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[DAVID GOLDBLATT] We're headed west--
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at the moment we're heading south--
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but we're going to the west of the city
to a suburb called Fietas.
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[Fietas was a diverse community
with a large Indian population.]
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[During apartheid its residents
were forcibly relocated.]
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It's official name is Pageview,
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but it came to be known
by its residents as Fietas.
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No one knows now for sure
where the name came from
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and if it has any meaning--
what it means--
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but that was the fond name
for the area.
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When I started photographing here in '76,
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the community was still largely intact.
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That's the Twenty-Third Street mosque.
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The houses here consist of
some of the original Indian houses
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and then those that were built by the
Department of Community Development.
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We were wonderful in our ability
to invent the meaning of words.
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The Department of Community Development
came here and destroyed their community.
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For example, these here were built by the
Department of Community Development.
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And as you see, they are now little fortresses,
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as are so many of our houses in Johannesburg.
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A working class White community,
next door to this,
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agitated for their removal.
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Whites didn't want people of color
living next door to them.
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It was as crude as that.
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What happened here is typical of what
happened in almost every town in South Africa.
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--[SALMA PATEL] You went from behind,
and you could buy meat.
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[LAUGHS]
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--I had an amazing childhood,
you know that!
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I remember David coming on a bicycle--
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coming and cycling.
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And I used to wonder,
"Why does he do this?"
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I was going to school then.
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I saw this man photographing
all these ruins.
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In my little world in those days,
this was home,
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and I didn't really understand the full
implications of forced removals.
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Because of the apartheid regime's
racist ideologies,
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this area was destroyed.
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Fietas Museum is a very good way
to understand land dispossession,
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destruction of family units,
and a community.
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These are Paul Weinberg's photographs.
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Paul and I have a long history.
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He's walked this whole journey with me,
like with David.
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I've known them for so many years.
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These two photographers were very generous
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in just donating the pictures
to the Fietas Museum.
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Had it not been their photographs,
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we wouldn't have a pictorial record
of my forebearers
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and my community.
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This shows Fourteenth Street in its heyday.
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As you can see, it had the elements
that are essential for good cities.
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And that is:
density, diversity, and complexity.
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It was a community of blended cultures.
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There's an Indian concept called,
"upar makaan neeche dukaan,"
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meaning living quarters upstairs
and trading premises downstairs.
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It's a very smart way of using space.
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The people that were
forcibly removed from this area--
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especially in this particular street--
were traders.
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[GOLDBLATT] White people, Black people--
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all kinds of people--
would come from all over the area
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to shop here,
on Fourteenth Street.
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The streets were very narrow.
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I found that the best way of coming here
to photograph was to ride a bicycle.
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I came in on a bicycle with a
couple of panniers on it
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so that I could carry
a four-by-five view camera,
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or a Hasselblad,
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some film, and a lightweight tripod.
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I would come in here and photograph
people, shops--
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whatever I wanted.
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I got to know Ozzie Docrat,
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one of the Indian men who had a shop here.
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He had a shop just down the road here
which was called the "Subway Grocers."
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If there was a big cricket match--
internationally--
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he would put the score outside
on the sidewalk,
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so that people coming by could see
what the score was.
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He knew the tram drivers who came past.
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It was not impossible for a
tram driver to stop his tram
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and go in there and say,
"Ozzie, you got the score wrong, man!"
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"So-and-so is out now."
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It was a very popular place
and he was a very popular man.
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His home was here.
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Right here.
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This was the core of the house.
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It was reinforced concrete, because it
needed to support the water tank.
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When the front-end loaders came in here
to destroy everything in 1977,
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they couldn't push this over.
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It's reinforced concrete.
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So it remains here now as a
crazy monument to apartheid.
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He had to move to Lenasia,
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which is the Indian suburb
that was set up outside the city
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to absorb these people
who were displaced.
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The government built the
so-called "Oriental Plaza"--
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a shopping mall which
they said would then
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substitute for the shops that
they were destroying here.
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One day, it is was a Sunday Morning,
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I came riding here on my bicycle,
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and there was Ozzie Docrat.
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We greeted each other,
and I said to him,
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"You know Mr. Docrat,"
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"I cannot tell you how ashamed I am
of what is being done here,"
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"to you in my name, as a White voter."
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Then I said to him,
"You know, I've got a problem,"
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"because they're knocking down the buildings
and I can't remember what was there."
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And he said, "Mr. Goldblatt,"
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"I feel as though I've been to the dentist,"
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"and I've had teeth extracted."
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"And I run my tongue over the spaces,"
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"and I try to remember the shape
of what was there."
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It was an extraordinary statement.