-
As salaamu alaykum warahmatullahi
wa barakatuhu Sayyidi
-
Walaykum as salaam warahmatullah
Sayyidi what does our greater
-
reality, higher conscience sound like?
Sound like? Sound like you.
-
The sound that you hear from it, is your
voice. When it wants to communicate with you,
-
is a telepathy of your own voice talking to you.
So that's why when they meditate and contemplate,
-
they hear their voice, they hear
themselves talking to themselves.
-
So the madad (support), the meditation, the
contemplation is to clear the energy so that
-
it's not shaitan influencing the person to hear
their own voice but with the madad and all the
-
practices it's to hear the greater reality with
the presence of the Shaykh, the light and the love
-
of Prophet ﷺ present with them and they begin to
meditate and contemplate to make their connection.
-
The sound that they hear is their own
consciousness. When you connect with
-
your greater reality, your subconscious begins to
teach you because now it's an informed being, it's
-
a reconnected being. When they establish a strong
connection, their subconscious is always connected
-
and that's why they say, ‘Oh subconsciously you
knew that.’ Yeah well, if they're connected – yes,
-
they'll always be inspired because the greater
consciousness, the greater reality is continuously
-
dressing them. So much easier to speak in these
energy terms than complicated Arabic terms which
-
they don't understand anyways. So when they
think you're speaking in these sort of English
-
terms because this is a language that is a great
equalizer. Energy and light it's going to be able
-
to explain every religion and malakut (heavenly
realm) and the world of light the world of the
-
heavens but knowledges of only the physical world
- they don't explain that world and that realm,
-
inshaAllah.
As salaamu alaykum Shaykh
-
Walaykum as salaam warahmatullah
-
This is literally what I’ve been pondering
for a long time. Thank you so much for your
-
wisdom Shaykh Nurjan.
Walaykum as salaam
-
Your wisdom is a blessing.
Allah (AJ) bless you, alhamdulillah.
-
As salaamu alaykum Shaykh
Walaykum as salaam warahmatullah
-
Is the greater soul sent into hell fire if it was
-
not able to control the body or what happens?
As salaamu alaykum warahmatullahi wa barakatuh.
-
It’s Shaykh Nurjan.
Thank you for watching
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the video that you’re watching.
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As salaamu
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alaykum warahmatullahi wa barakatuh.
-
No, no these lights never enter anything to
hell. Hellfire is for your physical body.
-
Yeah, hell is not, not anything to do with the
souls. It’s I said it's called Haq (truth). So
-
the soul is a Haq – is Hay (The Ever-Living)
and Qayyum (Self-Sustaining) and has nothing
-
to do with the physical punishment. So
anything that comes up of punishment it’s
-
going to be applied to the physicality
and the nafs (ego) of that physicality.
-
So the world of light is already in
the world of light and is free from,
-
from any of these darknesses and satanic
attack. There's no satanic attack in that realm.
-
Satanic attack is only in the realm of mulk
(earthly realm). So that which is in the mulk,
-
it has to be ashes to ashes and dust to dust. It
will be resolved in the mulk. That which is from
-
malakut, it returns to malakut. “Inna lillahi wa
inna ilayhi raji'oon”, has a deep reality.
-
Is that you don't come from Allah (AJ),
you're interpreting and saying it wrong.
-
You don't come from Allah (AJ) and
to Allah (AJ) you're not going back.
-
You're Allah’s (AJ) creation but you're going
back into an ocean, Divinely ocean of Muhammadun
-
Rasulallah ﷺ. You're not sharik (partner) with
Allah (AJ). Anyone think that they're going to
-
die and go back and be one with Allah (AJ) –
that's a big, is a big shirk. There's a big
-
misunderstanding and incorrect understanding.
That Allah (AJ) is the Creator. Never you're
-
going to go back to the Creator. You're going
to back to where you came from. But the problem
-
is you don't know where you came from so
you don't know where you're going back to.
-
So that's in their understandings of
what is Allah (AJ) and what is “Lillah”.
-
So Arabs and Arabic people they know that Allah
(AJ) is with alif. Lillah is the alif moved and
-
masiwa Allah – everything other than Allah (AJ)
is in laam-laam-hey. Allah’s (AJ) alif moved
-
and that's why nothing attaches. Allah
(AJ) doesn't attach to anything. The
-
alif doesn't attach to the laam because it's
always independent. La sharik - no partner.
-
Is the support and the power, made creation. It
doesn't mean you die you go back into oneness with
-
Allah (AJ), astaghfirullah (I seek forgiveness
from Allah (AJ)) it's not anything that possible.
-
It's completely sort of unheard of philosophy
-
that you're going to breathe from Allah’s
(AJ) oceans. It's no, it's not correct and
-
they want to interpret that way and they have
and those mazhab (school of though) people they
-
have that interpretation and they believe in
anthropomorphism. That they will go a place,
-
they will die and they will seat and they
will sit and talk to Allah (AJ). So then
-
Allah’s (AJ) has a location for them, Allah (AJ)
has a direction for them, Allah (AJ) has a form
-
for them. Astaghfirullahal ‘Azim. How, how could
Allah (AJ) sit on something? They say, ‘Oh we
-
thought the throne is for Allah (AJ).’ How could,
how could a mighty Creator sit upon something?
-
Then the one He sits upon must be who's holding
who? So this is not how that system works. These
-
are expressions for people to understand. Once
they reach ma’rifah (Gnosticism) and maturity,
-
they understand that Allah (AJ) is the
power and the servant is the one whom sits
-
and it’s, His servant is Sayyidina Muhammad ﷺ
and Allah (AJ) is the power on the throne in
-
the heart of Sayyidina Muhammad ﷺ. So all
these, these ways of ma’rifah have deep,
-
deep explanations of these oceans of power and
oceans of reality when people are ready for them.
-
If they're ready for it then Allah (AJ) guides
them towards realities to be dressed from an
-
eternal reality so that they understand where
they came from and they understand now where
-
they're going to. When you understand where you're
going to, you can plan your course accordingly.
-
If you're going back into that ocean
then best to be familiar with that ocean,
-
best to have the immense love for Sayyidina
Muhammad ﷺ and to get your rank within that ocean
-
by your good deeds and good actions so that Allah
(AJ) will dress the servant with a Divinely love,
-
inshaAllah.
As salaamu alaykum Sayyidi
-
Walaykum as salaam warahmatullah
The Haqq ul Yaqeen (Certainty of Truth), does
-
it come as an experience in
your life or in meditation?
-
It could be anything. Ilm ul Yaqeen (knowledge of
certainty) are the knowledges of reality. So those
-
knowledges are coming in everywhere because the
seeker will see the knowledge in everything. Once
-
they've been trained by the foundation of their
Shaykh letting a foundation of knowledges so don't
-
go outside of this realm. You know don't, don't
make somebody to be ilah and God. Don't make this
-
to be like this, don't make shirk (polytheism) to
be like this. He put it as a foundation for the
-
understanding. When all that foundation is there
then Ilm ul Yaqeen and the knowledges of certainty
-
are filling them. Ayn ul Yaqeen (Vision of
Certainty) is then their practices to enter in and
-
to open their heart to their tafakkur and their
contemplation into the world of light. The Haqq ul
-
Yaqeen is then Allah (AJ) makes them to experience
it. Their knowledge and their practices begin to
-
open khashf (spiritual state) and haal (spiritual
state) and experiences. But without Ilm ul Yaqeen,
-
the knowledge is corrupt,
the understanding is corrupt
-
because they don't have any foundation.
So you built this house with what? Bamboo
-
and you're going five stories up. Everybody can
build a house. So right anybody can build any, any
-
understanding they want but if you're telling me
you're going to build five stories up with bamboo,
-
I tell you you're probably going to get killed
because this is going to collapse on you. But when
-
your foundation is concrete and steel, you go up
one, you go up two, it can keep going. So it means
-
that the foundation of Ilm ul Yaqeen that you
have by these authorized shaykhs, by these known
-
tariqahs, by this way of ma’rifah (Gnosticism)
and the disciplines of these tariqahs. Then they
-
keep teaching with a foundation, the foundation
then they're meditating with those foundation
-
and Allah (AJ) begins to open for them their
truths and their experiences so that they know
-
it's true. So when Allah (AJ) dealt with Sayyidina
Ibrahim (as) in Qur’an that, ‘Ya Rabbi show me how
-
You revive the dead,’ and Allah (AJ) was asked,
‘Why? You don't believe?’ He said, ‘No, I believe.
-
I want yaqeen (certainty).’ ‘Why?’ ‘I want
to witness this process.’ And then take
-
the bird in four parts and put them on four
different tops of mountains and call them.
-
And as a result he was able to call and
witness how Allah (AJ) took something
-
dead and brought it to life for yaqeen.
So it means you have to experience that and
-
he wanted to experience that and these are also
the reality of what's partitioning the souls. That
-
we've been cut into four enemies – nafs, hawa
(desire), dunya (material world) and shaitan.
-
And the person can't be called to be whole and
to follow your guidance because the shaitan is
-
blocking him in four direction. His nafs, his
nafs is going one way, his dunya is calling
-
him a different way, his desire is calling him
a different way and shaitan is calling him in
-
a different way. So how can somebody being pushed
in four different directions become whole and one.
-
So all of the Qur’an has many levels of
understanding, infinite levels. If anyone
-
comes and say, ‘It's just one level,’ then you
have limited Allah (AJ) which has no limitation,
-
has no boundary, has no understanding. Allah
(AJ)... Allah (AJ) is infinite in capacity.
-
It's just we are limited. When we open ourself
to become unlimited, Allah (AJ) can expand the
-
understanding, inshaAllah. That's why
they say, ‘Don't be square headed,’
-
and live a life in which you empty your
cup. Say, ‘I’m nothing, I’m nothing,’
-
and then Allah (AJ) can fill it at all times
more knowledge, more knowledge. And you accept,
-
‘I’m nothing,’ and Allah (AJ) then expands the
horizon and another knowledge on top of that,
-
another reality on top of that
and has infinite in its potential.
-
So the one whom only studies wudu (ablution) just
to know how much water to wash with, that's it
-
and he thinks that, that he understood wudu.
-
And then he's going to read on how, how much
water, how clean is the water, how many different
-
ways can the water be contaminated and that's
it. And you think that's, that's the knowledge?
-
No, but this knowledge must go very deep to
why you don't tell me what's in the water? Why
-
Allah (AJ) chose water to clean you? Well because
Allah (AJ) said, ‘My throne is upon water’.
-
So there must be an immense power in the
attribute of water of an angelic nature and a
-
qudrat al ilahiyya – a Divinely power in which
Allah (AJ) wants that reality upon your being
-
and then later you find out the water actually
burns the jinn (unseen beings) and burns all these
-
negative energies on you again another deeper.
And then Allah (AJ) – you're 70 percent water.
-
So if you don't study what water is and you're
only worried about what is making it technically
-
clean and dirty because that's all they
know of wudu. That if you put like this,
-
this becomes dirty, you become like this.
One, one mot of this, this is like this. No,
-
it was to go deep into the knowledge of what is
water. You find 70 percent of yourself is water.
-
When you understood the haqqaiq of water, Allah
(AJ) put it within yourself. That purify your own
-
water and how do you purify your water is with
your zikr. You have to make a internal wudu.
-
Why are you obsessed with external wudu only. The
external wudu, the body is going to die but if you
-
learned internal wudu on how to wash your soul,
wash your body, wash your heart - that lasts for
-
all of eternity for you. So every knowledge
has infinite levels of capacity but these
-
people want to be stuck on only one superficial
understanding in the world of form and then they
-
doubt everything. ‘Oh where, where shaykh prove
it, prove it’. Prove what? Water? What are the
-
elements of water and its importance and how
do you stabilize H2 and O. What kind of power
-
is that, that it has two H and one oxygen and
if you take one H away, that's a hydrogen bomb.
-
Means the oceans are potentially explosive.
-
If Allah (AJ) decides, ‘Fed up with you
people,’ and lift hydrogen [explosion noise].
-
That's the force of water has immense realities.
So yeah everything that the believer if they
-
believe, they look at, it should convey a
reality. They look deeper with their heart,
-
it should convey a reality. So tariqahs
come to teach people – expand your horizon.
-
That the infinite capacity of Divinely
knowledge and Divinely realities, inshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
Can you please tell us more about King Charles
and why Shaykh Nazim (Q) had praised him?
-
InshaAllah. That…
-
How do I start with that one. A
lot of, a lot of very bad comments
-
from most of the things that are posted and
we are our worst enemies and shaitan wants...
-
If he gives you a long enough rope, you will hang
yourself. They have expression like that, right.
-
Just keep giving you some rope and pretty know
you're putting it around your head, you're tying
-
it on the ceiling and you're going to jump. Means
you are your worst enemy. You don't need anyone
-
else to put you into jahannam (hellfire). You put
yourself into jahannam. When awliyaullah (saints)
-
come and they teach, they teach based on Surat
Al Kahf. When Sayyidina Khidr (as) said, ‘Don't
-
ask me until I tell you and don't ask from
what you have very little knowledge of’.
-
Because the foresight of their knowledge and
the information coming to them is not had e
-
dunya (limits of the material world). So anyone
whom wants to judge a personality and say that,
-
‘This person can never be like this because of
this,’ whatever their subject is and that's not
-
Islamic and that has nothing to do with even the
history of Islam. So the main importance is that
-
because we attended the majlis (association) of
awliya and they described that there are certain
-
personalities that will be coming for the arrival
of Sayyidina Mahdi (as) but I would imagine many,
-
many immense and horrific events will happen
upon the Earth and they'll come into who they're
-
supposed to be because you know that if you
look at a charcoal, you don't see a diamond.
-
You know you see a stone but you know that there's
an emerald if you crack that stone, there's
-
maybe a diamond because of thousands of years of
being cooked. You're trying to tell me with your
-
superficial eyes and your limited capacity in your
head, you can look at something and say what it is
-
but you don't even know who you are, what your
name is, what your capacity in Divinely Presence.
-
What's your name in Divinely Presence? Say, ‘I
don't know’. So how you know the name of someone
-
else of who they are. But these awliya, this
is God's gift to them. Their firasah (spiritual
-
vision) immensely powerful. When they talk, it's
not from this time. We don't know what time he
-
was looking and seeing and saying these things
but said, ‘This one is holy and his name is King
-
Hussain,’ and that's enough because this is the
knowledge of awliya. Then they come and make all
-
these horrific statements and they put themself
in danger because that's not Islamic history.
-
So go back into the history of Islam and say how
many companions were fighting to kill Prophet ﷺ?
-
They were entering in battles to kill Prophet ﷺ.
Who are you to call anyone any names? And when
-
Allah (AJ) wanted to guide, one particular one
was guided and he became the sword of Allah (AJ).
-
The same one who was fierce in battle,
killing companions and going after
-
Prophet ﷺ, Allah (AJ) is the one whom guides when
He wants to guide, doesn't ask anybody's advice
-
of, ‘I’m going to guide this one, is this okay
with you?’ No, but what Prophet ﷺ taught is, ‘Be
-
good with character. Don't, don't make comments.’
Don't backbite. Just stay patient especially
-
if you accompany these awliya what knowledge is
coming, it's not for the mind to understand. Whom
-
is coming, what they did and how they're going to
transform. He transformed one whom was in battle
-
against Prophet ﷺ and made the sword of Islam,
the sword of Allah (AJ) who conquered everyone.
-
And we have another companion who was on his way
to go and attack Prophet ﷺ and by just knocking
-
on the door, Allah (AJ) changed his heart. How?
It’s Allah’s (AJ) miracle. The glory of Islam,
-
the power of Islam is Allah (AJ)
converted everyone because of the
-
immense light of Prophet ﷺ was like a fusion.
That anyone coming to battle and to destroy,
-
Allah (AJ) would melt their hearts. And how many
now people are witnessing on the internet. They
-
came as enemies of Islam and Allah (AJ) burned
their heart and made them enter into Islam
-
because Allah (AJ) is the One whom can fuse, Allah
(AJ) is the one who can, can expand the heart of
-
the believer and somebody who believed all their
life towards the end, they enter into disbelief.
-
He said, ‘How can that happen?’ Well, it's very
easy because Allah (AJ) said, ‘That one, no more.
-
They go into disbelief.’ And the one all their
life came to fight Islam, Allah (AJ) said, ‘Now
-
in belief.’ And this is the Glory of Allah (AJ),
this is the Majesty of Allah (AJ) and that's what
-
we say is the miracle of Islam. Whom Allah (AJ)
guides is immensely miraculous and people who have
-
even a good history, Allah (AJ) guides. People
have whatever type of history, Allah (AJ) guides.
-
So the, the reality of guidance in these days
when we start seeing immense calamities, people
-
will be astonished who's coming into Islam and
this is Allah’s (AJ) ‘Azimat (Magnificence), this
-
is Allah’s (AJ) glory to show, ‘Oh it's not what
you thought,’ or what we perceived what would be
-
happening but it's what Allah (AJ) wants. So He
plays an immense role and many people will come,
-
many people will go and the signs of Allah (AJ)
is everywhere. So these are a big sign that when
-
the kings begin to return, means the heavenly
kingdom is opening and some king is coming that
-
is not a good one and he has a different plan
and the other kings that are coming that will
-
submit to Allah’s (AJ) Will and accept the love
and the guidance of Sayyidina Muhammad ﷺ and so
-
alhamdulillah. And we all have to say inshaAllah.
That, ‘Ya Rabbi please send send us good people’.
-
Not to manifest badness and say, ‘Oh no way, no
way,’ then what we don't want any good people
-
coming? So this is an immense guidance and immense
mercy from Allah (AJ). InshaAllah Allah (AJ) make
-
people whom have power and authority a Divinely
power and authority to be good in Islam, come
-
towards Islam and give Islam its relief that they
can take and uphold the way of Islam, inshaAllah.
-
So it's to our own benefit, inshaAllah.
As
-
salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
Sayyidi what is the best cure for crippling
anxiety and harshness of the heart?
-
I think we already talked about that.
That was the whole beginning talk
-
is anxiety and depression and... and this, this
anxiety can be very dangerous and very difficult.
-
That's why the whole connection is about qudra.
-
You know Shaykh Abdul Qadir (Q), it's qadr (power)
and Qadiri (people from the ocean of power) and
-
it’s not only Qadiri is one group. All the
shaykhs are Qadiri. The whole way is Qadiri
-
because Prophet ﷺ is the ocean of power. So it
means that, it’s not one group of people have
-
power. They all have power. It’s a Divinely
power. It’s a journey to the Lord of power.
-
As a result, we all need that power, we need to be
energized. The more power we are able to achieve,
-
the more deposits. Some people said, ‘Oh I
understood the deposit part’. If you deposit
-
more into your account than what you spend, you'll
be happy because your account has something in it.
-
But if in your life you spend more
than your deposit, you'll be bankrupt,
-
you'll be in trouble. Well imagine then physical.
Are you putting more energy on yourself than
-
what's being spent from you? If you're putting
more, you should be positive and powerful.
-
If you put less energy upon yourself and go back
and make an accounting for your day, you have your
-
wudu, you did your prayers, you have your ta’weez
(prayer for protection), you did your meditations,
-
you keep yourself always in a state of wudu, you
do your awrad, you do your zikrs, you do your
-
salawats, you read the Qur’an, you do your Dalail
ul Khairat (book of praising on Prophet ﷺ) – these
-
are all energy practices . You did
all of that and you're depleted?
-
You can't unless you're working at a nightclub.
How could you be depleted from that much energy
-
that you built? Even just walking to work is not
like that, even going to the mall you can't be
-
depleted. So it means that there's something
deficient in the practice. ‘Oh shaykh yeah I
-
don't really do those things.’ Of course, if
you don't do those things then the shaitan
-
is ever present in everything and all day
long depleting people. You touch the phone,
-
we gave an example today to some people. Just
carry the phone and your energy force dropped.
-
Go to your computer, your energy force dropped
but you have to have a way to recharge that
-
with your good practices, your zikrs and
all the things that Allah (AJ) wants from
-
you. Even in your salah (daily prayer) in sujood
(prostration) is a immense leaving of negative
-
energy. As soon as you go into sujood your
forehead is depositing back into the Earth
-
all the bad energy. So it has a tremendous power.
So all of these practices, when we look at one
-
daily schedule and see the discipline of one day,
you can determine. That's why we gave the analogy
-
of a bank account. Somebody says, ‘Shaykh I
don't know why I just don't have money in my
-
account.’ I say, ‘Very easy, sit down and make a
spreadsheet. What do you mean you don't know why?
-
‘Oh yeah I spent 10 bucks on this coffee, I went
randomly bought this shirt, I kind of randomly
-
went another place and bought another thing’.
You'd have no spending control. ‘And I keep
-
using this plastic,’ and I just immediately
tear up your plastic, put everything on a
-
spreadsheet. Take your pay cheque and make it
cash. It's very hard to spend cash because your,
-
your pocket is like… ‘20 bucks for that?’ Is
nothing. But plastic, ‘Ha 20 bucks, 30 bucks,
-
make it 40 bucks,’ because you're not paying. You
think it's plastic until the bill comes and you're
-
bankrupt and you can't get out of their, their
bill at 25 interest. So it means they take a daily
-
accounting and make an Excel sheet. Why you can't
do that for your life and your spiritual life?
-
And then you can see on a daily basis how much
are you spending of energy. ‘I went here, yeah
-
that was there. And then after work I'll go to
this place, that takes all my energy. I go here,
-
I go to the mall, I go here, oh I eat that's bad
food at this at work and I do like this.’ And
-
you see all the energy being depleted. Then say,
‘On that same spreadsheet, what did you do good’.
-
Well I do… I wait for Thursday zikr and
Friday's zikr and nothing else. Well what
-
did you do good? Then you say, ‘I made my salah,
I kept my wudu, I did this, I did all the awrads,
-
I did my Dalail ul Khairat, I read Qur’an, I did
all these practices,’ then you should have a lot
-
in your account. So when you put it on an Excel
sheet and put all your good deeds and all your
-
actions and all the practices, you should have a
lot in your account and then you should minimize
-
the negative places. You can identify and say,
‘I don't think I should go to that place anymore.
-
They're kind of creepy, the energy is really all
over the place.’ Knock it out, take it off. Just
-
like you would do with your expenses. Do you need
to have ten dollars a day in Starbucks? Why don’t
-
you get a coffee machine and make it at home. But
if you don't write it as a discipline in life,
-
you don't know what you're spending in life,
which you have to take control of. Take away
-
and cut your plastic, spend cash only. And
then how do you spend your spiritual energy.
-
Don't go there, don't do that, do more of this.
Instead of going out, go sit there and do your
-
meditation and your muraqabah (spiritual
connection). The meditation more powerful
-
than anything else you do. Prophet ﷺ described,
‘One hour tafakkur like 70 years of worship.’
-
Because if you should be able to connect and do
it right, you get an immense amount of energy
-
because you're entering now
into an association of malakut
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in which that light dresses you for all
of eternity. We pray that Allah (AJ) give
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us more and more understanding, inshaAllah and
these are the blessed weekend and blessed lights.
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InshaAllah the nazar of Sayyidina Abdul Qadir
Jilani (Q) nazar be upon us, intercession be upon
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us and that is a deep relationship to Shahamat
ul Fardani (Q), Abdur Ra’uf al-Yamani (Q),
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Yusuf as-Siddiq (Q), Imam ul ‘Arifin (Q), Lisan
ul Mutakallimin (Q), ‘Arif Tayyar Ma’ruf bi Mulhan
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(Q), Burhan ul-Kurama’ Ghawth al-Anam (Q), Saheb
ul waqt Sayyidina Muhammad al Mahdi (as). That in
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these seven wazirs (ministers) of Sayyidina Mahdi
(as). That Sayyidina Abdul Qadir Jilani (Q) has a
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immense madad upon these representatives to
dress them and bless them for the arrival of
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Sayyidina Mahdi (as) upon this Earth. We
pray that we be under all their nazar and
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our families and our communities to be
upon their nazar that their knowledges,
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their madad – their support,
their love and their ishq to
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dress us and bless us inshaAllah for
the sake of Sayyidina Muhammad ﷺ.
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Bi Hurmati Muhammad al-Mustafa
w bi siri Surat al-Fatiha.
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As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.
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Thank you for watching the
video that you’re watching.
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InshaAllah if you’re happy with the content
and happy with these programs please support
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the button below. The programs that we have for
our orphanage repairs, our water well – give the
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gift of life. Our mobile food vans, we have now 5
vans – Vancouver, Chicago, Los Angeles, Pakistan
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and many programs that reach thousands of people
and rescue foods and give those supplies to people
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in need. Your support is greatly appreciated.
Also be so kind as to leave a loving comments
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and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.