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Let's play a game
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Mena says clap once, great well done.
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Mena says high five someone next to you.
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Very good. Okay.
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Mena says touch the hair of
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the person in front of you.
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I'm serious. Okay.
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Now touch the hair of the person
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next to you.
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Guys, guys, Mena didn't
-
say that time come on you know the rules
-
thank you for playing just want to see
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by a show of hands how many of you just had
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your hair touched by someone you've never
-
met before. Yeah? Quite a lot of people.
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And just by a show of hands
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how many of you were like
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Nah, I'm not touching anybody's hair today
-
I'm with you guys I launched the
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No You Cannot Touch My Hair campaign
-
survey in the summer of 2017 and just
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under half of the respondents said they
-
had their hair touched on a monthly basis
-
by people they've never met before
-
and within that 18% said it happened once
-
a week so you can imagine
-
unwanted and univited hair touching by
-
people you've never met bofore that's
-
that's my daily life. About a year ago I
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I got exausheted with constantly saying to
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people don't touch like thanks for the
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compliment like keep your hands to
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yourself and I kind of wanted a recorder
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just to press play but I figured that
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prevention was much better than cure
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so I printed these t-shirts and I started
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to walk around wearing no you can't
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touch my hair
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and I wore them to supermarkets
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I wore them to work
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and to conferences I wore
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them out socially but what I find is that
-
lots of people started asking me questions
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so some people didn't genuinely know that
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this was a thing even though it affects
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my life like yes its a thing
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and some people were like
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yeah I want a t-shirt that happens to me
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so I wanted to start tracking that data
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and the survey was born
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As part of the research of the survey
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I made this bit of a social experiment
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[Laughter]
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The hardest part of that
-
was trying to like chase people
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lift up my shirt to show I was wearing
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no you can't touch my hair campaign shirt
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underneath at which point
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they started to think I was flashing them
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and try and say no no
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its a social experiment
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but when I did catch up to people
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and I asked them how it felt
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most of the people you know said
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it was weird and it was uncomfortable
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the majoirity of our campiagn survey
-
respondants said that it felt intrusive
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it felt invasive
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and they were very angry and annoyed
-
that this happened to them
-
one of the things that I find was that
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the majority of respondents
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were female
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so 90% in fact identified as female
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and the majority of those were
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black women and girls
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so we know this is an issue that affects
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black women and girls
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more than any other race
-
now a friend of a friend
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this white guy was saying
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yeah but you know you know
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I went on holiday to India
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for two weeks and people
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were touching my hair
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and lots of other women were saying
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oh you know when you're pregnannt
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people come up and touch your stomach
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and its the same thing
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but i don;t want to take that experience
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from anybody
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any form of unwanted and univited type
-
touching is completely unexceptable
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but most women on average are
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only pregnant for nine months
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so that type of touchign will come
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to an end
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and im not on vacation or holiday
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and like many of the repsondents
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this is the country that i was born in
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it still happens
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some people a very small minority said
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that they're fine with touching
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and again that cool
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but this campaign is really targeted
-
at the overwhelming disproportianate
-
number of black people black women
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black girls that experience this unwanted
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hair touching
-
when I was six years old I was asked to be
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Mary in my school play getting the part
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and the only other black kid in the school
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was aksed to be Joseph
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and on the day they gave us this
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white baby Jesus
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now I accept that it is
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genetically possible for two people
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of African ethinicity to birth a
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white child but this is the 80s England
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so I don't think that thats the point
-
my school was trying to make
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so I asked for a black baby they said no
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and in response when all the parents came
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in I just refused to smile
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that was the day that my inner activist
-
was born
-
when I got to seven I started to notice
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that I was different to my peers
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so I concluded that I was really really
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intelligent
-
hear me out
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so basically this is kind of the age where
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you start to notice that I was black
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and so they'd ask me really really
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crazy questions like why are you black
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and because I was really inteligent
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I'd give these over like elaborate
-
detailed explanations and I would say
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I was born black
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and this was mind blowing to them like
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why were you born black?
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And I've never considered why they
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were born white so I said I just was
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and we'd go back and forth but it became
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very apparant that this wasn't the response
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they wanted
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so not just being intelligent
-
I was really creative and so I made up
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stories like I was telling the other kids
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I was walking to school one day in the
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pouring rain and it was car drove past me
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this massive puddle splashed me with mud
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and by the time I got to school the mud
-
had dried so hard that I couldn't wash
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it off
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and the kids actually believed the story
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and they'd be like is it true?
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and I was like yeah
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and they would go and get our siblings
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and they'd come back and say
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tell my sister why you're black
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and so this became my rhetoric
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that I'd go around telling people
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and the fact that they'd believe such a
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ridiculous story made me believe
-
that they were idiots and I was really
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intelligent
-
many years later my birth mother
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Ayiba would tell me stories about when she
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would go to work and she'd take her
-
Nigerian lunch in so she would have egusi
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garri and her colleagues would say
-
what's that smell? What are you eating?
-
What is that? And she would look at them
-
and she would say I am eating worms I am eating
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snake I am eating insect and she said
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Mena sometimes you just have to tell these
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people want they want to hear
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they think I am a savage so
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I will act like one
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My seven year old self learned to tell
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people what I thought they wanted to hear
-
by the age of 8 I had conviced the kids
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that my hair is made of sponge because
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of course being black it couldn't be made
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of hair but by nine
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the difference started to become more and
-
more of an embarasement and I can remember
-
going on a residential and on
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the first night all the girls had to
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shower and I was more developed than
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my peers so we get into the shower and
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my peers were faschinated by my body
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so much so that they took it in turns
-
to run into my shower and to grab me here
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and to grab me here to see
-
what it felt like
-
and at the time I tried to laugh it off
-
but it was humiliating
-
It was so humiliating that for the next
-
three days I didn't wash and everyday
-
the girls would say come shower come whoer
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and I was like no I'm not going
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and by the third day I couldn't tell
-
whether they wanted me to shower because
-
they still wanted to grab my hair
-
or to see me naked or whether
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I smelt so bad
-
becuase one of my guy friends turned
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to me and said Mena you stink
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but i can remeber being mute for the rest of that day
-
the rumour kind of spread
-
through the shcool and over the next
-
couple of weeks I kind of remember
-
getting pulled out of my class and sent
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to the headmistresses office
-
And I was like got there
-
there was a male doctor in the office
-
and the headmistress another teacher
-
and they concluded that it was unusual
-
for somone my age to develop
-
and so they wanted to examine me
-
and they pulled open my skirt
-
and my nickers and looked down to see
-
that I had hair
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and I returned to class
-
when I got home that evening
-
my foster mother Jean was absolutely
-
furious when she found out
-
she called the school she said a few
-
angry words and then she put the phone down
-
and she turned to me and she siad
-
I did not give permission for that
-
to happen to you
-
she said I'm really sorry
-
it takes all types of people to make
-
the world and there's absolutely
-
nothign wrogn with you
-
and I was very greateful for my mother
-
for saying that because it does take
-
all typoes to make a world
-
and if we appreciate difference
-
and its not such a this intriguie that
-
we feel right our ownership
-
to go and touch but maybe if other mothers
-
shared that story with their daughters
-
then perhaps we wouldn't be seen as such
-
a an (other) and my childhood
-
may not have been so humilaiting
-
In 1810 a woman named Sarchy Bartman
-
was taken from South Africa and brought
-
to the U.K. she had distinctive features
-
she was a black woman
-
she had a large behind
-
and they put her on display
-
in (kidili) circus
-
and thousands of thousand of people
-
would come year after year
-
to stare and to point and to touch
-
fascinated intriguied curios
-
and she survived for 5 years in the Uk
-
and when she returned
-
sorry
-
she surved fo r5 yars in the UK
-
and shen she died doctors and scientists
-
were so fascinated by her body they made
-
a plastic cast and they preserved
-
her organsi in museums
-
until the 1970s
-
and in 2002 nelson mandela sent for her
-
to come home
-
where she recieved a burial
-
when I think about the experience I had
-
at school with my peers
-
and I think about the women who
-
answered the no you cant touch my hair
-
campaign survey
-
and I compare that to the experience
-
of Sara Bartman I have to say that
-
the actions keep repeating themselves
-
this fascination with black bodies
-
when I say black bodies I include
-
black hair
-
has been around for centuries
-
so is the motivation for touching hair
-
different to the motivation to those
-
that went to see Sara Bartmen
-
I'll say that again
-
is the motivation the same
-
for touchign hair as it is to the actions
-
that happened to Sara Bartmen
-
In 1889 human zoos were first founded
-
by a guy named Karl Heidenberg
-
and he traveled the world and he took
-
tribes some of them african tribes and he
-
presented them in Europe and in
-
the Americas and people would come
-
to starte and to see
-
and those zoos existed until
-
the 1960s and I think to myself
-
had I been born a few decades earlier
-
could this girl have been me?
-
Hundreds of thousands of people came
-
to point and to stare and to view
-
and they even had signs and it would
-
say don't feed the natives they've
-
already eaten
-
Many women responded in the survey said
-
people touching their hair had felt like
-
being petted in a zoo
-
your hair looks like my pubes
-
is what a group of lads chanted at me
-
as I walked down Bristol highway side
-
I've never touched an afro before are
-
the kind of comments when I've
-
challenged them after they've just
-
grabbed my hair
-
You can touch mine is a common response
-
I immediatly get in meeting
-
or conferences
-
as a trade off for exchanging
-
hair touching
-
One woman said to me
-
well if you're hair wasn't so beautiful
-
people wouldn't touch it
-
after I went up to her and said
-
don't touch my hair again
-
Is the motivation different because the
-
actions are still the same
-
A fourteen year old girl from Bristol
-
wrote in and said that
-
she was in the shopping mall
-
and a group of girls came
-
and started playing with her hair
-
from behind
-
and when she turned and ask them to stop
-
they laughed and walked away
-
is the motivaiton different
-
becasue the action are still the same
-
another woman talked about her boss's boss
-
walking past her desk everyday
-
playing wiht her hair
-
and she said it happens not just to her
-
but to other women always of colour
-
is the motivaiton different?
-
because the actions are still the same
-
A father talked about her daughter begging
-
to have her hair straightened because
-
touchign it had become relentless
-
a mother talked about having to braid
-
her child's hair everyday because the
-
touching had become too much
-
is the motivation differnet
-
because the actions are still the same?
-
We live in this world that is
-
systematically inequal
-
so we have designed it to
-
favour one group over the other
-
and over another
-
and we're starting to say terms like
-
unconscious bias and microaggression
-
and macroaggression by I would argue that
-
we should be really saying rascism
-
because the motivation hasn't changed
-
the actions are still the same
-
if you're imagine to describe
-
words as people
-
then I were to argue that power
-
would be teh grandfather
-
prejudice would be the grandmother
-
and together they have given birth
-
to rascism
-
now rascism hooks up with ignorance
-
and they create microaggression
-
if you imagina that microaggression
-
is raised by ignorance and rascism
-
what do you think she is going to become?
-
everytime you put your hand in my hair
-
without permission
-
you are her
-
and everytime you ask my permission
-
and I say no
-
you are also her
-
and everytime you see it happen
-
and you don't call it out
-
and you don't have systems in place
-
to stop it from happening
-
you are her
-
I call hair touching hair attacks
-
every black person every black woman
-
every black girl
-
deserves the same priveledges as our peers
-
so we deserve the right to go to work
-
and not be attacked
-
we deserve the right to have an education
-
and to not be attacked
-
and we deserve the right to go to dinner
-
with friends
-
and not be expected to be
-
the educator of all things
-
black hair black history black hair care
-
many of the responders were angry
-
at the responses when you challenge things
-
so I asked them
-
what can we do
-
what can be done
-
and they came up with three things
-
and they said one
-
touchers just need to stop touching
-
so if you're someone who touches
-
whatever you need to do
-
put a memo
-
a post-it note on your computer
-
educate yourself but stop touching
-
two they said that more education
-
and awareness was needed
-
and that looks like more representation
-
in mainstream media
-
more history in schools
-
and not just one month
-
I hope that this talk today has helped
-
raise some awarenesses and eduaction
-
but don't be complacent
-
google youtube exist
-
so if this reaffirms your position
-
or if this is new to you
-
then learn and share
-
I have three last but not least
-
they said that we need to call it out more
-
we all need to call it out more
-
what does that look like?
-
I'm going to tell you.
-
I'm going to split us through the middle
-
you guys over here are don't
-
when I point you gonna say your word
-
and you guys over here are touch
-
those two simple words
-
and this is how we call it out
-
Don't
-
Guys that was weak
-
It's two simple words
-
if anybody doesn't understand
-
or doesn't know or hasn't experienced
-
this yet this is how you call it out
-
Don't
-
Touch
-
I want to hear it loud like
-
these guys at the front
-
Don't
-
Touch
-
I want to hear it one more time
-
how do we call it out?
-
Don't!
-
Touch!
-
Angela Davis said I'm no longer
-
accepting the things I cannot change but
-
I am changing the things I cannnot accept
-
I extend that to you and I say
-
if the motivation is truly different
-
then we need to let our action be that change
-
Thank you.
-
[Applause]