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HSS2401011

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    ♪ theme music ♪
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    (Derek) Welcome to Hope Sabbath School,
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    an in-depth, interactive study
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    of the Word of God.
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    We're making our way through The Psalms,
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    a collection of inspired Scripture songs,
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    today, Longing for God in Zion.
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    What does that mean?
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    I know I long to be closer to God,
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    for my heart to be steadfast in Him.
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    We'll talk about Longing for God in Zion
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    today on Hope Sabbath School,
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    and we're glad you joined us.
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    Good to see you again, team.
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    Can you wave to everybody?
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    People all around the world, 200 countries
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    joining us for Hope Sabbath School.
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    Let's see who's joining us remotely.
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    Sabina, great to have you with us again.
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    And, Gleny, good to have you with us,
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    Gleny; we're glad you're here.
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    And, Tricia Lee, good to see you.
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    I love Tricia Lee's double-handed wave.
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    It's like we're really excited
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    to study the Word of God together.
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    And we're glad that you're with us, too.
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    And I know you can't wave back
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    to us right now, but you can write to us
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    at sshope@hopetv.org.
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    You can tell us how you're blessed
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    through a study of the Word of God.
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    Well, I want to just thank those
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    who have written to us recently,
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    sharing with us how God's blessed you.
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    And here are a couple of notes.
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    Ruth writes to us
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    from the beautiful country of Kenya,
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    and she says, "I appreciate
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    the committed Hope Sabbath School class
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    where the Word of God is studied
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    and analyzed in a way we can understand.
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    You make it clear
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    that God loves us all..."
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    (Team) Amen.
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    (Derek) "...and is calling us,
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    regardless of who we are,
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    where we come from, to believe,
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    repent in Jesus' name."
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    Yes, that's it, Ruth.
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    Thanks for writing to us from Kenya,
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    and God loves all
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    of His children, doesn't He?
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    Here's a note from Joe in California
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    in the United States of America.
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    I like this note; Joe says,
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    "Great program, decent people,
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    learning about the Bible
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    and Christian religion
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    in a calm, fun way
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    instead of those television preachers
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    who scream and demand money or else.
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    One of the best religious shows
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    on television, Hope Sabbath School."
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    (Team) Amen.
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    (Derek) "Keep up the great work."
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    Well, Joe, we'd like to meet you.
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    You tell it like it is; I can tell that.
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    We're glad you're part
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    of our Hope Sabbath School family.
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    And by the way, we want
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    to always be pointing people
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    to Jesus, right, and we don't
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    have to scream to do that.
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    Here's a hand-written note
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    from a donor in Pennsylvania
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    in the United States, and the donor
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    writes and says, "I don't know
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    what I'd do without Hope Channel,
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    and Hope Sabbath School is my favorite.
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    But some of the other programs
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    are great, too, like "Wake Up
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    with Hope" in the morning
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    and "Story Encounters," and that's great.
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    And I'm 85 years old,
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    so I'm pretty much confined
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    to my place of living,
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    but God has kept my body
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    in fairly good working order;
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    I'm blessed that way.
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    Take care, love you all,"
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    and a donation of 120 dollars to bless
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    the global evangelistic media ministry
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    of Hope Sabbath School.
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    Thank you, donor from Pennsylvania.
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    You know who you are,
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    and that's a very cute picture
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    at the bottom of your note
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    of a puppy dog (probably doesn't
    belong to you),
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    but thank you for being part
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    of our Hope Sabbath School family.
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    One last note, from Helen
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    in the Philippines; we have a lot
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    of Hope Sabbath School members
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    in the Philippines.
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    And Helen writes and says, "I love to see
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    the host and everyone willing and eager
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    to share their understanding
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    of the Word of God."
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    Sometimes, I have to tell you, Helen,
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    there are like 10 hands raised
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    at the same time; it can be challenging,
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    but we want it to be - what's the word?
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    (Derek, Team) Interactive.
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    (Derek) That's how it should be.
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    "I hope to listen to messages
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    from the Bible every week
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    and to be forever connected
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    to God's Holy Word."
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    (Team) Amen.
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    (Derek) "I know I have my shortcomings,
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    but I know, like everyone else,
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    we will be renewed by His Word
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    and steadfast in the faith.
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    I pray that this ministry
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    will continue to grow
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    and inspire others to seek the Lord
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    and trust His Word. Amen."
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    (Team) Amen!
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    (Derek) Well, Amen, Helen.
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    We agree with you, and we thank you
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    for writing to us.
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    You know we have a special gift,
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    I want to just remind you,
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    a collection of Scripture songs
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    that my wife has put to music,
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    Trilogy Scripture Songs from the Psalms.
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    It's a unique collection just for you
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    during this series on The Psalms
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    including our theme song.
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    And you can go to our website,
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    hopetv.org/hopess and click
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    on the Free Gift tab
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    and download that collection,
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    and you can share it with other people.
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    Bless them by sharing
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    the Scripture songs with them, too.
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    Now, one of them
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    is the theme song from Psalm 105.
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    We're not going to sing it just yet,
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    so just hold on; I heard
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    some of you starting to sing.
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    But Psalm 105 begins with the words,
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    "Oh, give thanks to the Lord,"
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    and I'm going to share something
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    very interesting with you today.
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    One our team today, well, that's her name,
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    "Oh, Give Thanks to the Lord."
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    And she's from a country and speaks
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    a mother tongue that many
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    of you have never heard.
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    So, please, camera, scan the team here.
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    Can you do that?
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    And try to guess who it is.
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    Let's see, and the name is,
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    "Oh, Give Thanks to the Lord,"
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    and the answer is, well, wave if it's you.
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    It's Tendi; alright,
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    let's zero in the camera on Tendi,
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    because Tendi, well, tell us
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    how you got your name.
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    And then I want you to read for us
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    that Psalm 105, the first three verses
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    in your mother tongue,
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    which I understand is Kalanga.
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    How did you get the name
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    "Oh, Give Thanks to the Lord,"
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    Tendani in your mother tongue?
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    (Tendi) Thank you, Pastor Derek.
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    My parents gave me my name
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    because I came two months early.
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    I was a premature baby, and my mom
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    was on bedrest for the remainder
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    of her pregnancy.
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    And I weighed 1.6 kilograms,
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    and I was 30 centimeters long.
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    So, they were just giving thanks to God
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    because I survived.
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    You see, a year before, my mom
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    had lost a baby, and now I came,
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    and she was scared whether or not
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    I would survive, but I did,
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    even though I came two months early.
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    (Derek) And for those who don't know,
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    30 centimeters, Tendi,
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    that's not very long, right?
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    But here you were,
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    a little precious bundle, and so they
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    gave you the name Tendani, which means?
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    (Tendi) "Oh, Give Thanks."
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    (Derek) And could you read
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    in your mother tongue
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    those three verses, maybe,
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    the first three verses of the Psalm
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    that begins with your name?
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    (Tendi) And I'll be reading
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    from the [Kalanga Bible, Psalm 105:1-3:]:
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    (Derek) I understood some of that!
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    "Yahweh," I heard the name of the Lord.
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    You know, as Tendi was reading that,
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    I just thought, isn't it amazing,
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    God is going to call people
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    from every nation, kindred, tongue,
    and people.
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    Tendi, we're glad you're part
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    of our Hope Sabbath School team.
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    And I don't want to ask
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    the rest of the group to sing in Kalanga
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    because that would be complicated.
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    We're going to sing in English
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    a song which bears your name,
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    "Oh, Give Thanks to the Lord."
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    Let's sing it together.
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    ♪ music ♪
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    (Derek) Let's call upon His name just now.
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    Father in Heaven, as we
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    are studying Your Word today,
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    Longing for God in Zion, I pray
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    that there would grow within our hearts
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    a deeper and yet deeper longing
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    for intimacy with You.
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    You've loved us with an everlasting love,
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    and You invite us to spend eternity
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    in a growing love relationship with You.
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    I pray by the Holy Spirit that You
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    would guide our study today.
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    And we thank You
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    in the name of Jesus. Amen.
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    (Team) Amen.
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    (Derek) Well, I love that theme song.
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    I know my wife has composed
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    about 200 Scripture songs,
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    but I just like that one.
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    Do you know I'm waking up
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    singing that song now, which means
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    I've been singing it through the night,
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    hopefully not too loud,
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    but it's a wonderful thing to give thanks
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    to the Lord, isn't it?
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    (Team) Amen.
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    (Derek) One of the things
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    I want to give thanks to the Lord for,
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    as we begin our study, is that God
    wants us
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    to be in relationship with Him.
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    So let's look at some testimonies
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    of various psalmists who speak
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    about a longing for a devoted heart.
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    And I'm going to ask Gleny
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    if you would begin our study today,
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    one of our remote team members,
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    in Psalm 84, and, Gleny, if you could read
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    the first four verses of this psalm
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    of the sons of Korah.
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    (Gleny) And I'll be reading
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    from the New King James Version,
    and it says:
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    (Derek) So, I want to ask you,
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    I'm thinking when Gleny was reading,
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    did any of you sing that, part of that,
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    in a choir when you were growing up?
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    That's kind of a famous psalm, isn't it?
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    It's been put to a choral piece.
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    Well, let's keep reading because this is
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    the sons of Korah composing.
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    And, Tricia Lee, if you could continue
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    reading for us in this Scripture song
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    of the sons of Korah, verses 5
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    through 9 of Psalm 84.
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    (Tricia Lee) Reading from the New
    King James Version:
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    (Derek) And if it stopped there,
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    we'd say it's an amazing Scripture song,
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    but, Sabina, I'm going to ask you
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    to read the last three verses,
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    verses 10 through 12.
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    This is actually one
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    of my favorite psalms, and how do
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    the sons of Korah end this Scripture song
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    in Psalm 84, verses 10 to 12?
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    (Sabina) So, I'll be reading
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    from the New King James Version,
    and it says:
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    (Derek) "O Lord of hosts, blessed
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    is the man," blessed is the woman,
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    blessed is the boy or girl,
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    "who trusts in You."
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    As you heard the sons of Korah -
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    and by the way, remember
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    that their ancestor died in a rebellion,
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    but we don't have to stay
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    like our ancestors, right?
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    We can be made new by the power of God.
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    (Team) Amen.
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    (Derek) They're composing Scripture songs.
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    What resonates with your heart
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    in this Scripture song? Puia?
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    (Puia) I see a longing
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    to be in the sanctuary
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    or in the temple of God
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    just praising God.
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    I think that's the theme that I see here.
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    (Derek) Alright, anybody else.
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    Anything that connects with your heart?
    Yes, Pedro.
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    (Pedro) "I'd rather be a doorkeeper
    in God's house
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    than to be with the wicked."
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    (Derek) Yeah, just like, "Give me
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    basic operation," you know,
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    I'll be a doorkeeper "than dwell
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    in the tents of wickedness," right?
    Tricia Lee.
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    (Tricia Lee) I love in verse 6 it mentions
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    the Valley of Baca, which can
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    also be translated the "Valley
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    of Weeping," but it says that God
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    turns it into a spring.
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    And so, I like to think of that
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    as a spring of joy or even a spring
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    of blessing, that God can take our pain,
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    our sorrow, our dark periods,
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    and take us from weeping
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    to a spring of blessings.
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    He can turn our situations around.
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    (Derek) Beautiful, let's go to Psalm 63.
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    There are several of the psalmists
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    who express a longing for God,
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    and in Psalm 63, we find
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    another testimony, and I believe
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    this is a psalm of David, right?
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    And it's interesting, Gladys,
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    if you could take us and look
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    at the first four verses,
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    that he's writing this in the wilderness
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    of Judah, which means he's
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    probably running from King Saul, right?
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    But in the midst of that, let's see
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    the commitment he makes in Psalm 63:1-4.
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    (Gladys) And I'm reading
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    from the New International Version,
    and it says:
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    (Derek) Do you see the earnestness
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    there in the psalmist?
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    Kylynda, if you could keep reading
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    verses 6 through 8, still in Psalm 63,
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    a psalm of David.
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    (Kylynda) I'll read
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    from the New King James Version, verse 6:
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    (Derek) "Come close to me," I mean,
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    if God's right hand, and, Pedro,
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    you often talk about the imagery
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    of the Psalms, right, so you say
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    maybe this isn't literal, but speaking
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    about that kind of proximity,
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    what does it tell us?
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    The intimacy of God, right?
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    He's an immanent God; He's not far away
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    if His right hand is supporting us.
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    But probably one of the best known psalms
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    that speaks about a longing for God,
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    Geoffrey, if you could go...
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    This is probably one
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    that many people could sing,
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    different musical arrangements,
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    Psalm 42, verses 1 and 2.
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    Let's see, again the sons of Korah,
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    how they describe a longing for God.
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    And Gladys has already started singing,
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    but if you could read it for us.
  • 18:17 - 18:18
    (Geoffrey) 142?
  • 18:18 - 18:20
    (Derek) Psalm 42, verses 1 and 2.
  • 18:20 - 18:21
    (Geoffrey) Oh, Psalm 42.
  • 18:21 - 18:25
    (Derek) 42, verses 1 and 2.
  • 18:25 - 18:27
    And this is another psalm
  • 18:27 - 18:30
    of the sons of Korah, yearning for God
  • 18:30 - 18:34
    in the midst of distresses.
  • 18:34 - 18:37
    Psalm 42, verses 1 and 2.
  • 18:37 - 18:38
    (Geoffrey) Okay, I'll be reading
  • 18:38 - 18:40
    from the English Standard Version:
  • 18:54 - 18:56
    (Derek) And one last, and then I'm going
  • 18:56 - 18:58
    to give you the chance to share,
  • 18:58 - 19:01
    one last reference, Psalm 143,
  • 19:01 - 19:04
    verses 6 through 8, and, Samantha,
  • 19:04 - 19:05
    if you'd read that
  • 19:05 - 19:09
    for us, please, Psalm 143:6-8.
  • 19:09 - 19:11
    We're getting a common theme,
  • 19:11 - 19:13
    not just one of the psalmists
  • 19:13 - 19:16
    but different authors of the Psalms.
  • 19:16 - 19:17
    How does your Bible read
  • 19:17 - 19:19
    in Psalm 143, verses 6 to 8?
  • 19:19 - 19:20
    (Samantha) I'll read
  • 19:20 - 19:22
    from the New King James Version:
  • 19:54 - 19:56
    (Derek) So, I want to ask a question:
  • 19:56 - 19:58
    what are your thoughts
  • 19:58 - 20:02
    about such an earnest longing for God?
  • 20:02 - 20:07
    What are your thoughts, anybody?
    Yes, Gleny.
  • 20:07 - 20:08
    (Gleny) I'm sure many of you
  • 20:08 - 20:10
    have experienced this, but when you
  • 20:10 - 20:13
    care for someone or you generally enjoy
  • 20:13 - 20:15
    someone's companionship or company,
  • 20:15 - 20:17
    it doesn't matter where you are
  • 20:17 - 20:18
    or what you are doing.
  • 20:18 - 20:21
    It can be the most menial task
  • 20:21 - 20:24
    or even the strangest mission,
  • 20:24 - 20:26
    but just having them around
  • 20:26 - 20:28
    is such a pleasure.
  • 20:28 - 20:30
    So, in all of this you can see David
  • 20:30 - 20:34
    and the sons of Korah and everyone
  • 20:34 - 20:37
    explaining that same amount
  • 20:37 - 20:39
    of appreciation they have
  • 20:39 - 20:41
    for the company of God.
  • 20:41 - 20:43
    (Derek) So, I appreciate you sharing that.
  • 20:43 - 20:45
    I have a confession to make.
  • 20:45 - 20:46
    While Gleny was saying that,
  • 20:46 - 20:48
    I was thinking about when I'm separated
  • 20:48 - 20:51
    from my wife and coming back
  • 20:51 - 20:53
    to be with her, even if we're
  • 20:53 - 20:56
    washing dishes or doing something,
  • 20:56 - 20:58
    I forget what word Gleny used,
  • 20:58 - 21:00
    but something kind of menial, you know,
  • 21:00 - 21:03
    but just being together.
  • 21:03 - 21:04
    Yes, I love that image:
  • 21:04 - 21:08
    I stretch out my hands to you. Samantha.
  • 21:08 - 21:09
    (Samantha) For me, it's
  • 21:09 - 21:12
    like an S.O.S. call, just to depict
  • 21:12 - 21:15
    our dire dependence on God.
  • 21:15 - 21:18
    It's like when Peter, when he was sinking,
  • 21:18 - 21:19
    all he had time to say
  • 21:19 - 21:20
    was, "Lord, save me."
  • 21:20 - 21:22
    So that's how I get that...
  • 21:22 - 21:24
    (Derek) Okay, it's an S.O.S., but it's
  • 21:24 - 21:27
    actually something that he wanted
  • 21:27 - 21:28
    to do every day, right, "cause me
  • 21:28 - 21:30
    to hear Your lovingkindness."
  • 21:30 - 21:33
    We have 17 hands raised right now,
  • 21:33 - 21:34
    but this is an important topic.
  • 21:34 - 21:36
    I'm trying to get to everyone.
  • 21:36 - 21:39
    Short responses, yeah, how do you relate
  • 21:39 - 21:40
    to that deep longing?
  • 21:40 - 21:43
    (Gladys) I like that verse in Psalm 42
  • 21:43 - 21:45
    about the deer, so I went online,
  • 21:45 - 21:48
    and I researched what does it mean
  • 21:48 - 21:50
    when a deer pants for the water.
  • 21:50 - 21:51
    And it means when a mother,
  • 21:51 - 21:54
    the mother deer, when she has a baby,
  • 21:54 - 21:56
    she cannot move because she has
  • 21:56 - 21:58
    the baby close to her.
  • 21:58 - 22:01
    So she makes this sound
  • 22:01 - 22:03
    when she longs for the water
  • 22:03 - 22:04
    that she cannot reach.
  • 22:04 - 22:08
    And that's exactly how, that desperation
  • 22:08 - 22:10
    that God wants us to have for Him...
  • 22:10 - 22:12
    (Derek) That's a new insight to me.
  • 22:12 - 22:13
    (Gladys) Yeah, that it's
  • 22:13 - 22:15
    just like a need, that He wants us
  • 22:15 - 22:17
    to be like the part that moves
  • 22:17 - 22:20
    the whole body towards Him.
  • 22:20 - 22:21
    (Derek) Kylynda.
  • 22:21 - 22:23
    (Kylynda) Earnest longing is intentional.
  • 22:23 - 22:25
    It's not dictated by the circumstance
  • 22:25 - 22:27
    or even the feeling.
  • 22:27 - 22:29
    You know, David is running away;
  • 22:29 - 22:31
    it's not a great circumstance.
  • 22:31 - 22:34
    Psalm 42, the psalmist is depressed,
  • 22:34 - 22:37
    in Psalm 143, the psalmist is anxious,
  • 22:37 - 22:39
    so it's intentional.
  • 22:39 - 22:41
    (Derek) It's intentional and it's
  • 22:41 - 22:44
    not dependent on the circumstance,
    as you're saying.
  • 22:44 - 22:46
    So, I want to give someone else
  • 22:46 - 22:47
    who's raised their hand,
  • 22:47 - 22:48
    but answer another question
  • 22:48 - 22:50
    because we've got to move on.
  • 22:50 - 22:52
    So, I see Sabina waving to me,
  • 22:52 - 22:54
    and I see another hand raised,
  • 22:54 - 22:56
    but, Sabina, help me with this.
  • 22:56 - 22:57
    And I don't know the answer
  • 22:57 - 23:00
    that you will give, but who has
  • 23:00 - 23:03
    modeled for you, someone who has
  • 23:03 - 23:06
    an earnest longing for God?
  • 23:06 - 23:09
    Many of us may not have grown up
  • 23:09 - 23:13
    with someone like that very close to us.
  • 23:13 - 23:14
    Where did you find someone
  • 23:14 - 23:16
    that really modeled that for you,
  • 23:16 - 23:19
    and you said, "I'm catching a glimpse
  • 23:19 - 23:21
    of what that looks like," what we've
  • 23:21 - 23:23
    been reading about in the Psalms?
  • 23:23 - 23:25
    (Sabina) Derek, I'm thinking
  • 23:25 - 23:27
    of some experiences I had in my church
  • 23:27 - 23:30
    back in Brazil, I know,
  • 23:30 - 23:31
    from my teenage years
  • 23:31 - 23:33
    up until I was 26, 27.
  • 23:33 - 23:35
    I was very involved in a ministry
  • 23:35 - 23:38
    that involved worship and creative arts.
  • 23:38 - 23:40
    And I had lots of children
  • 23:40 - 23:41
    that were part of it.
  • 23:41 - 23:43
    And for me, it was always very inspiring
  • 23:43 - 23:44
    to see the way that they
  • 23:44 - 23:46
    were experiencing God, in that they
  • 23:46 - 23:48
    would also be able to express
  • 23:48 - 23:50
    in their praise, in their art,
  • 23:50 - 23:52
    in their poetry, the ways
  • 23:52 - 23:55
    in which they saw God work in their lives.
  • 23:55 - 23:58
    So, for me, even though they were
  • 23:58 - 23:59
    younger than I, in some ways that was
  • 23:59 - 24:02
    modeling to me some sort
  • 24:02 - 24:06
    of pure longing to God
  • 24:06 - 24:07
    that marked my life.
  • 24:07 - 24:09
    (Derek) Isn't that beautiful?
  • 24:09 - 24:12
    Little boys and girls become mentors.
  • 24:12 - 24:13
    Jesus said we have
  • 24:13 - 24:14
    to become like the little children,
  • 24:14 - 24:17
    but just that earnest longing for God.
  • 24:17 - 24:19
    Someone else, who really modeled
  • 24:19 - 24:22
    that for you? Yes, Puia.
  • 24:22 - 24:24
    (Puia) Pastor Derek, I would say one
  • 24:24 - 24:26
    of the people who have modeled
  • 24:26 - 24:29
    a good example for me is you, actually,
  • 24:29 - 24:30
    having worked with you
  • 24:30 - 24:34
    inside and outside of the studio.
  • 24:34 - 24:36
    I really appreciate
  • 24:36 - 24:38
    the life that you live.
  • 24:38 - 24:40
    (Derek) Well, I'm desperate for God,
  • 24:40 - 24:42
    and we all know where
  • 24:42 - 24:44
    we would be without Him, right?
  • 24:44 - 24:47
    So, "As the deer pants," new insight,
  • 24:47 - 24:49
    "Hhuh, hhuh," for the water,
  • 24:49 - 24:53
    so pants my soul for you, O God."
  • 24:53 - 24:56
    So, I have a question for you:
  • 24:56 - 24:58
    Is this deep longing for God
  • 24:58 - 25:00
    something that can be developed?
  • 25:00 - 25:02
    You used the word intentional, Kylynda.
  • 25:02 - 25:04
    Or, is it a gift from God?
  • 25:04 - 25:07
    You say, wait, that kind of intimacy...
  • 25:07 - 25:08
    What's the answer?
  • 25:08 - 25:10
    What do you think, Pedro?
  • 25:10 - 25:12
    (Pedro) Looking toward society today,
  • 25:12 - 25:16
    humanity searches for God,
  • 25:16 - 25:18
    and unfortunately many of them
  • 25:18 - 25:19
    seek God in things
  • 25:19 - 25:24
    instead of His presence.
  • 25:24 - 25:25
    So I think God has put in our hearts
  • 25:25 - 25:27
    the desire for Him.
  • 25:27 - 25:28
    (Derek) So, that would be
  • 25:28 - 25:30
    a gift, then, wouldn't it?
  • 25:30 - 25:31
    But, Kylynda, let me come back
  • 25:31 - 25:33
    to the word intentional, because I think
  • 25:33 - 25:35
    Pedro makes a really good point,
  • 25:35 - 25:37
    that we're, like, dead
  • 25:37 - 25:38
    in trespasses and sin,
  • 25:38 - 25:41
    so God calls us as a gift?
  • 25:41 - 25:43
    Where does our intentionality come in?
  • 25:43 - 25:44
    (Kylynda) It's both.
  • 25:44 - 25:46
    As Pedro mentioned, it's a gift
  • 25:46 - 25:48
    from God in that initial spark,
  • 25:48 - 25:51
    and we read in Psalm 84, they said
  • 25:51 - 25:53
    the person is blessed "whose heart
  • 25:53 - 25:54
    is set on pilgrimage."
  • 25:54 - 25:57
    So, there has to be...you know,
  • 25:57 - 25:59
    God is desiring towards us,
  • 25:59 - 26:02
    and then we have to accept that
  • 26:02 - 26:04
    and seek His face as well.
  • 26:04 - 26:06
    (Derek) I wish we could stay here longer,
  • 26:06 - 26:08
    but I'm going to have to ask us
  • 26:08 - 26:10
    to move to Psalm 122,
  • 26:10 - 26:13
    because part of longing for God
  • 26:13 - 26:16
    back in the time of the children of Israel
  • 26:16 - 26:19
    was going up to the house of the Lord.
  • 26:19 - 26:21
    And we want to look at that,
  • 26:21 - 26:23
    but then we want to ask ourselves
  • 26:23 - 26:25
    what does that mean for us today?
  • 26:25 - 26:28
    So, Tendi, if you could take us there
  • 26:28 - 26:32
    in Psalm 122 and read
  • 26:32 - 26:33
    the first nine verses,
  • 26:33 - 26:36
    I want you to notice what emotions
  • 26:36 - 26:39
    the worshipers experience as they're
  • 26:39 - 26:43
    going up to the house of the Lord.
  • 26:43 - 26:45
    (Tendi) And I'll be reading
  • 26:45 - 26:47
    from the English Standard Version,
  • 26:47 - 26:51
    Psalm 122, verses 1 to 9,
  • 26:51 - 26:54
    "A Song of Ascents. Of David," verse 1:
  • 27:55 - 27:57
    (Derek) So, they're going up, by the way,
  • 27:57 - 27:58
    literally because Jerusalem's
  • 27:58 - 28:01
    at about 2,500-feet elevation,
  • 28:01 - 28:03
    so Mount Zion is mount, right,
  • 28:03 - 28:05
    so going up and they're rejoicing.
  • 28:05 - 28:10
    What is it about the house of the Lord
  • 28:10 - 28:12
    that is so precious
  • 28:12 - 28:15
    to the believers, anybody?
  • 28:15 - 28:18
    Yes, it's not just a nice building, right,
  • 28:18 - 28:20
    like, go on a tour and see
  • 28:20 - 28:21
    the nice construction.
  • 28:21 - 28:22
    It was very impressive
  • 28:22 - 28:25
    until it was destroyed, but what was it,
  • 28:25 - 28:27
    Puia, about the house of the Lord
  • 28:27 - 28:29
    that made it so special?
  • 28:29 - 28:31
    (Puia) I believe the presence of God
  • 28:31 - 28:35
    was the main thing that attracted them.
  • 28:35 - 28:39
    And everything that the Israelites did
  • 28:39 - 28:41
    around the sanctuary, or their lives
  • 28:41 - 28:43
    in the bigger picture, revolves
  • 28:43 - 28:47
    around the sanctuary service.
  • 28:47 - 28:50
    So I believe David is glad, as he said,
  • 28:50 - 28:52
    "I was glad when they said, 'Let us go
  • 28:52 - 28:54
    to the house of God,'" because there you
  • 28:54 - 28:57
    can experience the presence of God.
  • 28:57 - 29:00
    (Derek) Before they even built a temple,
  • 29:00 - 29:01
    where did the presence
  • 29:01 - 29:03
    of the Lord dwell, do you remember?
  • 29:03 - 29:05
    (Gladys) In the sanctuary.
  • 29:05 - 29:07
    (Derek) In the tabernacle, right?
  • 29:07 - 29:10
    And how did the Lord reveal His presence?
  • 29:10 - 29:12
    Sabina, do you remember?
  • 29:12 - 29:14
    How did the Lord reveal His presence
  • 29:14 - 29:17
    even when it was a tent or a tabernacle
  • 29:17 - 29:19
    in the wilderness?
  • 29:19 - 29:22
    (Sabina) Yes, there was special furniture
  • 29:22 - 29:23
    and rituals that had been
  • 29:23 - 29:25
    around the sanctuary, so definitely one
  • 29:25 - 29:27
    of the places where the Bible says
  • 29:27 - 29:29
    that He was revealing or expressing
  • 29:29 - 29:30
    His presence was in the Ark
  • 29:30 - 29:34
    of the Covenant where, for instance,
  • 29:34 - 29:36
    the Law of God was kept.
  • 29:36 - 29:38
    But I think for them, the rejoicing also
  • 29:38 - 29:41
    of going to Zion or going to the temple
  • 29:41 - 29:43
    when it was built, I believe,
  • 29:43 - 29:45
    was also involved with the opportunity
  • 29:45 - 29:47
    they had to partake
  • 29:47 - 29:50
    in the sacrificial system that God
  • 29:50 - 29:52
    had implemented as a reminder
  • 29:52 - 29:55
    of His forgiveness.
  • 29:55 - 29:59
    So, for us it is now pointing to Jesus,
  • 29:59 - 30:02
    but I imagine back in their day also
  • 30:02 - 30:05
    it was a memorial of the availability
  • 30:05 - 30:07
    of pardon from God, that God was willing
  • 30:07 - 30:10
    to forgive and renew
  • 30:10 - 30:12
    their relationship with Him.
  • 30:12 - 30:13
    (Derek) So, I just want to focus
  • 30:13 - 30:15
    here first, you mentioned the furniture,
  • 30:15 - 30:20
    but between the cherubim
  • 30:20 - 30:24
    in the most holy place of the tabernacle,
  • 30:24 - 30:26
    what was it called, John, do you remember?
  • 30:26 - 30:30
    The visible presence of God, the glory
    of God was called the...?
  • 30:30 - 30:32
    (John) Shekinah Glory.
  • 30:32 - 30:33
    (Derek) The Shekinah Glory.
  • 30:33 - 30:35
    And by the way, the glory of God,
  • 30:35 - 30:37
    while no one could look upon that,
  • 30:37 - 30:39
    there was a curtain there, right,
  • 30:39 - 30:44
    but it was undoubtedly visible,
  • 30:44 - 30:47
    though covered, the glory of God.
  • 30:47 - 30:49
    When they built the temple, how was
  • 30:49 - 30:52
    the glory of God revealed in the temple,
  • 30:52 - 30:53
    Solomon's temple, do you remember?
  • 30:53 - 30:56
    (Gladys) Glory of the Lord filled
    the temple with smoke.
  • 30:56 - 30:58
    (Derek) At the dedication, the glory
    of the Lord
  • 30:58 - 31:00
    filled the temple.
  • 31:00 - 31:03
    Interestingly, the temple was destroyed,
  • 31:03 - 31:06
    rebuilt, and then refurbished by Herod,
  • 31:06 - 31:09
    but never is there an account of the glory
  • 31:09 - 31:11
    of the Lord filling that temple.
  • 31:11 - 31:13
    When did the glory of the Lord
  • 31:13 - 31:16
    fill the temple that we call the temple
  • 31:16 - 31:19
    in the time of Herod?
  • 31:19 - 31:22
    (Derek, Team) When Jesus came in.
  • 31:22 - 31:23
    (Derek) The glory of the Lord
  • 31:23 - 31:24
    filled the temple.
  • 31:24 - 31:26
    Now, we don't have the temple today.
  • 31:26 - 31:27
    We don't have a tabernacle
  • 31:27 - 31:28
    in the wilderness,
  • 31:28 - 31:30
    so we don't have a place where you
  • 31:30 - 31:31
    can say, "Why are you
  • 31:31 - 31:32
    looking so happy, Tendi?"
  • 31:32 - 31:34
    "Well, I'm going to the house
    of the Lord."
  • 31:34 - 31:36
    Well, I'd be happy; I'd see
  • 31:36 - 31:37
    the very visible presence
  • 31:37 - 31:39
    of the glory of God.
  • 31:39 - 31:43
    So, help me, Tricia Lee, if you would,
  • 31:43 - 31:44
    where is the house
  • 31:44 - 31:47
    of the Lord for us today?
  • 31:47 - 31:50
    Is it a geographic location?
  • 31:50 - 31:51
    Is it an experience?
  • 31:51 - 31:53
    What do you think, so that you can
  • 31:53 - 31:56
    say to me, "Derek, I'm glad when they
  • 31:56 - 31:58
    tell me, 'Let's go to the house
    of the Lord.'"?
  • 31:58 - 32:00
    What would you say?
  • 32:00 - 32:01
    (Tricia Lee) I'd say it's both,
  • 32:01 - 32:04
    because we know that the Father,
  • 32:04 - 32:06
    whom we have not met as yet,
  • 32:06 - 32:10
    dwells in the throne room in Heaven,
  • 32:10 - 32:12
    but through the power of the Holy Spirit,
  • 32:12 - 32:14
    God can dwell in our hearts.
  • 32:14 - 32:16
    And so, we're also told in Scripture
  • 32:16 - 32:18
    that, "Know ye not that ye are
  • 32:18 - 32:20
    the temple of God," and so the Holy Spirit
  • 32:20 - 32:24
    can live in us as we accept Jesus,
  • 32:24 - 32:27
    and we get that "down payment,"
    if you would,
  • 32:27 - 32:28
    through the Holy Spirit.
  • 32:28 - 32:31
    And we can be living temples
  • 32:31 - 32:34
    for His glory, so I say it's both.
  • 32:34 - 32:38
    (Derek) Tricia Lee, you made my head spin,
  • 32:38 - 32:40
    because I've never thought of that,
  • 32:40 - 32:44
    but if God dwells in my heart,
  • 32:44 - 32:45
    Christ makes His home with me -
  • 32:45 - 32:47
    He says, "We will come to you
  • 32:47 - 32:49
    by the Holy Spirit" - that means
  • 32:49 - 32:52
    when I spend time with the One
  • 32:52 - 32:54
    who dwells with me,
  • 32:54 - 32:56
    I am in the house of the Lord.
  • 32:56 - 32:59
    Whew, that made my head spin. Pedro.
  • 32:59 - 33:00
    (Pedro) We've been looking here
  • 33:00 - 33:03
    to the house of God as not only telling us
  • 33:03 - 33:05
    that we long for Him, but He also longs
  • 33:05 - 33:08
    for us, to be with us.
  • 33:08 - 33:10
    And we see here, through the symbol
  • 33:10 - 33:12
    of the tabernacle, God longed
  • 33:12 - 33:15
    to be with us, and through the Holy Spirit
  • 33:15 - 33:17
    He longs for us to be with Him
  • 33:17 - 33:19
    and also be together
  • 33:19 - 33:21
    as we preach the gospel.
  • 33:21 - 33:23
    That's why the Holy Spirit
  • 33:23 - 33:24
    is being given to us,
  • 33:24 - 33:27
    so we can finish the work through Him,
  • 33:27 - 33:29
    and we can be with Him forever.
  • 33:29 - 33:32
    (Derek) Okay, I see Gleny, I see
  • 33:32 - 33:34
    your hand raised, and Sabina, too.
  • 33:34 - 33:35
    Let me just ask a question,
  • 33:35 - 33:39
    can a church where we go to worship
  • 33:39 - 33:42
    each week be the house of the Lord for us?
  • 33:42 - 33:44
    (Team) Yes.
  • 33:44 - 33:47
    (Derek) But not automatically, right?
  • 33:47 - 33:48
    But it could be,
  • 33:48 - 33:49
    if we're meeting God there.
  • 33:49 - 33:51
    I see many hands raised.
  • 33:51 - 33:53
    I'm going to go to Gleny and Sabina first
  • 33:53 - 33:55
    and then come back to the studio.
  • 33:55 - 33:59
    Gleny, talk to me about where the house
  • 33:59 - 34:02
    of the Lord is for us today.
  • 34:02 - 34:04
    (Gleny) I was just about to give
  • 34:04 - 34:07
    a comment on that, too, where God
  • 34:07 - 34:09
    is seen in our midst whenever there is
  • 34:09 - 34:11
    a congregation of believers,
  • 34:11 - 34:14
    like in Matthew 18, verse 20, it says:
  • 34:20 - 34:22
    Not just gathering for no reason,
  • 34:22 - 34:24
    but when we are like-minded,
  • 34:24 - 34:27
    and you see that in the book of Acts, too,
  • 34:27 - 34:31
    when people laid their differences aside,
  • 34:31 - 34:34
    and came together and had
  • 34:34 - 34:35
    the Holy Spirit work with them,
  • 34:35 - 34:39
    you can see God was in their midst.
  • 34:39 - 34:41
    (Derek) That's a powerful thought.
  • 34:41 - 34:44
    It suggests that the house of the Lord
  • 34:44 - 34:47
    doesn't have to be a physical building.
  • 34:47 - 34:49
    It can be when the Lord is in our midst.
  • 34:49 - 34:51
    Sabina, you want to add to that?
  • 34:51 - 34:52
    Where's the house
  • 34:52 - 34:54
    of the Lord for us today?
  • 34:54 - 34:57
    (Sabina) Yes, what I want to add is that I
  • 34:57 - 34:58
    just think it's so beautiful that God
  • 34:58 - 35:00
    makes sure not to attach that
  • 35:00 - 35:02
    necessarily to a geographic place
  • 35:02 - 35:04
    or a time or a country,
  • 35:04 - 35:06
    so that it's accessible
  • 35:06 - 35:09
    to any person in any time.
  • 35:09 - 35:12
    Even our church buildings
  • 35:12 - 35:13
    that we treasure, and they are
  • 35:13 - 35:15
    important also, the places for gathering
  • 35:15 - 35:17
    where we can invite people together,
  • 35:17 - 35:19
    they unfortunately can become,
  • 35:19 - 35:21
    just like Jesus mentioned back in the day
  • 35:21 - 35:23
    about their temple, "a den of robbers,"
  • 35:23 - 35:25
    right, like a place where there is
  • 35:25 - 35:26
    no glory or presence of God,
  • 35:26 - 35:29
    if we are not personally seeking God
  • 35:29 - 35:31
    in the true temple that is ourselves.
  • 35:31 - 35:35
    So, even those places where we gather,
  • 35:35 - 35:37
    it's important that we primarily develop
  • 35:37 - 35:39
    that personal relationship with Jesus,
  • 35:39 - 35:41
    then we come to share about it,
  • 35:41 - 35:43
    because just being in a building
  • 35:43 - 35:45
    in the name of God
  • 35:45 - 35:46
    doesn't really grant that He is
  • 35:46 - 35:49
    willing to be there - well, He is willing,
  • 35:49 - 35:51
    but that He will be there
  • 35:51 - 35:53
    if we don't allow it.
  • 35:53 - 35:55
    (Derek) So, there's so much more
  • 35:55 - 35:56
    we could share about this,
  • 35:56 - 35:58
    but certainly we would agree
  • 35:58 - 36:00
    that when we come into God's presence,
  • 36:00 - 36:02
    whether it's personal worship
  • 36:02 - 36:05
    with the Spirit dwelling in our hearts
  • 36:05 - 36:07
    or in a group of two or three,
  • 36:07 - 36:09
    that we can experience joy when we come
  • 36:09 - 36:10
    to the house of the Lord, right?
  • 36:10 - 36:12
    Absolutely we can.
  • 36:12 - 36:15
    But there is also in the Psalms
  • 36:15 - 36:18
    a reference to the significance
  • 36:18 - 36:21
    of a specific geographic location.
  • 36:21 - 36:24
    And I want to just take a moment to look
  • 36:24 - 36:29
    at Mount Zion and what the significance
  • 36:29 - 36:33
    of Mount Zion is in salvation history.
  • 36:33 - 36:35
    So, Geoffrey, if you could take us
  • 36:35 - 36:39
    to Psalm 87 and read
  • 36:39 - 36:40
    the first three verses,
  • 36:40 - 36:41
    we're going to look
  • 36:41 - 36:44
    at four psalms together that speak
  • 36:44 - 36:46
    about the significance
  • 36:46 - 36:48
    of Jerusalem and Mount Zion.
  • 36:48 - 36:50
    (Geoffrey) Okay, I'll be reading
  • 36:50 - 36:52
    from the English Standard Version:
  • 37:06 - 37:08
    (Derek) And if, John, you could read
  • 37:08 - 37:12
    following that in Psalm 48, verses 1 to 3.
  • 37:12 - 37:15
    Hear the theme, "Glorious things of you
  • 37:15 - 37:17
    are spoken, Zion, city of our God."
  • 37:17 - 37:20
    What is it about that location?
  • 37:20 - 37:21
    (John) I'm reading
  • 37:21 - 37:23
    from the English Standard Version,
    it reads:
  • 37:45 - 37:48
    (Derek) Alright, what about Psalm 46,
  • 37:48 - 37:50
    Kylynda, if you could read
  • 37:50 - 37:53
    the first seven verses of Psalm 46.
  • 37:53 - 37:55
    Now, there are lots of thoughts here,
  • 37:55 - 37:57
    but we're listening for the significance
  • 37:57 - 38:02
    of this location, Mount Zion.
  • 38:02 - 38:04
    (Kylynda) From the New King James Version:
  • 38:51 - 38:53
    (Derek) And one last passage,
  • 38:53 - 38:54
    Pedro, if you could read
  • 38:54 - 38:59
    Psalm 125, verses 1 and 2.
  • 38:59 - 39:00
    (Pedro) I'll be reading
  • 39:00 - 39:02
    from the New King James Version.
  • 39:02 - 39:04
    Psalm 125, verse 1, says:
  • 39:21 - 39:22
    (Derek) So, we're up there
  • 39:22 - 39:27
    in the mountains, and there is Mount Zion.
  • 39:27 - 39:28
    There's more significance
  • 39:28 - 39:29
    than just that it's
  • 39:29 - 39:31
    the capital city, right?
  • 39:31 - 39:33
    I mean, it is the capital up there;
  • 39:33 - 39:35
    Jerusalem is there, right?
  • 39:35 - 39:38
    But there's something more significant
  • 39:38 - 39:42
    about that geographic location.
  • 39:42 - 39:44
    Somebody do a scan
  • 39:44 - 39:47
    of the Book of Beginnings;
  • 39:47 - 39:49
    it's called Genesis.
  • 39:49 - 39:51
    We don't have to read the whole story,
  • 39:51 - 39:55
    but a patriarch, what was his name...?
  • 39:55 - 39:56
    (Team) Abraham.
  • 39:56 - 39:59
    (Derek) ...Abraham, first called Abram,
  • 39:59 - 40:02
    but after having a son is called Abraham,
  • 40:02 - 40:07
    is told to go to a specific location.
  • 40:07 - 40:10
    Somebody tell me the story.
  • 40:10 - 40:11
    Alright, Gladys, tell us the story.
  • 40:11 - 40:13
    By the way, if people would like
  • 40:13 - 40:17
    to read it, it's there in Genesis 22.
  • 40:17 - 40:20
    But Abraham is told to go
  • 40:20 - 40:22
    to a specific location,
  • 40:22 - 40:24
    and what is he told to do?
  • 40:24 - 40:27
    (Gladys) Well, God promised to give him
  • 40:27 - 40:30
    a son, and after the son is born,
  • 40:30 - 40:34
    God tells him, "Go to Mount Moriah
  • 40:34 - 40:37
    and sacrifice him there for Me."
  • 40:37 - 40:38
    And Abraham believed in God,
  • 40:38 - 40:39
    even though this was
  • 40:39 - 40:41
    this child of the promise,
  • 40:41 - 40:43
    and he went to Mount Moriah
  • 40:43 - 40:44
    to follow what God said.
  • 40:44 - 40:46
    And God delivered him.
  • 40:46 - 40:49
    God tested him, and he proved faithful,
  • 40:49 - 40:52
    and God provided for Himself a sacrifice.
  • 40:52 - 40:54
    (Derek) And if you've read the story,
  • 40:54 - 40:56
    and I want to encourage you if you're
  • 40:56 - 40:57
    hearing this story for the first time
  • 40:57 - 40:59
    to read in Genesis 22,
  • 40:59 - 41:02
    what evidences were there, anyone,
  • 41:02 - 41:05
    that he was trusting God,
  • 41:05 - 41:07
    because this sounds like something
  • 41:07 - 41:09
    God would not ask him to do, right?
  • 41:09 - 41:11
    But that was something the pagans did;
  • 41:11 - 41:15
    they sacrificed their sons and daughters.
  • 41:15 - 41:17
    He asked him to be willing
  • 41:17 - 41:18
    to lay everything down.
  • 41:18 - 41:20
    But can you remember the story,
  • 41:20 - 41:22
    any evidences of faith, John?
  • 41:22 - 41:25
    (John) In verse 5, Abraham talks
  • 41:25 - 41:28
    to his servants and he says:
  • 41:33 - 41:34
    (Derek) I like my Bible,
  • 41:34 - 41:37
    it says, "We will return," we will return.
  • 41:37 - 41:39
    There was another place,
  • 41:39 - 41:40
    they're walking along;
  • 41:40 - 41:43
    Puia, do you remember, and Isaac says,
  • 41:43 - 41:45
    "Wait a minute, father,"
  • 41:45 - 41:47
    that's a paraphrase, right?
  • 41:47 - 41:51
    "Wait a minute, father, we've got
    the wood and the fire..."
  • 41:51 - 41:53
    (Team) "Where is the sacrifice, the lamb?"
  • 41:53 - 41:55
    (Derek) "Where's the sacrifice, father?"
  • 41:55 - 41:56
    And, Puia, do you remember,
  • 41:56 - 41:59
    just from memory, the story?
  • 41:59 - 42:02
    How does Abraham respond to his son?
  • 42:02 - 42:03
    (Puia) I believe he said,
  • 42:03 - 42:05
    "The Lord will provide."
  • 42:05 - 42:06
    (Derek) "The Lord will
  • 42:06 - 42:08
    provide a sacrifice,"
  • 42:08 - 42:10
    so here's this word of faith.
  • 42:10 - 42:13
    Now, by the way, in the book of Hebrews,
  • 42:13 - 42:16
    it says he believed that if necessary
  • 42:16 - 42:17
    God would raise his son
  • 42:17 - 42:19
    from the dead, right?
  • 42:19 - 42:22
    So they get to the mountain,
  • 42:22 - 42:23
    and it's the mountain "that you
  • 42:23 - 42:27
    will be shown," but it is Mount Moriah.
  • 42:27 - 42:29
    Now, some scholars argue, is Mount Moriah
  • 42:29 - 42:30
    and Mount Zion the same,
  • 42:30 - 42:33
    or they're right in the same vicinity;
  • 42:33 - 42:34
    it's right in the same cluster
  • 42:34 - 42:37
    right there; it's that location.
  • 42:37 - 42:40
    Somebody tell me what happens
  • 42:40 - 42:44
    when he raises the knife - he's willing.
  • 42:44 - 42:46
    (Samantha) The Angel called out...
  • 42:46 - 42:48
    (Derek) Samantha, tell me what happens.
  • 42:48 - 42:49
    He raises the knife
  • 42:49 - 42:51
    to sacrifice his son Isaac...?
  • 42:51 - 42:53
    (Samantha) Verses 11 [and 12]:
  • 43:03 - 43:04
    (Derek) I imagine him using
  • 43:04 - 43:06
    my favorite Hebrew word...
  • 43:06 - 43:07
    I don't know if they were
  • 43:07 - 43:08
    speaking Hebrew back then,
  • 43:08 - 43:10
    I think they were, "Hallelujah,
  • 43:10 - 43:13
    praise the name of Yahweh."
  • 43:13 - 43:16
    He was willing to lay everything down
  • 43:16 - 43:19
    because the Lord asked him to, right?
  • 43:19 - 43:23
    That mountain is where, as Samantha
  • 43:23 - 43:29
    just read, it was told,
    "The Lord will..."?
  • 43:29 - 43:30
    (Derek, Team) "...provide."
  • 43:30 - 43:32
    (Derek) Do you know what that is,
  • 43:32 - 43:34
    anybody, in Hebrew?
  • 43:34 - 43:36
    (Team) Jehovah Jireh.
  • 43:36 - 43:38
    (Derek) Yeah, Yahweh Yireh
  • 43:38 - 43:41
    or Jehovah Jireh, "The Lord Will Provide."
  • 43:41 - 43:45
    That was pointing forward to what event
  • 43:45 - 43:48
    that would happen on the same mountain?!
  • 43:48 - 43:50
    (Team) Crucifixion of Jesus.
  • 43:50 - 43:52
    (Derek) The crucifixion of Jesus.
  • 43:52 - 43:55
    Let's go to the story, and, John, if you
  • 43:55 - 43:57
    could begin reading.
  • 43:57 - 43:59
    We'll have several of you read.
  • 43:59 - 44:00
    And we could take Matthew, Mark,
  • 44:00 - 44:02
    Luke or John, but we're going
  • 44:02 - 44:05
    to the Gospel of Mark, chapter 15,
  • 44:05 - 44:09
    and I want you to think with me.
  • 44:09 - 44:12
    We're talking here about Longing
  • 44:12 - 44:15
    for God in Zion, and I'm thinking,
  • 44:15 - 44:19
    as we read this, of the admonition,
  • 44:19 - 44:20
    "It would be good for us to spend
  • 44:20 - 44:22
    a thoughtful hour each day
  • 44:22 - 44:24
    contemplating the life of Christ,
  • 44:24 - 44:27
    especially the closing scenes."
  • 44:27 - 44:29
    So, we're going to read some
  • 44:29 - 44:31
    of the closing scenes.
  • 44:31 - 44:34
    We ought to then say, "Oh, I'm
  • 44:34 - 44:36
    looking to Mount Zion.
  • 44:36 - 44:39
    I'm looking to the place where God will,
  • 44:39 - 44:43
    now God has, provided," right?
  • 44:43 - 44:45
    Let's start in Mark, chapter 15,
  • 44:45 - 44:48
    verses 16 through 20, John.
  • 44:48 - 44:50
    (John) Mark 15, verses 16 to 20,
  • 44:50 - 44:53
    in the English Standard Version reads:
  • 45:32 - 45:34
    (Derek) Tricia Lee, if you could
  • 45:34 - 45:37
    follow on for us in verses 21 to 26.
  • 45:37 - 45:41
    My heart is already saying, "Oh, God,
  • 45:41 - 45:45
    what Jesus suffered for us."
  • 45:45 - 45:47
    Let's read on in the story, if you'd read
  • 45:47 - 45:52
    for us verses 21 to 26 of Mark 15.
  • 45:52 - 45:55
    (Tricia Lee) Reading from the New
    King James Version:
  • 46:42 - 46:44
    (Derek) So, here is an amazing part
  • 46:44 - 46:47
    of the story, a man named Simon comes.
  • 46:47 - 46:49
    And by the way, did you notice
  • 46:49 - 46:52
    it tells us his two sons' names?
  • 46:52 - 46:53
    Why would it tell us
  • 46:53 - 46:54
    the names of his two sons?
  • 46:54 - 46:57
    Why does it even tell us his name?
  • 46:57 - 47:00
    Except, on that mountain his life
  • 47:00 - 47:03
    was transformed, and he became
  • 47:03 - 47:05
    a follower of Jesus.
  • 47:05 - 47:06
    Something amazing happening
  • 47:06 - 47:08
    on the mountain.
  • 47:08 - 47:11
    I'm going to ask Sabina if you'd continue
  • 47:11 - 47:14
    reading - this is sacred space for us -
  • 47:14 - 47:16
    verses 27 to 32.
  • 47:16 - 47:18
    This is the mountain where it
  • 47:18 - 47:21
    was prophesied 2,000 years earlier,
  • 47:21 - 47:23
    "The Lord will provide."
  • 47:23 - 47:28
    This is the mountain where the temple
  • 47:28 - 47:33
    once stood, and they looked to Mount Zion.
  • 47:33 - 47:34
    Now, we're on Mount Zion,
  • 47:34 - 47:39
    and what do we hear in verses 27 to 32?
  • 47:39 - 47:40
    (Sabina) I'll be reading
  • 47:40 - 47:42
    from the New King James Version,
    and it says:
  • 48:31 - 48:33
    (Derek) We talked about that one thief
  • 48:33 - 48:34
    who said, "Lord, remember me,"
  • 48:34 - 48:36
    but at first it says even the thieves,
  • 48:36 - 48:38
    both of them, reviled Him.
  • 48:38 - 48:41
    Tendi, could you read the last portion
  • 48:41 - 48:43
    of our reading from Mark 15,
  • 48:43 - 48:46
    verses 33 to 39?
  • 48:46 - 48:47
    (Tendi) And I'll be reading
  • 48:47 - 48:52
    from the English Standard Version,
    Mark 15:33-39:
  • 50:09 - 50:12
    (Derek) It happened on the mountain,
  • 50:12 - 50:15
    the mountain where, 2,000 years earlier,
  • 50:15 - 50:16
    the promise had been given,
  • 50:16 - 50:18
    "The Lord will provide."
  • 50:18 - 50:20
    But what else happened
  • 50:20 - 50:21
    on the mountain, Puia,
  • 50:21 - 50:24
    besides the sacrifice to take away
  • 50:24 - 50:25
    the sins of the world, that all
  • 50:25 - 50:28
    who believe in Him might not perish
  • 50:28 - 50:29
    but have everlasting life?
  • 50:29 - 50:31
    What else happened on the mountain?
  • 50:31 - 50:33
    (Puia) That was also the place
  • 50:33 - 50:34
    where He was resurrected.
  • 50:34 - 50:36
    He was resurrected on the third day.
  • 50:36 - 50:38
    He came back to life.
  • 50:38 - 50:40
    (Derek) Let's go to Luke 23, if you
  • 50:40 - 50:41
    could read the last verses
  • 50:41 - 50:44
    of chapter 23 for us.
  • 50:44 - 50:47
    And then I'm going to ask Gladys if you'd
  • 50:47 - 50:50
    read the first verses of chapter 24.
  • 50:50 - 50:51
    We could read from many
  • 50:51 - 50:53
    of the Gospel writers,
  • 50:53 - 50:57
    but Luke 23, verses 50 to 56.
  • 50:57 - 50:58
    (Puia) And I'll be reading
  • 50:58 - 51:00
    from the New King James Version:
  • 51:50 - 51:52
    (Derek) But the story is not over, Gladys.
  • 51:52 - 51:53
    If you could pick up
  • 51:53 - 51:58
    in chapter 24, verses 1
  • 51:58 - 52:02
    through, let's see, maybe 1 through 8?
  • 52:02 - 52:05
    And just remember, this is also happening
  • 52:05 - 52:07
    on the mountain where it was prophesied,
  • 52:07 - 52:09
    "The Lord will provide."
  • 52:09 - 52:10
    (Gladys) I am reading
  • 52:10 - 52:12
    from the New International Version,
    and it says:
  • 53:04 - 53:06
    (Derek) So, on the mountain,
  • 53:06 - 53:09
    God provided through the death
  • 53:09 - 53:10
    and resurrection of Jesus.
  • 53:10 - 53:13
    So, let me ask you, as Christians, and I'm
  • 53:13 - 53:16
    going to ask Gleny a question here,
  • 53:16 - 53:19
    as a follower of Jesus, we don't look
  • 53:19 - 53:21
    to a temple on a mountain.
  • 53:21 - 53:24
    What does it mean to us as Christians
  • 53:24 - 53:27
    to look to Mount Zion?
  • 53:27 - 53:28
    (Gleny) I would assume that it means
  • 53:28 - 53:33
    to see how God has provided in the past
  • 53:33 - 53:35
    and provided for redemption
  • 53:35 - 53:37
    and to see that He is able to do
  • 53:37 - 53:40
    the same for us even today.
  • 53:40 - 53:41
    (Derek) Okay, anybody else?
  • 53:41 - 53:44
    Kylynda, to look to Mount Zion?
  • 53:44 - 53:46
    (Kylynda) The psalmists found joy
  • 53:46 - 53:47
    going to Mount Zion.
  • 53:47 - 53:50
    These people went from perplexion
  • 53:50 - 53:52
    to joy as they gathered.
  • 53:52 - 53:55
    As we look to Heaven, you know, the future
  • 53:55 - 53:58
    where we will one day be next to God,
  • 53:58 - 53:59
    and there will be
  • 53:59 - 54:01
    absolutely no separation,
  • 54:01 - 54:03
    we will also have joy.
  • 54:03 - 54:05
    (Derek) And that's kind of
    looking forward,
  • 54:05 - 54:06
    and that's good;
  • 54:06 - 54:08
    we want to look to the New Zion,
  • 54:08 - 54:10
    or New Jerusalem, but, Sabina,
  • 54:10 - 54:14
    by faith, looking, keeping my eyes
  • 54:14 - 54:16
    fixed on Mount Zion,
  • 54:16 - 54:19
    what do you think that means?
  • 54:19 - 54:20
    (Sabina) For me, it means looking
  • 54:20 - 54:23
    to victory, you know, as we journey
  • 54:23 - 54:24
    through this life, as we walk
  • 54:24 - 54:26
    into the eternal Zion,
  • 54:26 - 54:28
    like in the heavenly dwelling
  • 54:28 - 54:30
    of God for eternity.
  • 54:30 - 54:32
    I, in the meantime, just look
  • 54:32 - 54:34
    to the sacrifice and resurrection of Jesus
  • 54:34 - 54:37
    that took place on this Mount Zion,
  • 54:37 - 54:39
    and I'm reminded that Jesus wins,
  • 54:39 - 54:40
    you know, like He won it.
  • 54:40 - 54:43
    I just need to stay by Him,
  • 54:43 - 54:45
    and that's all good.
  • 54:45 - 54:46
    (Derek) Isn't there a Bible text
  • 54:46 - 54:50
    that says, "Fixing our eyes..."?
  • 54:50 - 54:53
    (Derek, Team) "...on Jesus, the author...
  • 54:53 - 54:54
    (Team) "...and finisher..."
  • 54:54 - 54:57
    (Derek) "...and perfecter," or finisher
    "of our faith."
  • 54:57 - 55:00
    To keep our eyes fixed on Mount Zion
  • 55:00 - 55:04
    is to say God provided all that we need
  • 55:04 - 55:06
    through Jesus, and I'm going
  • 55:06 - 55:08
    to keep my attention focused there.
  • 55:08 - 55:10
    But Kylynda is right, there is
  • 55:10 - 55:13
    also a New Jerusalem.
  • 55:13 - 55:17
    There is, if you will, a New Zion,
  • 55:17 - 55:19
    the mountain of God,
  • 55:19 - 55:21
    and that is portrayed...and, Kylynda,
  • 55:21 - 55:23
    maybe as we close our study,
  • 55:23 - 55:25
    you can read from Revelation,
  • 55:25 - 55:29
    chapter 21, verses 1 to 4,
  • 55:29 - 55:32
    and let's talk about that.
  • 55:32 - 55:34
    Because of what happened
  • 55:34 - 55:39
    on Mount Zion 2,000 years ago,
  • 55:39 - 55:41
    we have assurance of a blessed hope.
  • 55:41 - 55:44
    Read to us Revelation 21:1-4.
  • 55:44 - 55:46
    (Kylynda) From the New King James Version:
  • 56:39 - 56:40
    (Derek) Praise God.
  • 56:40 - 56:43
    I want to speak to our Hope Sabbath School
    family,
  • 56:43 - 56:46
    and I just want to say, that blessed hope
  • 56:46 - 56:48
    happens because of what happened
  • 56:48 - 56:50
    through Jesus on Mount Zion.
  • 56:50 - 56:51
    It happens because of what was
  • 56:51 - 56:53
    promised through Abraham,
  • 56:53 - 56:56
    that the Lord will provide.
  • 56:56 - 56:59
    And I want to encourage you to look
  • 56:59 - 57:01
    to what God has done
  • 57:01 - 57:03
    through Jesus, for you, so that you
  • 57:03 - 57:05
    can have the blessed hope
  • 57:05 - 57:07
    of being in that New Jerusalem
  • 57:07 - 57:09
    and spending eternity
  • 57:09 - 57:11
    with a God who loves you
  • 57:11 - 57:13
    with an immeasurable and unfailing love.
  • 57:13 - 57:14
    Let's pray together.
  • 57:14 - 57:16
    Father in Heaven, thank You
  • 57:16 - 57:21
    for what Jesus accomplished on Mount Zion.
  • 57:21 - 57:23
    Thank You for the blessed hope
  • 57:23 - 57:26
    we have in Him even today.
  • 57:26 - 57:29
    In Jesus' name we pray. Amen.
  • 57:29 - 57:30
    (Team) Amen.
  • 57:30 - 57:32
    (Derek) I want to encourage you,
  • 57:32 - 57:33
    dear friend, if you've never accepted
  • 57:33 - 57:36
    what Jesus accomplished for you,
  • 57:36 - 57:40
    the Lord has provided, trust Him today.
  • 57:40 - 57:42
    Say, "Lord, will You save me,
  • 57:42 - 57:44
    so that I can have that blessed hope
  • 57:44 - 57:45
    of eternity with You."
  • 57:45 - 57:47
    And then don't keep it to yourself.
  • 57:47 - 57:49
    Go out and share that good news
  • 57:49 - 57:51
    with those around you.
  • 57:51 - 58:28
    ♪ theme music ♪
Title:
HSS2401011
Video Language:
English
Team:
Team Adventist
Project:
Hope Channel
Duration:
58:29
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
Colin Preston edited English subtitles for HSS2401011
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