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No. You cannot touch my hair! | Mena Fombo | TEDxBristol

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    Let's play a game
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    Mena says clap once, great well done.
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    Mena says high five someone next to you.
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    Very good. Okay.
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    Mena says touch the hair of
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    the person in front of you.
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    I'm serious. Okay.
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    Now touch the hair of the person
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    next to you.
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    Guys, guys, Mena didn't
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    say that time come on you know the rules
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    thank you for playing just want to see
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    by a show of hands how many of you just had
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    your hair touched by someone you've never
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    met before. Yeah? Quite a lot of people.
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    And just by a show of hands
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    how many of you were like
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    Nah, I'm not touching anybody's hair today
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    I'm with you guys I launched the
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    No You Cannot Touch My Hair campaign
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    survey in the summer of 2017 and just
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    under half of the respondents said they
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    had their hair touched on a monthly basis
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    by people they've never met before
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    and within that 18% said it happened once
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    a week so you can imagine
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    unwanted and univited hair touching by
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    people you've never met bofore that's
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    that's my daily life. About a year ago I
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    I got exausheted with constantly saying to
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    people don't touch like thanks for the
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    compliment like keep your hands to
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    yourself and I kind of wanted a recorder
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    just to press play but I figured that
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    prevention was much better than cure
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    so I printed these t-shirts and I started
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    to walk around wearing no you can't
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    touch my hair
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    and I wore them to supermarkets
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    I wore them to work
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    and to conferences I wore
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    them out socially but what I find is that
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    lots of people started asking me questions
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    so some people didn't genuinely know that
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    this was a thing even though it affects
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    my life like yes its a thing
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    and some people were like
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    yeah I want a t-shirt that happens to me
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    so I wanted to start tracking that data
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    and the survey was born
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    As part of the research of the survey
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    I made this bit of a social experiment
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    [Laughter]
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    The hardest part of that
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    was trying to like chase people
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    lift up my shirt to show I was wearing
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    no you can't touch my hair campaign shirt
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    underneath at which point
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    they started to think I was flashing them
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    and try and say no no
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    its a social experiment
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    but when I did catch up to people
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    and I asked them how it felt
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    most of the people you know said
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    it was weird and it was uncomfortable
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    the majoirity of our campiagn survey
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    respondants said that it felt intrusive
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    it felt invasive
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    and they were very angry and annoyed
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    that this happened to them
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    one of the things that I find was that
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    the majority of respondents
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    were female
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    so 90% in fact identified as female
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    and the majority of those were
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    black women and girls
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    so we know this is an issue that affects
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    black women and girls
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    more than any other race
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    now a friend of a friend
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    this white guy was saying
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    yeah but you know you know
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    I went on holiday to India
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    for two weeks and people
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    were touching my hair
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    and lots of other women were saying
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    oh you know when you're pregnannt
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    people come up and touch your stomach
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    and its the same thing
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    but i don;t want to take that experience
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    from anybody
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    any form of unwanted and univited type
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    touching is completely unexceptable
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    but most women on average are
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    only pregnant for nine months
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    so that type of touchign will come
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    to an end
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    and im not on vacation or holiday
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    and like many of the repsondents
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    this is the country that i was born in
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    it still happens
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    some people a very small minority said
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    that they're fine with touching
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    and again that cool
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    but this campaign is really targeted
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    at the overwhelming disproportianate
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    number of black people black women
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    black girls that experience this unwanted
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    hair touching
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    when I was six years old I was asked to be
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    Mary in my school play getting the part
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    and the only other black kid in the school
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    was aksed to be Joseph
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    and on the day they gave us this
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    white baby Jesus
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    now I accept that it is
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    genetically possible for two people
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    of African ethinicity to birth a
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    white child but this is the 80s England
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    so I don't think that thats the point
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    my school was trying to make
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    so I asked for a black baby they said no
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    and in response when all the parents came
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    in I just refused to smile
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    that was the day that my inner activist
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    was born
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    when I got to seven I started to notice
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    that I was different to my peers
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    so I concluded that I was really really
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    intelligent
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    hear me out
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    so basically this is kind of the age where
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    you start to notice that I was black
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    and so they'd ask me really really
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    crazy questions like why are you black
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    and because I was really inteligent
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    I'd give these over like elaborate
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    detailed explanations and I would say
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    I was born black
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    and this was mind blowing to them like
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    why were you born black?
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    And I've never considered why they
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    were born white so I said I just was
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    and we'd go back and forth but it became
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    very apparant that this wasn't the response
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    they wanted
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    so not just being intelligent
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    I was really creative and so I made up
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    stories like I was telling the other kids
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    I was walking to school one day in the
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    pouring rain and it was car drove past me
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    this massive puddle splashed me with mud
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    and by the time I got to school the mud
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    had dried so hard that I couldn't wash
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    it off
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    and the kids actually believed the story
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    and they'd be like is it true?
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    and I was like yeah
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    and they would go and get our siblings
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    and they'd come back and say
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    tell my sister why you're black
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    and so this became my rhetoric
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    that I'd go around telling people
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    and the fact that they'd believe such a
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    ridiculous story made me believe
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    that they were idiots and I was really
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    intelligent
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    many years later my birth mother
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    Ayiba would tell me stories about when she
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    would go to work and she'd take her
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    Nigerian lunch in so she would have egusi
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    garri and her colleagues would say
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    what's that smell? What are you eating?
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    What is that? And she would look at them
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    and she would say I am eating worms I am eating
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    snake I am eating insect and she said
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    Mena sometimes you just have to tell these
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    people want they want to hear
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    they think I am a savage so
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    I will act like one
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    My seven year old self learned to tell
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    people what I thought they wanted to hear
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    by the age of 8 I had conviced the kids
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    that my hair is made of sponge because
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    of course being black it couldn't be made
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    of hair but by nine
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    the difference started to become more and
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    more of an embarasement and I can remember
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    going on a residential and on
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    the first night all the girls had to
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    shower and I was more developed than
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    my peers so we get into the shower and
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    my peers were faschinated by my body
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    so much so that they took it in turns
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    to run into my shower and to grab me here
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    and to grab me here to see
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    what it felt like
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    and at the time I tried to laugh it off
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    but it was humiliating
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    It was so humiliating that for the next
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    three days I didn't wash and everyday
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    the girls would say come shower come whoer
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    and I was like no I'm not going
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    and by the third day I couldn't tell
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    whether they wanted me to shower because
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    they still wanted to grab my hair
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    or to see me naked or whether
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    I smelt so bad
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    becuase one of my guy friends turned
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    to me and said Mena you stink
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    but i can remeber being mute for the rest of that day
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    the rumour kind of spread
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    through the shcool and over the next
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    couple of weeks I kind of remember
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    getting pulled out of my class and sent
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    to the headmistresses office
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    And I was like got there
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    there was a male doctor in the office
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    and the headmistress another teacher
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    and they concluded that it was unusual
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    for somone my age to develop
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    and so they wanted to examine me
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    and they pulled open my skirt
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    and my nickers and looked down to see
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    that I had hair
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    and I returned to class
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    when I got home that evening
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    my foster mother Jean was absolutely
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    furious when she found out
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    she called the school she said a few
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    angry words and then she put the phone down
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    and she turned to me and she siad
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    I did not give permission for that
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    to happen to you
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    she said I'm really sorry
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    it takes all types of people to make
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    the world and there's absolutely
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    nothign wrogn with you
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    and I was very greateful for my mother
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    for saying that because it does take
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    all typoes to make a world
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    and if we appreciate difference
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    and its not such a this intriguie that
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    we feel right our ownership
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    to go and touch but maybe if other mothers
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    shared that story with their daughters
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    then perhaps we wouldn't be seen as such
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    a an (other) and my childhood
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    may not have been so humilaiting
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    In 1810 a woman named Sarchy Bartman
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    was taken from South Africa and brought
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    to the U.K. she had distinctive features
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    she was a black woman
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    she had a large behind
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    and they put her on display
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    in (kidili) circus
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    and thousands of thousand of people
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    would come year after year
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    to stare and to point and to touch
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    fascinated intriguied curios
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    and she survived for 5 years in the Uk
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    and when she returned
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    sorry
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    she surved fo r5 yars in the UK
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    and shen she died doctors and scientists
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    were so fascinated by her body they made
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    a plastic cast and they preserved
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    her organsi in museums
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    until the 1970s
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    and in 2002 nelson mandela sent for her
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    to come home
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    where she recieved a burial
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    when I think about the experience I had
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    at school with my peers
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    and I think about the women who
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    answered the no you cant touch my hair
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    campaign survey
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    and I compare that to the experience
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    of Sara Bartman I have to say that
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    the actions keep repeating themselves
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    this fascination with black bodies
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    when I say black bodies I include
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    black hair
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    has been around for centuries
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    so is the motivation for touching hair
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    different to the motivation to those
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    that went to see Sara Bartmen
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    I'll say that again
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    is the motivation the same
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    for touchign hair as it is to the actions
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    that happened to Sara Bartmen
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    In 1889 human zoos were first founded
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    by a guy named Karl Heidenberg
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    and he traveled the world and he took
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    tribes some of them african tribes and he
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    presented them in Europe and in
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    the Americas and people would come
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    to starte and to see
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    and those zoos existed until
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    the 1960s and I think to myself
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    had I been born a few decades earlier
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    could this girl have been me?
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    Hundreds of thousands of people came
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    to point and to stare and to view
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    and they even had signs and it would
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    say don't feed the natives they've
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    already eaten
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    Many women responded in the survey said
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    people touching their hair had felt like
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    being petted in a zoo
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    your hair looks like my pubes
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    is what a group of lads chanted at me
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    as I walked down Bristol highway side
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    I've never touched an afro before are
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    the kind of comments when I've
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    challenged them after they've just
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    grabbed my hair
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    You can touch mine is a common response
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    I immediatly get in meeting
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    or conferences
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    as a trade off for exchanging
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    hair touching
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    One woman said to me
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    well if you're hair wasn't so beautiful
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    people wouldn't touch it
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    after I went up to her and said
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    don't touch my hair again
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    Is the motivation different because the
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    actions are still the same
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    A fourteen year old girl from Bristol
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    wrote in and said that
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    she was in the shopping mall
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    and a group of girls came
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    and started playing with her hair
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    from behind
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    and when she turned and ask them to stop
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    they laughed and walked away
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    is the motivaiton different
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    becasue the action are still the same
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    another woman talked about her boss's boss
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    walking past her desk everyday
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    playing wiht her hair
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    and she said it happens not just to her
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    but to other women always of colour
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    is the motivaiton different?
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    because the actions are still the same
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    A father talked about her daughter begging
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    to have her hair straightened because
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    touchign it had become relentless
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    a mother talked about having to braid
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    her child's hair everyday because the
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    touching had become too much
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    is the motivation differnet
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    because the actions are still the same?
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    We live in this world that is
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    systematically inequal
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    so we have designed it to
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    favour one group over the other
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    and over another
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    and we're starting to say terms like
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    unconscious bias and microaggression
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    and macroaggression by I would argue that
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    we should be really saying rascism
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    because the motivation hasn't changed
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    the actions are still the same
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    if you're imagine to describe
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    words as people
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    then I were to argue that power
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    would be teh grandfather
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    prejudice would be the grandmother
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    and together they have given birth
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    to rascism
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    now rascism hooks up with ignorance
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    and they create microaggression
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    if you imagina that microaggression
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    is raised by ignorance and rascism
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    what do you think she is going to become?
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    everytime you put your hand in my hair
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    without permission
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    you are her
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    and everytime you ask my permission
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    and I say no
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    you are also her
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    and everytime you see it happen
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    and you don't call it out
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    and you don't have systems in place
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    to stop it from happening
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    you are her
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    I call hair touching hair attacks
  • 13:32 - 13:34
    every black person every black woman
  • 13:34 - 13:35
    every black girl
  • 13:35 - 13:41
    deserves the same priveledges as our peers
  • 13:41 - 13:41
    so we deserve the right to go to work
  • 13:41 - 13:45
    and not be attacked
  • 13:45 - 13:46
    we deserve the right to have an education
  • 13:46 - 13:49
    and to not be attacked
  • 13:49 - 13:52
    and we deserve the right to go to dinner
  • 13:52 - 13:52
    with friends
  • 13:52 - 13:53
    and not be expected to be
  • 13:53 - 13:55
    the educator of all things
  • 13:55 - 13:56
    black hair black history black hair care
  • 13:56 - 14:02
    many of the responders were angry
  • 14:02 - 14:05
    at the responses when you challenge things
  • 14:05 - 14:07
    so I asked them
  • 14:07 - 14:08
    what can we do
  • 14:08 - 14:09
    what can be done
  • 14:09 - 14:11
    and they came up with three things
  • 14:11 - 14:12
    and they said one
  • 14:12 - 14:15
    touchers just need to stop touching
  • 14:15 - 14:16
    so if you're someone who touches
  • 14:16 - 14:17
    whatever you need to do
  • 14:17 - 14:18
    put a memo
  • 14:18 - 14:20
    a post-it note on your computer
  • 14:20 - 14:23
    educate yourself but stop touching
  • 14:23 - 14:26
    two they said that more education
  • 14:26 - 14:27
    and awareness was needed
  • 14:27 - 14:29
    and that looks like more representation
  • 14:29 - 14:31
    in mainstream media
  • 14:31 - 14:32
    more history in schools
  • 14:32 - 14:35
    and not just one month
  • 14:35 - 14:37
    I hope that this talk today has helped
  • 14:37 - 14:39
    raise some awarenesses and eduaction
  • 14:39 - 14:41
    but don't be complacent
  • 14:41 - 14:43
    google youtube exist
  • 14:43 - 14:44
    so if this reaffirms your position
  • 14:44 - 14:45
    or if this is new to you
  • 14:45 - 14:47
    then learn and share
  • 14:47 - 14:51
    I have three last but not least
  • 14:51 - 14:54
    they said that we need to call it out more
  • 14:54 - 14:57
    we all need to call it out more
  • 14:57 - 14:59
    what does that look like?
  • 14:59 - 15:00
    I'm going to tell you.
  • 15:00 - 15:03
    I'm going to split us through the middle
  • 15:03 - 15:04
    you guys over here are don't
  • 15:04 - 15:06
    when I point you gonna say your word
  • 15:06 - 15:07
    and you guys over here are touch
  • 15:07 - 15:08
    those two simple words
  • 15:08 - 15:09
    and this is how we call it out
  • 15:09 - 15:12
    Don't
  • 15:12 - 15:14
    Guys that was weak
  • 15:14 - 15:16
    It's two simple words
  • 15:16 - 15:17
    if anybody doesn't understand
  • 15:17 - 15:19
    or doesn't know or hasn't experienced
  • 15:19 - 15:21
    this yet this is how you call it out
  • 15:21 - 15:22
    Don't
  • 15:22 - 15:23
    Touch
  • 15:23 - 15:25
    I want to hear it loud like
  • 15:25 - 15:26
    these guys at the front
  • 15:26 - 15:27
    Don't
  • 15:27 - 15:28
    Touch
  • 15:28 - 15:30
    I want to hear it one more time
  • 15:30 - 15:31
    how do we call it out?
  • 15:31 - 15:31
    Don't!
  • 15:31 - 15:34
    Touch!
  • 15:34 - 15:36
    Angela Davis said I'm no longer
  • 15:36 - 15:39
    accepting the things I cannot change but
  • 15:39 - 15:42
    I am changing the things I cannnot accept
  • 15:42 - 15:44
    I extend that to you and I say
  • 15:44 - 15:47
    if the motivation is truly different
  • 15:47 - 15:50
    then we need to let our action be that change
  • 15:50 - 15:51
    Thank you.
  • 15:51 - 15:55
    [Applause]
Title:
No. You cannot touch my hair! | Mena Fombo | TEDxBristol
Description:

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
16:03

English subtitles

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