As salaamu alaykum warahmatullahi  wa barakatuhu Sayyidi Walaykum as salaam warahmatullah Sayyidi what does our greater reality, higher conscience sound like? Sound like? Sound like you. The sound that you hear from it, is your  voice. When it wants to communicate with you, is a telepathy of your own voice talking to you.  So that's why when they meditate and contemplate, they hear their voice, they hear  themselves talking to themselves. So the madad (support), the meditation, the  contemplation is to clear the energy so that it's not shaitan influencing the person to hear  their own voice but with the madad and all the practices it's to hear the greater reality with  the presence of the Shaykh, the light and the love of Prophet ﷺ present with them and they begin to  meditate and contemplate to make their connection. The sound that they hear is their own  consciousness. When you connect with your greater reality, your subconscious begins to  teach you because now it's an informed being, it's a reconnected being. When they establish a strong  connection, their subconscious is always connected and that's why they say, ‘Oh subconsciously you  knew that.’ Yeah well, if they're connected – yes, they'll always be inspired because the greater  consciousness, the greater reality is continuously dressing them. So much easier to speak in these  energy terms than complicated Arabic terms which they don't understand anyways. So when they  think you're speaking in these sort of English terms because this is a language that is a great  equalizer. Energy and light it's going to be able to explain every religion and malakut (heavenly  realm) and the world of light the world of the heavens but knowledges of only the physical world  - they don't explain that world and that realm, inshaAllah. As salaamu alaykum Shaykh Walaykum as salaam warahmatullah This is literally what I’ve been pondering  for a long time. Thank you so much for your wisdom Shaykh Nurjan. Walaykum as salaam Your wisdom is a blessing. Allah (AJ) bless you, alhamdulillah. As salaamu alaykum Shaykh Walaykum as salaam warahmatullah Is the greater soul sent into hell fire if it was not able to control the body or what happens? As salaamu alaykum warahmatullahi wa barakatuh. It’s Shaykh Nurjan. Thank you for watching the video that you’re watching. InshaAllah if you’re happy with the content and happy with these programs please support  the button below. The programs that we have for our orphanage repairs, our water well – give the  gift of life. Our mobile food vans, we have now 5 vans – Vancouver, Chicago, Los Angeles, Pakistan  and many programs that reach thousands of people and rescue foods and give those supplies  to people in need. Your support is greatly appreciated. Also be so kind as to leave a  loving comments and please share the stream. Every bit counts. As salaamu alaykum warahmatullahi wa barakatuh. No, no these lights never enter anything to  hell. Hellfire is for your physical body. Yeah, hell is not, not anything to do with the  souls. It’s I said it's called Haq (truth). So the soul is a Haq – is Hay (The Ever-Living)  and Qayyum (Self-Sustaining) and has nothing to do with the physical punishment. So  anything that comes up of punishment it’s going to be applied to the physicality  and the nafs (ego) of that physicality. So the world of light is already in  the world of light and is free from, from any of these darknesses and satanic  attack. There's no satanic attack in that realm. Satanic attack is only in the realm of mulk  (earthly realm). So that which is in the mulk, it has to be ashes to ashes and dust to dust. It  will be resolved in the mulk. That which is from malakut, it returns to malakut. “Inna lillahi wa  inna ilayhi raji'oon”, has a deep reality. Is that you don't come from Allah (AJ),  you're interpreting and saying it wrong. You don't come from Allah (AJ) and  to Allah (AJ) you're not going back. You're Allah’s (AJ) creation but you're going  back into an ocean, Divinely ocean of Muhammadun Rasulallah ﷺ. You're not sharik (partner) with  Allah (AJ). Anyone think that they're going to die and go back and be one with Allah (AJ) –  that's a big, is a big shirk. There's a big misunderstanding and incorrect understanding.  That Allah (AJ) is the Creator. Never you're going to go back to the Creator. You're going  to back to where you came from. But the problem is you don't know where you came from so  you don't know where you're going back to. So that's in their understandings of  what is Allah (AJ) and what is “Lillah”. So Arabs and Arabic people they know that Allah  (AJ) is with alif. Lillah is the alif moved and masiwa Allah – everything other than Allah (AJ)  is in laam-laam-hey. Allah’s (AJ) alif moved and that's why nothing attaches. Allah  (AJ) doesn't attach to anything. The alif doesn't attach to the laam because it's  always independent. La sharik - no partner. Is the support and the power, made creation. It  doesn't mean you die you go back into oneness with Allah (AJ), astaghfirullah (I seek forgiveness  from Allah (AJ)) it's not anything that possible. It's completely sort of unheard of philosophy that you're going to breathe from Allah’s  (AJ) oceans. It's no, it's not correct and they want to interpret that way and they have  and those mazhab (school of though) people they have that interpretation and they believe in  anthropomorphism. That they will go a place, they will die and they will seat and they  will sit and talk to Allah (AJ). So then Allah’s (AJ) has a location for them, Allah (AJ)  has a direction for them, Allah (AJ) has a form for them. Astaghfirullahal ‘Azim. How, how could  Allah (AJ) sit on something? They say, ‘Oh we thought the throne is for Allah (AJ).’ How could,  how could a mighty Creator sit upon something? Then the one He sits upon must be who's holding  who? So this is not how that system works. These are expressions for people to understand. Once  they reach ma’rifah (Gnosticism) and maturity, they understand that Allah (AJ) is the  power and the servant is the one whom sits and it’s, His servant is Sayyidina Muhammad ﷺ  and Allah (AJ) is the power on the throne in the heart of Sayyidina Muhammad ﷺ. So all  these, these ways of ma’rifah have deep, deep explanations of these oceans of power and  oceans of reality when people are ready for them. If they're ready for it then Allah (AJ) guides  them towards realities to be dressed from an eternal reality so that they understand where  they came from and they understand now where they're going to. When you understand where you're  going to, you can plan your course accordingly. If you're going back into that ocean  then best to be familiar with that ocean, best to have the immense love for Sayyidina  Muhammad ﷺ and to get your rank within that ocean by your good deeds and good actions so that Allah  (AJ) will dress the servant with a Divinely love, inshaAllah. As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah The Haqq ul Yaqeen (Certainty of Truth), does it come as an experience in  your life or in meditation? It could be anything. Ilm ul Yaqeen (knowledge of  certainty) are the knowledges of reality. So those knowledges are coming in everywhere because the  seeker will see the knowledge in everything. Once they've been trained by the foundation of their  Shaykh letting a foundation of knowledges so don't go outside of this realm. You know don't, don't  make somebody to be ilah and God. Don't make this to be like this, don't make shirk (polytheism) to  be like this. He put it as a foundation for the understanding. When all that foundation is there  then Ilm ul Yaqeen and the knowledges of certainty are filling them. Ayn ul Yaqeen (Vision of  Certainty) is then their practices to enter in and to open their heart to their tafakkur and their  contemplation into the world of light. The Haqq ul Yaqeen is then Allah (AJ) makes them to experience  it. Their knowledge and their practices begin to open khashf (spiritual state) and haal (spiritual  state) and experiences. But without Ilm ul Yaqeen, the knowledge is corrupt,  the understanding is corrupt because they don't have any foundation.  So you built this house with what? Bamboo and you're going five stories up. Everybody can  build a house. So right anybody can build any, any understanding they want but if you're telling me  you're going to build five stories up with bamboo, I tell you you're probably going to get killed  because this is going to collapse on you. But when your foundation is concrete and steel, you go up  one, you go up two, it can keep going. So it means that the foundation of Ilm ul Yaqeen that you  have by these authorized shaykhs, by these known tariqahs, by this way of ma’rifah (Gnosticism)  and the disciplines of these tariqahs. Then they keep teaching with a foundation, the foundation  then they're meditating with those foundation and Allah (AJ) begins to open for them their  truths and their experiences so that they know it's true. So when Allah (AJ) dealt with Sayyidina  Ibrahim (as) in Qur’an that, ‘Ya Rabbi show me how You revive the dead,’ and Allah (AJ) was asked,  ‘Why? You don't believe?’ He said, ‘No, I believe. I want yaqeen (certainty).’ ‘Why?’ ‘I want  to witness this process.’ And then take the bird in four parts and put them on four  different tops of mountains and call them. And as a result he was able to call and  witness how Allah (AJ) took something dead and brought it to life for yaqeen. So it means you have to experience that and he wanted to experience that and these are also  the reality of what's partitioning the souls. That we've been cut into four enemies – nafs, hawa  (desire), dunya (material world) and shaitan. And the person can't be called to be whole and  to follow your guidance because the shaitan is blocking him in four direction. His nafs, his  nafs is going one way, his dunya is calling him a different way, his desire is calling him  a different way and shaitan is calling him in a different way. So how can somebody being pushed  in four different directions become whole and one. So all of the Qur’an has many levels of  understanding, infinite levels. If anyone comes and say, ‘It's just one level,’ then you  have limited Allah (AJ) which has no limitation, has no boundary, has no understanding. Allah  (AJ)... Allah (AJ) is infinite in capacity. It's just we are limited. When we open ourself  to become unlimited, Allah (AJ) can expand the understanding, inshaAllah. That's why  they say, ‘Don't be square headed,’ and live a life in which you empty your  cup. Say, ‘I’m nothing, I’m nothing,’ and then Allah (AJ) can fill it at all times  more knowledge, more knowledge. And you accept, ‘I’m nothing,’ and Allah (AJ) then expands the  horizon and another knowledge on top of that, another reality on top of that  and has infinite in its potential. So the one whom only studies wudu (ablution) just  to know how much water to wash with, that's it and he thinks that, that he understood wudu. And then he's going to read on how, how much  water, how clean is the water, how many different ways can the water be contaminated and that's  it. And you think that's, that's the knowledge? No, but this knowledge must go very deep to  why you don't tell me what's in the water? Why Allah (AJ) chose water to clean you? Well because  Allah (AJ) said, ‘My throne is upon water’. So there must be an immense power in the  attribute of water of an angelic nature and a qudrat al ilahiyya – a Divinely power in which  Allah (AJ) wants that reality upon your being and then later you find out the water actually  burns the jinn (unseen beings) and burns all these negative energies on you again another deeper.  And then Allah (AJ) – you're 70 percent water. So if you don't study what water is and you're  only worried about what is making it technically clean and dirty because that's all they  know of wudu. That if you put like this, this becomes dirty, you become like this.  One, one mot of this, this is like this. No, it was to go deep into the knowledge of what is  water. You find 70 percent of yourself is water. When you understood the haqqaiq of water, Allah  (AJ) put it within yourself. That purify your own water and how do you purify your water is with  your zikr. You have to make a internal wudu. Why are you obsessed with external wudu only. The  external wudu, the body is going to die but if you learned internal wudu on how to wash your soul,  wash your body, wash your heart - that lasts for all of eternity for you. So every knowledge  has infinite levels of capacity but these people want to be stuck on only one superficial  understanding in the world of form and then they doubt everything. ‘Oh where, where shaykh prove  it, prove it’. Prove what? Water? What are the elements of water and its importance and how  do you stabilize H2 and O. What kind of power is that, that it has two H and one oxygen and  if you take one H away, that's a hydrogen bomb. Means the oceans are potentially explosive. If Allah (AJ) decides, ‘Fed up with you  people,’ and lift hydrogen [explosion noise]. That's the force of water has immense realities.  So yeah everything that the believer if they believe, they look at, it should convey a  reality. They look deeper with their heart, it should convey a reality. So tariqahs  come to teach people – expand your horizon. That the infinite capacity of Divinely  knowledge and Divinely realities, inshaAllah. As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah Can you please tell us more about King Charles  and why Shaykh Nazim (Q) had praised him? InshaAllah. That… How do I start with that one. A  lot of, a lot of very bad comments from most of the things that are posted and  we are our worst enemies and shaitan wants... If he gives you a long enough rope, you will hang  yourself. They have expression like that, right. Just keep giving you some rope and pretty know  you're putting it around your head, you're tying it on the ceiling and you're going to jump. Means  you are your worst enemy. You don't need anyone else to put you into jahannam (hellfire). You put  yourself into jahannam. When awliyaullah (saints) come and they teach, they teach based on Surat  Al Kahf. When Sayyidina Khidr (as) said, ‘Don't ask me until I tell you and don't ask from  what you have very little knowledge of’. Because the foresight of their knowledge and  the information coming to them is not had e dunya (limits of the material world). So anyone  whom wants to judge a personality and say that, ‘This person can never be like this because of  this,’ whatever their subject is and that's not Islamic and that has nothing to do with even the  history of Islam. So the main importance is that because we attended the majlis (association) of  awliya and they described that there are certain personalities that will be coming for the arrival  of Sayyidina Mahdi (as) but I would imagine many, many immense and horrific events will happen  upon the Earth and they'll come into who they're supposed to be because you know that if you  look at a charcoal, you don't see a diamond. You know you see a stone but you know that there's  an emerald if you crack that stone, there's maybe a diamond because of thousands of years of  being cooked. You're trying to tell me with your superficial eyes and your limited capacity in your  head, you can look at something and say what it is but you don't even know who you are, what your  name is, what your capacity in Divinely Presence. What's your name in Divinely Presence? Say, ‘I  don't know’. So how you know the name of someone else of who they are. But these awliya, this  is God's gift to them. Their firasah (spiritual vision) immensely powerful. When they talk, it's  not from this time. We don't know what time he was looking and seeing and saying these things  but said, ‘This one is holy and his name is King Hussain,’ and that's enough because this is the  knowledge of awliya. Then they come and make all these horrific statements and they put themself  in danger because that's not Islamic history. So go back into the history of Islam and say how  many companions were fighting to kill Prophet ﷺ? They were entering in battles to kill Prophet ﷺ.  Who are you to call anyone any names? And when Allah (AJ) wanted to guide, one particular one  was guided and he became the sword of Allah (AJ). The same one who was fierce in battle,  killing companions and going after Prophet ﷺ, Allah (AJ) is the one whom guides when  He wants to guide, doesn't ask anybody's advice of, ‘I’m going to guide this one, is this okay  with you?’ No, but what Prophet ﷺ taught is, ‘Be good with character. Don't, don't make comments.’  Don't backbite. Just stay patient especially if you accompany these awliya what knowledge is  coming, it's not for the mind to understand. Whom is coming, what they did and how they're going to  transform. He transformed one whom was in battle against Prophet ﷺ and made the sword of Islam,  the sword of Allah (AJ) who conquered everyone. And we have another companion who was on his way  to go and attack Prophet ﷺ and by just knocking on the door, Allah (AJ) changed his heart. How?  It’s Allah’s (AJ) miracle. The glory of Islam, the power of Islam is Allah (AJ)  converted everyone because of the immense light of Prophet ﷺ was like a fusion.  That anyone coming to battle and to destroy, Allah (AJ) would melt their hearts. And how many  now people are witnessing on the internet. They came as enemies of Islam and Allah (AJ) burned  their heart and made them enter into Islam because Allah (AJ) is the One whom can fuse, Allah  (AJ) is the one who can, can expand the heart of the believer and somebody who believed all their  life towards the end, they enter into disbelief. He said, ‘How can that happen?’ Well, it's very  easy because Allah (AJ) said, ‘That one, no more. They go into disbelief.’ And the one all their  life came to fight Islam, Allah (AJ) said, ‘Now in belief.’ And this is the Glory of Allah (AJ),  this is the Majesty of Allah (AJ) and that's what we say is the miracle of Islam. Whom Allah (AJ)  guides is immensely miraculous and people who have even a good history, Allah (AJ) guides. People  have whatever type of history, Allah (AJ) guides. So the, the reality of guidance in these days  when we start seeing immense calamities, people will be astonished who's coming into Islam and  this is Allah’s (AJ) ‘Azimat (Magnificence), this is Allah’s (AJ) glory to show, ‘Oh it's not what  you thought,’ or what we perceived what would be happening but it's what Allah (AJ) wants. So He  plays an immense role and many people will come, many people will go and the signs of Allah (AJ)  is everywhere. So these are a big sign that when the kings begin to return, means the heavenly  kingdom is opening and some king is coming that is not a good one and he has a different plan  and the other kings that are coming that will submit to Allah’s (AJ) Will and accept the love  and the guidance of Sayyidina Muhammad ﷺ and so alhamdulillah. And we all have to say inshaAllah.  That, ‘Ya Rabbi please send send us good people’. Not to manifest badness and say, ‘Oh no way, no  way,’ then what we don't want any good people coming? So this is an immense guidance and immense  mercy from Allah (AJ). InshaAllah Allah (AJ) make people whom have power and authority a Divinely  power and authority to be good in Islam, come towards Islam and give Islam its relief that they  can take and uphold the way of Islam, inshaAllah. So it's to our own benefit, inshaAllah. As salaamu alaykum Sayyidi Walaykum as salaam warahmatullah Sayyidi what is the best cure for crippling  anxiety and harshness of the heart? I think we already talked about that.  That was the whole beginning talk is anxiety and depression and... and this, this  anxiety can be very dangerous and very difficult. That's why the whole connection is about qudra. You know Shaykh Abdul Qadir (Q), it's qadr (power)  and Qadiri (people from the ocean of power) and it’s not only Qadiri is one group. All the  shaykhs are Qadiri. The whole way is Qadiri because Prophet ﷺ is the ocean of power. So it  means that, it’s not one group of people have power. They all have power. It’s a Divinely  power. It’s a journey to the Lord of power. As a result, we all need that power, we need to be  energized. The more power we are able to achieve, the more deposits. Some people said, ‘Oh I  understood the deposit part’. If you deposit more into your account than what you spend, you'll  be happy because your account has something in it. But if in your life you spend more  than your deposit, you'll be bankrupt, you'll be in trouble. Well imagine then physical.  Are you putting more energy on yourself than what's being spent from you? If you're putting  more, you should be positive and powerful. If you put less energy upon yourself and go back  and make an accounting for your day, you have your wudu, you did your prayers, you have your ta’weez  (prayer for protection), you did your meditations, you keep yourself always in a state of wudu, you  do your awrad, you do your zikrs, you do your salawats, you read the Qur’an, you do your Dalail  ul Khairat (book of praising on Prophet ﷺ) – these are all energy practices . You did  all of that and you're depleted? You can't unless you're working at a nightclub.  How could you be depleted from that much energy that you built? Even just walking to work is not  like that, even going to the mall you can't be depleted. So it means that there's something  deficient in the practice. ‘Oh shaykh yeah I don't really do those things.’ Of course, if  you don't do those things then the shaitan is ever present in everything and all day  long depleting people. You touch the phone, we gave an example today to some people. Just  carry the phone and your energy force dropped. Go to your computer, your energy force dropped  but you have to have a way to recharge that with your good practices, your zikrs and  all the things that Allah (AJ) wants from you. Even in your salah (daily prayer) in sujood  (prostration) is a immense leaving of negative energy. As soon as you go into sujood your  forehead is depositing back into the Earth all the bad energy. So it has a tremendous power.  So all of these practices, when we look at one daily schedule and see the discipline of one day,  you can determine. That's why we gave the analogy of a bank account. Somebody says, ‘Shaykh I  don't know why I just don't have money in my account.’ I say, ‘Very easy, sit down and make a  spreadsheet. What do you mean you don't know why? ‘Oh yeah I spent 10 bucks on this coffee, I went  randomly bought this shirt, I kind of randomly went another place and bought another thing’.  You'd have no spending control. ‘And I keep using this plastic,’ and I just immediately  tear up your plastic, put everything on a spreadsheet. Take your pay cheque and make it  cash. It's very hard to spend cash because your, your pocket is like… ‘20 bucks for that?’ Is  nothing. But plastic, ‘Ha 20 bucks, 30 bucks, make it 40 bucks,’ because you're not paying. You  think it's plastic until the bill comes and you're bankrupt and you can't get out of their, their  bill at 25 interest. So it means they take a daily accounting and make an Excel sheet. Why you can't  do that for your life and your spiritual life? And then you can see on a daily basis how much  are you spending of energy. ‘I went here, yeah that was there. And then after work I'll go to  this place, that takes all my energy. I go here, I go to the mall, I go here, oh I eat that's bad  food at this at work and I do like this.’ And you see all the energy being depleted. Then say,  ‘On that same spreadsheet, what did you do good’. Well I do… I wait for Thursday zikr and  Friday's zikr and nothing else. Well what did you do good? Then you say, ‘I made my salah,  I kept my wudu, I did this, I did all the awrads, I did my Dalail ul Khairat, I read Qur’an, I did  all these practices,’ then you should have a lot in your account. So when you put it on an Excel  sheet and put all your good deeds and all your actions and all the practices, you should have a  lot in your account and then you should minimize the negative places. You can identify and say,  ‘I don't think I should go to that place anymore. They're kind of creepy, the energy is really all  over the place.’ Knock it out, take it off. Just like you would do with your expenses. Do you need  to have ten dollars a day in Starbucks? Why don’t you get a coffee machine and make it at home. But  if you don't write it as a discipline in life, you don't know what you're spending in life,  which you have to take control of. Take away and cut your plastic, spend cash only. And  then how do you spend your spiritual energy. Don't go there, don't do that, do more of this.  Instead of going out, go sit there and do your meditation and your muraqabah (spiritual  connection). The meditation more powerful than anything else you do. Prophet ﷺ described,  ‘One hour tafakkur like 70 years of worship.’ Because if you should be able to connect and do  it right, you get an immense amount of energy because you're entering now  into an association of malakut in which that light dresses you for all  of eternity. We pray that Allah (AJ) give us more and more understanding, inshaAllah and  these are the blessed weekend and blessed lights. InshaAllah the nazar of Sayyidina Abdul Qadir  Jilani (Q) nazar be upon us, intercession be upon us and that is a deep relationship to Shahamat  ul Fardani (Q), Abdur Ra’uf al-Yamani (Q), Yusuf as-Siddiq (Q), Imam ul ‘Arifin (Q), Lisan  ul Mutakallimin (Q), ‘Arif Tayyar Ma’ruf bi Mulhan (Q), Burhan ul-Kurama’ Ghawth al-Anam (Q), Saheb  ul waqt Sayyidina Muhammad al Mahdi (as). That in these seven wazirs (ministers) of Sayyidina Mahdi  (as). That Sayyidina Abdul Qadir Jilani (Q) has a immense madad upon these representatives to  dress them and bless them for the arrival of Sayyidina Mahdi (as) upon this Earth. We  pray that we be under all their nazar and our families and our communities to be  upon their nazar that their knowledges, their madad – their support,  their love and their ishq to dress us and bless us inshaAllah for  the sake of Sayyidina Muhammad ﷺ. Bi Hurmati Muhammad al-Mustafa  w bi siri Surat al-Fatiha. As salaamu alaykum warahmatullahi wa barakatuh. It’s Shaykh Nurjan. Thank you for watching the  video that you’re watching. InshaAllah if you’re happy with the content  and happy with these programs please support the button below. The programs that we have for  our orphanage repairs, our water well – give the gift of life. Our mobile food vans, we have now 5  vans – Vancouver, Chicago, Los Angeles, Pakistan and many programs that reach thousands of people  and rescue foods and give those supplies to people in need. Your support is greatly appreciated.  Also be so kind as to leave a loving comments and please share the stream. Every bit counts. As salaamu alaykum warahmatullahi wa barakatuh.