Soul Ties and Quantum Entanglement

What do we have from our online family from 
SMC? And mashAllah all their posts and all

the beautiful artworks that being put out. 
Alhamdulillah, Allah (AJ) dress everyone, bless

everyone, and forgive me and that increase our 
love for Ahlul Bayt (Holy Family of Prophet ﷺ) and

increase our love for the Holy Companions and then 
to truly ponder how to enter into Allah's (AJ)

Divinely Presence. That there is a secret doorway; 
if you take that doorway, your entire existence

will change. And the material world is distracted 
by forms and structures and Allah (AJ) doesn't

reside within forms and structures but resides 
within what He has created, inshaAllah.

As salaamu alaykum warahmatullahi 
wa barakatuhu Shaykh.

Walaykum as salaam warahmatullah.
Shaykh, two years ago I prayed and asked

Allah (AJ) for guidance and that night you were 
in my YouTube queue. I was not a Muslim and wasn't

searching for Islamic videos, but 2 weeks later I 
made my shahadah (testimony of faith), mashAllah.

May Allah (AJ) Almighty reward you for calling 
me to Islam and tariqah (spiritual path).

Allah (AJ) bless you. Alhamdulillah, Allah's (AJ) 
immense ni’mat (blessing). That the one sending,

one speaking from the same source. InshaAllah 
Allah (AJ) inspire everybody to meet at that

signal to receive the necessary information and 
guidance, so alhamdulillah, Allah (AJ) is great,

and this is His love for Sayyidina Muhammad 
ﷺ and to give to the nation of Prophet ﷺ,

the nation whom have accepted their da’wah 
(religious propagation), and the nation whom

not yet has heard the message of that da’wah, 
and that that reality, inshaAllah. Give us all

strength to spread the word, the good word with 
good character and good actions, inshaAllah.

As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah.

Sayyidi, you have given talks previously of 
how certain professions can attract certain

energies. You discussed multiple professions, 
the energies they can attract, and how to manage

ourselves. What are your thoughts about pilots 
whom spend so much time at high altitudes in

the atmosphere? I ask from a personal point of 
view. I have observed many pilots have a certain

personality type they develop over time, not 
high frequency, also multiple personalities.

Yeah, I would image, yeah. That 
every everybody has characteristics

and based on their professions and based…
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
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As salaamu alaykum warahmatullahi wa barakatuh.
on their desires. So there's no sort of cookie

cutter explanation, but they spent a lot of time 
in the army because you don't get the right to fly

without putting in thousands of hours of flight 
time. So, very difficult to take a course and

become a pilot. It has to do with the time in 
which they're exposed within the military and

what that exposure was that only they know and 
the effect that it has upon their soul and their

reality. So, especially within the last 30 years 
of nonstop warfare, all of them are coming out

with military backgrounds and have had difficult 
experiences, whether people believe or not,

everything affects the soul. So to what effect 
it affected and to what are they carrying

of difficulties, only they know and Allah (AJ) 
knows. So, it's not to me to speak to that effect,

but Allah (AJ) will question you if you harm 
His creatures. If you see a dog and you say,

‘I'm going to kick this dog.’ For what reason, 
there is no reason, you can't give a reason

to harm a creature. And you go about your life, 
Allah (AJ) will hold you to account for that. So,

if this is a dog that Allah (AJ) is going to 
hold you account for, then everything we do

has a tremendous accounting. Now whether you see 
who you kicked and you don't see who you kicked,

you still kicked and you're accountable for that. 
So Allah (AJ) holds them to account. The weight

of that account is not easy on people because 
you see people whom have no difficulty and they

can't take the dunya (material world), they're 
breaking and just not handling the energies.

But those whom have an account, whether 
they believe or not, doesn't matter;

they're responsible. So, they know what we're 
talking about, and to the numbers in which we're

talking about. You know you kick one dog; imagine 
if you kick 10,000 dogs in one shot or 2,000 dogs

in one shot, heavy, very heavy. And this life is 
not a video game that you just turn it off and go

to sleep. There's consequences for your actions, 
and those consequences are eternal upon the soul,

eternal upon the soul. And Allah (AJ) doesn't 
accept excuses; ‘They made me do it’ – there is

no making anyone to do anything, just say no. So 
those are heavy, heavy things, and this is a heavy

and dark world right now, and many people collapse 
by the weight of these actions and the weight of

what they've exposed themselves to. We pray that 
Allah (AJ) save us from these difficulties and the

torment of the grave, inshaAllah.
As salaamu alaykum Sayyidi.

Walaykum as salaam warahmatullah.
Sayyidi the secret door you speak of

that leads to this immense love of Divinely 
Presence, can it only be found or opened by

our wave reality and actions, practices 
that bring our wave reality out?

Versus finding a little cupboard in the closet and 
walking through it through your physical? So no,

everything has to be through the spiritual. 
So there's not a physical location where we

walk through like Narnia, you open your closet, 
you walk through a door, and you go into another

dimension. This is a spiritual path. So, the 
discussion tonight are the people that we talk to,

in which they think they're right and they 
think that they'll go here and they'll pray

there and they'll get 30 people and go pray Fajr 
(dawn prayer) and they'll do this and they'll do

that thinking that Allah (AJ) is there. If 
a holy one is not there, nobody's there. So,

pray in all the structures you want, there will be 
no mi’raj (ascension), there will be no elevation,

there'll be nothing if there's not a holy one 
there. And that's what's the importance, and

that's what's been lost, that's why tariqah and 
Islam 75 years and back was manners, akhlaaq. They

were all focused on akhlaaq. Why? To 
tell every child that wherever you go,

you may meet Sayyidina Khidr (as), you may meet 
these rijal (people of maturity) and these holy

people; keep your manners. So, they would enter 
into a masjid, they would find the old people,

they would give them salaams (greetings) and look 
into their face, salaam, because this is what

the akhlaaq (character) and their schools were 
teaching them so that if there was a holy one,

you were fortunate to give them a greeting, 
then anything you prayed in that mosque,

you would be... the du’a (supplication) 
would be accepted because the house of

Allah (AJ) is right there. They took that away.
And in our travels with Mawlana (Q), the young

would come and try to cut him out from being the 
imam (religious leader), and the boy didn't even

have a beard and he [Mawlana] had beard this long. 
And the people would fight and say, ‘Why are you

going in front of the Shaykh? He has to pray. He 
meets all of the shari’ah (Islamic Jurisprudence)

and the sunnah (traditions of Prophet Muhammad 
ﷺ) of the salah (daily prayer).’ Means the

world changed into which they didn't teach 
manners and they taught aggression in Islam,

challenge and debate, and there is no debate 
in Islam, there's no challenging in Islam,

it's just the manners of bad dogs that are 
showing, and Allah (AJ) knows what he does

with bad dogs. But the tariqah in its reality 
was based on manners, teaching good manners,

teaching good akhlaaq and character so that only 
through humility that people would be humble and

they would find these houses of Allah (AJ). And as 
the people become worse and worse and worse, what

happens to the house of Allah (AJ)? It becomes 
hidden, and they pray less in front of people,

they definitely don't go to masjids because of 
the harshness, the badness of the talk, that the

political nature of somebody talking. Imagine the 
servants whom they're the house of Allah (AJ), how

they can sit in a khutbah (sermon) of political 
yelling and screaming. The heart has agitation,

servants of the heart they understand that if 
you raise your voice a little bit, you’re… the

subject of what you talk is agitating, their heart 
is agitating, they get nervous, they have like a

panic in their heart, and they have to retreat 
because their heart is very subtle, they pick

up all vibrations. So, these servants, you think 
they're now in all of these crazy associations

around the earth or they're all hidden now? Where 
before again 75 years ago, any masjid you went in,

there was salawats (praises upon Prophet 
Muhammad ﷺ), there was durood sharif

(praising on Prophet Muhammad ﷺ), there was all 
the beatific recitations and good character.

You would find many houses of Allah (AJ) 
inside one masjid. So, this was the reality,

this is the reality, and the houses of Allah (AJ) 
begin to retreat and they take themselves to where

it's safe, where it's good, where they can control 
the manners of people, so that to control their

heart not to go into fluctuations because they are 
very vigilant over their heart. They don't want to

damage, you know, to lose the house of Allah (AJ) 
within themselves. So they, for their own safety,

have to retreat. But the external people are 
fixated on structures. If you don't believe me,

watch a YouTube of the Ka'bah. The same 
people whom have disrespect for Prophet ﷺ,

they're rubbing themselves on the kiswah (cloth 
draped upon Ka’bah), they're rubbing themself on

the stone, they're kissing the location of the 
Sayyidina Ibrahim’s (as) footprints in caster,

in a… in a concrete. Why all that? But for the 
physical body of Sayyidina Muhammad ﷺ, they're

rude, they turn their back, just 
like what we recited in last month,

where, ‘Ask them to ask for your forgiveness, 
but they'll turn their back in arrogance.’

So, it means that this is a symbol of idolatry 
has entered now in which they lost the fact

that the heart of the servant in which Allah 
(AJ) created is the house of Allah (AJ), and

that which you made from your hands, you're 
not supposed to be bowing down and thinking

Allah's (AJ) in it. So, that's pretty deep 
for most people because they can't fathom it,

that you build something and in your arrogance 
you say, ‘This is a house of Allah (AJ)’ and your

only interest is to be the president on the board 
of it, and if there's 10 of you, you'll build 10

of them because no 10 people want to get and sit 
with each other. But the importance of that house

of Allah (AJ) is if there's really a servant of 
Allah (AJ) residing there, and is there a servant

of Allah (AJ) praying in that masjid that will 
make it to be the house of Allah (AJ), but that

becomes more and more extinct where people just 
gather to think that they're making a house for

Allah (AJ) to glorify their nafs and their egos 
to call themself president, vice president,

and chairman of the board. But does Allah (AJ) 
have a servant in that house? Most likely no.

That becomes the difficulty, and that's why 
you see them to be empty and hollow. But the

depth of tariqah realities, and it doesn't matter 
they do what they want, it doesn't matter to us,

but for tariqah they’re teaching to us: there 
is a secret doorway. This doorway has to do

with the heart, keep the manners, keep the 
character. As soon as you have that presence,

your soul will lock with them, and 
the whole time it's locked with them,

try to hold tight because your nafs (ego) 
will do everything to break away from it,

your nafs will give you every type of 
logic, every type of understanding,

for what – to break the bond, so that you don't 
enter deeper into that reality. That becomes the

struggle of the last days, that's why people 
break off because the nafs just bit so much,

so much, so much that they walk away from that 
reality, and then they go back to the structure

worshiping. They find themselves back in a masjid 
gathering, and Allah (AJ) knows what their purpose

and what their actions are because the nafs and 
shaitans (satans) love those. They go there,

they argue, they have political discussions then 
they have political talks, and you find shaitan

and the nafs filling those. But those whom want 
to enter into the hearts of Allah’s (AJ) servants,

they're far and few between, inshaAllah.
As salaamu alaykum, Sayyidi.

Walaykum as salaam warahmatullah.
Sayyidi, if Allah (AJ) resides in

the qalb (heart), then why do we have to 
visit the Ka'bah once in a lifetime?

Because that's what we just explained, the whole 
thing. I know that the questions come before the

talk but I think if the person who asked that 
got the answer from it is that you visit the

Ka'bah… That's why you need the two books on the 
reality of the Hajj. Whoever asked you a question,

you have to get two books, one for you, one 
for a friend, because that was the reality

of the understanding of the Hajj book. Is that, 
it can't be the bricks and stones I'm going for.

So, what gave the Ka'bah honor? The soul of 
Prophet ﷺ is inside there. If Prophet’s ﷺ soul

is inside the Ka'bah, who else is there? You think 
any of his Companions left him? That absolutely

not. Nabiyeen (messengers), siddiqeen (truthful), 
shuhada (witnesses) was saliheen (righteous).

All 124,000 Companions, all 124,000 Prophets 
(as) are accompanying Sayyidina Muhammad

ﷺ. All 124,000 awliya (saints) who are inheriting 
from Holy Companions, their souls are inside the

Ka'bah. And Allah (AJ), His qudra and power is in 
the heart of Prophet ﷺ, and then Prophet’s ﷺ light

makes tawaf (circumambulation) around Allah (AJ), 
and all the other souls, by the gravitational pull

of Prophet ﷺ, they're spinning. So, don't you see 
that in science? The sun – shams, it has such a

powerful gravitational pull. We talked the other 
night, 11 planets are moving by the power of the

sun. Who's moving the sun? Same analogy. Allah's 
(AJ) power is moving that. But the sun is a symbol

of light that's so powerful that it controls 
11 planets and their orbit, and spins them,

with all the billions and trillions of creation 
upon every planet. How many billions and trillions

of creatures are on this Earth, and it's spinning 
by the power of that sun, keeping it within its

orbit. Allah (AJ) describes the planet is on 
like tracks. Who's moving those tracks? The sun

is. Gravity is love. It's bound by it and moving 
it. And Allah (AJ) says, ‘I show you the signs

outside, and I show you signs inside’.
Because anyone who looks at the outside can

understand, oh, the sun on our Earth is the 
Ka'bah. The haqqaiq (reality) of that sun on

this Earth is the Ka’bah, is the presence of 
Prophet ﷺ. And because those souls are there,

Allah (AJ) inspires everyone, ‘Go make tawaf 
around there, it's tabarak and blessing for you.’

And if you're really clever and 
sincere, Allah (AJ) sends you to

Madinatul Munawwara (Luminous city of Prophet ﷺ) 
in the presence of Sayyidina Muhammad ﷺ, which is

a Divinely light and Divinely Presence. And that 
becomes the whole mystery that Allah (AJ) is a

hidden treasure. Just because you went to Ka'bah 
didn't mean you found the treasure but you had to

have been taught by these shaykhs, and Allah (AJ) 
is a treasure, you have to keep seeking it out.

You didn't find Allah (AJ), you merely accepted 
Allah (AJ) until you seek and you seek and you

seek, and you begin to find Allah (AJ). When you 
love Sayyidina Muhammad ﷺ, what happens? How are

people so mesmerized by the love of Prophet 
ﷺ? They found Allah (AJ). As they draw near

to Sayyidina Muhammad ﷺ, they draw near to the 
immensity of Allah's (AJ) love and generosity,

because He's the hidden treasure within what 
you sought out. If that treasure begins to

dress you and bless you, and that everything that 
comes to your heart is being bestowed upon you,

because you're drawing near to Prophet ﷺ, 
you understood now how to get the treasure.

This is now inheritable. So, then the 
clever one says, if this worked to get

the blessings of Allah (AJ), well, how are 
you going to get the blessings of Sayyidina

Muhammad ﷺ? Draw near to his family. 
As soon as you draw near to his family,

it's the same gift that Prophet ﷺ said, ‘Now 
I'm happy with you, you found me in them’.

This love that you have for this Ahlul Bayt 
(Holy Family of Prophet ﷺ), Imam al-Hussain (as),

Sayyidina Abbas (as), Sayyidina Imam Jafar 
as-Sadiq (as), all the Ahlul Bayt, who did

you find in that love? “Mini wa minhum”. 
That, ‘I'm a hidden treasure within them,’

you found Sayyidina Muhammad's ﷺ love.
And his immense love, that he's so happy

with the love that you have for them, and 
begin to bestow upon you as in… as like how

Allah (AJ) was bestowing. Means this becomes 
the faiz (downpouring blessing), the barakah,

and the blessings, and that becomes the reality. 
As we love the holy companions, Prophet ﷺ is

dressing us and blessing us, said, ‘You found 
me, you found me in my Family, you found me in my

Companions.’ And that's what we talked about from 
Imam Ali (as), what makes Imam Ali (as) great,

what makes him so immense, is that he said, ‘I 
was carrying the light of Prophet ﷺ, the madad

and support of Sayyidina Muhammad ﷺ dress me 
I can lift the universe with that light.’ So,

imagine then you love them, who do you find 
there? Sayyidina Muhammad ﷺ. And this becomes

the immensity of our lives. So, when you 
want to love somebody, draw near to whom

they love. When we want the love of Prophet 
ﷺ, draw near to the Ahlul Bayt, eat with them,

drink with them, learn from them, understand 
everything, and you’ve drawn near to the

presence of Prophet ﷺ. As you draw near 
to the presence of Sayyidina Muhammad ﷺ,

you've drawn near to Allah (AJ). At every way you 
look at it, you're blessed and you'll be dressed,

and barakah and blessings dress your life for 
here and all of eternity, inshaAllah, that's the

system. And the external people don't understand 
it and say, ‘Why you have to bring a cake? Why

you have to again post about this, this family 
member, that family member?’ And it disturbs them.

Why? Because they want to find a structure and go 
worship the structure. That makes sense to them,

which to us doesn't make any sense. What are 
you doing? Where, what are you going to find

there? If you want to find Allah (AJ), find His 
servant and enter their hearts. And their heart

and the vastness of the heart is not something 
that can be understood. What's the capacity of

the heart of Allah's (AJ) servant? How many souls 
can enter into that heart? Infinite in its number,

infinite in its number. Means, these 
realities are immense, immense realities

but requires us to contemplate and think. How many 
people do we know that look for structures and

think, oh, they'll find a structure and Allah 
(AJ) will be there? No. If Allah (AJ) likes

that structure, His servant will be there, His 
servants may be there. If that servant is there,

that's the Ka'bah of Allah (AJ), that makes 
everything to be holy. But if the manners are bad,

the actions are bad, those servants run. And 
that's why in the last days they asked before,

what happens in last days? The awliya are hidden, 
because it's such a horrible energy everywhere,

everybody will retreat. Who wants to sit in 
a political and a hostile environment and

danger their heart? InshaAllah.
As salaamu alaykum Sayyidi.

Walaykum as salaam warahmatullah.
Is everyone's soul an ancient soul,

or are there newer souls 
that are on Earth as well?

That we leave for Allah (AJ). How old 
the soul is, but the soul is ancient.

There's no new. Allah (AJ) created the souls 
in the world of souls. When that was created,

that is for Divinely knowledges. So there's 
nothing new coming out. These are all ancient

realities. The only thing that's new is the form. 
So, the soul is an ancient reality, an ancient

light. “Allamal Qur’an. Khalaqal insaan”.
So, in Allah's (AJ) time, how He partitioned

the soul when he brought it from the light of 
Sayyidina Muhammad ﷺ, partitioned those lights

and gave them, ‘You will be under this messenger; 
you'll be under this guidance, these awliya’.

Everything is ancient and written upon the reality 
of the soul. Physicalities are coming in daily,

births and deaths, but the soul is an ancient 
reality, and the soul is endowed with ancient

realities. It's embedded with ancient realities. 
So, our life is to retrieve those realities, and

that becomes the way of the heart and meditation 
and contemplation. How can anyone retrieve their

realities outwardly? You can't. There's nothing, 
there’s nothing for you to achieve outwardly. So

the only way to achieve inward is to go inside 
the heart and see what Allah (AJ) has written

upon my soul. What secrets, what realities, 
what treasures have all been written already

pre-ordained upon my soul? And that becomes 
the waste that you came onto this Earth, I

endowed you with all these treasures, but you 
have been beguiled by shaitan and you achieved

none of them, retrieved none of them, and came 
back empty into the grave. And that becomes the

great loss and the great loss of opportunity. 
That Allah (AJ) said, ‘Had you done and had

you followed and had you achieved, this would 
have been your stations in paradise.’ And that's

why we're sent onto this abode: is to achieve 
our paradise reality, our paradise residence,

not to achieve the residence here. So that becomes 
the great fooling that shaitan puts upon people

that they lose their ability to achieve what Allah 
(AJ) had sent them here to achieve, inshaAllah.

As salaamu alaykum, Shaykh.
Walaykum as salaam warahmatullah.

Shaykh, do we lock souls to other people's 
soul or only with the Shaykh’s soul?

Huh? Everybody's soul is going to be entangled 
with everything. So we gave the talk on quantum

entanglement. So, everything is interconnected. 
But what you want to make sure that you are

connected is that you have a quantum entanglement 
with the shaykh. So you go back and just Google

‘What does quantum entanglement mean?’ That 
on their science level, because we speak our

spirituality, but people don't accept that. On a 
science level, they found that when these atoms

interact, they can entangle themselves. And as 
a result of becoming entangled, what happens

to one happens to the other, regardless of 
space or time in its immensity of distance.

That when they begin to put something on this 
atom, the other atom is responding. So they said

that it’s locked, and they think there's some 
sort of a bond that they don't understand. So,

they called it ‘Entanglement.’ But we know that 
is the madad (support) and the understanding of

the lights and souls. So, that as soon 
as you enter into the presence of these

holy souls into the souls of guidance, Allah 
(AJ) describes them as “Fulkil mashhoon” –

that they're loaded ships.
And as soon as you enter onto their ship,

your element and your atoms, your light is 
locked onto them and entangled into them. This

is one understanding of the bay’at (pledge 
of allegiance), is that you are voluntarily

entangling it by making your bay'at and 
allegiance. Is that you're asking that,

‘I want to have an allegiance and be entangled 
into your reality’. And then we gave talks on

the reality of bay’at that don't break it 
because you're pulling your soul away from

them. You will rip your soul, and it's an eternal 
ripping upon you. And that's why Allah (AJ) gives

on the ayatul (verse of) bay’ah that ‘Don't break 
it to the detriment of your own soul’ because now

you've entangled yourself voluntarily with them.
Unvoluntary or involuntary involvement is that you

merely came into their associations through video, 
sound, however, and they will grab a portion

of your light to give guidance to it – this is 
involuntary entanglement. That you came across

them, this is the wisdom and hikmah of Allah (AJ), 
and nothing wasted in Allah's (AJ) way because

their light is diffused everywhere. It grabs 
everything and will dress and bless the person.

But when you voluntarily take your initiation 
is that you're locking and tying yourself,

what we call “Bandeh.” “Bandeh Khuda” – I'm a 
tied servant to my Lord. And that's why it's

‘Naqshband.’ Right? The ‘naqsh’ that wrote this 
‘bond’ of an eternal bond. So ‘bandeh’ and ‘bond’

and ‘to be tied’ is all these haqqaiqs (realities) 
of entanglement. That I'm God's bondsman and that

I've been tied and tied down to that reality. And 
this is an ancient reality to be tied to Allah's

(AJ) service. So this is just something now that 
the science comes out to give people guidance

in the last days that look, the scientists 
whom you think are so on top of everything

they're also agreeing that in the world of light, 
everything is mixing and locking. So, why not lock

with good things? You hang out with bad people; 
you're going to have quantum entanglement in a

really bad way. Right? So, whatever difficulty 
comes to that person, you are entangled to them,

and now difficulty coming to you. And that's 
why then we become vigilant of who we're with,

why are we with them. I don't want to be entangled 
in their burdens. I want to be entangled in the

burdens of good people so that they can help 
me through difficulties. So it's very real,

and as the science gets closer to these haqqaiqs 
and realities, this is a guidance for the last

days that Allah (AJ) say, ‘Where are you going to 
hide?’ You say you're a science person, look, He's

talking to you from sciences, so accept it. That 
it’s all has its own evidence now, especially the

world of sight, the light, and sounds. Everything 
is based on light and sound. If people don't talk

in reference to light and sound, a great level 
of knowledge will be lost because of the times

that we're in. Everything is relevant now to 
light and sound, light and sound, inshaAllah.

As salaamu alaykum, Sayyidi.
Walaykum as salaam warahmatullah.

Sayyidi, what's the connection between parasites 
or stomach illness and spiritual attacks?

I think everything has some sort of a connection; 
that's why we ask people go back and understand

what parasites are. What are these creatures that 
can come in and affect you? And that that's an

important understanding, that's something 
that people don't see; they enter into the

body and then begin to affect the character, 
the physicality, the health, everything. So,

everything internal has an effect on our external. 
So, then that has everything to do with spiritual

energies and lights. What you eat, the herbs 
that you take to sort of cleanse your stomach

from parasites and all of these things, 
they have a big reality. And the energies,

the zikr (Divine remembrance), all of the 
practices are the sound vibrations that destroy

much of this. Much of these elements that enter 
into the physicality, they're destroyed by zikr

and by salawats. And that's why the shaitans, they 
don't like zikr; they don't like the associations

of zikr so that they can infuse with people. So, 
the element of the energy that is in the zikr,

the salawats, the association, are very heated 
energies. You sit in it, and you start heating up

yourself. So, it means any type of negative energy 
is also under duress and under the force of these

tajallis (manifestations), inshaAllah.
As salaamu alaykum Sayyidi.

Walaykum as salaam warahmatullah.
Sayyidi,

do we have an entirely separate reality in 
the malakut (heavenly realm)? If we aren't

progressing as quickly as we would like, 
could our light reality be growing?

Yeah, this is an assumption that you understand 
your growth. So, we don't see the growth of our

light. We don't see the reality that's dressed 
upon the soul. So, how would we know what's

growing or what's, what is it growing, how is 
it growing. People only see their physicality.

Physicality has absolutely nothing to do with 
the reality of your soul. What Allah (AJ) and

what treasures Allah (AJ) is putting upon 
your soul when you pray, when you wash,

when you fast, when you read Qur'an, when you 
do your durood, you do your salawats, you do

your awrads (daily practices), you do the zikrs, 
you follow the guidance, these are medallions and

lights. But out of the 1% that follow tariqah, 99% 
of them are blind because they're not accepting

to meditate and contemplate. So, why do people 
and why are people being inspired to meditate

and contemplate? To see what's happening! Because 
the more you meditate and you become encouraged

by these lights, these energies, this way, you 
become stronger and you have a himmah (zeal). And

when you don't meditate and contemplate, you say, 
‘There's nothing happen to me,’ and then you say,

‘It's just I'm going to go, it's too difficult, 
there's nothing happening to me.’ No, it's wrong.

Everything's happening, but you're not mature 
enough to accept the deposit or to receive the

deposit. It has to be deposited in trust. So, 
it's not something that you can withdraw when

you haven't received your trust from Allah (AJ). 
So, everything has to be deposited upon the soul,

and then you meditate and then you begin 
to understand there's so much blessings,

there's so much energy, there's so much connection 
into the heavenly realm. And alhamdulillah,

I took a path in which to be nothing, 
nothing, nothing. More energy comes, nothing,

more energy comes until the day that Allah (AJ) 
wants to reveal what is bestowed upon the soul.

And that usually in the grave. But before the 
grave, with these difficulties that are coming,

then maybe during great wars and difficulties, 
Allah (AJ) will begin to open the trust so that

to battle the dajjal (man of deceit) and the 
dajjal realities. So, we live in a time which

is feasibly a time in which dajjal will appear 
and has appeared, and that these difficulties

will begin to open, and Allah (AJ) will begin to 
open the trust of the believers. And that not need

to keep it for the grave, but they'll be using 
it in dunya. That's why then the encouraging,

encouraging that connect your heart, connect 
your heart, something's about to come. So,

it's a connection, you feel the energy, you feel 
the faiz, and that you feel your hand is on the

hand of Sayyidina Muhammad ﷺ. It's the only 
way to receive this qudra and this power. So,

it's more essential than any other time in history 
is through days of difficulty, with the advent of

their things that are opening, inshaAllah.
As salaamu alaykum Sayyidi.

Walaykum as salaam warahmatullah.
Sayyidi,

what is the best way to increase himmah if 
certain meds decrease the natural himmah?

Yeah, it's the salawat, the salawats, the 
diet, and whatever you can do. Whatever

medicines people are having to take, then you 
try to compensate with a diet with exercise

and to make your salawats. Allah (AJ) knows 
the condition that He puts upon His servants,

so you can't do more than what Allah (AJ) has 
written. But many people can reduce the effects

of medicines. They have to take the medicine, but 
they can reduce the side effects with nutrition,

with exercise, and with their spiritual practices 
which are most important is the durood sharif and

the salawats to give the energy, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon,

wa salaamun ‘alal mursaleen, walhamdulillahi 
rabbil ‘aalameen. Bi hurmati Muhammad

al-Mustafa wa bi siri Surat al-Fatiha.
As salaamu alaykum warahmatullahi wa barakatuh.

It’s Shaykh Nurjan.
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