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Have you ever tried to picture
an ideal world?
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One without war, poverty, or crime?
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If so, you're not alone.
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Plato imagined an enlightened
republic ruled by philosopher kings,
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many religions promise
bliss in the afterlife,
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and throughout history,
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various groups have tried to build
paradise on Earth.
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Thomas More's 1516 book Utopia
gave this concept a name,
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Greek for "no place."
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Though the name suggested impossibility,
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modern scientific and political progress
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raised hopes of these dreams
finally becoming reality.
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But time and time again,
they instead turned into nightmares
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of war, famine, and oppression.
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And as artists began to question
utopian thinking,
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the genre of dystopia,
the not good place, was born.
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One of the earliest dystopian works
is Jonathan Swift's Gulliver's Travels.
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Throughout his journey, Gulliver
encounters fictional socieities,
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some of which at first seem impressive,
but turn out to be seriously flawed.
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On the flying island of Laputa,
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scientists and social planners
pursue extravagant and useless schemes
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while neglecting the practical needs
of the people below.
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And the Houyhnhnm who live
in perfectly logical harmony
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have no tolerance for the imperfections
of actual human beings.
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With his novel, Swift established
a blueprint for dystopia,
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imagining a world where certain trends
in contemporary society
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are taken to extremes,
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exposing their underlying flaws.
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And the next few centuries would
provide plenty of material.
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Industrial technology that promised
to free laborers
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imprisoned them in slums
and factories, instead,
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while tycoons grew richer than kings.
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By the late 1800's, many feared
where such conditions might lead.
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H. G. Wells' The Time Machine imagined
upper classes and workers
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evolving into separate species,
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while Jack London's The Iron Heel
portrayed a tyrannical oligarchy
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ruling over impoverished masses.
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The new century brought more exciting
and terrifying changes.
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Medical advances made it possible
to transcend biological limits
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while mass media allowed instant
communication
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between leaders and the public.
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In Aldous Huxley's Brave New World,
citizens are genetically engineered
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and conditioned to perform
their social roles.
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While propaganda and drugs keep
the society happy,
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it's clear some crucial
human element is lost.
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But the best known dystopias
were not imaginary at all.
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As Europe suffered unprecedented
industrial warfare,
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new political movements took power.
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Some promised to erase
all social distinctions,
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while others sought to unite people
around a mythical heritage.
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The results were real-world dystopias
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where life passed under the watchful eye
of the State
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and death came with ruthless efficiency
to any who didn't belong.
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Many writers of the time didn't
just observe these horrors,
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but lived through them.
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In his novel We, Soviet writer
Yevgeny Zamyatin described a future
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where free will and individuality
were eliminated.
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Banned in the U.S.S.R., the book inspired
authors like George Orwell
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who fought on the front lines
against both fascism and communism.
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While his novel Animal Farm directly
mocked the Soviet regime,
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the classic 1984 was a broader critique
of totalitarianism, media, and language.
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And in the U.S.A., Sinclair Lewis's
It Can't Happen Here
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envisioned how easily democracy
gave way to fascism.
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In the decades after World War II,
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writers wondered what new technologies
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like atomic energy,
artificial intelligence, and space travel
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meant for humanity's future.
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Contrasting with popular visions
of shining progress,
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dystopian science fiction expanded
to films, comics, and games.
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Robots turned against their creators
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while TV screens broadcast
deadly mass entertainment.
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Workers toiled in space colonies
above an Earth of depleted resources
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and overpopulated, crime-plagued cities.
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Yet politics was never far away.
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Works like Dr. Strangelove and Watchmen
explored the real threat of nuclear war,
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while V for Vendetta
and The Handmaid's Tale
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warned how easily our rights could
disappear in a crisis.
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And today's dystopian fiction continues
to reflect modern anxieties
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about inequality,
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climate change,
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government power,
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and global epidemics.
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So why bother with all this pessimism?
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Because at their heart, dystopias
are cautionary tales,
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not about some particular government
or technology,
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but the very idea that humanity can be
molded into an ideal shape.
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Think back to the perfect world
you imagined.
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Did you also imagine what it would
take to achieve?
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How would you make people cooperate?
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And how would you make sure it lasted?
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Now take another look.
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Does that world still seem perfect?
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