-
This is the Bop.
-
The Bop is a type of social dance.
-
Dance is a language
-
and social dance is an expression
that emerges from a community.
-
A social dance isn't choreographed
by any one person.
-
It can't be traced to any one moment.
-
Each dance has steps
that everyone can agree on,
-
but it's about the individual
and their creative identity.
-
Because of that,
-
social dances bubble up,
-
they change
-
and they spread like wildfire.
-
They are as old as our remembered history.
-
In African-American social dances,
-
we see over 200 years
-
of how African and African-American
traditions influenced our history.
-
The present always contains the past,
-
and the past shapes who we are
and who we will be.
-
(Clapping)
-
The Juba dance was born from enslaved
Africans' experience on the plantation.
-
Brought to the Americas,
-
stripped of a common spoken language,
-
this dance was a way for enslaved Africans
to remember where they're from.
-
It may have looked something like this.
-
Slapping thighs,
-
shuffling feet
-
and patting hands:
-
this was how they got around
the slave owners' ban on drumming,
-
improvising complex rhythms
-
just like ancestors did
with drums in Haiti,
-
or in the Yoruba communities
of West Africa.
-
It was about keeping
cultural traditions alive
-
and retaining a sense of inner
freedom under captivity.
-
It was the same subversive spirit
that created this dance:
-
the Cakewalk.
-
A dance that parodied the mannerisms
of Southern high society --
-
a way for enslaved
to [...] at the masters.
-
The crazy thing about this dance
-
is that the Cakewalk
was performed for the masters,
-
who never suspected
they were being make fun of.
-
Now you might recognize this one.
-
1920s --
-
the Charleston.
-
The Charleston was all about
improvisation and musicality,
-
making its way into Lindy Hop,
-
swing dancing
-
and even the Kid n Play,
-
originally called the Funky Charleston.
-
Started by a tight-knit Black community
near Charleston, South Carolina,
-
the Charleston permeated dance halls
-
where young women suddenly had
the freedom to kick their heels
-
and move their legs.
-
Now social dance is about
community and connection;
-
if you knew the steps
-
it meant you belonged to a group.
-
But what if it becomes a worldwide craze?
-
Enter the Twist.
-
It's no surprise that the Twist can be
traced back to the 19th century,
-
brought to America from
the Congo during slavery.
-
But in the late '50s,
-
right before the Civil Rights Movement,
-
the Twist is popularized
by Chubby Checker and Dick Clark.
-
Suddenly, everybody's doing the Twist:
-
white teenagers,
-
kids in Latin America,
-
making its way into songs and movies.
-
Through social dance,
-
the boundaries between groups
become blurred.
-
The story continues in the 1980s and '90s.
-
Along with the emergence of Hip-Hop,
-
African-American social dance
took on even more visibility,
-
borrowing from its long past,
-
shaping culture and being shaped by it.
-
Today these dances continue
to evolve, grow and spread.
-
Why do we dance?
-
To move,
-
to let loose,
-
to express.
-
Why do we dance together?
-
To heal,
-
to remember,
-
to say, "We speak a common language,
-
we exist and we are free."