 102:35favor and in a way that you approve all
-
102:31 - 102:35
-
102:31 - 102:37that you've made a mistake and in each
-
102:35 - 102:37
-
102:35 - 102:39case you must especially if you didn't
-
102:37 - 102:39
-
102:37 - 102:42see it yourself and you're hearing it
-
102:39 - 102:42
-
102:39 - 102:43from someone who says that they did I
-
102:42 - 102:43
-
102:42 - 102:46would go further and say the following
-
102:43 - 102:46
-
102:43 - 102:49I'll grant you that it would be possible
-
102:46 - 102:49
-
102:46 - 102:51to track the pregnancy of the woman Mary
-
102:49 - 102:51
-
102:49 - 102:54who's mentioned about three times in the
-
102:51 - 102:54
-
102:51 - 102:58Bible and - sure there was no male
-
102:54 - 102:58
-
102:54 - 103:01intervention in her life at all but yet
-
102:58 - 103:01
-
102:58 - 103:02she delivered herself of a healthy baby
-
103:01 - 103:02
-
103:01 - 103:04boy
-
103:02 - 103:04
-
103:02 - 103:06with I can say I don't say that's
-
103:04 - 103:06
-
103:04 - 103:08impossible
-
103:06 - 103:08
-
103:06 - 103:09parthenogenesis is not completely
-
103:08 - 103:09
-
103:08 - 103:13unthinkable but it does not prove that
-
103:09 - 103:13
-
103:09 - 103:15his paternity is divine and it wouldn't
-
103:13 - 103:15
-
103:13 - 103:20prove that any of his moral teachings
-
103:15 - 103:20
-
103:15 - 103:21were thereby correct nor if I was to see
-
103:20 - 103:21
-
103:20 - 103:23him executed one day and see him walking
-
103:21 - 103:23
-
103:21 - 103:26the streets the next would that show
-
103:23 - 103:26
-
103:23 - 103:27that he's father was God or his mother
-
103:25 - 103:27
-
103:26 - 103:29was a virgin all that his teachings were
-
103:27 - 103:29
-
103:27 - 103:31true especially given the commonplace
-
103:29 - 103:31
-
103:29 - 103:35nature of Resurrection at that time in
-
103:31 - 103:35
-
103:31 - 103:37place after all Lazarus was raised never
-
103:35 - 103:37
-
103:35 - 103:38said a word about it the Daughter of
-
103:37 - 103:38
-
103:37 - 103:41Jairus was raised didn't say a thing
-
103:38 - 103:41
-
103:38 - 103:43about what she'd been through and the
-
103:41 - 103:43
-
103:41 - 103:45Gospels tell us that at the time of the
-
103:43 - 103:45
-
103:43 - 103:47crucifixion all the graves in Jerusalem
-
103:45 - 103:47
-
103:45 - 103:49opened and their occupants wandered
-
103:47 - 103:49
-
103:47 - 103:52around the streets to greet so the
-
103:49 - 103:52
-
103:49 - 103:55resurrection was a something of a banal
-
103:52 - 103:55
-
103:52 - 103:57at the time not all not all of those
-
103:54 - 103:57
-
103:55 - 104:00people clearly were divinely conceived
-
103:57 - 104:00
-
103:57 - 104:02so I'll give you all the miracles and
-
104:00 - 104:02
-
104:00 - 104:05you'll still be left exactly where you
-
104:02 - 104:05
-
104:02 - 104:07are now holding an empty sack no
-
104:05 - 104:07
-
104:05 - 104:10Christopher you have to look at each
-
104:07 - 104:10
-
104:07 - 104:13miracle in light of the evidence and the
-
104:10 - 104:13
-
104:10 - 104:15context um was wrong because his premise
-
104:13 - 104:15
-
104:13 - 104:16that was wrong was the one that said the
-
104:15 - 104:16
-
104:15 - 104:19evidence for the regular is always
-
104:16 - 104:19
-
104:16 - 104:21greater than that for the rare it's not
-
104:19 - 104:21
-
104:19 - 104:23from Yume's own worldview if you were
-
104:21 - 104:23
-
104:21 - 104:26you if you were here today he wouldn't
-
104:23 - 104:26
-
104:23 - 104:27even believe in the Big Bang because it
-
104:26 - 104:27
-
104:26 - 104:29only happened once it's not a regular
-
104:27 - 104:29
-
104:27 - 104:31event it happened once he wouldn't
-
104:29 - 104:31
-
104:29 - 104:33believe in the spontaneous generation of
-
104:31 - 104:33
-
104:31 - 104:35life which is what a materialist must
-
104:33 - 104:35
-
104:33 - 104:36believe because it only happened once he
-
104:35 - 104:36
-
104:35 - 104:37wouldn't believe in his own birth
-
104:36 - 104:37
-
104:36 - 104:39because it only happened once in fact he
-
104:37 - 104:39
-
104:37 - 104:41wouldn't be able to believe in the whole
-
104:39 - 104:41
-
104:39 - 104:42history of our solar system because it
-
104:41 - 104:42
-
104:41 - 104:44only happened once you don't need
-
104:42 - 104:44
-
104:42 - 104:47regular events to know whether or not
-
104:44 - 104:47
-
104:44 - 104:48something happened singular events
-
104:47 - 104:48
-
104:47 - 104:49happen all the time this debate will
-
104:48 - 104:49
-
104:48 - 104:51never happen again
-
104:49 - 104:51
-
104:49 - 104:54yet you're here to witness it there's a
-
104:51 - 104:54
-
104:51 - 104:56there's a I mean I'm just going to put
-
104:54 - 104:56
-
104:54 - 104:57my repose my trust in the audience here
-
104:56 - 104:57
-
104:56 - 105:00there's a there's an obvious difference
-
104:57 - 105:00
-
104:57 - 105:02between a singularity and a miracle and
-
105:00 - 105:02
-
105:00 - 105:05I I mean I think it would be
-
105:02 - 105:05
-
105:02 - 105:08embarrassing to try and explain it will
-
105:05 - 105:08
-
105:05 - 105:12be patronizing to dr. Turek why a member
-
105:08 - 105:12
-
105:08 - 105:16of the audience takes issue with your
-
105:12 - 105:16
-
105:12 - 105:22claim that objective morality
-
105:16 - 105:22
-
105:16 - 105:25necessarily relies in an absolute deity
-
105:22 - 105:25
-
105:22 - 105:27asking instead what about empathy for
-
105:25 - 105:27
-
105:25 - 105:30which there are significant apparent
-
105:27 - 105:30
-
105:27 - 105:33biological basis right in here that
-
105:30 - 105:33
-
105:30 - 105:34empathy for which there are fairly
-
105:33 - 105:34
-
105:33 - 105:37well-established apologies he's a very
-
105:34 - 105:37
-
105:34 - 105:40human emotion cannot empathy lead to
-
105:37 - 105:40
-
105:37 - 105:42morality is it right to be empathetic
-
105:40 - 105:42
-
105:40 - 105:44that's the question I'm not saying
-
105:42 - 105:44
-
105:42 - 105:48there's no chemical connection between
-
105:44 - 105:48
-
105:44 - 105:50morality and or for morality I should
-
105:48 - 105:50
-
105:48 - 105:52say I'm there certainly when we think
-
105:50 - 105:52
-
105:50 - 105:55they're chemicals going on the question
-
105:52 - 105:55
-
105:52 - 105:57is what is the standard that makes
-
105:55 - 105:57
-
105:55 - 106:00empathy or love right what is the
-
105:57 - 106:00
-
105:57 - 106:03chemical composition of love what is the
-
106:00 - 106:03
-
106:00 - 106:04what how much does justice way well
-
106:03 - 106:04
-
106:03 - 106:06these are all things that make no sense
-
106:04 - 106:06
-
106:04 - 106:07in a materialistic world
-
106:06 - 106:07
-
106:06 - 106:10but that's not entirely true let's say
-
106:07 - 106:10
-
106:07 - 106:12for example that neurocognitive
-
106:10 - 106:12
-
106:10 - 106:15neuroscientists are able to determine
-
106:12 - 106:15
-
106:12 - 106:17with scientific levels of precision that
-
106:15 - 106:17
-
106:15 - 106:20in fact certain neuro chemical and
-
106:17 - 106:20
-
106:17 - 106:22cognitive events always essentially
-
106:20 - 106:22
-
106:20 - 106:24always co-occur with the experience of
-
106:22 - 106:24
-
106:22 - 106:27empathy but that wouldn't mean that
-
106:24 - 106:27
-
106:24 - 106:28empathy is right see there may be
-
106:27 - 106:28
-
106:27 - 106:31chemical compositions that cause that
-
106:28 - 106:31
-
106:28 - 106:33guy to chop that guy's head off on the
-
106:31 - 106:33
-
106:31 - 106:35Canadian bus that wouldn't make it right
-
106:33 - 106:35
-
106:33 - 106:37the question is what makes something
-
106:35 - 106:37
-
106:35 - 106:39right in a materialist
-
106:37 - 106:39
-
106:37 - 106:41worldview there's nothing that can make
-
106:39 - 106:41
-
106:39 - 106:43something right or wrong as David Hume
-
106:41 - 106:43
-
106:41 - 106:48has said you cannot get an author from
-
106:43 - 106:48
-
106:43 - 106:51it is well happy to agree with that I
-
106:48 - 106:51
-
106:48 - 106:55mean I think I think that's true but um
-
106:51 - 106:55
-
106:51 - 106:59but I have to add only that there are
-
106:55 - 106:59
-
106:55 - 107:02we've all song has to be lucky enough to
-
106:59 - 107:02
-
106:59 - 107:03see it or meet people who've done it and
-
107:02 - 107:03
-
107:02 - 107:05all of us it's read about there are
-
107:03 - 107:05
-
107:03 - 107:10people who will when they when a grenade
-
107:05 - 107:10
-
107:05 - 107:11is lobbed through the window throw
-
107:10 - 107:11
-
107:10 - 107:15themselves on it before it can blow up
-
107:11 - 107:15
-
107:11 - 107:20it does happen there are people who who
-
107:15 - 107:20
-
107:15 - 107:22died under torture without giving away
-
107:20 - 107:22
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107:20 - 107:24the whereabouts of their comrades there
-
107:22 - 107:24
-
107:22 - 107:29are people who go do bomb disposal
-
107:24 - 107:29
-
107:24 - 107:30working defusing huge device they know a
-
107:29 - 107:30
-
107:29 - 107:33minute
-
107:30 - 107:33
-
107:30 - 107:35it does happen it's always happened it's
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107:33 - 107:35
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107:33 - 107:37common to every known human society it's
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107:35 - 107:37
-
107:35 - 107:39a part of every heroic narrative of
-
107:37 - 107:39
-
107:37 - 107:42every known Society there's ever been
-
107:39 - 107:42
-
107:39 - 107:45those who do it are honored
-
107:42 - 107:45
-
107:42 - 107:48they are sung as we say and the times
-
107:45 - 107:48
-
107:45 - 107:53when there was no literate no literal
-
107:48 - 107:53
-
107:48 - 107:57record and it doesn't require divine
-
107:53 - 107:57
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107:53 - 108:00sanction or permission it is we're proud
-
107:57 - 108:00
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107:57 - 108:03to say if not innate in us we would be
-
108:00 - 108:03
-
108:00 - 108:04too humble to say that it's in Asian our
-
108:03 - 108:04
-
108:03 - 108:07species is something we can all aspire
-
108:04 - 108:07
-
108:04 - 108:11here yes you know we do not we do not
-
108:07 - 108:11
-
108:07 - 108:13get it from Big Brother if we did that
-
108:11 - 108:13
-
108:11 - 108:14would degrade it it would mean it wasn't
-
108:13 - 108:14
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108:13 - 108:17heroic
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108:14 - 108:17
-
108:14 - 108:20it wasn't brave it wasn't individual it
-
108:17 - 108:20
-
108:17 - 108:21wasn't exemplar why are these things
-
108:20 - 108:21
-
108:20 - 108:23of anything what I would because it
-
108:21 - 108:23
-
108:21 - 108:25would be in the hope either of a reward
-
108:23 - 108:25
-
108:23 - 108:26from Big Brother or for fear of
-
108:25 - 108:26
-
108:25 - 108:31punishment from it it would have
-
108:26 - 108:31
-
108:26 - 108:35robotics morality weiss Troy's ethics it
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108:31 - 108:35
-
108:31 - 108:38means it means the end it means the it
-
108:35 - 108:38
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108:35 - 108:40means the individual example is dust
-
108:38 - 108:40
-
108:38 - 108:42Christopher you've already abolished
-
108:40 - 108:42
-
108:40 - 108:44validated by your materialistic
-
108:42 - 108:44
-
108:42 - 108:46worldview there's no such thing as
-
108:44 - 108:46
-
108:44 - 108:54morality if you're just a bunch of
-
108:46 - 108:54
-
108:46 - 108:55chemicals weight Sigma it's okay I
-
108:54 - 108:55
-
108:54 - 109:00already know some people will clap
-
108:55 - 109:00
-
108:55 - 109:03anything I do you need to say do you
-
109:00 - 109:03
-
109:00 - 109:05mean to say that the human that the body
-
109:03 - 109:05
-
109:03 - 109:07of a mammal the primate is not the
-
109:05 - 109:07
-
109:05 - 109:09chemical composition no it is oh good
-
109:07 - 109:09
-
109:07 - 109:11I'm questioning why do you why do you
-
109:09 - 109:11
-
109:09 - 109:12why do you act as if this has only just
-
109:11 - 109:12
-
109:11 - 109:15been discovered and as if it's a
-
109:12 - 109:15
-
109:12 - 109:17theological point because you apparently
-
109:15 - 109:17
-
109:15 - 109:20have I say that although I I would
-
109:17 - 109:20
-
109:17 - 109:24rather say in spite of the fact that I
-
109:20 - 109:24
-
109:20 - 109:26am a primate or not
-
109:24 - 109:26
-
109:24 - 109:28notwithstanding perhaps I'd better say
-
109:26 - 109:28
-
109:26 - 109:31that I am Brahman nonetheless I'm
-
109:28 - 109:31
-
109:28 - 109:33capable of thinking about heroism
-
109:31 - 109:33
-
109:31 - 109:35self-sacrifice example and so forth why
-
109:33 - 109:35
-
109:33 - 109:37are all those things turn to me and say
-
109:35 - 109:37
-
109:35 - 109:38how did you say that and be a primate
-
109:37 - 109:38
-
109:37 - 109:40why I go I'm eight
-
109:38 - 109:40
-
109:38 - 109:43I can't also the fact that I'm a primate
-
109:40 - 109:43
-
109:40 - 109:46I can concede it better than some people
-
109:43 - 109:46
-
109:43 - 109:48that's the best I can do why your ear I
-
109:46 - 109:48
-
109:46 - 109:52made as well you'll have to agree with
-
109:48 - 109:52
-
109:48 - 109:54both of us that it shows okay let me
-
109:52 - 109:54
-
109:52 - 109:57let's finish with this which is the
-
109:54 - 109:57
-
109:54 - 110:01fundamental question and I think
-
109:57 - 110:01
-
109:57 - 110:03deserves serious answer the writer says
-
110:01 - 110:03
-
110:01 - 110:07gentlemen I'd venture to say that no one
-
110:03 - 110:07
-
110:03 - 110:07no one is two words by the way
-
110:07 - 110:07
-
110:07 - 110:13no one came into this room without
-
110:10 - 110:13
-
110:10 - 110:16already deciding who he or she agrees
-
110:13 - 110:16
-
110:13 - 110:20with and no one will leave with a
-
110:16 - 110:20
-
110:16 - 110:24different mindset what would it take for
-
110:20 - 110:24
-
110:20 - 110:26each of you what evidence would you need
-
110:24 - 110:26
-
110:24 - 110:28about what basis would you make a
-
110:26 - 110:28
-
110:26 - 110:30decision to change your mind
-
110:28 - 110:30
-
110:28 - 110:33fundamentally about the question that we
-
110:30 - 110:33
-
110:30 - 110:33gathered here to discuss this evening
-
110:34 - 110:34
-
110:34 - 110:39great question
-
110:36 - 110:39
-
110:36 - 110:42well Christianity would be refuted by
-
110:39 - 110:42
-
110:39 - 110:46somehow discovering the body of Christ
-
110:42 - 110:46
-
110:42 - 110:48theism might be I don't know how you
-
110:46 - 110:48
-
110:46 - 110:51could refute these and if all the
-
110:48 - 110:51
-
110:48 - 110:52scientific evidence somehow changed if I
-
110:51 - 110:52
-
110:51 - 110:55don't know how you deal with the
-
110:52 - 110:55
-
110:52 - 110:57morality issue if the fine-tuning didn't
-
110:55 - 110:57
-
110:55 - 110:59occur if we could find the universe is
-
110:57 - 110:59
-
110:57 - 111:00eternal it would need a cause but all
-
110:59 - 111:00
-
110:59 - 111:02the scientific evidence seems to suggest
-
111:00 - 111:02
-
111:00 - 111:03universe is eternal so it needs a cause
-
111:02 - 111:03
-
111:02 - 111:07and the cause must be immaterial
-
111:03 - 111:07
-
111:03 - 111:10spaceless timeless but if all that
-
111:06 - 111:10
-
111:07 - 111:16changed that might be at least get me to
-
111:10 - 111:16
-
111:10 - 111:18doubt theism sir you know most of the
-
111:16 - 111:18
-
111:16 - 111:20debate I wish I'd thought of this this
-
111:18 - 111:20
-
111:18 - 111:20evening
-
111:26 - 111:26
-
111:26 - 111:31sorry much too laid-back in most of the
-
111:29 - 111:31
-
111:29 - 111:33debates I've taken apart and I wish I
-
111:31 - 111:33
-
111:31 - 111:38thought of doing it this evening too we
-
111:33 - 111:38
-
111:33 - 111:40took a vote before the debate including
-
111:38 - 111:40
-
111:38 - 111:43registering the undecided and then at
-
111:40 - 111:43
-
111:40 - 111:451:00 at the end to basically see where
-
111:43 - 111:45
-
111:43 - 111:46the undersides had gone so and I was
-
111:45 - 111:46
-
111:45 - 111:48always surprised by how many people had
-
111:46 - 111:48
-
111:46 - 111:50come or at least willing to consider
-
111:48 - 111:50
-
111:48 - 111:54themselves as having come with an open
-
111:50 - 111:54
-
111:50 - 111:57mind I my view is this very few people
-
111:54 - 111:57
-
111:54 - 112:01have that much difficulty thinking of
-
111:57 - 112:01
-
111:57 - 112:04themselves as objects of a divine plan
-
112:01 - 112:04
-
112:01 - 112:06the great advantage religion has is our
-
112:04 - 112:06
-
112:04 - 112:08own solipsism it's the same as people
-
112:06 - 112:08
-
112:06 - 112:10who don't really believe in astrology
-
112:08 - 112:10
-
112:08 - 112:13but they'll take a quick peek to see
-
112:10 - 112:13
-
112:10 - 112:17what's happening to Taurus today and if
-
112:13 - 112:17
-
112:13 - 112:19it says well might be a good time for a
-
112:17 - 112:19
-
112:17 - 112:21flutter on the stock exchange not to
-
112:19 - 112:21
-
112:19 - 112:23think hang on the planets don't really
-
112:21 - 112:23
-
112:21 - 112:26move to determine my investments but
-
112:23 - 112:26
-
112:23 - 112:28maybe you know it's not it's not
-
112:26 - 112:28
-
112:26 - 112:30impossible it could all be about me I
-
112:28 - 112:30
-
112:28 - 112:33think about it quite a lot actually
-
112:30 - 112:33
-
112:30 - 112:35because I have the same birthday as
-
112:33 - 112:35
-
112:33 - 112:37Thomas Jefferson in April the 13th
-
112:35 - 112:37
-
112:35 - 112:40except that I don't because he was born
-
112:37 - 112:40
-
112:37 - 112:42under the old calendar and I think his
-
112:40 - 112:42
-
112:40 - 112:45though it says on his tomb he was born
-
112:42 - 112:45
-
112:42 - 112:47on 13th table he was actually born on
-
112:45 - 112:47
-
112:45 - 112:49something like the 25th of April under
-
112:47 - 112:49
-
112:47 - 112:50the Ocala I've often wondered how the
-
112:49 - 112:50
-
112:49 - 112:53horoscope people managed the transition
-
112:50 - 112:53
-
112:50 - 112:55the time when everyone had to change
-
112:53 - 112:55
-
112:53 - 112:58which star sign they were I just say it
-
112:55 - 112:58
-
112:55 - 113:01got done easily enough religion works
-
112:58 - 113:01
-
112:58 - 113:03for most people because if to have
-
113:01 - 113:03
-
113:01 - 113:06people in a sense horribly do want it to
-
113:03 - 113:06
-
113:03 - 113:08be true that they are supervised that
-
113:06 - 113:08
-
113:06 - 113:10God looks out for them that they might
-
113:08 - 113:10
-
113:08 - 113:13be rewarded or they might be punished it
-
113:10 - 113:13
-
113:10 - 113:15has this terrible surveill advantage
-
113:13 - 113:15
-
113:13 - 113:18that's why I consider it to be morally
-
113:15 - 113:18
-
113:15 - 113:21superior to be an atheist to say I would
-
113:18 - 113:21
-
113:18 - 113:24rather live without that ghastly
-
113:21 - 113:24
-
113:21 - 113:26master/slave and their mentality and no
-
113:24 - 113:26
-
113:24 - 113:28evidence or no event that could change
-
113:26 - 113:28
-
113:26 - 113:30your commitment to that belief I can
-
113:28 - 113:30
-
113:28 - 113:33only say that if there was I'm very
-
113:30 - 113:33
-
113:30 - 113:34relieved to find having studied what I
-
113:33 - 113:34
-
113:33 - 113:36think of as the
-
113:34 - 113:36
-
113:34 - 113:39best evidence in arguments physicists
-
113:36 - 113:39
-
113:36 - 113:41biologists paleontologists students of
-
113:39 - 113:41
-
113:39 - 113:43mythology history archaeologists are
-
113:41 - 113:43
-
113:41 - 113:45very relieved to find there's no
-
113:43 - 113:45
-
113:43 - 113:48evidence for it at all if if I thought
-
113:45 - 113:48
-
113:45 - 113:52it was true I would consider myself
-
113:48 - 113:52
-
113:48 - 113:54condemned to live under attorney and
-
113:52 - 113:54
-
113:52 - 113:58I've spent my entire life repudiating
-
113:54 - 113:58
-
113:54 - 114:01that idea and helping I hope others to
-
113:58 - 114:01
-
113:58 - 114:03think the same but there is not a chance
-
114:01 - 114:03
-
114:01 - 114:06of course it's not it isn't a single
-
114:03 - 114:06
-
114:03 - 114:08chance that anyone will find that hey
-
114:06 - 114:08
-
114:06 - 114:11after all we can definitely know that a
-
114:08 - 114:11
-
114:08 - 114:15virgin conceived or that a condemned
-
114:11 - 114:15
-
114:11 - 114:16felon walked gain and it's quite absurd
-
114:15 - 114:16
-
114:15 - 114:19for anyone to argue in scientific terms
-
114:16 - 114:19
-
114:16 - 114:21as if any of that is even thinkable what
-
114:19 - 114:21
-
114:19 - 114:24I don't understand I suppose I should
-
114:21 - 114:24
-
114:21 - 114:28close both is why anybody should be so
-
114:24 - 114:28
-
114:24 - 114:31contemptuous I suppose is the word also
-
114:28 - 114:31
-
114:28 - 114:34insecure about their own faith as not to
-
114:31 - 114:34
-
114:31 - 114:36call it that did you hear him say at any
-
114:34 - 114:36
-
114:34 - 114:39point the city this is my faith I
-
114:36 - 114:39
-
114:36 - 114:42believe it in spite of the evidence to
-
114:39 - 114:42
-
114:39 - 114:44the contrary I lay my life on it
-
114:42 - 114:44
-
114:42 - 114:46I believe I'm redeemed by it I think I
-
114:44 - 114:46
-
114:44 - 114:48will live eternally because no he has no
-
114:46 - 114:48
-
114:46 - 114:50confidence to say anything like that
-
114:48 - 114:50
-
114:48 - 114:54instead he tries to mix it up in an area
-
114:50 - 114:54
-
114:50 - 114:56scientific inquiry where he is no more
-
114:54 - 114:56
-
114:54 - 115:01competent than hey even I am and that
-
114:56 - 115:01
-
114:56 - 115:01was where he made his big mistake thanks
-
115:01 - 115:01
-
115:01 - 115:03gentlemen
-
115:01 - 115:03
-
115:01 - 115:10what are we sighs five minutes to a
-
115:03 - 115:10
-
115:03 - 115:11close uh since dr. Turk went first in
-
115:10 - 115:11
-
115:10 - 115:14the opening would you mind going first
-
115:11 - 115:14
-
115:11 - 115:15now I thought I'd just wrap oh you can
-
115:14 - 115:15
-
115:14 - 115:18call it a wrap unless you'd like five
-
115:15 - 115:18
-
115:15 - 115:18more minutes
-
115:26 - 115:26
-
115:26 - 115:30when asked when I think of the most
-
115:28 - 115:30
-
115:28 - 115:38erotic words in the language I sometimes
-
115:30 - 115:38
-
115:30 - 115:39think German relayed back now when asked
-
115:38 - 115:39
-
115:38 - 115:41what I think of the most erotic words in
-
115:39 - 115:41
-
115:39 - 115:48the language I sometimes think slowly
-
115:41 - 115:48
-
115:41 - 115:51captive audience um no you know what
-
115:48 - 115:51
-
115:48 - 115:52if I haven't made my case by now
-
115:50 - 115:52
-
115:51 - 115:56brothers and sisters I don't think I
-
115:52 - 115:56
-
115:52 - 115:58will make it in the next five I ask you
-
115:56 - 115:58
-
115:56 - 116:02to excuse me if anyone thinks that
-
115:58 - 116:02
-
115:58 - 116:03there's a question having who's heard me
-
116:02 - 116:03
-
116:02 - 116:06who thinks is a question I answered
-
116:03 - 116:06
-
116:03 - 116:07poorly or inadequately or badly or
-
116:06 - 116:07
-
116:06 - 116:09failed to answer at all I would like to
-
116:07 - 116:09
-
116:07 - 116:12challenge me I'd happily give them five
-
116:09 - 116:12
-
116:09 - 116:16minutes but I've I have to say shot my
-
116:12 - 116:16
-
116:12 - 116:22belt otherwise it is there anyone who
-
116:16 - 116:22
-
116:16 - 116:24would like to charge me yes please if
-
116:22 - 116:24
-
116:22 - 116:27there is no God why don't you spend your
-
116:24 - 116:27
-
116:24 - 116:30whole life try to convince people that
-
116:27 - 116:30
-
116:27 - 116:33there isn't why don't you just stay off
-
116:30 - 116:33
-
116:30 - 116:35was the repeat that was the cost yeah
-
116:33 - 116:35
-
116:33 - 116:37the question is if there if there is no
-
116:35 - 116:37
-
116:35 - 116:40god why spend your life and career
-
116:37 - 116:40
-
116:37 - 116:47trying to refute that why not just leave
-
116:40 - 116:47
-
116:40 - 116:49it alone and stay home fair enough well
-
116:47 - 116:49
-
116:47 - 116:54it's it's not my it isn't my whole
-
116:49 - 116:54
-
116:49 - 116:56career for one thing it's become a major
-
116:54 - 116:56
-
116:54 - 116:59preoccupation of my life though in the
-
116:56 - 116:59
-
116:56 - 117:05last eight or nine years especially
-
116:59 - 117:05
-
116:59 - 117:09since September 11th 2001 to try and
-
117:05 - 117:09
-
117:05 - 117:12help generate an opposition to theocracy
-
117:09 - 117:12
-
117:09 - 117:14and its depredations internationally
-
117:12 - 117:14
-
117:12 - 117:17that that that is now probably my main
-
117:14 - 117:17
-
117:14 - 117:20political preoccupation to help people
-
117:17 - 117:20
-
117:17 - 117:24in Afghanistan in Somalia in Iraq in
-
117:20 - 117:24
-
117:20 - 117:25Lebanon in Israel to resist those who
-
117:24 - 117:25
-
117:24 - 117:27sincerely want to encompass the
-
117:25 - 117:27
-
117:25 - 117:29destruction of civilization and
-
117:27 - 117:29
-
117:27 - 117:31sincerely believe they have God on their
-
117:29 - 117:31
-
117:29 - 117:33side in wanting to do so the thing maybe
-
117:31 - 117:33
-
117:31 - 117:35I will take a few minutes just to say
-
117:33 - 117:35
-
117:33 - 117:37something that I find repulsive about
-
117:35 - 117:37
-
117:35 - 117:40especially monotheistic messianic
-
117:37 - 117:40
-
117:37 - 117:43religion in it with a large
-
117:40 - 117:43
-
117:40 - 117:46part of itself it quite clearly wants us
-
117:43 - 117:46
-
117:43 - 117:48all to die it wants this world to come
-
117:46 - 117:48
-
117:46 - 117:51to an end you can tell the yearning for
-
117:48 - 117:51
-
117:48 - 117:52things to be over whenever you read any
-
117:51 - 117:52
-
117:51 - 117:55of its real texts or listen to any of
-
117:52 - 117:55
-
117:52 - 117:58its real authentic spokesmen not the
-
117:55 - 117:58
-
117:55 - 118:00sort of the pathetic apologist who
-
117:58 - 118:00
-
117:58 - 118:04sometimes masquerade for it those who
-
118:00 - 118:04
-
118:00 - 118:07talk there was a famous spokesman for
-
118:04 - 118:07
-
118:04 - 118:10this in Virginia until recently about
-
118:06 - 118:10
-
118:07 - 118:13the rapture say that those of us who
-
118:10 - 118:13
-
118:10 - 118:15have chosen rightly will be gathered to
-
118:13 - 118:15
-
118:13 - 118:17the arms of Jesus leaving all the rest
-
118:15 - 118:17
-
118:15 - 118:19of you behind if we're in a car
-
118:17 - 118:19
-
118:17 - 118:21it's your lookout that car won't have a
-
118:19 - 118:21
-
118:19 - 118:23driver anymore if we're if we're a pilot
-
118:21 - 118:23
-
118:21 - 118:25that's your lookout that plane will
-
118:23 - 118:25
-
118:23 - 118:30crash we will be with Jesus and the rest
-
118:25 - 118:30
-
118:25 - 118:32of you can go straight to hell the the
-
118:30 - 118:32
-
118:30 - 118:34eschatological element that is
-
118:32 - 118:34
-
118:32 - 118:36inseparable from Christianity if you
-
118:34 - 118:36
-
118:34 - 118:39don't believe that there is to be an
-
118:36 - 118:39
-
118:36 - 118:42apocalypse there is going to be an end a
-
118:39 - 118:42
-
118:39 - 118:45separation of the sheep and the goats a
-
118:42 - 118:45
-
118:42 - 118:47condemnation a final one then you're not
-
118:45 - 118:47
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118:45 - 118:50really I believe it and the contempt for
-
118:47 - 118:50
-
118:47 - 118:51the things of this world shows through
-
118:50 - 118:51
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118:50 - 118:55all of them it's well put in an old
-
118:51 - 118:55
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118:51 - 118:56rhyme from a an English exclusive
-
118:55 - 118:56
-
118:55 - 118:58brethren sect
-
118:56 - 118:58
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118:56 - 119:00says that we are the pure and chosen few
-
118:58 - 119:00
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118:58 - 119:03and all the rest are damned
-
119:00 - 119:03
-
119:00 - 119:06there's ruin up in hell for you we don't
-
119:03 - 119:06
-
119:03 - 119:09want heaven crammed you can tell it when
-
119:06 - 119:09
-
119:06 - 119:12you see the extreme Muslims talk they
-
119:09 - 119:12
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119:09 - 119:13cannot wait they cannot wait for death
-
119:12 - 119:13
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119:12 - 119:16and destruction to overtake and
-
119:13 - 119:16
-
119:13 - 119:19overwhelm the world they can't wait for
-
119:16 - 119:19
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119:16 - 119:22for a what I would call without
-
119:19 - 119:22
-
119:19 - 119:26ambiguity a final solution when you look
-
119:22 - 119:26
-
119:22 - 119:28at the Israeli settlers paid for often
-
119:26 - 119:28
-
119:26 - 119:30by American tax dollars to sign if they
-
119:28 - 119:30
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119:28 - 119:33can steal enough land from other people
-
119:30 - 119:33
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119:30 - 119:35and get all the Jews into the Promised
-
119:33 - 119:35
-
119:33 - 119:37Land and all the non-jews out of it then
-
119:35 - 119:37
-
119:35 - 119:40finally the Jewish people will be worthy
-
119:37 - 119:40
-
119:37 - 119:41of the return of the Messiah and there
-
119:40 - 119:41
-
119:40 - 119:43are Christians in this country you
-
119:41 - 119:43
-
119:41 - 119:46consider it their job to help this
-
119:43 - 119:46
-
119:43 - 119:50happen so that Armageddon can occur so
-
119:46 - 119:50
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119:46 - 119:52the painful business of living as humans
-
119:50 - 119:52
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119:50 - 119:54and studying civilization and trying to
-
119:52 - 119:54
-
119:52 - 119:56acquire learning and
-
119:54 - 119:56
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119:54 - 120:00knowledge and health and medicine and to
-
119:56 - 120:00
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119:56 - 120:03push that can all be scrapped and and
-
120:00 - 120:03
-
120:00 - 120:07the cult of death can take over that to
-
120:03 - 120:07
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120:03 - 120:10me is a hideous thing in eschatological
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120:07 - 120:10
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120:07 - 120:13terms in end times terms on its own
-
120:10 - 120:13
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120:10 - 120:15hateful idea hateful practice and a
-
120:13 - 120:15
-
120:13 - 120:16hateful theory but very much to be
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120:15 - 120:16
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120:15 - 120:20opposed in our daily lives where there
-
120:16 - 120:20
-
120:16 - 120:23are people who sincerely mean it who
-
120:20 - 120:23
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120:20 - 120:24want who want to ruin the good relations
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120:23 - 120:24
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120:23 - 120:27that could exist between different
-
120:24 - 120:27
-
120:24 - 120:31peoples nations racist countries tribes
-
120:27 - 120:31
-
120:27 - 120:34ethnicities who say who openly say they
-
120:31 - 120:34
-
120:31 - 120:36love death more than we love life and
-
120:34 - 120:36
-
120:34 - 120:39who are betting that with God on their
-
120:36 - 120:39
-
120:36 - 120:42side they're right about that so when I
-
120:39 - 120:42
-
120:39 - 120:44say is the subtitle of my book that I
-
120:42 - 120:44
-
120:42 - 120:47think religion poisons everything I'm
-
120:44 - 120:47
-
120:44 - 120:49not just doing what publishers like and
-
120:47 - 120:49
-
120:47 - 120:52coming up with the provocative subtitle
-
120:49 - 120:52
-
120:49 - 120:54I mean to say it infects us in the you
-
120:52 - 120:54
-
120:52 - 120:57know our most basic integrity it says we
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120:54 - 120:57
-
120:54 - 120:59can't be moral without Big Brother
-
120:57 - 120:59
-
120:57 - 121:01without a totalitarian permission means
-
120:59 - 121:01
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120:59 - 121:04we can't be good to one another means we
-
121:01 - 121:04
-
121:01 - 121:07can't leave without this we must be
-
121:04 - 121:07
-
121:04 - 121:10afraid we must also be forced to love
-
121:07 - 121:10
-
121:07 - 121:13someone who we fear the essence of
-
121:10 - 121:13
-
121:10 - 121:15sadomasochism at the essence of
-
121:13 - 121:15
-
121:13 - 121:18abjection the essence of the Masters
-
121:15 - 121:18
-
121:15 - 121:20slave relationship and that knows that
-
121:18 - 121:20
-
121:18 - 121:24death is coming and can't wait to bring
-
121:20 - 121:24
-
121:20 - 121:28it on I say this is evil and though I do
-
121:24 - 121:28
-
121:24 - 121:31some nights stay home I enjoy more the
-
121:28 - 121:31
-
121:28 - 121:33nights when I go out and fight against
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121:31 - 121:33
-
121:31 - 121:36this ultimate wickedness and ultimate
-
121:33 - 121:36
-
121:33 - 121:36stupidity thank you
-
121:48 - 121:48
-
121:49 - 122:02dr. Tarek your clothes first of all I
-
122:01 - 122:02
-
122:01 - 122:05want to thank everyone I know it's been
-
122:02 - 122:05
-
122:02 - 122:07a long night and I enjoy listening to
-
122:05 - 122:07
-
122:05 - 122:10Christopher even if I don't agree with
-
122:07 - 122:10
-
122:07 - 122:11them and I want to thank Christopher for
-
122:10 - 122:11
-
122:10 - 122:15being here and putting so much effort
-
122:11 - 122:15
-
122:11 - 122:16into this debate let me just clean up a
-
122:15 - 122:16
-
122:15 - 122:19few things that I wasn't able to respond
-
122:16 - 122:19
-
122:16 - 122:21to before and that is this issue of
-
122:19 - 122:21
-
122:19 - 122:23design where Christopher seems to say
-
122:21 - 122:23
-
122:21 - 122:27because things are going to oblivion it
-
122:23 - 122:27
-
122:23 - 122:30wasn't designed well first of all a
-
122:27 - 122:30
-
122:27 - 122:34design in a world constrained by
-
122:30 - 122:34
-
122:30 - 122:38physical constraints can only be optimal
-
122:34 - 122:38
-
122:34 - 122:41if you know the purpose of the designer
-
122:38 - 122:41
-
122:38 - 122:43just even Jay Gould had a book years ago
-
122:41 - 122:43
-
122:41 - 122:44called pandas thumb where he complained
-
122:43 - 122:44
-
122:43 - 122:48that the pandas thumb was not as good as
-
122:44 - 122:48
-
122:44 - 122:51our thumb it only seemed to enable the
-
122:48 - 122:51
-
122:48 - 122:53Panda to strip bamboo well maybe that's
-
122:51 - 122:53
-
122:51 - 122:55all the Panda was supposed to do is
-
122:53 - 122:55
-
122:53 - 122:57strip bamboo you can't say it's
-
122:55 - 122:57
-
122:55 - 123:02suboptimal Design unless you know what
-
122:57 - 123:02
-
122:57 - 123:04the purpose of the designer was my car
-
123:02 - 123:04
-
123:02 - 123:08is not designed perfectly but it's still
-
123:04 - 123:08
-
123:04 - 123:10designed so just because you find faults
-
123:08 - 123:10
-
123:08 - 123:12in design doesn't mean there is no
-
123:10 - 123:12
-
123:10 - 123:13design and you wouldn't be able to find
-
123:12 - 123:13
-
123:12 - 123:17a fault unless you knew what the purpose
-
123:13 - 123:17
-
123:13 - 123:20of the designer was let me now summarize
-
123:17 - 123:20
-
123:17 - 123:22Christopher's book and if as I read
-
123:20 - 123:22
-
123:20 - 123:24Christopher's book it seems to me he's
-
123:22 - 123:24
-
123:22 - 123:26making two statements the first
-
123:24 - 123:26
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123:24 - 123:28statement is there is no God and I hate
-
123:26 - 123:28
-
123:26 - 123:28him
-
123:32 - 123:32
-
123:32 - 123:38after all Christopher defines himself as
-
123:35 - 123:38
-
123:35 - 123:40an anti-theist not an atheist but an
-
123:38 - 123:40
-
123:38 - 123:43anti theist and that's why he couldn't
-
123:40 - 123:43
-
123:40 - 123:45even respond to the question what might
-
123:43 - 123:45
-
123:43 - 123:47change your mind nothing is going to
-
123:45 - 123:47
-
123:45 - 123:48change Christopher's mind his mind is
-
123:47 - 123:48
-
123:47 - 123:53made up
-
123:48 - 123:53
-
123:48 - 123:57the second is narrow-minded yes the
-
123:53 - 123:57
-
123:53 - 123:59second the second major point he makes
-
123:57 - 123:59
-
123:57 - 124:02is since religious people do evil things
-
123:59 - 124:02
-
123:59 - 124:05God doesn't exist that is a non sequitur
-
124:02 - 124:05
-
124:02 - 124:07in logic we all do evil things that
-
124:05 - 124:07
-
124:05 - 124:10doesn't mean our parents don't exist
-
124:07 - 124:10
-
124:07 - 124:12just because E people do evil things
-
124:10 - 124:12
-
124:10 - 124:15doesn't mean that all religion is false
-
124:12 - 124:15
-
124:12 - 124:17and Christopher bunches all religions
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124:15 - 124:17
-
124:15 - 124:19together and makes no distinctions that
-
124:17 - 124:19
-
124:17 - 124:23need to be made I am with you
-
124:19 - 124:23
-
124:19 - 124:25Christopher on your opposition of
-
124:23 - 124:25
-
124:23 - 124:27radical Islam I am with you I am with
-
124:25 - 124:27
-
124:25 - 124:30you politically on more things than you
-
124:27 - 124:30
-
124:27 - 124:32will know because I think many religions
-
124:30 - 124:32
-
124:30 - 124:37are false and there are many false
-
124:32 - 124:37
-
124:32 - 124:39beliefs in fact many religious people
-
124:37 - 124:39
-
124:37 - 124:40here's here's the points Christopher
-
124:39 - 124:40
-
124:39 - 124:42makes and he's right about many of these
-
124:40 - 124:42
-
124:40 - 124:44things many religious people have
-
124:42 - 124:44
-
124:42 - 124:46behaved terribly many religious beliefs
-
124:44 - 124:46
-
124:44 - 124:48are false and can't be justified you
-
124:46 - 124:48
-
124:46 - 124:49don't need to believe in God to know
-
124:48 - 124:49
-
124:48 - 124:51right from wrong you don't need the
-
124:49 - 124:51
-
124:49 - 124:53Bible or any other religious book to
-
124:51 - 124:53
-
124:51 - 124:56know basic right and wrong morality
-
124:53 - 124:56
-
124:53 - 124:57predates Scripture I agree with all that
-
124:56 - 124:57
-
124:56 - 125:00and that in fact is the Christian view
-
124:57 - 125:00
-
124:57 - 125:01as well and unless someone outside of
-
125:00 - 125:01
-
125:00 - 125:03the universe intervenes or the laws of
-
125:01 - 125:03
-
125:01 - 125:06nature change this incredibly fine-tuned
-
125:03 - 125:06
-
125:03 - 125:08universe will go to oblivion I agree
-
125:06 - 125:08
-
125:06 - 125:10with all that but none of these things
-
125:08 - 125:10
-
125:08 - 125:13are arguments against the existence of
-
125:10 - 125:13
-
125:10 - 125:15God God could still exist even if all of
-
125:13 - 125:15
-
125:13 - 125:17Christopher's assertions and complaints
-
125:15 - 125:17
-
125:15 - 125:17are true
-
125:23 - 125:23
-
125:23 - 125:30let me also point out that religion does
-
125:26 - 125:30
-
125:26 - 125:38not poison everything everything poisons
-
125:30 - 125:38
-
125:30 - 125:40religion I poison religion regrettably I
-
125:38 - 125:40
-
125:38 - 125:43poison religion because I don't live up
-
125:40 - 125:43
-
125:40 - 125:44to the pure words of Christ and that's
-
125:43 - 125:44
-
125:43 - 125:47why Christ had to come because none of
-
125:44 - 125:47
-
125:44 - 125:49us live up to it but we know what the
-
125:47 - 125:49
-
125:47 - 125:52standards are because there's a standard
-
125:49 - 125:52
-
125:49 - 125:54beyond ourselves Christopher has
-
125:52 - 125:54
-
125:52 - 125:55identified how religious people poison
-
125:54 - 125:55
-
125:54 - 125:57religion how they act immorally
-
125:55 - 125:57
-
125:55 - 125:59you know that's what Jesus and the
-
125:57 - 125:59
-
125:57 - 126:03prophets did and why Jesus came
-
125:59 - 126:03
-
125:59 - 126:05Christopher is so charming and he is so
-
126:03 - 126:05
-
126:03 - 126:10persuasive he is like an Old Testament
-
126:05 - 126:10
-
126:05 - 126:14prophet he is and he is calling the
-
126:10 - 126:14
-
126:10 - 126:17church to morality he can't define what
-
126:14 - 126:17
-
126:14 - 126:19that is but he's calling them to it he's
-
126:17 - 126:19
-
126:17 - 126:21not calling them to the Christian
-
126:19 - 126:21
-
126:19 - 126:24morality necessarily he's calling them
-
126:21 - 126:24
-
126:21 - 126:26to his own morality but what he points
-
126:24 - 126:26
-
126:24 - 126:28out are some of the very things Jesus
-
126:26 - 126:28
-
126:26 - 126:29point out many people in the church are
-
126:28 - 126:29
-
126:28 - 126:31following tradition rather than the
-
126:29 - 126:31
-
126:29 - 126:33words of Christ many people in the
-
126:31 - 126:33
-
126:31 - 126:36church are doing evil things Jesus
-
126:33 - 126:36
-
126:33 - 126:38condemned the people who were the most
-
126:36 - 126:38
-
126:36 - 126:40religious because they were the furthest
-
126:38 - 126:40
-
126:38 - 126:41away from God and Christopher's to be
-
126:40 - 126:41
-
126:40 - 126:43commended for that because many of them
-
126:41 - 126:43
-
126:41 - 126:43are
-
126:48 - 126:48
-
126:48 - 126:52but unlike Jesus who appealed to God's
-
126:51 - 126:52
-
126:51 - 126:54standard of morality Christopher's
-
126:52 - 126:54
-
126:52 - 126:56atheism affords him no objective moral
-
126:54 - 126:56
-
126:54 - 126:58standard by which to judge anything
-
126:56 - 126:58
-
126:56 - 127:00wrong including all the sins of
-
126:58 - 127:00
-
126:58 - 127:03religious people circumcision sexual
-
127:00 - 127:03
-
127:00 - 127:05restrictions suicide bombing etc he has
-
127:03 - 127:05
-
127:03 - 127:06to borrow objective morality from the
-
127:05 - 127:06
-
127:05 - 127:08theistic worldview in order to argue
-
127:06 - 127:08
-
127:06 - 127:10against it he has to soon God in order
-
127:08 - 127:10
-
127:08 - 127:13to deny him he has to sit in God's lap
-
127:10 - 127:13
-
127:10 - 127:15in order to slap his face he also has to
-
127:13 - 127:15
-
127:13 - 127:17borrow aspects of the theistic worldview
-
127:15 - 127:17
-
127:15 - 127:20in order to even get his worldview off
-
127:17 - 127:20
-
127:17 - 127:22the ground he has to borrow the universe
-
127:20 - 127:22
-
127:20 - 127:25which is a pretty big issue he has to
-
127:22 - 127:25
-
127:22 - 127:26borrow fine-tuning life reason math
-
127:25 - 127:26
-
127:25 - 127:28human freedom and consciousness notice
-
127:26 - 127:28
-
127:26 - 127:30he never to dressed any of those things
-
127:28 - 127:30
-
127:28 - 127:33where do those come from in an atheistic
-
127:30 - 127:33
-
127:30 - 127:35worldview Christopher in the last
-
127:33 - 127:35
-
127:33 - 127:37chapter of his book talks about we need
-
127:35 - 127:37
-
127:35 - 127:38to get away from all this religious
-
127:37 - 127:38
-
127:37 - 127:42stuff and we need to go to enlightenment
-
127:38 - 127:42
-
127:38 - 127:45values what are enlightenment values
-
127:42 - 127:45
-
127:42 - 127:48well here are is what Christopher says
-
127:45 - 127:48
-
127:45 - 127:50on the last page of his book quote very
-
127:48 - 127:50
-
127:48 - 127:52importantly the divorce between the
-
127:50 - 127:52
-
127:50 - 127:55sexual life and fear the sexual life and
-
127:52 - 127:55
-
127:52 - 127:58disease and the sexual life and tyranny
-
127:55 - 127:58
-
127:55 - 128:00can now at last be tempted on the sole
-
127:58 - 128:00
-
127:58 - 128:03condition that we banish all religions
-
128:00 - 128:03
-
128:00 - 128:05from the discourse it appears that
-
128:03 - 128:05
-
128:03 - 128:07Christopher is rebelling against the
-
128:05 - 128:07
-
128:05 - 128:12church lady here he doesn't like the
-
128:07 - 128:12
-
128:07 - 128:15restrictions on sexuality is it true
-
128:12 - 128:15
-
128:12 - 128:16that if Jesus said sleep with anybody
-
128:15 - 128:16
-
128:15 - 128:19you want Christopher would be Christian
-
128:16 - 128:19
-
128:16 - 128:23I don't know but that is what he's
-
128:19 - 128:23
-
128:19 - 128:25rebelling against now he talks about the
-
128:23 - 128:25
-
128:23 - 128:26divine dictatorship he says that he
-
128:25 - 128:26
-
128:25 - 128:28rebelled as he just pointed out against
-
128:26 - 128:28
-
128:26 - 128:30the divine dictatorship because he's an
-
128:28 - 128:30
-
128:28 - 128:33anti theist but let me ask this question
-
128:30 - 128:33
-
128:30 - 128:35why must everyone submit to his
-
128:33 - 128:35
-
128:33 - 128:37dictatorship the dictatorship of
-
128:35 - 128:37
-
128:35 - 128:40Christopher Hitchens he's telling
-
128:37 - 128:40
-
128:37 - 128:42everyone to live up or to give up their
-
128:40 - 128:42
-
128:40 - 128:44sacred texts and to live according to
-
128:42 - 128:44
-
128:42 - 128:48renewed enlightenment values values that
-
128:44 - 128:48
-
128:44 - 128:52apparently he gets to choose Christopher
-
128:48 - 128:52
-
128:48 - 128:56in effect wants to replace God he wants
-
128:52 - 128:56
-
128:52 - 129:00his values he wants you he wants you to
-
128:56 - 129:00
-
128:56 - 129:00adopt enlightenment values
-
129:02 - 129:02
-
129:02 - 129:11Christopher never answered the questions
-
129:09 - 129:11
-
129:09 - 129:13and the evidence that I brought up I
-
129:11 - 129:13
-
129:11 - 129:14think this is a theistic universe
-
129:13 - 129:14
-
129:13 - 129:16because all time all space and all
-
129:14 - 129:16
-
129:14 - 129:16matter exploded into being out of
-
129:16 - 129:16
-
129:16 - 129:18nothing
-
129:16 - 129:18
-
129:16 - 129:22number two it did so with incredible
-
129:18 - 129:22
-
129:18 - 129:23precision and extreme fine-tuning we saw
-
129:22 - 129:23
-
129:22 - 129:26that life seems to be the result of
-
129:23 - 129:26
-
129:23 - 129:28intelligence for we saw that their
-
129:26 - 129:28
-
129:26 - 129:30objective immaterial moral values out
-
129:28 - 129:30
-
129:28 - 129:33there and Christopher is big on
-
129:30 - 129:33
-
129:30 - 129:34immorality I'm with them on that number
-
129:33 - 129:34
-
129:33 - 129:36five we saw that in material reality
-
129:34 - 129:36
-
129:34 - 129:39such as reason in the laws of logic
-
129:36 - 129:39
-
129:36 - 129:41exist and have no way to be explained
-
129:39 - 129:41
-
129:39 - 129:43there's no way to explain those by
-
129:41 - 129:43
-
129:41 - 129:45materialism that the laws of mathematics
-
129:43 - 129:45
-
129:43 - 129:46number six exists and they help us
-
129:45 - 129:46
-
129:45 - 129:48investigate and measure this orderly
-
129:46 - 129:48
-
129:46 - 129:50universe number seven that people are
-
129:48 - 129:50
-
129:48 - 129:52not mere chemicals but are free to make
-
129:50 - 129:52
-
129:50 - 129:55choices and number eight and finally
-
129:52 - 129:55
-
129:52 - 129:57that we are conscious beings and we
-
129:55 - 129:57
-
129:55 - 129:59cannot explain ourselves by mere
-
129:57 - 129:59
-
129:57 - 130:02chemicals we're something beyond
-
129:59 - 130:02
-
129:59 - 130:04chemicals but atheism only has a
-
130:02 - 130:04
-
130:02 - 130:07worldview that says all that exists or
-
130:04 - 130:07
-
130:04 - 130:09chemicals because Christopher does a see
-
130:07 - 130:09
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130:07 - 130:10atheist friends have not been able to
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130:09 - 130:10
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130:09 - 130:13explain any of these realities from an
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130:10 - 130:13
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130:10 - 130:15atheistic perspective they have instead
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130:13 - 130:15
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130:13 - 130:18relied on speculation in faith I don't
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130:15 - 130:18
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130:15 - 130:21have enough faith to be an atheist as
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130:18 - 130:21
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130:18 - 130:23one more other point Christopher may
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130:21 - 130:23
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130:21 - 130:26think that there is no God and he hates
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130:23 - 130:26
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130:23 - 130:31him but God thinks there is a
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130:26 - 130:31
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130:26 - 130:31Christopher Hitchens and God loves him
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130:49 - 130:49
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130:49 - 130:56well then I think let's first certainly
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130:54 - 130:56
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130:54 - 130:59thank our debaters for a lively and
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130:56 - 130:59
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130:56 - 130:59stimulating evening
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131:20 - 131:20
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131:20 - 131:24good evening thank you again for coming
- Title:
- Turek vs Hitchens Debate: Does God Exist? | Christian Apologetics
- Description:
-
On September 9, 2008, Frank Turek debated atheist Christopher Hitchens, author of God is not Great: How Religion Poisons Everything, at Virginia Commonwealth University. The topic was, "Does God Exist?"
Hitchens was his usual charming and witty self (I , Frank, really like him and said as much), but he did not answer any of the eight arguments that were presented for the existence of God. Many in the audience acknowledged that he dodged nearly all of the questions. Watch the video and decide for yourself which arguments were strongest. Then read comments in the CrossExamined blog (http://www.crossexamined.org/blog/?p=84) from a variety of viewers who wanted to weigh in with their opinions and arguments. - Video Language:
- English
- Duration:
- 02:11:52
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Panos Stylianou edited English subtitles for Turek vs Hitchens Debate: Does God Exist? | Christian Apologetics |