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Today I'm going to speak to you
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about the last 30 years
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of architectural history.
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That's a lot to pack into 18 minutes.
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It's a complex topic,
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so we're just going to dive right in
at a complex place: New Jersey.
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Because 30 years ago, I'm from Jersey,
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and I was six, and I lived there
in my parents house
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in a town called Livingston,
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and this was my childhood bedroom.
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Around the corner from my bedroom
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was the bathroom that I used to share
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with my sister.
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And in between my bedroom and the bathroom
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was a balcony that overlooked
the family room.
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And that's where everyone
would hang out and watch TV,
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so that every time I walked
from my bedroom to the bathroom,
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everyone would see me,
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and every time I took a shower
and would come back in a towel,
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everyone would see me.
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And I looked like this.
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I was awkward,
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insecure, and I hated it.
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I hated that walk, I hated that balcony,
I hated that room, and I hated that house.
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And that's architecture.
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(Laughter)
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Done.
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That feeling, those emotions that I felt,
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that's the power of architecture,
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because architecture is not about math
and it's not about zoning,
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it's about those visceral,
emotional connections
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that we feel to the places that we occupy.
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And it's no surprise that we feel that way,
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because according to the EPA,
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Americans spend 90 percent
of their time indoors.
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That's 90 percent of our time
surrounded by architecture.
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That's huge.
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That means that architecture is shaping us
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in ways that we didn't even realize.
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That makes us a little bit gullible
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and very, very predictable.
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It means that when I show you
a building like this,
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I know what you think:
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you think power
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and stability and democracy.
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And I know you think that
because it's based on a building
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that was build 2,500 years ago
by the Greeks.
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This is a trick.
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This is a trigger that architects use
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to get you to create
an emotional connection
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to the forms that we build
our buildings out of.
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It's a predictable emotional connection,
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and we've been using this trick
for a long, long time.
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We used it 300 years ago to build banks.
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We used it in the 19th century
to build art museums.
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And in the 20th century in America,
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we used it to build houses,
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and look at these solid,
stable little soldiers
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facing the ocean
and keeping away the elements.
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This is really, really useful,
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because building things is terrifying.
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It's expensive, it takes a long time,
and it's very complicated,
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and the people that build things
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-- developers and governments --
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they're naturally afraid of innovation,
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and they'd rather just use those forms
that they know you'll respond to.
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That's how we end up
with buildings like this.
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This is a nice building.
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This is the Livingston Public Library
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that was completed in 2004 in my hometown,
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and, you know, it's got a dome
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and it's got this round thing and columns,
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red brick, and you can kind of guess
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what Livingston's trying to say
with this building:
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children, property values, and history.
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But it doesn't have much to do
with what a library actually does today.
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That same year, in 2004,
on the other side of the country,
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another library was completed
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and it looks like this.
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It's in Seattle.
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This library is about how
we consume media in a digital age.
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It's about a new kind of public amenity
for the city, a place to gather
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and read and share.
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So how is it possible
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that in the same year,
in the same country,
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two buildings, both called libraries,
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look so completely different?
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And the answer is
that architecture works
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on the principle of a pendulum.
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On the one side is innovation,
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and architects are constantly pushing,
pushing for new technologies,
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new typologies, new solutions
for the way that we live today,
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and we push and we push and we push
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until we completely alienate all of you.
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We wear all black, we get very depressed,
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you think we're adorable,
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we're dead inside because
we've got no choice.
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We have to go to the other side
and reengage those symbols
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that we know you love.
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So we do that, and you're happy,
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we feel like sellouts,
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so we start experimenting again
and we push the pendulum
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back and back and forth
and back and forth we've gone
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for the last 300 years,
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and certainly for the last 30 years.
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Okay, 30 years ago
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we were coming out of the '70s.
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Architects had been busy experimenting
with something call "brutalism."
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It's about concrete.
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You can guess this.
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Small windows, dehumanizing scale.
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This is really tough stuff.
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So as we get closer to the '80s,
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we start to reengage those symbols.
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We push the pendulum
back into the other direction.
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We take these forms that we know you love
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and we update them.
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We add neon
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and we add pastels
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and we use new materials.
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And you love it.
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And we can't give you enough of it.
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We take Chippendale armoires
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and we turned those into skyscrapers,
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and skyscrapers can be
medieval castles made out of glass.
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Forms got big,
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forms got bold and colorful.
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Dwarves became columns.
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Swans grew to the size of buildings.
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It was crazy.
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But it's the '80s, it's cool.
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We're all hanging out in malls
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and we're all moving to the suburbs,
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and out there, out in the suburbs,
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we can create our own
architectural fantasies,
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and those fantasies,
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they can be Mediterranean
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or French
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or Italian.
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Possibly with endless breadsticks.
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This is the thing about postmodernism.
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This is the thing about symbols.
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They're easy, they're cheap,
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because instead of making places,
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we're making memories of places.
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Because I know, and all of you know
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this isn't Tuscany, this is Ohio.
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So architects get frustrated,
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and we start pushing the pendulum
back into the other direction.
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In the late '80s and early '90s,
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we start experimenting with something
called deconstructivism.
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We throw out historical symbols,
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we rely on new, computer-aided
design techniques,
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and we come up with new compositions,
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forms crashing into forms.
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This is academic and heady stuff,
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it's super-unpopular,
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we totally alienate you.
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Ordinarily, the pendulum would just
swing back into the other direction,
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and then something amazing happened.
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In 1997, this building opened.
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This is the Guggenheim Bilbao,
by Frank Gehry.
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And this buildling
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fundamentally changes
the world's relationship to architecture.
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Paul Goldberger said Bilbao
was one of those rare moments
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when critics, academics,
and the general public
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were completely united around a building.
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The New York Times
called this building a miracle.
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Tourism in Bilbao increased 2500 percent
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after this building was completed.
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So all of a sudden, everybody
wants one of these buildings:
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L.A.,
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Seattle, Chicago,
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New York, Cleveland,
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Springfield.
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Everybody wants one,
and Gehry is everywhere.
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He is our very first starchitecct.
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Now, how is it possible
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that these forms
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-- they're wild and radical --
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how is it possible that they become
so ubiquitous throughout the world?
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And it happened because media
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so successfully galvanized around them
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that they quickly taught us
that these forms
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mean culture and tourism.
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We created an emotional
reaction to these forms.
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So did every mayor in the world.
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So every mayor knew
that if they had these forms,
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they had culture and tourism.
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This phenomenon
at the turn of the new millennium
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happened to a few other starchitects.
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It happened to Zaha
and it happened to Libeskind
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and what happened
to these elite few architects
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at the turn of the new millennium
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could actually start to happen
to the entire field of architecture,
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as digital media starts
to increase the speed
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with which we consume information.
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Because think about
how you consume architecture.
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A thousand years ago, you would have had
to have walked to the village next door
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to see a building.
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Transportation speeds up:
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you can take a boat, you can take a plane,
you can be a tourist.
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Technology speeds up:
you can see it in a newspaper, on TV,
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until finally, we are all
architectural photographers,
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and the building has become
disembodied from the site.
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Architecture is everywhere now,
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and that means that
the speed of communication
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has finally caught up
to the speed of architecture.
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Because architecture
actually moves quite quickly.
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It doesn't take long
to think about a building,
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It takes a long time to build a building
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-- three or four years --
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and in the interim, an architect
will design two or eight
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or a hundred other buildings
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before they know if that building
that they designed four years ago
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was a success or not.
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That's because there's never been
a good feedback loop in architecture.
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That's how we end up
with buildings like this.
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Brutalism wasn't a two year movement,
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it was a 20 year movement.
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For 20 years, we were producing
buildings like this
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because we had no idea
how much you hated it.
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It's never going to happen again,
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I think,
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because we are living on the verge
of the greatest revolution in architecture
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since the invention of concrete,
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of steel, or of the elevator,
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and it's a media revolution.
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So my theory is that when
you apply media to this pendulum,
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it starts swinging faster and faster,
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until it's at both extremes
nearly simultaneously,
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and that effectively blurs the distance
between innovation and symbol,
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between us the architects
and you the public.
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Now we can make nearly instantaneous,
emotionally charged symbols
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out of something that's brand new.
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Let me show you how this plays out
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in a project that my firm
recently completed.
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We were hired to replace this building,
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which burned down.
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This is the center of a town
called the Pines
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in Fire Island in New York State.
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It's a vacation community.
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We proposed a building that was audacious,
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that was different than any of the forms
that the community was used to,
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and we were scared
and our client was scared
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and the community was scared,
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so we created a series
of photorealistic renderings
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that we put onto Facebook
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and we put onto Instagram,
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and we let people start
to do what they do:
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share it, comment, like it, hate it.
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But that meant that two years
before the building was complete,
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it was already a part of the community,
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so that when the renderings
looked exactly like the finished product,
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there were no surprises.
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This building was already a part
of this community,
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and then that first summer,
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when people started arriving
and sharing the building on social media,
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the building ceased to be just an edifice
and it became media,
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because these, these are not
just pictures of a building,
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they're your pictures of a building,
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and as you use them to tell your story,
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they become part
of your personal narrative,
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and what you're doing
is you're short-circuiting
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all of our collective memory,
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and you're making these charged symbols
for us to understand.
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That means we don't need
the Greeks anymore
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to tell us what to think
about architecture:
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we can tell each other
what we think about architecture,
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because digital media hasn't just changed
the relationship between all of us,
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it's change the relationship
between us and buildings.
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Think for a second about
those librarians back in Livingston.
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If that building was going
to be built today,
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the first thing they would do is go online
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and search "new libraries."
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They would be bombarded by examples
of experimentation, of innovation,
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of pushing at the envelope
of what a library can be.
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That's ammunition.
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That's ammunition
that they can take with them
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to the mayor of Livingston,
to the people of Livingston,
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and say there's no one answer
to what a library is today.
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Let's be a part of this.
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This abundance of experimentation
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gives them the freedom
to run their own experiment.
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Everything is different now.
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Architects are no longer
these mysterious creatures
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that use big words
and complicated drawings,
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and you aren't the hapless public,
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the consumer that won't accept
anything that they haven't seen anymore.
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Architects can hear you,
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and you're not intimidated
by architecture.
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That means that that pendulum
swinging back and forth
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from style to style,
from movement to movement,
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is irrelevant.
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We can actually move forward
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and find relevant solutions
to the problems that our society faces.
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This is the end of architectural history,
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and it means that
the buildings of tomorrow
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are going to look a lot different
than the buildings of today.
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It means that a public space
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in the ancient city of Seville
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can be unique and tailored
to the way that a modern city works.
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It means that a stadium in Brooklyn
can be a stadium in Brooklyn,
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not some red brick historical pastiche
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of what we think a stadium ought to be.
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It means that robots are going
to build our buildings,
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because we're finally ready for the forms
that they're going to produce.
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And it means that buildings
will twist to the whims of nature
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instead of the other way around.
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It means that a parking garage
in Miami Beach, Florida,
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can also be a place for sports
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and for yoga
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and you can even
get married there late at night.
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It means that three architects
can dream about swimming
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in the East River of New York,
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and then raise nearly
half a million dollars
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from a community
that gathered around their cause,
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no one client anymore.
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It means that no building
is too small for innovation,
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like this little reindeer pavilion
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that's as muscly and sinewy
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as the animals it's designed to observe.
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And it means that a building
doesn't have to be beautiful
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to be lovable,
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like this ugly little building in Spain,
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where the architects dug a hole,
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packed it with hay,
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and then poured concrete around it,
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and when the concrete dried,
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they invited someone to come
and clean that hay out
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so that all that's left when it's done
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is this hideous little room
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that's filled with the imprints
and scratches of how that place was made,
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and that becomes the most sublime place
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to watch a Spanish sunset.
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Because it doesn't matter
if a cow builds our buildings
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or a robot builds our buildings.
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It doesn't matter how we build,
it matters what we build.
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Architects already know how
to make buildings that are greener
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and smarter and friendlier.
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We've just been waiting
for all of you to want that.
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And finally, we're not
on opposite sides anymore.
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Find an architect, hire an architect,
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work with us to design better buildings,
better cities, and a better world,
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because the stakes are high.
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Buildings don't just reflect our society,
they shape our society
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down to the smallest spaces:
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the local libraries,
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the homes where we raise our children,
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and the walk that they take
from the bedroom to the bathroom.
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Thank you.
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(Applause)