< Return to Video

King Charles Will Be With Imam Mahdi (as) - Whether You Like It or Not | Sufi Meditation Center

  • 0:00 - 0:04
    As salaamu alaykum warahmatullahi 
    wa barakatuhu Sayyidi
  • 0:04 - 0:09
    Walaykum as salaam warahmatullah
    Sayyidi what does our greater
  • 0:10 - 0:22
    reality, higher conscience sound like?
    Sound like? Sound like you.
  • 0:24 - 0:32
    The sound that you hear from it, is your 
    voice. When it wants to communicate with you,
  • 0:33 - 0:40
    is a telepathy of your own voice talking to you. 
    So that's why when they meditate and contemplate,
  • 0:40 - 0:44
    they hear their voice, they hear 
    themselves talking to themselves.
  • 0:46 - 0:52
    So the madad (support), the meditation, the 
    contemplation is to clear the energy so that
  • 0:52 - 0:58
    it's not shaitan influencing the person to hear 
    their own voice but with the madad and all the
  • 0:58 - 1:04
    practices it's to hear the greater reality with 
    the presence of the Shaykh, the light and the love
  • 1:04 - 1:11
    of Prophet ﷺ present with them and they begin to 
    meditate and contemplate to make their connection.
  • 1:12 - 1:18
    The sound that they hear is their own 
    consciousness. When you connect with
  • 1:18 - 1:25
    your greater reality, your subconscious begins to 
    teach you because now it's an informed being, it's
  • 1:25 - 1:32
    a reconnected being. When they establish a strong 
    connection, their subconscious is always connected
  • 1:32 - 1:37
    and that's why they say, ‘Oh subconsciously you 
    knew that.’ Yeah well, if they're connected – yes,
  • 1:37 - 1:43
    they'll always be inspired because the greater 
    consciousness, the greater reality is continuously
  • 1:43 - 1:52
    dressing them. So much easier to speak in these 
    energy terms than complicated Arabic terms which
  • 1:52 - 1:57
    they don't understand anyways. So when they 
    think you're speaking in these sort of English
  • 1:57 - 2:07
    terms because this is a language that is a great 
    equalizer. Energy and light it's going to be able
  • 2:07 - 2:12
    to explain every religion and malakut (heavenly 
    realm) and the world of light the world of the
  • 2:12 - 2:20
    heavens but knowledges of only the physical world 
    - they don't explain that world and that realm,
  • 2:26 - 2:31
    inshaAllah.
    As salaamu alaykum Shaykh
  • 2:31 - 2:35
    Walaykum as salaam warahmatullah
  • 2:35 - 2:44
    This is literally what I’ve been pondering 
    for a long time. Thank you so much for your
  • 2:44 - 2:45
    wisdom Shaykh Nurjan.
    Walaykum as salaam
  • 2:45 - 2:50
    Your wisdom is a blessing.
    Allah (AJ) bless you, alhamdulillah.
  • 2:50 - 2:54
    As salaamu alaykum Shaykh
    Walaykum as salaam warahmatullah
  • 2:54 - 2:59
    Is the greater soul sent into hell fire if it was
  • 2:59 - 3:00
    not able to control the body or what happens?
    As salaamu alaykum warahmatullahi wa barakatuh.
  • 3:00 - 3:05
    It’s Shaykh Nurjan.
    Thank you for watching
  • 3:05 - 3:08
    the video that you’re watching.
    InshaAllah if you’re happy with the content
  • 3:08 - 3:14
    and happy with these programs please support 
    the button below. The programs that we have for
  • 3:14 - 3:22
    our orphanage repairs, our water well – give the 
    gift of life. Our mobile food vans, we have now 5
  • 3:22 - 3:30
    vans – Vancouver, Chicago, Los Angeles, Pakistan 
    and many programs that reach thousands of people
  • 3:31 - 3:37
    and rescue foods and give those supplies 
    to people in need. Your support is greatly
  • 3:37 - 3:43
    appreciated. Also be so kind as to leave a 
    loving comments and please share the stream.
  • 3:43 - 3:51
    Every bit counts.
    As salaamu
  • 3:51 - 3:53
    alaykum warahmatullahi wa barakatuh.
  • 3:53 - 3:57
    No, no these lights never enter anything to 
    hell. Hellfire is for your physical body.
  • 4:00 - 4:06
    Yeah, hell is not, not anything to do with the 
    souls. It’s I said it's called Haq (truth). So
  • 4:06 - 4:11
    the soul is a Haq – is Hay (The Ever-Living) 
    and Qayyum (Self-Sustaining) and has nothing
  • 4:11 - 4:16
    to do with the physical punishment. So 
    anything that comes up of punishment it’s
  • 4:16 - 4:20
    going to be applied to the physicality 
    and the nafs (ego) of that physicality.
  • 4:21 - 4:27
    So the world of light is already in 
    the world of light and is free from,
  • 4:27 - 4:33
    from any of these darknesses and satanic 
    attack. There's no satanic attack in that realm.
  • 4:34 - 4:40
    Satanic attack is only in the realm of mulk 
    (earthly realm). So that which is in the mulk,
  • 4:40 - 4:47
    it has to be ashes to ashes and dust to dust. It 
    will be resolved in the mulk. That which is from
  • 4:47 - 4:55
    malakut, it returns to malakut. “Inna lillahi wa 
    inna ilayhi raji'oon”, has a deep reality.
  • 4:55 - 4:59
    Is that you don't come from Allah (AJ), 
    you're interpreting and saying it wrong.
  • 4:59 - 5:02
    You don't come from Allah (AJ) and 
    to Allah (AJ) you're not going back.
  • 5:02 - 5:08
    You're Allah’s (AJ) creation but you're going 
    back into an ocean, Divinely ocean of Muhammadun
  • 5:08 - 5:15
    Rasulallah ﷺ. You're not sharik (partner) with 
    Allah (AJ). Anyone think that they're going to
  • 5:15 - 5:22
    die and go back and be one with Allah (AJ) – 
    that's a big, is a big shirk. There's a big
  • 5:23 - 5:30
    misunderstanding and incorrect understanding. 
    That Allah (AJ) is the Creator. Never you're
  • 5:30 - 5:36
    going to go back to the Creator. You're going 
    to back to where you came from. But the problem
  • 5:36 - 5:39
    is you don't know where you came from so 
    you don't know where you're going back to.
  • 5:40 - 5:45
    So that's in their understandings of 
    what is Allah (AJ) and what is “Lillah”.
  • 5:46 - 5:55
    So Arabs and Arabic people they know that Allah 
    (AJ) is with alif. Lillah is the alif moved and
  • 5:55 - 6:02
    masiwa Allah – everything other than Allah (AJ) 
    is in laam-laam-hey. Allah’s (AJ) alif moved
  • 6:03 - 6:08
    and that's why nothing attaches. Allah 
    (AJ) doesn't attach to anything. The
  • 6:08 - 6:14
    alif doesn't attach to the laam because it's 
    always independent. La sharik - no partner.
  • 6:14 - 6:21
    Is the support and the power, made creation. It 
    doesn't mean you die you go back into oneness with
  • 6:21 - 6:24
    Allah (AJ), astaghfirullah (I seek forgiveness 
    from Allah (AJ)) it's not anything that possible.
  • 6:24 - 6:28
    It's completely sort of unheard of philosophy
  • 6:29 - 6:35
    that you're going to breathe from Allah’s 
    (AJ) oceans. It's no, it's not correct and
  • 6:35 - 6:41
    they want to interpret that way and they have 
    and those mazhab (school of though) people they
  • 6:41 - 6:47
    have that interpretation and they believe in 
    anthropomorphism. That they will go a place,
  • 6:47 - 6:52
    they will die and they will seat and they 
    will sit and talk to Allah (AJ). So then
  • 6:52 - 6:56
    Allah’s (AJ) has a location for them, Allah (AJ) 
    has a direction for them, Allah (AJ) has a form
  • 6:56 - 7:02
    for them. Astaghfirullahal ‘Azim. How, how could 
    Allah (AJ) sit on something? They say, ‘Oh we
  • 7:02 - 7:08
    thought the throne is for Allah (AJ).’ How could, 
    how could a mighty Creator sit upon something?
  • 7:08 - 7:16
    Then the one He sits upon must be who's holding 
    who? So this is not how that system works. These
  • 7:16 - 7:21
    are expressions for people to understand. Once 
    they reach ma’rifah (Gnosticism) and maturity,
  • 7:21 - 7:26
    they understand that Allah (AJ) is the 
    power and the servant is the one whom sits
  • 7:27 - 7:34
    and it’s, His servant is Sayyidina Muhammad ﷺ 
    and Allah (AJ) is the power on the throne in
  • 7:34 - 7:42
    the heart of Sayyidina Muhammad ﷺ. So all 
    these, these ways of ma’rifah have deep,
  • 7:42 - 7:49
    deep explanations of these oceans of power and 
    oceans of reality when people are ready for them.
  • 7:50 - 7:57
    If they're ready for it then Allah (AJ) guides 
    them towards realities to be dressed from an
  • 7:57 - 8:02
    eternal reality so that they understand where 
    they came from and they understand now where
  • 8:02 - 8:09
    they're going to. When you understand where you're 
    going to, you can plan your course accordingly.
  • 8:10 - 8:15
    If you're going back into that ocean 
    then best to be familiar with that ocean,
  • 8:15 - 8:23
    best to have the immense love for Sayyidina 
    Muhammad ﷺ and to get your rank within that ocean
  • 8:23 - 8:30
    by your good deeds and good actions so that Allah 
    (AJ) will dress the servant with a Divinely love,
  • 8:31 - 8:34
    inshaAllah.
    As salaamu alaykum Sayyidi
  • 8:34 - 8:39
    Walaykum as salaam warahmatullah
    The Haqq ul Yaqeen (Certainty of Truth), does
  • 8:39 - 8:42
    it come as an experience in 
    your life or in meditation?
  • 8:42 - 8:48
    It could be anything. Ilm ul Yaqeen (knowledge of 
    certainty) are the knowledges of reality. So those
  • 8:48 - 8:54
    knowledges are coming in everywhere because the 
    seeker will see the knowledge in everything. Once
  • 8:54 - 9:00
    they've been trained by the foundation of their 
    Shaykh letting a foundation of knowledges so don't
  • 9:00 - 9:07
    go outside of this realm. You know don't, don't 
    make somebody to be ilah and God. Don't make this
  • 9:07 - 9:13
    to be like this, don't make shirk (polytheism) to 
    be like this. He put it as a foundation for the
  • 9:13 - 9:19
    understanding. When all that foundation is there 
    then Ilm ul Yaqeen and the knowledges of certainty
  • 9:19 - 9:26
    are filling them. Ayn ul Yaqeen (Vision of 
    Certainty) is then their practices to enter in and
  • 9:26 - 9:33
    to open their heart to their tafakkur and their 
    contemplation into the world of light. The Haqq ul
  • 9:33 - 9:39
    Yaqeen is then Allah (AJ) makes them to experience 
    it. Their knowledge and their practices begin to
  • 9:39 - 9:43
    open khashf (spiritual state) and haal (spiritual 
    state) and experiences. But without Ilm ul Yaqeen,
  • 9:43 - 9:48
    the knowledge is corrupt, 
    the understanding is corrupt
  • 9:49 - 9:54
    because they don't have any foundation. 
    So you built this house with what? Bamboo
  • 9:54 - 9:59
    and you're going five stories up. Everybody can 
    build a house. So right anybody can build any, any
  • 9:59 - 10:04
    understanding they want but if you're telling me 
    you're going to build five stories up with bamboo,
  • 10:04 - 10:10
    I tell you you're probably going to get killed 
    because this is going to collapse on you. But when
  • 10:10 - 10:16
    your foundation is concrete and steel, you go up 
    one, you go up two, it can keep going. So it means
  • 10:16 - 10:22
    that the foundation of Ilm ul Yaqeen that you 
    have by these authorized shaykhs, by these known
  • 10:22 - 10:27
    tariqahs, by this way of ma’rifah (Gnosticism) 
    and the disciplines of these tariqahs. Then they
  • 10:27 - 10:33
    keep teaching with a foundation, the foundation 
    then they're meditating with those foundation
  • 10:33 - 10:39
    and Allah (AJ) begins to open for them their 
    truths and their experiences so that they know
  • 10:39 - 10:46
    it's true. So when Allah (AJ) dealt with Sayyidina 
    Ibrahim (as) in Qur’an that, ‘Ya Rabbi show me how
  • 10:46 - 10:53
    You revive the dead,’ and Allah (AJ) was asked, 
    ‘Why? You don't believe?’ He said, ‘No, I believe.
  • 10:56 - 10:59
    I want yaqeen (certainty).’ ‘Why?’ ‘I want 
    to witness this process.’ And then take
  • 10:59 - 11:05
    the bird in four parts and put them on four 
    different tops of mountains and call them.
  • 11:05 - 11:10
    And as a result he was able to call and 
    witness how Allah (AJ) took something
  • 11:10 - 11:17
    dead and brought it to life for yaqeen.
    So it means you have to experience that and
  • 11:17 - 11:23
    he wanted to experience that and these are also 
    the reality of what's partitioning the souls. That
  • 11:23 - 11:28
    we've been cut into four enemies – nafs, hawa 
    (desire), dunya (material world) and shaitan.
  • 11:28 - 11:34
    And the person can't be called to be whole and 
    to follow your guidance because the shaitan is
  • 11:34 - 11:40
    blocking him in four direction. His nafs, his 
    nafs is going one way, his dunya is calling
  • 11:40 - 11:45
    him a different way, his desire is calling him 
    a different way and shaitan is calling him in
  • 11:45 - 11:51
    a different way. So how can somebody being pushed 
    in four different directions become whole and one.
  • 11:53 - 11:59
    So all of the Qur’an has many levels of 
    understanding, infinite levels. If anyone
  • 11:59 - 12:06
    comes and say, ‘It's just one level,’ then you 
    have limited Allah (AJ) which has no limitation,
  • 12:06 - 12:12
    has no boundary, has no understanding. Allah 
    (AJ)... Allah (AJ) is infinite in capacity.
  • 12:13 - 12:21
    It's just we are limited. When we open ourself 
    to become unlimited, Allah (AJ) can expand the
  • 12:21 - 12:24
    understanding, inshaAllah. That's why 
    they say, ‘Don't be square headed,’
  • 12:25 - 12:29
    and live a life in which you empty your 
    cup. Say, ‘I’m nothing, I’m nothing,’
  • 12:29 - 12:34
    and then Allah (AJ) can fill it at all times 
    more knowledge, more knowledge. And you accept,
  • 12:34 - 12:40
    ‘I’m nothing,’ and Allah (AJ) then expands the 
    horizon and another knowledge on top of that,
  • 12:40 - 12:44
    another reality on top of that 
    and has infinite in its potential.
  • 12:46 - 12:53
    So the one whom only studies wudu (ablution) just 
    to know how much water to wash with, that's it
  • 12:54 - 12:56
    and he thinks that, that he understood wudu.
  • 12:57 - 13:03
    And then he's going to read on how, how much 
    water, how clean is the water, how many different
  • 13:03 - 13:09
    ways can the water be contaminated and that's 
    it. And you think that's, that's the knowledge?
  • 13:10 - 13:16
    No, but this knowledge must go very deep to 
    why you don't tell me what's in the water? Why
  • 13:16 - 13:21
    Allah (AJ) chose water to clean you? Well because 
    Allah (AJ) said, ‘My throne is upon water’.
  • 13:21 - 13:28
    So there must be an immense power in the 
    attribute of water of an angelic nature and a
  • 13:28 - 13:36
    qudrat al ilahiyya – a Divinely power in which 
    Allah (AJ) wants that reality upon your being
  • 13:37 - 13:42
    and then later you find out the water actually 
    burns the jinn (unseen beings) and burns all these
  • 13:42 - 13:48
    negative energies on you again another deeper. 
    And then Allah (AJ) – you're 70 percent water.
  • 13:49 - 13:55
    So if you don't study what water is and you're 
    only worried about what is making it technically
  • 13:55 - 14:00
    clean and dirty because that's all they 
    know of wudu. That if you put like this,
  • 14:00 - 14:05
    this becomes dirty, you become like this. 
    One, one mot of this, this is like this. No,
  • 14:05 - 14:10
    it was to go deep into the knowledge of what is 
    water. You find 70 percent of yourself is water.
  • 14:12 - 14:18
    When you understood the haqqaiq of water, Allah 
    (AJ) put it within yourself. That purify your own
  • 14:18 - 14:24
    water and how do you purify your water is with 
    your zikr. You have to make a internal wudu.
  • 14:25 - 14:31
    Why are you obsessed with external wudu only. The 
    external wudu, the body is going to die but if you
  • 14:31 - 14:38
    learned internal wudu on how to wash your soul, 
    wash your body, wash your heart - that lasts for
  • 14:38 - 14:46
    all of eternity for you. So every knowledge 
    has infinite levels of capacity but these
  • 14:46 - 14:52
    people want to be stuck on only one superficial 
    understanding in the world of form and then they
  • 14:52 - 14:58
    doubt everything. ‘Oh where, where shaykh prove 
    it, prove it’. Prove what? Water? What are the
  • 14:58 - 15:07
    elements of water and its importance and how 
    do you stabilize H2 and O. What kind of power
  • 15:07 - 15:15
    is that, that it has two H and one oxygen and 
    if you take one H away, that's a hydrogen bomb.
  • 15:19 - 15:23
    Means the oceans are potentially explosive.
  • 15:24 - 15:29
    If Allah (AJ) decides, ‘Fed up with you 
    people,’ and lift hydrogen [explosion noise].
  • 15:30 - 15:37
    That's the force of water has immense realities. 
    So yeah everything that the believer if they
  • 15:37 - 15:43
    believe, they look at, it should convey a 
    reality. They look deeper with their heart,
  • 15:43 - 15:48
    it should convey a reality. So tariqahs 
    come to teach people – expand your horizon.
  • 15:50 - 15:55
    That the infinite capacity of Divinely 
    knowledge and Divinely realities, inshaAllah.
  • 15:55 - 15:58
    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
  • 15:58 - 16:06
    Can you please tell us more about King Charles 
    and why Shaykh Nazim (Q) had praised him?
  • 16:10 - 16:15
    InshaAllah. That…
  • 16:20 - 16:26
    How do I start with that one. A 
    lot of, a lot of very bad comments
  • 16:28 - 16:39
    from most of the things that are posted and 
    we are our worst enemies and shaitan wants...
  • 16:39 - 16:46
    If he gives you a long enough rope, you will hang 
    yourself. They have expression like that, right.
  • 16:46 - 16:50
    Just keep giving you some rope and pretty know 
    you're putting it around your head, you're tying
  • 16:50 - 16:55
    it on the ceiling and you're going to jump. Means 
    you are your worst enemy. You don't need anyone
  • 16:55 - 17:01
    else to put you into jahannam (hellfire). You put 
    yourself into jahannam. When awliyaullah (saints)
  • 17:01 - 17:08
    come and they teach, they teach based on Surat 
    Al Kahf. When Sayyidina Khidr (as) said, ‘Don't
  • 17:08 - 17:13
    ask me until I tell you and don't ask from 
    what you have very little knowledge of’.
  • 17:13 - 17:21
    Because the foresight of their knowledge and 
    the information coming to them is not had e
  • 17:21 - 17:28
    dunya (limits of the material world). So anyone 
    whom wants to judge a personality and say that,
  • 17:28 - 17:37
    ‘This person can never be like this because of 
    this,’ whatever their subject is and that's not
  • 17:37 - 17:44
    Islamic and that has nothing to do with even the 
    history of Islam. So the main importance is that
  • 17:44 - 17:50
    because we attended the majlis (association) of 
    awliya and they described that there are certain
  • 17:50 - 17:57
    personalities that will be coming for the arrival 
    of Sayyidina Mahdi (as) but I would imagine many,
  • 17:57 - 18:04
    many immense and horrific events will happen 
    upon the Earth and they'll come into who they're
  • 18:04 - 18:10
    supposed to be because you know that if you 
    look at a charcoal, you don't see a diamond.
  • 18:11 - 18:16
    You know you see a stone but you know that there's 
    an emerald if you crack that stone, there's
  • 18:16 - 18:22
    maybe a diamond because of thousands of years of 
    being cooked. You're trying to tell me with your
  • 18:22 - 18:29
    superficial eyes and your limited capacity in your 
    head, you can look at something and say what it is
  • 18:30 - 18:35
    but you don't even know who you are, what your 
    name is, what your capacity in Divinely Presence.
  • 18:35 - 18:39
    What's your name in Divinely Presence? Say, ‘I 
    don't know’. So how you know the name of someone
  • 18:39 - 18:46
    else of who they are. But these awliya, this 
    is God's gift to them. Their firasah (spiritual
  • 18:46 - 18:52
    vision) immensely powerful. When they talk, it's 
    not from this time. We don't know what time he
  • 18:52 - 18:57
    was looking and seeing and saying these things 
    but said, ‘This one is holy and his name is King
  • 18:57 - 19:05
    Hussain,’ and that's enough because this is the 
    knowledge of awliya. Then they come and make all
  • 19:05 - 19:12
    these horrific statements and they put themself 
    in danger because that's not Islamic history.
  • 19:12 - 19:20
    So go back into the history of Islam and say how 
    many companions were fighting to kill Prophet ﷺ?
  • 19:26 - 19:34
    They were entering in battles to kill Prophet ﷺ. 
    Who are you to call anyone any names? And when
  • 19:34 - 19:42
    Allah (AJ) wanted to guide, one particular one 
    was guided and he became the sword of Allah (AJ).
  • 19:42 - 19:46
    The same one who was fierce in battle, 
    killing companions and going after
  • 19:46 - 19:54
    Prophet ﷺ, Allah (AJ) is the one whom guides when 
    He wants to guide, doesn't ask anybody's advice
  • 19:54 - 20:00
    of, ‘I’m going to guide this one, is this okay 
    with you?’ No, but what Prophet ﷺ taught is, ‘Be
  • 20:00 - 20:06
    good with character. Don't, don't make comments.’ 
    Don't backbite. Just stay patient especially
  • 20:06 - 20:13
    if you accompany these awliya what knowledge is 
    coming, it's not for the mind to understand. Whom
  • 20:13 - 20:19
    is coming, what they did and how they're going to 
    transform. He transformed one whom was in battle
  • 20:19 - 20:27
    against Prophet ﷺ and made the sword of Islam, 
    the sword of Allah (AJ) who conquered everyone.
  • 20:28 - 20:36
    And we have another companion who was on his way 
    to go and attack Prophet ﷺ and by just knocking
  • 20:36 - 20:42
    on the door, Allah (AJ) changed his heart. How? 
    It’s Allah’s (AJ) miracle. The glory of Islam,
  • 20:42 - 20:48
    the power of Islam is Allah (AJ) 
    converted everyone because of the
  • 20:48 - 20:55
    immense light of Prophet ﷺ was like a fusion. 
    That anyone coming to battle and to destroy,
  • 20:55 - 21:03
    Allah (AJ) would melt their hearts. And how many 
    now people are witnessing on the internet. They
  • 21:03 - 21:09
    came as enemies of Islam and Allah (AJ) burned 
    their heart and made them enter into Islam
  • 21:11 - 21:17
    because Allah (AJ) is the One whom can fuse, Allah 
    (AJ) is the one who can, can expand the heart of
  • 21:17 - 21:23
    the believer and somebody who believed all their 
    life towards the end, they enter into disbelief.
  • 21:24 - 21:28
    He said, ‘How can that happen?’ Well, it's very 
    easy because Allah (AJ) said, ‘That one, no more.
  • 21:28 - 21:33
    They go into disbelief.’ And the one all their 
    life came to fight Islam, Allah (AJ) said, ‘Now
  • 21:33 - 21:40
    in belief.’ And this is the Glory of Allah (AJ), 
    this is the Majesty of Allah (AJ) and that's what
  • 21:40 - 21:48
    we say is the miracle of Islam. Whom Allah (AJ) 
    guides is immensely miraculous and people who have
  • 21:48 - 21:54
    even a good history, Allah (AJ) guides. People 
    have whatever type of history, Allah (AJ) guides.
  • 21:54 - 22:01
    So the, the reality of guidance in these days 
    when we start seeing immense calamities, people
  • 22:01 - 22:06
    will be astonished who's coming into Islam and 
    this is Allah’s (AJ) ‘Azimat (Magnificence), this
  • 22:06 - 22:12
    is Allah’s (AJ) glory to show, ‘Oh it's not what 
    you thought,’ or what we perceived what would be
  • 22:12 - 22:19
    happening but it's what Allah (AJ) wants. So He 
    plays an immense role and many people will come,
  • 22:19 - 22:26
    many people will go and the signs of Allah (AJ) 
    is everywhere. So these are a big sign that when
  • 22:26 - 22:32
    the kings begin to return, means the heavenly 
    kingdom is opening and some king is coming that
  • 22:32 - 22:38
    is not a good one and he has a different plan 
    and the other kings that are coming that will
  • 22:38 - 22:45
    submit to Allah’s (AJ) Will and accept the love 
    and the guidance of Sayyidina Muhammad ﷺ and so
  • 22:45 - 22:51
    alhamdulillah. And we all have to say inshaAllah. 
    That, ‘Ya Rabbi please send send us good people’.
  • 22:52 - 22:57
    Not to manifest badness and say, ‘Oh no way, no 
    way,’ then what we don't want any good people
  • 22:57 - 23:04
    coming? So this is an immense guidance and immense 
    mercy from Allah (AJ). InshaAllah Allah (AJ) make
  • 23:04 - 23:10
    people whom have power and authority a Divinely 
    power and authority to be good in Islam, come
  • 23:10 - 23:18
    towards Islam and give Islam its relief that they 
    can take and uphold the way of Islam, inshaAllah.
  • 23:19 - 23:22
    So it's to our own benefit, inshaAllah.
    As
  • 23:25 - 23:29
    salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
  • 23:29 - 23:35
    Sayyidi what is the best cure for crippling 
    anxiety and harshness of the heart?
  • 23:38 - 23:42
    I think we already talked about that. 
    That was the whole beginning talk
  • 23:43 - 23:49
    is anxiety and depression and... and this, this 
    anxiety can be very dangerous and very difficult.
  • 23:50 - 23:53
    That's why the whole connection is about qudra.
  • 23:54 - 23:57
    You know Shaykh Abdul Qadir (Q), it's qadr (power) 
    and Qadiri (people from the ocean of power) and
  • 23:57 - 24:04
    it’s not only Qadiri is one group. All the 
    shaykhs are Qadiri. The whole way is Qadiri
  • 24:04 - 24:11
    because Prophet ﷺ is the ocean of power. So it 
    means that, it’s not one group of people have
  • 24:11 - 24:17
    power. They all have power. It’s a Divinely 
    power. It’s a journey to the Lord of power.
  • 24:17 - 24:24
    As a result, we all need that power, we need to be 
    energized. The more power we are able to achieve,
  • 24:24 - 24:29
    the more deposits. Some people said, ‘Oh I 
    understood the deposit part’. If you deposit
  • 24:29 - 24:35
    more into your account than what you spend, you'll 
    be happy because your account has something in it.
  • 24:36 - 24:40
    But if in your life you spend more 
    than your deposit, you'll be bankrupt,
  • 24:41 - 24:47
    you'll be in trouble. Well imagine then physical. 
    Are you putting more energy on yourself than
  • 24:47 - 24:53
    what's being spent from you? If you're putting 
    more, you should be positive and powerful.
  • 24:53 - 24:59
    If you put less energy upon yourself and go back 
    and make an accounting for your day, you have your
  • 24:59 - 25:04
    wudu, you did your prayers, you have your ta’weez 
    (prayer for protection), you did your meditations,
  • 25:04 - 25:09
    you keep yourself always in a state of wudu, you 
    do your awrad, you do your zikrs, you do your
  • 25:09 - 25:13
    salawats, you read the Qur’an, you do your Dalail 
    ul Khairat (book of praising on Prophet ﷺ) – these
  • 25:13 - 25:18
    are all energy practices . You did 
    all of that and you're depleted?
  • 25:19 - 25:23
    You can't unless you're working at a nightclub. 
    How could you be depleted from that much energy
  • 25:23 - 25:28
    that you built? Even just walking to work is not 
    like that, even going to the mall you can't be
  • 25:28 - 25:32
    depleted. So it means that there's something 
    deficient in the practice. ‘Oh shaykh yeah I
  • 25:32 - 25:37
    don't really do those things.’ Of course, if 
    you don't do those things then the shaitan
  • 25:37 - 25:43
    is ever present in everything and all day 
    long depleting people. You touch the phone,
  • 25:43 - 25:49
    we gave an example today to some people. Just 
    carry the phone and your energy force dropped.
  • 25:50 - 25:55
    Go to your computer, your energy force dropped 
    but you have to have a way to recharge that
  • 25:55 - 26:00
    with your good practices, your zikrs and 
    all the things that Allah (AJ) wants from
  • 26:00 - 26:05
    you. Even in your salah (daily prayer) in sujood 
    (prostration) is a immense leaving of negative
  • 26:05 - 26:11
    energy. As soon as you go into sujood your 
    forehead is depositing back into the Earth
  • 26:12 - 26:19
    all the bad energy. So it has a tremendous power. 
    So all of these practices, when we look at one
  • 26:19 - 26:26
    daily schedule and see the discipline of one day, 
    you can determine. That's why we gave the analogy
  • 26:26 - 26:29
    of a bank account. Somebody says, ‘Shaykh I 
    don't know why I just don't have money in my
  • 26:29 - 26:33
    account.’ I say, ‘Very easy, sit down and make a 
    spreadsheet. What do you mean you don't know why?
  • 26:33 - 26:40
    ‘Oh yeah I spent 10 bucks on this coffee, I went 
    randomly bought this shirt, I kind of randomly
  • 26:40 - 26:44
    went another place and bought another thing’. 
    You'd have no spending control. ‘And I keep
  • 26:44 - 26:50
    using this plastic,’ and I just immediately 
    tear up your plastic, put everything on a
  • 26:50 - 26:56
    spreadsheet. Take your pay cheque and make it 
    cash. It's very hard to spend cash because your,
  • 26:56 - 27:02
    your pocket is like… ‘20 bucks for that?’ Is 
    nothing. But plastic, ‘Ha 20 bucks, 30 bucks,
  • 27:02 - 27:07
    make it 40 bucks,’ because you're not paying. You 
    think it's plastic until the bill comes and you're
  • 27:07 - 27:13
    bankrupt and you can't get out of their, their 
    bill at 25 interest. So it means they take a daily
  • 27:13 - 27:19
    accounting and make an Excel sheet. Why you can't 
    do that for your life and your spiritual life?
  • 27:19 - 27:24
    And then you can see on a daily basis how much 
    are you spending of energy. ‘I went here, yeah
  • 27:24 - 27:28
    that was there. And then after work I'll go to 
    this place, that takes all my energy. I go here,
  • 27:28 - 27:34
    I go to the mall, I go here, oh I eat that's bad 
    food at this at work and I do like this.’ And
  • 27:34 - 27:38
    you see all the energy being depleted. Then say, 
    ‘On that same spreadsheet, what did you do good’.
  • 27:40 - 27:45
    Well I do… I wait for Thursday zikr and 
    Friday's zikr and nothing else. Well what
  • 27:45 - 27:50
    did you do good? Then you say, ‘I made my salah, 
    I kept my wudu, I did this, I did all the awrads,
  • 27:50 - 27:56
    I did my Dalail ul Khairat, I read Qur’an, I did 
    all these practices,’ then you should have a lot
  • 27:56 - 28:00
    in your account. So when you put it on an Excel 
    sheet and put all your good deeds and all your
  • 28:00 - 28:06
    actions and all the practices, you should have a 
    lot in your account and then you should minimize
  • 28:06 - 28:12
    the negative places. You can identify and say, 
    ‘I don't think I should go to that place anymore.
  • 28:12 - 28:16
    They're kind of creepy, the energy is really all 
    over the place.’ Knock it out, take it off. Just
  • 28:16 - 28:21
    like you would do with your expenses. Do you need 
    to have ten dollars a day in Starbucks? Why don’t
  • 28:21 - 28:27
    you get a coffee machine and make it at home. But 
    if you don't write it as a discipline in life,
  • 28:27 - 28:32
    you don't know what you're spending in life, 
    which you have to take control of. Take away
  • 28:32 - 28:37
    and cut your plastic, spend cash only. And 
    then how do you spend your spiritual energy.
  • 28:38 - 28:44
    Don't go there, don't do that, do more of this. 
    Instead of going out, go sit there and do your
  • 28:44 - 28:48
    meditation and your muraqabah (spiritual 
    connection). The meditation more powerful
  • 28:48 - 28:54
    than anything else you do. Prophet ﷺ described, 
    ‘One hour tafakkur like 70 years of worship.’
  • 28:54 - 29:00
    Because if you should be able to connect and do 
    it right, you get an immense amount of energy
  • 29:01 - 29:05
    because you're entering now 
    into an association of malakut
  • 29:05 - 29:09
    in which that light dresses you for all 
    of eternity. We pray that Allah (AJ) give
  • 29:09 - 29:15
    us more and more understanding, inshaAllah and 
    these are the blessed weekend and blessed lights.
  • 29:15 - 29:22
    InshaAllah the nazar of Sayyidina Abdul Qadir 
    Jilani (Q) nazar be upon us, intercession be upon
  • 29:22 - 29:26
    us and that is a deep relationship to Shahamat 
    ul Fardani (Q), Abdur Ra’uf al-Yamani (Q),
  • 29:26 - 29:35
    Yusuf as-Siddiq (Q), Imam ul ‘Arifin (Q), Lisan 
    ul Mutakallimin (Q), ‘Arif Tayyar Ma’ruf bi Mulhan
  • 29:35 - 29:37
    (Q), Burhan ul-Kurama’ Ghawth al-Anam (Q), Saheb 
    ul waqt Sayyidina Muhammad al Mahdi (as). That in
  • 29:37 - 29:43
    these seven wazirs (ministers) of Sayyidina Mahdi 
    (as). That Sayyidina Abdul Qadir Jilani (Q) has a
  • 29:43 - 29:50
    immense madad upon these representatives to 
    dress them and bless them for the arrival of
  • 29:50 - 29:55
    Sayyidina Mahdi (as) upon this Earth. We 
    pray that we be under all their nazar and
  • 29:55 - 29:59
    our families and our communities to be 
    upon their nazar that their knowledges,
  • 29:59 - 30:03
    their madad – their support, 
    their love and their ishq to
  • 30:03 - 30:06
    dress us and bless us inshaAllah for 
    the sake of Sayyidina Muhammad ﷺ.
  • 30:06 - 30:09
    Bi Hurmati Muhammad al-Mustafa 
    w bi siri Surat al-Fatiha.
  • 30:09 - 30:10
    As salaamu alaykum warahmatullahi wa barakatuh.
    It’s Shaykh Nurjan.
  • 30:10 - 30:18
    Thank you for watching the 
    video that you’re watching.
  • 30:18 - 30:24
    InshaAllah if you’re happy with the content 
    and happy with these programs please support
  • 30:24 - 30:30
    the button below. The programs that we have for 
    our orphanage repairs, our water well – give the
  • 30:30 - 30:38
    gift of life. Our mobile food vans, we have now 5 
    vans – Vancouver, Chicago, Los Angeles, Pakistan
  • 30:39 - 30:47
    and many programs that reach thousands of people 
    and rescue foods and give those supplies to people
  • 30:47 - 30:54
    in need. Your support is greatly appreciated. 
    Also be so kind as to leave a loving comments
  • 30:54 - 31:00
    and please share the stream. Every bit counts.
    As salaamu alaykum warahmatullahi wa barakatuh.
Title:
King Charles Will Be With Imam Mahdi (as) - Whether You Like It or Not | Sufi Meditation Center
Description:

more » « less
Video Language:
English
Team:
mway
Duration:
31:04

English subtitles

Revisions