What do we have from our online family from SMC? And mashAllah all their posts and all
the beautiful artworks that being put out. Alhamdulillah, Allah (AJ) dress everyone, bless
everyone, and forgive me and that increase our love for Ahlul Bayt (Holy Family of Prophet ﷺ) and
increase our love for the Holy Companions and then to truly ponder how to enter into Allah's (AJ)
Divinely Presence. That there is a secret doorway; if you take that doorway, your entire existence
will change. And the material world is distracted by forms and structures and Allah (AJ) doesn't
reside within forms and structures but resides within what He has created, inshaAllah.
As salaamu alaykum warahmatullahi wa barakatuhu Shaykh.
Walaykum as salaam warahmatullah. Shaykh, two years ago I prayed and asked
Allah (AJ) for guidance and that night you were in my YouTube queue. I was not a Muslim and wasn't
searching for Islamic videos, but 2 weeks later I made my shahadah (testimony of faith), mashAllah.
May Allah (AJ) Almighty reward you for calling me to Islam and tariqah (spiritual path).
Allah (AJ) bless you. Alhamdulillah, Allah's (AJ) immense ni’mat (blessing). That the one sending,
one speaking from the same source. InshaAllah Allah (AJ) inspire everybody to meet at that
signal to receive the necessary information and guidance, so alhamdulillah, Allah (AJ) is great,
and this is His love for Sayyidina Muhammad ﷺ and to give to the nation of Prophet ﷺ,
the nation whom have accepted their da’wah (religious propagation), and the nation whom
not yet has heard the message of that da’wah, and that that reality, inshaAllah. Give us all
strength to spread the word, the good word with good character and good actions, inshaAllah.
As salaamu alaykum Sayyidi. Walaykum as salaam warahmatullah.
Sayyidi, you have given talks previously of how certain professions can attract certain
energies. You discussed multiple professions, the energies they can attract, and how to manage
ourselves. What are your thoughts about pilots whom spend so much time at high altitudes in
the atmosphere? I ask from a personal point of view. I have observed many pilots have a certain
personality type they develop over time, not high frequency, also multiple personalities.
Yeah, I would image, yeah. That every everybody has characteristics
and based on their professions and based… As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan. Thank you for watching
the video that you’re watching. InshaAllah if you’re happy with the content
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As salaamu alaykum warahmatullahi wa barakatuh. on their desires. So there's no sort of cookie
cutter explanation, but they spent a lot of time in the army because you don't get the right to fly
without putting in thousands of hours of flight time. So, very difficult to take a course and
become a pilot. It has to do with the time in which they're exposed within the military and
what that exposure was that only they know and the effect that it has upon their soul and their
reality. So, especially within the last 30 years of nonstop warfare, all of them are coming out
with military backgrounds and have had difficult experiences, whether people believe or not,
everything affects the soul. So to what effect it affected and to what are they carrying
of difficulties, only they know and Allah (AJ) knows. So, it's not to me to speak to that effect,
but Allah (AJ) will question you if you harm His creatures. If you see a dog and you say,
‘I'm going to kick this dog.’ For what reason, there is no reason, you can't give a reason
to harm a creature. And you go about your life, Allah (AJ) will hold you to account for that. So,
if this is a dog that Allah (AJ) is going to hold you account for, then everything we do
has a tremendous accounting. Now whether you see who you kicked and you don't see who you kicked,
you still kicked and you're accountable for that. So Allah (AJ) holds them to account. The weight
of that account is not easy on people because you see people whom have no difficulty and they
can't take the dunya (material world), they're breaking and just not handling the energies.
But those whom have an account, whether they believe or not, doesn't matter;
they're responsible. So, they know what we're talking about, and to the numbers in which we're
talking about. You know you kick one dog; imagine if you kick 10,000 dogs in one shot or 2,000 dogs
in one shot, heavy, very heavy. And this life is not a video game that you just turn it off and go
to sleep. There's consequences for your actions, and those consequences are eternal upon the soul,
eternal upon the soul. And Allah (AJ) doesn't accept excuses; ‘They made me do it’ – there is
no making anyone to do anything, just say no. So those are heavy, heavy things, and this is a heavy
and dark world right now, and many people collapse by the weight of these actions and the weight of
what they've exposed themselves to. We pray that Allah (AJ) save us from these difficulties and the
torment of the grave, inshaAllah. As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah. Sayyidi the secret door you speak of
that leads to this immense love of Divinely Presence, can it only be found or opened by
our wave reality and actions, practices that bring our wave reality out?
Versus finding a little cupboard in the closet and walking through it through your physical? So no,
everything has to be through the spiritual. So there's not a physical location where we
walk through like Narnia, you open your closet, you walk through a door, and you go into another
dimension. This is a spiritual path. So, the discussion tonight are the people that we talk to,
in which they think they're right and they think that they'll go here and they'll pray
there and they'll get 30 people and go pray Fajr (dawn prayer) and they'll do this and they'll do
that thinking that Allah (AJ) is there. If a holy one is not there, nobody's there. So,
pray in all the structures you want, there will be no mi’raj (ascension), there will be no elevation,
there'll be nothing if there's not a holy one there. And that's what's the importance, and
that's what's been lost, that's why tariqah and Islam 75 years and back was manners, akhlaaq. They
were all focused on akhlaaq. Why? To tell every child that wherever you go,
you may meet Sayyidina Khidr (as), you may meet these rijal (people of maturity) and these holy
people; keep your manners. So, they would enter into a masjid, they would find the old people,
they would give them salaams (greetings) and look into their face, salaam, because this is what
the akhlaaq (character) and their schools were teaching them so that if there was a holy one,
you were fortunate to give them a greeting, then anything you prayed in that mosque,
you would be... the du’a (supplication) would be accepted because the house of
Allah (AJ) is right there. They took that away. And in our travels with Mawlana (Q), the young
would come and try to cut him out from being the imam (religious leader), and the boy didn't even
have a beard and he [Mawlana] had beard this long. And the people would fight and say, ‘Why are you
going in front of the Shaykh? He has to pray. He meets all of the shari’ah (Islamic Jurisprudence)
and the sunnah (traditions of Prophet Muhammad ﷺ) of the salah (daily prayer).’ Means the
world changed into which they didn't teach manners and they taught aggression in Islam,
challenge and debate, and there is no debate in Islam, there's no challenging in Islam,
it's just the manners of bad dogs that are showing, and Allah (AJ) knows what he does
with bad dogs. But the tariqah in its reality was based on manners, teaching good manners,
teaching good akhlaaq and character so that only through humility that people would be humble and
they would find these houses of Allah (AJ). And as the people become worse and worse and worse, what
happens to the house of Allah (AJ)? It becomes hidden, and they pray less in front of people,
they definitely don't go to masjids because of the harshness, the badness of the talk, that the
political nature of somebody talking. Imagine the servants whom they're the house of Allah (AJ), how
they can sit in a khutbah (sermon) of political yelling and screaming. The heart has agitation,
servants of the heart they understand that if you raise your voice a little bit, you’re… the
subject of what you talk is agitating, their heart is agitating, they get nervous, they have like a
panic in their heart, and they have to retreat because their heart is very subtle, they pick
up all vibrations. So, these servants, you think they're now in all of these crazy associations
around the earth or they're all hidden now? Where before again 75 years ago, any masjid you went in,
there was salawats (praises upon Prophet Muhammad ﷺ), there was durood sharif
(praising on Prophet Muhammad ﷺ), there was all the beatific recitations and good character.
You would find many houses of Allah (AJ) inside one masjid. So, this was the reality,
this is the reality, and the houses of Allah (AJ) begin to retreat and they take themselves to where
it's safe, where it's good, where they can control the manners of people, so that to control their
heart not to go into fluctuations because they are very vigilant over their heart. They don't want to
damage, you know, to lose the house of Allah (AJ) within themselves. So they, for their own safety,
have to retreat. But the external people are fixated on structures. If you don't believe me,
watch a YouTube of the Ka'bah. The same people whom have disrespect for Prophet ﷺ,
they're rubbing themselves on the kiswah (cloth draped upon Ka’bah), they're rubbing themself on
the stone, they're kissing the location of the Sayyidina Ibrahim’s (as) footprints in caster,
in a… in a concrete. Why all that? But for the physical body of Sayyidina Muhammad ﷺ, they're
rude, they turn their back, just like what we recited in last month,
where, ‘Ask them to ask for your forgiveness, but they'll turn their back in arrogance.’
So, it means that this is a symbol of idolatry has entered now in which they lost the fact
that the heart of the servant in which Allah (AJ) created is the house of Allah (AJ), and
that which you made from your hands, you're not supposed to be bowing down and thinking
Allah's (AJ) in it. So, that's pretty deep for most people because they can't fathom it,
that you build something and in your arrogance you say, ‘This is a house of Allah (AJ)’ and your
only interest is to be the president on the board of it, and if there's 10 of you, you'll build 10
of them because no 10 people want to get and sit with each other. But the importance of that house
of Allah (AJ) is if there's really a servant of Allah (AJ) residing there, and is there a servant
of Allah (AJ) praying in that masjid that will make it to be the house of Allah (AJ), but that
becomes more and more extinct where people just gather to think that they're making a house for
Allah (AJ) to glorify their nafs and their egos to call themself president, vice president,
and chairman of the board. But does Allah (AJ) have a servant in that house? Most likely no.
That becomes the difficulty, and that's why you see them to be empty and hollow. But the
depth of tariqah realities, and it doesn't matter they do what they want, it doesn't matter to us,
but for tariqah they’re teaching to us: there is a secret doorway. This doorway has to do
with the heart, keep the manners, keep the character. As soon as you have that presence,
your soul will lock with them, and the whole time it's locked with them,
try to hold tight because your nafs (ego) will do everything to break away from it,
your nafs will give you every type of logic, every type of understanding,
for what – to break the bond, so that you don't enter deeper into that reality. That becomes the
struggle of the last days, that's why people break off because the nafs just bit so much,
so much, so much that they walk away from that reality, and then they go back to the structure
worshiping. They find themselves back in a masjid gathering, and Allah (AJ) knows what their purpose
and what their actions are because the nafs and shaitans (satans) love those. They go there,
they argue, they have political discussions then they have political talks, and you find shaitan
and the nafs filling those. But those whom want to enter into the hearts of Allah’s (AJ) servants,
they're far and few between, inshaAllah. As salaamu alaykum, Sayyidi.
Walaykum as salaam warahmatullah. Sayyidi, if Allah (AJ) resides in
the qalb (heart), then why do we have to visit the Ka'bah once in a lifetime?
Because that's what we just explained, the whole thing. I know that the questions come before the
talk but I think if the person who asked that got the answer from it is that you visit the
Ka'bah… That's why you need the two books on the reality of the Hajj. Whoever asked you a question,
you have to get two books, one for you, one for a friend, because that was the reality
of the understanding of the Hajj book. Is that, it can't be the bricks and stones I'm going for.
So, what gave the Ka'bah honor? The soul of Prophet ﷺ is inside there. If Prophet’s ﷺ soul
is inside the Ka'bah, who else is there? You think any of his Companions left him? That absolutely
not. Nabiyeen (messengers), siddiqeen (truthful), shuhada (witnesses) was saliheen (righteous).
All 124,000 Companions, all 124,000 Prophets (as) are accompanying Sayyidina Muhammad
ﷺ. All 124,000 awliya (saints) who are inheriting from Holy Companions, their souls are inside the
Ka'bah. And Allah (AJ), His qudra and power is in the heart of Prophet ﷺ, and then Prophet’s ﷺ light
makes tawaf (circumambulation) around Allah (AJ), and all the other souls, by the gravitational pull
of Prophet ﷺ, they're spinning. So, don't you see that in science? The sun – shams, it has such a
powerful gravitational pull. We talked the other night, 11 planets are moving by the power of the
sun. Who's moving the sun? Same analogy. Allah's (AJ) power is moving that. But the sun is a symbol
of light that's so powerful that it controls 11 planets and their orbit, and spins them,
with all the billions and trillions of creation upon every planet. How many billions and trillions
of creatures are on this Earth, and it's spinning by the power of that sun, keeping it within its
orbit. Allah (AJ) describes the planet is on like tracks. Who's moving those tracks? The sun
is. Gravity is love. It's bound by it and moving it. And Allah (AJ) says, ‘I show you the signs
outside, and I show you signs inside’. Because anyone who looks at the outside can
understand, oh, the sun on our Earth is the Ka'bah. The haqqaiq (reality) of that sun on
this Earth is the Ka’bah, is the presence of Prophet ﷺ. And because those souls are there,
Allah (AJ) inspires everyone, ‘Go make tawaf around there, it's tabarak and blessing for you.’
And if you're really clever and sincere, Allah (AJ) sends you to
Madinatul Munawwara (Luminous city of Prophet ﷺ) in the presence of Sayyidina Muhammad ﷺ, which is
a Divinely light and Divinely Presence. And that becomes the whole mystery that Allah (AJ) is a
hidden treasure. Just because you went to Ka'bah didn't mean you found the treasure but you had to
have been taught by these shaykhs, and Allah (AJ) is a treasure, you have to keep seeking it out.
You didn't find Allah (AJ), you merely accepted Allah (AJ) until you seek and you seek and you
seek, and you begin to find Allah (AJ). When you love Sayyidina Muhammad ﷺ, what happens? How are
people so mesmerized by the love of Prophet ﷺ? They found Allah (AJ). As they draw near
to Sayyidina Muhammad ﷺ, they draw near to the immensity of Allah's (AJ) love and generosity,
because He's the hidden treasure within what you sought out. If that treasure begins to
dress you and bless you, and that everything that comes to your heart is being bestowed upon you,
because you're drawing near to Prophet ﷺ, you understood now how to get the treasure.
This is now inheritable. So, then the clever one says, if this worked to get
the blessings of Allah (AJ), well, how are you going to get the blessings of Sayyidina
Muhammad ﷺ? Draw near to his family. As soon as you draw near to his family,
it's the same gift that Prophet ﷺ said, ‘Now I'm happy with you, you found me in them’.
This love that you have for this Ahlul Bayt (Holy Family of Prophet ﷺ), Imam al-Hussain (as),
Sayyidina Abbas (as), Sayyidina Imam Jafar as-Sadiq (as), all the Ahlul Bayt, who did
you find in that love? “Mini wa minhum”. That, ‘I'm a hidden treasure within them,’
you found Sayyidina Muhammad's ﷺ love. And his immense love, that he's so happy
with the love that you have for them, and begin to bestow upon you as in… as like how
Allah (AJ) was bestowing. Means this becomes the faiz (downpouring blessing), the barakah,
and the blessings, and that becomes the reality. As we love the holy companions, Prophet ﷺ is
dressing us and blessing us, said, ‘You found me, you found me in my Family, you found me in my
Companions.’ And that's what we talked about from Imam Ali (as), what makes Imam Ali (as) great,
what makes him so immense, is that he said, ‘I was carrying the light of Prophet ﷺ, the madad
and support of Sayyidina Muhammad ﷺ dress me I can lift the universe with that light.’ So,
imagine then you love them, who do you find there? Sayyidina Muhammad ﷺ. And this becomes
the immensity of our lives. So, when you want to love somebody, draw near to whom
they love. When we want the love of Prophet ﷺ, draw near to the Ahlul Bayt, eat with them,
drink with them, learn from them, understand everything, and you’ve drawn near to the
presence of Prophet ﷺ. As you draw near to the presence of Sayyidina Muhammad ﷺ,
you've drawn near to Allah (AJ). At every way you look at it, you're blessed and you'll be dressed,
and barakah and blessings dress your life for here and all of eternity, inshaAllah, that's the
system. And the external people don't understand it and say, ‘Why you have to bring a cake? Why
you have to again post about this, this family member, that family member?’ And it disturbs them.
Why? Because they want to find a structure and go worship the structure. That makes sense to them,
which to us doesn't make any sense. What are you doing? Where, what are you going to find
there? If you want to find Allah (AJ), find His servant and enter their hearts. And their heart
and the vastness of the heart is not something that can be understood. What's the capacity of
the heart of Allah's (AJ) servant? How many souls can enter into that heart? Infinite in its number,
infinite in its number. Means, these realities are immense, immense realities
but requires us to contemplate and think. How many people do we know that look for structures and
think, oh, they'll find a structure and Allah (AJ) will be there? No. If Allah (AJ) likes
that structure, His servant will be there, His servants may be there. If that servant is there,
that's the Ka'bah of Allah (AJ), that makes everything to be holy. But if the manners are bad,
the actions are bad, those servants run. And that's why in the last days they asked before,
what happens in last days? The awliya are hidden, because it's such a horrible energy everywhere,
everybody will retreat. Who wants to sit in a political and a hostile environment and
danger their heart? InshaAllah. As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah. Is everyone's soul an ancient soul,
or are there newer souls that are on Earth as well?
That we leave for Allah (AJ). How old the soul is, but the soul is ancient.
There's no new. Allah (AJ) created the souls in the world of souls. When that was created,
that is for Divinely knowledges. So there's nothing new coming out. These are all ancient
realities. The only thing that's new is the form. So, the soul is an ancient reality, an ancient
light. “Allamal Qur’an. Khalaqal insaan”. So, in Allah's (AJ) time, how He partitioned
the soul when he brought it from the light of Sayyidina Muhammad ﷺ, partitioned those lights
and gave them, ‘You will be under this messenger; you'll be under this guidance, these awliya’.
Everything is ancient and written upon the reality of the soul. Physicalities are coming in daily,
births and deaths, but the soul is an ancient reality, and the soul is endowed with ancient
realities. It's embedded with ancient realities. So, our life is to retrieve those realities, and
that becomes the way of the heart and meditation and contemplation. How can anyone retrieve their
realities outwardly? You can't. There's nothing, there’s nothing for you to achieve outwardly. So
the only way to achieve inward is to go inside the heart and see what Allah (AJ) has written
upon my soul. What secrets, what realities, what treasures have all been written already
pre-ordained upon my soul? And that becomes the waste that you came onto this Earth, I
endowed you with all these treasures, but you have been beguiled by shaitan and you achieved
none of them, retrieved none of them, and came back empty into the grave. And that becomes the
great loss and the great loss of opportunity. That Allah (AJ) said, ‘Had you done and had
you followed and had you achieved, this would have been your stations in paradise.’ And that's
why we're sent onto this abode: is to achieve our paradise reality, our paradise residence,
not to achieve the residence here. So that becomes the great fooling that shaitan puts upon people
that they lose their ability to achieve what Allah (AJ) had sent them here to achieve, inshaAllah.
As salaamu alaykum, Shaykh. Walaykum as salaam warahmatullah.
Shaykh, do we lock souls to other people's soul or only with the Shaykh’s soul?
Huh? Everybody's soul is going to be entangled with everything. So we gave the talk on quantum
entanglement. So, everything is interconnected. But what you want to make sure that you are
connected is that you have a quantum entanglement with the shaykh. So you go back and just Google
‘What does quantum entanglement mean?’ That on their science level, because we speak our
spirituality, but people don't accept that. On a science level, they found that when these atoms
interact, they can entangle themselves. And as a result of becoming entangled, what happens
to one happens to the other, regardless of space or time in its immensity of distance.
That when they begin to put something on this atom, the other atom is responding. So they said
that it’s locked, and they think there's some sort of a bond that they don't understand. So,
they called it ‘Entanglement.’ But we know that is the madad (support) and the understanding of
the lights and souls. So, that as soon as you enter into the presence of these
holy souls into the souls of guidance, Allah (AJ) describes them as “Fulkil mashhoon” –
that they're loaded ships. And as soon as you enter onto their ship,
your element and your atoms, your light is locked onto them and entangled into them. This
is one understanding of the bay’at (pledge of allegiance), is that you are voluntarily
entangling it by making your bay'at and allegiance. Is that you're asking that,
‘I want to have an allegiance and be entangled into your reality’. And then we gave talks on
the reality of bay’at that don't break it because you're pulling your soul away from
them. You will rip your soul, and it's an eternal ripping upon you. And that's why Allah (AJ) gives
on the ayatul (verse of) bay’ah that ‘Don't break it to the detriment of your own soul’ because now
you've entangled yourself voluntarily with them. Unvoluntary or involuntary involvement is that you
merely came into their associations through video, sound, however, and they will grab a portion
of your light to give guidance to it – this is involuntary entanglement. That you came across
them, this is the wisdom and hikmah of Allah (AJ), and nothing wasted in Allah's (AJ) way because
their light is diffused everywhere. It grabs everything and will dress and bless the person.
But when you voluntarily take your initiation is that you're locking and tying yourself,
what we call “Bandeh.” “Bandeh Khuda” – I'm a tied servant to my Lord. And that's why it's
‘Naqshband.’ Right? The ‘naqsh’ that wrote this ‘bond’ of an eternal bond. So ‘bandeh’ and ‘bond’
and ‘to be tied’ is all these haqqaiqs (realities) of entanglement. That I'm God's bondsman and that
I've been tied and tied down to that reality. And this is an ancient reality to be tied to Allah's
(AJ) service. So this is just something now that the science comes out to give people guidance
in the last days that look, the scientists whom you think are so on top of everything
they're also agreeing that in the world of light, everything is mixing and locking. So, why not lock
with good things? You hang out with bad people; you're going to have quantum entanglement in a
really bad way. Right? So, whatever difficulty comes to that person, you are entangled to them,
and now difficulty coming to you. And that's why then we become vigilant of who we're with,
why are we with them. I don't want to be entangled in their burdens. I want to be entangled in the
burdens of good people so that they can help me through difficulties. So it's very real,
and as the science gets closer to these haqqaiqs and realities, this is a guidance for the last
days that Allah (AJ) say, ‘Where are you going to hide?’ You say you're a science person, look, He's
talking to you from sciences, so accept it. That it’s all has its own evidence now, especially the
world of sight, the light, and sounds. Everything is based on light and sound. If people don't talk
in reference to light and sound, a great level of knowledge will be lost because of the times
that we're in. Everything is relevant now to light and sound, light and sound, inshaAllah.
As salaamu alaykum, Sayyidi. Walaykum as salaam warahmatullah.
Sayyidi, what's the connection between parasites or stomach illness and spiritual attacks?
I think everything has some sort of a connection; that's why we ask people go back and understand
what parasites are. What are these creatures that can come in and affect you? And that that's an
important understanding, that's something that people don't see; they enter into the
body and then begin to affect the character, the physicality, the health, everything. So,
everything internal has an effect on our external. So, then that has everything to do with spiritual
energies and lights. What you eat, the herbs that you take to sort of cleanse your stomach
from parasites and all of these things, they have a big reality. And the energies,
the zikr (Divine remembrance), all of the practices are the sound vibrations that destroy
much of this. Much of these elements that enter into the physicality, they're destroyed by zikr
and by salawats. And that's why the shaitans, they don't like zikr; they don't like the associations
of zikr so that they can infuse with people. So, the element of the energy that is in the zikr,
the salawats, the association, are very heated energies. You sit in it, and you start heating up
yourself. So, it means any type of negative energy is also under duress and under the force of these
tajallis (manifestations), inshaAllah. As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah. Sayyidi,
do we have an entirely separate reality in the malakut (heavenly realm)? If we aren't
progressing as quickly as we would like, could our light reality be growing?
Yeah, this is an assumption that you understand your growth. So, we don't see the growth of our
light. We don't see the reality that's dressed upon the soul. So, how would we know what's
growing or what's, what is it growing, how is it growing. People only see their physicality.
Physicality has absolutely nothing to do with the reality of your soul. What Allah (AJ) and
what treasures Allah (AJ) is putting upon your soul when you pray, when you wash,
when you fast, when you read Qur'an, when you do your durood, you do your salawats, you do
your awrads (daily practices), you do the zikrs, you follow the guidance, these are medallions and
lights. But out of the 1% that follow tariqah, 99% of them are blind because they're not accepting
to meditate and contemplate. So, why do people and why are people being inspired to meditate
and contemplate? To see what's happening! Because the more you meditate and you become encouraged
by these lights, these energies, this way, you become stronger and you have a himmah (zeal). And
when you don't meditate and contemplate, you say, ‘There's nothing happen to me,’ and then you say,
‘It's just I'm going to go, it's too difficult, there's nothing happening to me.’ No, it's wrong.
Everything's happening, but you're not mature enough to accept the deposit or to receive the
deposit. It has to be deposited in trust. So, it's not something that you can withdraw when
you haven't received your trust from Allah (AJ). So, everything has to be deposited upon the soul,
and then you meditate and then you begin to understand there's so much blessings,
there's so much energy, there's so much connection into the heavenly realm. And alhamdulillah,
I took a path in which to be nothing, nothing, nothing. More energy comes, nothing,
more energy comes until the day that Allah (AJ) wants to reveal what is bestowed upon the soul.
And that usually in the grave. But before the grave, with these difficulties that are coming,
then maybe during great wars and difficulties, Allah (AJ) will begin to open the trust so that
to battle the dajjal (man of deceit) and the dajjal realities. So, we live in a time which
is feasibly a time in which dajjal will appear and has appeared, and that these difficulties
will begin to open, and Allah (AJ) will begin to open the trust of the believers. And that not need
to keep it for the grave, but they'll be using it in dunya. That's why then the encouraging,
encouraging that connect your heart, connect your heart, something's about to come. So,
it's a connection, you feel the energy, you feel the faiz, and that you feel your hand is on the
hand of Sayyidina Muhammad ﷺ. It's the only way to receive this qudra and this power. So,
it's more essential than any other time in history is through days of difficulty, with the advent of
their things that are opening, inshaAllah. As salaamu alaykum Sayyidi.
Walaykum as salaam warahmatullah. Sayyidi,
what is the best way to increase himmah if certain meds decrease the natural himmah?
Yeah, it's the salawat, the salawats, the diet, and whatever you can do. Whatever
medicines people are having to take, then you try to compensate with a diet with exercise
and to make your salawats. Allah (AJ) knows the condition that He puts upon His servants,
so you can't do more than what Allah (AJ) has written. But many people can reduce the effects
of medicines. They have to take the medicine, but they can reduce the side effects with nutrition,
with exercise, and with their spiritual practices which are most important is the durood sharif and
the salawats to give the energy, inshaAllah. Subhana rabbika rabbal ‘izzati ‘amma yasifoon,
wa salaamun ‘alal mursaleen, walhamdulillahi rabbil ‘aalameen. Bi hurmati Muhammad
al-Mustafa wa bi siri Surat al-Fatiha. As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan. Thank you for watching
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