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Why the buildings of the future will be shaped by ... you

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    Today I'm going to speak to you
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    about the last 30 years
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    of architectural history.
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    That's a lot to pack into 18 minutes.
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    It's a complex topic,
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    so we're just going to dive right in
    at a complex place: New Jersey.
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    Because 30 years ago, I'm from Jersey,
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    and I was six, and I lived there
    in my parents house
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    in a town called Livingston,
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    and this was my childhood bedroom.
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    Around the corner from my bedroom
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    was the bathroom that I used to share
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    with my sister.
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    And in between my bedroom and the bathroom
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    was a balcony that overlooked
    the family room.
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    And that's where everyone
    would hang out and watch TV,
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    so that every time I walked
    from my bedroom to the bathroom,
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    everyone would see me,
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    and every time I took a shower
    and would come back in a towel,
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    everyone would see me.
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    And I looked like this.
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    I was awkward,
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    insecure, and I hated it.
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    I hated that walk, I hated that balcony,
    I hated that room, and I hated that house.
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    And that's architecture.
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    (Laughter)
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    Done.
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    That feeling, those emotions that I felt,
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    that's the power of architecture,
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    because architecture is not about math
    and it's not about zoning,
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    it's about those visceral,
    emotional connections
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    that we feel to the places that we occupy.
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    And it's no surprise that we feel that way,
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    because according to the EPA,
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    Americans spend 90 percent
    of their time indoors.
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    That's 90 percent of our time
    surrounded by architecture.
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    That's huge.
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    That means that architecture is shaping us
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    in ways that we didn't even realize.
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    That makes us a little bit gullible
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    and very, very predictable.
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    It means that when I show you
    a building like this,
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    I know what you think:
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    you think power
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    and stability and democracy.
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    And I know you think that
    because it's based on a building
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    that was build 2,500 years ago
    by the Greeks.
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    This is a trick.
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    This is a trigger that architects use
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    to get you to create
    an emotional connection
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    to the forms that we build
    our buildings out of.
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    It's a predictable emotional connection,
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    and we've been using this trick
    for a long, long time.
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    We used it 300 years ago to build banks.
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    We used it in the 19th century
    to build art museums.
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    And in the 20th century in America,
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    we used it to build houses,
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    and look at these solid,
    stable little soldiers
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    facing the ocean
    and keeping away the elements.
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    This is really, really useful,
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    because building things is terrifying.
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    It's expensive, it takes a long time,
    and it's very complicated,
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    and the people that build things
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    -- developers and governments --
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    they're naturally afraid of innovation,
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    and they'd rather just use those forms
    that they know you'll respond to.
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    That's how we end up
    with buildings like this.
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    This is a nice building.
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    This is the Livingston Public Library
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    that was completed in 2004 in my hometown,
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    and, you know, it's got a dome
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    and it's got this round thing and columns,
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    red brick, and you can kind of guess
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    what Livingston's trying to say
    with this building:
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    children, property values, and history.
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    But it doesn't have much to do
    with what a library actually does today.
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    That same year, in 2004,
    on the other side of the country,
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    another library was completed
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    and it looks like this.
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    It's in Seattle.
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    This library is about how
    we consume media in a digital age.
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    It's about a new kind of public amenity
    for the city, a place to gather
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    and read and share.
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    So how is it possible
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    that in the same year,
    in the same country,
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    two buildings, both called libraries,
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    look so completely different?
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    And the answer is
    that architecture works
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    on the principle of a pendulum.
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    On the one side is innovation,
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    and architects are constantly pushing,
    pushing for new technologies,
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    new typologies, new solutions
    for the way that we live today,
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    and we push and we push and we push
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    until we completely alienate all of you.
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    We wear all black, we get very depressed,
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    you think we're adorable,
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    we're dead inside because
    we've got no choice.
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    We have to go to the other side
    and reengage those symbols
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    that we know you love.
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    So we do that, and you're happy,
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    we feel like sellouts,
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    so we start experimenting again
    and we push the pendulum
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    back and back and forth
    and back and forth we've gone
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    for the last 300 years,
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    and certainly for the last 30 years.
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    Okay, 30 years ago
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    we were coming out of the '70s.
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    Architects had been busy experimenting
    with something call "brutalism."
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    It's about concrete.
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    You can guess this.
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    Small windows, dehumanizing scale.
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    This is really tough stuff.
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    So as we get closer to the '80s,
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    we start to reengage those symbols.
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    We push the pendulum
    back into the other direction.
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    We take these forms that we know you love
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    and we update them.
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    We add neon
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    and we add pastels
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    and we use new materials.
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    And you love it.
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    And we can't give you enough of it.
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    We take Chippendale armoires
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    and we turned those into skyscrapers,
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    and skyscrapers can be
    medieval castles made out of glass.
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    Forms got big,
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    forms got bold and colorful.
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    Dwarves became columns.
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    Swans grew to the size of buildings.
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    It was crazy.
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    But it's the '80s, it's cool.
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    We're all hanging out in malls
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    and we're all moving to the suburbs,
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    and out there, out in the suburbs,
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    we can create our own
    architectural fantasies,
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    and those fantasies,
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    they can be Mediterranean
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    or French
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    or Italian.
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    Possibly with endless breadsticks.
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    This is the thing about postmodernism.
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    This is the thing about symbols.
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    They're easy, they're cheap,
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    because instead of making places,
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    we're making memories of places.
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    Because I know, and all of you know
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    this isn't Tuscany, this is Ohio.
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    So architects get frustrated,
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    and we start pushing the pendulum
    back into the other direction.
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    In the late '80s and early '90s,
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    we start experimenting with something
    called deconstructivism.
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    We throw out historical symbols,
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    we rely on new, computer-aided
    design techniques,
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    and we come up with new compositions,
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    forms crashing into forms.
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    This is academic and heady stuff,
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    it's super-unpopular,
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    we totally alienate you.
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    Ordinarily, the pendulum would just
    swing back into the other direction,
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    and then something amazing happened.
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    In 1997, this building opened.
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    This is the Guggenheim Bilbao,
    by Frank Gehry.
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    And this buildling
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    fundamentally changes
    the world's relationship to architecture.
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    Paul Goldberger said Bilbao
    was one of those rare moments
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    when critics, academics,
    and the general public
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    were completely united around a building.
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    The New York Times
    called this building a miracle.
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    Tourism in Bilbao increased 2500 percent
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    after this building was completed.
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    So all of a sudden, everybody
    wants one of these buildings:
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    L.A.,
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    Seattle, Chicago,
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    New York, Cleveland,
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    Springfield.
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    Everybody wants one,
    and Gehry is everywhere.
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    He is our very first starchitecct.
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    Now, how is it possible
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    that these forms
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    -- they're wild and radical --
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    how is it possible that they become
    so ubiquitous throughout the world?
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    And it happened because media
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    so successfully galvanized around them
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    that they quickly taught us
    that these forms
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    mean culture and tourism.
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    We created an emotional
    reaction to these forms.
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    So did every mayor in the world.
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    So every mayor knew
    that if they had these forms,
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    they had culture and tourism.
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    This phenomenon
    at the turn of the new millennium
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    happened to a few other starchitects.
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    It happened to Zaha
    and it happened to Libeskind
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    and what happened
    to these elite few architects
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    at the turn of the new millennium
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    could actually start to happen
    to the entire field of architecture,
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    as digital media starts
    to increase the speed
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    with which we consume information.
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    Because think about
    how you consume architecture.
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    A thousand years ago, you would have had
    to have walked to the village next door
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    to see a building.
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    Transportation speeds up:
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    you can take a boat, you can take a plane,
    you can be a tourist.
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    Technology speeds up:
    you can see it in a newspaper, on TV,
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    until finally, we are all
    architectural photographers,
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    and the building has become
    disembodied from the site.
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    Architecture is everywhere now,
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    and that means that
    the speed of communication
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    has finally caught up
    to the speed of architecture.
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    Because architecture
    actually moves quite quickly.
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    It doesn't take long
    to think about a building,
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    It takes a long time to build a building
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    -- three or four years --
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    and in the interim, an architect
    will design two or eight
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    or a hundred other buildings
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    before they know if that building
    that they designed four years ago
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    was a success or not.
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    That's because there's never been
    a good feedback loop in architecture.
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    That's how we end up
    with buildings like this.
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    Brutalism wasn't a two year movement,
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    it was a 20 year movement.
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    For 20 years, we were producing
    buildings like this
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    because we had no idea
    how much you hated it.
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    It's never going to happen again,
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    I think,
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    because we are living on the verge
    of the greatest revolution in architecture
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    since the invention of concrete,
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    of steel, or of the elevator,
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    and it's a media revolution.
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    So my theory is that when
    you apply media to this pendulum,
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    it starts swinging faster and faster,
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    until it's at both extremes
    nearly simultaneously,
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    and that effectively blurs the distance
    between innovation and symbol,
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    between us the architects
    and you the public.
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    Now we can make nearly instantaneous,
    emotionally charged symbols
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    out of something that's brand new.
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    Let me show you how this plays out
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    in a project that my firm
    recently completed.
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    We were hired to replace this building,
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    which burned down.
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    This is the center of a town
    called the Pines
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    in Fire Island in New York State.
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    It's a vacation community.
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    We proposed a building that was audacious,
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    that was different than any of the forms
    that the community was used to,
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    and we were scared
    and our client was scared
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    and the community was scared,
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    so we created a series
    of photorealistic renderings
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    that we put onto Facebook
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    and we put onto Instagram,
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    and we let people start
    to do what they do:
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    share it, comment, like it, hate it.
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    But that meant that two years
    before the building was complete,
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    it was already a part of the community,
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    so that when the renderings
    looked exactly like the finished product,
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    there were no surprises.
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    This building was already a part
    of this community,
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    and then that first summer,
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    when people started arriving
    and sharing the building on social media,
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    the building ceased to be just an edifice
    and it became media,
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    because these, these are not
    just pictures of a building,
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    they're your pictures of a building,
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    and as you use them to tell your story,
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    they become part
    of your personal narrative,
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    and what you're doing
    is you're short-circuiting
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    all of our collective memory,
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    and you're making these charged symbols
    for us to understand.
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    That means we don't need
    the Greeks anymore
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    to tell us what to think
    about architecture:
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    we can tell each other
    what we think about architecture,
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    because digital media hasn't just changed
    the relationship between all of us,
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    it's change the relationship
    between us and buildings.
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    Think for a second about
    those librarians back in Livingston.
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    If that building was going
    to be built today,
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    the first thing they would do is go online
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    and search "new libraries."
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    They would be bombarded by examples
    of experimentation, of innovation,
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    of pushing at the envelope
    of what a library can be.
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    That's ammunition.
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    That's ammunition
    that they can take with them
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    to the mayor of Livingston,
    to the people of Livingston,
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    and say there's no one answer
    to what a library is today.
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    Let's be a part of this.
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    This abundance of experimentation
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    gives them the freedom
    to run their own experiment.
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    Everything is different now.
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    Architects are no longer
    these mysterious creatures
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    that use big words
    and complicated drawings,
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    and you aren't the hapless public,
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    the consumer that won't accept
    anything that they haven't seen anymore.
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    Architects can hear you,
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    and you're not intimidated
    by architecture.
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    That means that that pendulum
    swinging back and forth
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    from style to style,
    from movement to movement,
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    is irrelevant.
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    We can actually move forward
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    and find relevant solutions
    to the problems that our society faces.
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    This is the end of architectural history,
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    and it means that
    the buildings of tomorrow
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    are going to look a lot different
    than the buildings of today.
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    It means that a public space
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    in the ancient city of Seville
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    can be unique and tailored
    to the way that a modern city works.
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    It means that a stadium in Brooklyn
    can be a stadium in Brooklyn,
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    not some red brick historical pastiche
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    of what we think a stadium ought to be.
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    It means that robots are going
    to build our buildings,
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    because we're finally ready for the forms
    that they're going to produce.
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    And it means that buildings
    will twist to the whims of nature
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    instead of the other way around.
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    It means that a parking garage
    in Miami Beach, Florida,
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    can also be a place for sports
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    and for yoga
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    and you can even
    get married there late at night.
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    It means that three architects
    can dream about swimming
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    in the East River of New York,
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    and then raise nearly
    half a million dollars
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    from a community
    that gathered around their cause,
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    no one client anymore.
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    It means that no building
    is too small for innovation,
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    like this little reindeer pavilion
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    that's as muscly and sinewy
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    as the animals it's designed to observe.
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    And it means that a building
    doesn't have to be beautiful
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    to be lovable,
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    like this ugly little building in Spain,
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    where the architects dug a hole,
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    packed it with hay,
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    and then poured concrete around it,
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    and when the concrete dried,
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    they invited someone to come
    and clean that hay out
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    so that all that's left when it's done
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    is this hideous little room
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    that's filled with the imprints
    and scratches of how that place was made,
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    and that becomes the most sublime place
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    to watch a Spanish sunset.
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    Because it doesn't matter
    if a cow builds our buildings
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    or a robot builds our buildings.
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    It doesn't matter how we build,
    it matters what we build.
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    Architects already know how
    to make buildings that are greener
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    and smarter and friendlier.
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    We've just been waiting
    for all of you to want that.
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    And finally, we're not
    on opposite sides anymore.
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    Find an architect, hire an architect,
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    work with us to design better buildings,
    better cities, and a better world,
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    because the stakes are high.
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    Buildings don't just reflect our society,
    they shape our society
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    down to the smallest spaces:
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    the local libraries,
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    the homes where we raise our children,
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    and the walk that they take
    from the bedroom to the bathroom.
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    Thank you.
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    (Applause)
Title:
Why the buildings of the future will be shaped by ... you
Speaker:
Marc Kushner
Description:

more » « less
Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
18:05

English subtitles

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