-
Stretch and cough as loud as you like now.
-
You're not going to disturb anybody.
-
Scratch knees, move your legs, move your bum.
-
Get yourselves comfortable for the next
part of this evening's festivities.
-
The Dhamma talk.
-
Excellent. So for this evening's Dhamma talk
I had all sorts of ideas what I was
-
going to speak about,
actually not many of them,
-
but it's quite obvious what I should speak about tonight,
-
because it's a problem which is common to so many
-
people and I've just been feeling it and
overcoming it though this meditation: tiredness.
-
Now, 3, 4, 5 years ago,
I cannot remember when,
-
that's the trouble with living in the
present moment, as a monk we don't get
-
dementia, we just get
living-in-the-present-momentness
-
[laughts] so we don't really think too
much about past and future.
-
So other people say - when did that happen?
"In the past somewhere"
-
we don't exactly remember when,
and it's not as if you don't want
-
to remember, it's just the efficiency of
the brain and living in this moment
-
rather than always living in that past.
-
But a few years ago when I was teaching overseas as I often do,
-
I was invited to spend the day at a
youth seminar in Kuala Lumpur,
-
it's a very interesting occassion,
about 400-500 young people 15-25,
-
doing all sorts of interesting stuff,
one of the things they were doing
-
is that they asked all the people there,
what is your most difficult emotion
-
as 15-25 year old, mostly Chinese
Buddhists over in Kuala Lumpur, Malaysia.
-
What do you find most difficult of all
in life?
-
And the answer which came up was tiredness.
I never expected that before,
-
but once they said that it was
quite obvious why people are tired even
-
when they are in the late teen years, 15 to 25.
You can remember your time as a
-
young man, a young woman, the pressure
is really on you.
-
You have to do well at school,
your parents and teachers and
-
friends say it's really important,
so you have to do really well at homework
-
and get good grades.
-
That's one of the problems with young people,
parents tell me off for this,
-
but I'm supporting young people, it doesn't matter so much what
-
grades you get at school.
-
People have found, Daniel Goldman,
emotional intelligence, found out
-
that the grades you get at school and
University, all those certificates,
-
they don't really count for much when it
comes to success in life.
-
Success is not guaranteed by doing
well at school. Something else is.
-
That's why I was telling people just yesterday,
in Singapore, came though there
-
on the way back from Thailand,
-
that if ever your kids get an "F" at school,
did they ever work out what "F" means?
-
I was a schoolteacher.
"F" means Fantastic. [laughter]
-
If they get an "E" that means Excellent.
-
But if they get an "A" that means Arrogant.
[laughter]
-
All these people getting so proud of getting
As and straight As, they really are
-
a pain in the butt, aren't they.
So full on themselves, "I got straight As..."
-
So I prefer the Fs, the Fantastics.
The Excellents.
-
Because it's not so much the pressure on succeeding in that
-
competition to get good grades, or to get
a place in a good university,
-
look at me, I got a place at one of the
best universities, and what happened
-
to me, didn't do me any good going to
Cambridge, I might as well have
-
gone to any old college, even no
college at all.
-
Actually, if I hadn't gone to Cambridge,
I'd probably have become a monk even earlier.
-
That would've been good,
but anyway, this is just what happens
-
life, but you learn something there.
-
On that subject, I like rambling,
one of the important events in my life
-
as a student which turned me more towards
being a monk rather than being an academic.
-
At the time I didn't realise its
importance but when you look
-
back and you find these are the crucial
experiences which direct you in life,
-
and that was when, I was a Buddhist at
university, I had a few other Buddhists,
-
but one of my best friends was a Christian,
a very strong pracitising Christian,
-
he became a hippy later in life,
but anyway he was a really strong Christian.
-
And he told me one day that together with
a couple of his friends in Bible Study class
-
they'd started to volunteer once a week
to go to the local hospital for those who had
-
mental disabilities and volunteer.
-
And when he told me that I didn't want to go, but I felt
-
if I didn't go I was letting down the team,
Buddhism. So the only reason I
-
volunteered to go was just ego, just pride,
"if the Christians can do it,
-
the Buddhists can do it as well!"
That's what it was.
-
I'm being quite honest - I just went there
because he was going there, so I had to go there.
-
But a strange thing happened!
Like many things in life,
-
you go and do something for one reason,
you find other reasons start to become
-
predominant and it really changes your life.
Because those Christians, they went for
-
two or three weeks and then dropped out.
I went there for two years.
-
Every afternoon when I was up in
Cambridge and I would re-arrange
-
tutorials and everything so I could go there.
I loved it and I wondered why,
-
why did I enjoy going there?
I was helping out in the occupational therapy unit
-
for those people with Down's Syndrome.
It was incredible to see the emotional intelligence
-
those kids had, not kids, young men, young women.
-
Even though I never knew the words "emotional intelligence"
-
this was in 1969-1971 or something, still, they were just so sensitive
-
to a world I hadn't really been trained in.
And I always remember, on a couple of occasions,
-
I was a young man, you'd split up with your girlfriend, you'd go there and they'd pick it up straight away!
-
I wouldn't need to tell them, they'd come running out and give me a hug. "Why are you doing that?"
-
"There is something wrong isn't there?"
"How the heck do you know that?"
-
And they were just so sensitive to my feelings,
they got to know me and love me.
-
And they had this incredible emotional sensitivity.
And when I was sitting next to Nobel laureates,
-
which I did in a place like that, they were socially so insensitive, they hadn't got an emotional neuron
-
in their brains. Well they did, I'm exaggerating there.
-
But when it came to the professors of life,
-
I preferred to spend the afternoon with people with Down's Syndrome. I learnt much more from them.
-
And I grew much more from them. I had to empathise with people. When you're with professors, or lecturers
-
or even your friends, they were all talking, ah...the word is... "gomayan" [?]
-
it takes me a long while to say, it's the Pali word for bullshit.
-
You know all in their head, no idea
of their feelings. The boys and the girls couldn't
-
understand how to get on with each other, just all fantasies and dreams and ideas and
-
philosophies. You go with these people with
Down's Syndrome, and they felt, they knew the emotions.
-
They couldn't do well at school, they were terrible at things like maths, but when it came to being able
-
to feel what you're feeling and actually be kind to you, they were geniuses. And it came to the point I'd
-
rather spend the afternoon with those people than with professors. I didn't know why at the time but
-
it would actually encourage me in another area of life, this great emotional intelligence.
-
It's because we're not sensitive to that inner world
of emotions, we keep thinking too much,
-
doing too much, it's one of the reasons why we're tired.
But anyway, these young kids I saw,
-
that was their biggest problem in life.
And once they told me that, told everybody,
-
they opened up huge areas of improving
our lives both physically and emotionally,
-
and with relations as well.
-
How many of you when you come home
from work are grumpy?
-
Even angry? So many people keep asking me:
"My husband is in such a bad mood
-
every time, he's always shouting at the kids,
he's a terrible pain in the neck to live with.
-
Why? Can you get him some anger management counselling or something?"
-
I basically say, well teach him how to sleep at night.
-
Teach him how to have a good rest.
See if he can overcome that tiredness
-
which is so deeply embedded in our
humanity today.
-
I'm only saying this because this is how I
understand things, there is no research
-
to back me up here, but I'm sure that if
people did that research they'd probably
-
discover what I know, and that is that
it's tiredness that creates so many divorces,
-
so many relationships would break up
because of tiredness.
-
And sicknesses such as cancers,
heart disease, because of tiredness.
-
And even other things, an obvious
sickness which is very prevalent today
-
is depression - a very deep tiredness.
It's such an obvious thing that there's
-
a big problem in this world.
Maybe you've had times of tiredness
-
it's as if the world is too heavy to
bear any longer.
-
You really have to push so hard just to get by,
the struggle takes so much energy,
-
and at times you have no more energy to give,
you go into this hole of depression,
-
just absolutely low energy, nothing to give
to anything, can't even get out of bed sometimes.
-
Then you want to get out of bed,
don't want to eat or do anything.
-
Simply because you've got absolutely no energy at all,
you are deeply tired.
-
We now have chronic fatigue syndrome.
I don't remember that when I was a kid.
-
Why is that? Of course obviously, that
is a problem, tiredness, and the reason is
-
because we have so much to do
in this world.
-
The reason I'm rushing off after this talk is
because there's a monk
-
Bhante Gunaratana, a very famous monk,
a really nice monk, he's been here before,
-
he's 88, and he was supposed to come and teach a meditation retreat at Jhana Grove this weekend.
-
When we heard he was here we moved
Heaven and Earth to try to get him to come here
-
to get the retreat free for that weekend
and advertise it, buy him the airline tickets.
-
But then he got too sick.
So his doctor said no, you can't come.
-
So where does the buck stop?
At the top - so I've got to teach
-
the retreat in his place.
I should be relaxing this weekend,
-
I've just been on a long trip to Thailand
teaching so many hours.
-
And on Monday morning I'm off again
to Korea to teach there.
-
This should be a rest for me.
So I am tired.
-
But I could be exhaused but there
is another thing which I know,
-
what happens when you've been
a meditator monk for so many years,
-
how to deal with that tiredness,
so it doesn't cause you depression, irritation,
-
anger, all these other emotional and physical
sicknesses.
-
How do we deal with tiredness in this world?
We have to do much more than maybe our ancestors did.
-
So how do we deal with that tiredness?
One - if you're tired you can't afford to worry about the future.
-
You haven't got any spare energy to waste.
So sometimes when I'm very busy I refuse
-
to look at my calendar. If I looked at my calendar,
"whoa" no one could ever do that.
-
Some of the other monks look at it,
"how do you do that Ajahn Brahm?"
-
"Because I don't look at it."
-
You do live in the present moment,
because how much energy do you waste
-
worrying that you will not be able to cope?
-
I never do that because I know
just how that is going to be awful.
-
I told one of the monks today, because I was just
really exhausted, I remember a time when I
-
was a young monk in Thailand, wondering around from monastery to monastery, having a great sense of freedom
-
but on this occasion I'd been travelling all day
from just after lunch, our lunch is about 9:00
-
and that's it for the day, and then travelling all day
in hot weather, I was in a Thai bus, not like the
-
Thai buses these days, Thai buses these days are
fantastic - people say what are you talking about.
-
I've been there, it's not fantastic, this was 40 years ago,
and this really hot and cramped small seat for two,
-
and there's usually three in there plus a chicken
or pig or something else, I don't know what else,
-
cramped up for hours after hours after hours,
and finally got to this monastery where I was
-
supposed to be going to, I rememer the time, 5:45
in the evening and checked-in, there was two monks there,
-
"Welcome, you can stay here but you've got
15 minutes to take a quick bath because at 6:00
-
we all have to meditate for 4 hours, no moving."
-
"What?! I've been on the road all day, I'm tired,
I'm not going to be able to handle that!"
-
But...the wisdom of my practice kicked in,
I think I've said this a couple of weeks ago,
-
the story of moving the wheelbarrows of earth,
if you haven't heard that story it's in
-
Opening the Door of Your Heart,
one of the first books which I wrote,
-
It's a story of how as a young monk
I have to move earth from
-
9 o'clock in the morning to 9 o'clock in the evening
for 3 days because my teacher wanted
-
it to be moved. It's really hard work,
really heavy labour, but you don't mind.
-
I was fit and healthy, I'm fit and healthy now.
It finished, and that night Ajahn Chah went
-
to another monastery and the second monk,
he's the head monk now, said,
-
"You put it in the wrong place, move it."
Another 3 days of hard work.
-
I can handle that..but you get very dirty,
and just sweaty, and mosquitos,
-
you got both hands on the wheelbarrow,
you can't keep the
-
misquitos off you, you're sweating, and oh the
-
mosquitos they really have a great lunch
-
when you're working like that, so after
-
6 days, finished at last.
-
That night my master Ajahn Chah
-
came back and the following morning said,
-
"Why have you moved the earth over there?
-
I thought I told you to move it in that other spot.
-
MOVE IT!" Another 3 days of hard physical labour.
-
In the mosquito-ridden sweaty jungles.
-
Those people who worked for the Japanese in
-
the Second World War, I know what they felt like.
-
Honesty. Really hard work, actually, they were,
-
we were malnourished as well.
-
You should see photos of me in those days,
-
nothing like now, you wouldn't recognise me, honestly
-
from what I look like today.
-
Being a bit fat today is just balancing what I did
-
when I was young, it's fair. [laughs]
-
Anyway, really hard work, and when it came to
-
the next day, 6 days already passed and
-
3 more days of hard work were in front of me,
-
I started complaining. I was exhausted, tired, had enough.
-
I complained, I always say, it was great in those
-
days because there were hardly any other
Westerners there.
-
Just working with the Thai monks and the
-
Laotian monks, so you could swear in English.
-
I thought no-one would understand you.
-
But even though they never understood any English
-
just they could pick up your body language,
-
you were really suffering.
-
And that was when one of the monks,
-
I forget who it was, but whoever you are,
-
thank you, thank you, thank you, thank you,
-
for what you taught me because he said to me,
-
"pushing the wheelbarrow is easy,
-
thinking about it is the hard part."
-
He got me, he nailed me.
-
I was thinking about it, that was the hard part of
-
pushing a wheelbarrow for another three days.
-
Doing it is easy, and so, thank you, thank you, thank you,
-
I stopped thinking about it and it became fun again.
-
We had races with the other monks, who'd get there first.
-
You know, your turn to go on the shovel,
-
putting earth into the wheelbarrow,
-
oh sorry, did I throw it a bit hard?
-
Oh sorry. On purpose of cause.
-
Just having fun and games, messing around.
-
But anyway, I am pretty playful.
-
I went to a conference in Vietnam a couple of years ago,
-
and if you go to conferences, big organised conferences,
-
the organisers want you to see some of the sights.
-
I don't like being a tourist but you had no choice.
-
So I was in the middle of Vietnam somewhere,
-
to these lakes and underground tunnels and stuff,
-
where you go through in a barge,
-
fascinating beautiful place but on the way back...
-
Actually, weird, I was representing Singapore,
-
not Australia, so I was in the Singapore boat
-
and there was another Singapore boat,
-
we had the Theravada monks in our boat,
-
and the Mahayana monks in the other boat,
-
so I looked at them and said
-
"Right, a race, who's better, the Mahayana or the
-
Theravada? [laughter]. Those are the two parts
-
of Buddhist so we had a race between
-
Mahayana and Theravada. I was in the Theravada
-
boat paddling for all I could and the Mahayana
-
monks were paddling really hard as well just to
-
see who would win, and of course it's obvious,
-
the Theravada would win, it's obvious,
-
if you know anything about Buddhism,
-
because the Mahayana, they are Boddhisatvas,
-
they even let other people get to Enlightenment
-
before they do, so they made us get to the
-
finishing line before they did, that's their tradition [laughter].
-
Just playing around. Monks have a lot of fun.
-
We do really stupid things sometimes but it's good fun.
-
Religion can be far too serious and I just really
-
rebel against serious religion.
-
But anyway, this was where I learnt
-
how to have fun, because I was exhausted
-
moving those wheelbarrows but
-
instead of thinking about it I just did it.
-
And all the tiredness vanished.
-
It's like this evening,
-
all the tiredness vanishes when you
stop thinking about it.
-
Thinking about the future, worrying about it,
-
because most of your energy gets wasted in thinking.
-
If you are tired, if you've had a really busy day,
-
for goodness sake, you can't afford to think!
-
And complain...and worry... and get afraid..
-
and plan this..and plan that...
-
Your brain is exhausted, give it a break!
-
But what do people do when they're tired,
-
they get grumpy, they don't know how just to be.
-
They always tend to think too much
-
and that is the most important reason why people are tired.
-
Thinking way too much rather than just doing it.
-
I don't know what you're going to do this weekend
-
so don't just think about it, just do it.
-
Tell that to your husband who has to clean out
-
the garaga - "I'm busy"
-
Say, "don't think about it husband, just do it" [laughter]
-
You've got to go and have a biopsy.
-
Don't just think about it because you get
-
really exhausted thinking "oh.....is it cancer? I'm going to die.."
-
Don't just think about it, just do it.
-
Even dying itself, dying is okay, just don't think about it,
-
just do it. [laughter]
-
The thinking about it is the problem
-
but don't actually do it on purpose, just when it happens.
-
That's one of the reasons why I learnt that much
-
of tiredness is the physically exhaustion which
-
you can't do too much about, actually you can do
-
something about it, but the major part of tiredness
-
is the mental, emotional, tiredness.
-
Emotional tiredness is because you're trying way too hard.
-
I don't know why you're trying.
-
Sometimes people try because, "oh I have to."
No you don't.
-
"But, but, my boss expects me to do some work."
-
As long as he thinks you're doing some work
-
that's good enough for the boss [laughter].
-
How many of you read, I love reading cartoons,
-
the Dilbert cartoon. I remember that Wally,
-
in the Dilbert cartoons Wally is this guy in the office,
-
you only ever see him carrying a cup of coffee from the left to
-
the right, the right to the left, he never does any work,
-
he just carries the coffee backwards and forwards,
-
and it appears like he's doing some work,
-
that's why he keeps his job.
-
Maybe that's why I keep my job, appearance. [laugher]
-
No anyway, so there's another lovely cartoon
-
which I saw the other day, rambling again,
-
somebody sent it to me and it's a wonderful one
-
to talk about - why people worry about death.
-
Just don't worry, it hasn't happened yet,
-
don't think about it, don't worry about the future.
-
And this cartoon was of Peanuts, you know
-
Snoopy and Charlie Brown, those wonderful characters.
-
And honestly, read those comics, because you get far more
-
sense out of those comics than you ever do
-
out of editorials or other news articles.
-
They're far more insightful.
-
And this Peanuts, this Charlie Brown and his dog Snoopy,
-
must have been on vacation somewhere,
-
they were on a pier and they were sitting there
-
enjoying the afternoon, this beautiful view,
-
just mountains and lakes and waters,
-
having a beautiful afternoon there,
-
and Charlie Brown says to his dog Snoopy,
-
"You know Snoopy, all of us one day will die."
-
And Snoopy, this great philosopher,
-
he really is wise dog, much wiser than human beings,
-
Snoopy says, "True, one day all of us will die,
-
but most days all of us won't die." [laughter]
-
What a wise thing to say.
Yeah, one day you'll die but most days
-
all of us won't. [laughter]
-
So why are you getting so negative?
-
So don't think about it, because thinking about
-
those things, that more than anything else, is what tires us.
-
So you get your kids trying to get good
scores in TER, don't think about it!
-
Doesn't matter that much,
if you can do well in that fine...
-
If it's natural, if you're naturally gifted then
-
fine but don't push yourself too hard for goodness sake.
-
Some parents get really upset at me for that but I want those kids to have
-
emotional intelligence, to feel loved and
-
respected even if they don't do well in those examinations.
-
As I keep saying, half of your children,
all the people here today, half of
-
your children will be below average intelligence.
-
Come on, it's logical, it has to be that way,
-
half of your children will be below
-
average intelligence, it has to be, that's what average means!
-
If you're all Einsteins, half of the Einsteins
-
have to be below average. [laughter]
-
But what do you think - "oh not not my kids,
their kids, okay, but not mine!"
-
So look, give your kids a break,
-
let them be, because if you take the pressure
-
off your kids at at early age,
-
they won't get so tired and they will develop
-
the emotional intelligence which I saw
-
in those Down's Syndrome people.
-
Beautiful people. They couldn't do sums,
-
they couldn't be electricians, they could be a monk.
-
They felt, they were sensitive, and they had
-
these beautiful relationships with each other.
-
Brothers and sisters, institutionalised,
-
but really really kind. I saw that.
-
Now what type of person do you want to be?
-
Your kids to be? They weren't tired, they had fun.
-
And when we accept ourselves for what we are,
-
instead of..going back to your kids,
-
don't push them, let them just develop,
-
nurture them, encourage them, inspire them,
-
but who knows what they will be in this life?
-
They're not all going to go to University
-
and it's terrible that everyone has to go to
-
University - there's so much more to the world
-
and life! So many people in this world,
-
University kills them.
-
There was a graffiti which I remember outside
-
the philosophy department,
-
no, this was actually outside the physics lab in Cambridge.
-
Graffiti in those days, you'd actually go looking
-
for it because it was really profound.
-
And that was - "exams - kill by degrees".
-
It's a wondeful pun - they kill by degrees.
-
They kill learning, they kill the excitement
-
of investigating knowledge, we have to be
-
tested and graded - who gets the best.
-
It actually kills emotional intelligence,
-
academic insitutitions, mostly, maybe they've
-
changed somewhere, most of them them they
-
kill that ability to explore and also to cooperate
-
with each other, because scores are all personal,
-
you have to compete against your best friends.
-
And of course that causes a lot of tiredness.
-
A lot of "you have to live up to something
you can't be."
-
That is a stress of life. Me, I don't have any stress
giving public talks.
-
Years and years and years ago I
worked it out, so simple!
-
That if I give a public talk and you guys like it,
wonderful! I get so much joy
-
seeing you happy and see I can actually
help you and change your lives.
-
I'm really happy if my talks are really well received.
-
But I'm even more happy if you don't like them!
-
Because then you can live me alone
and I can spend more time in my cave
-
and just enjoy my time, retire,
because you don't like my talks,
-
you've heard all the old jokes before,
all the stories before,
-
so none of you actually come here,
brilliant!
-
That actually is my trick, is my stratgy.
It did not work!
-
I decided to write all my stories in books,
so you don't have to come back anymore.
-
I have to keep telling them until you get
so bored that you won't come back.
-
But it doesn't work...
You keep coming back for more.
-
You must be all masochists [chuckles].
-
But no.. the point was, I don't care!
Either way life is good!
-
You succeed, you don't succeed.
-
But the trouble is the pressure is on you
in this world - you only have one idea of success.
-
Or limited ideas of what being a
successful person is.
-
I want to try and make more ideas
of success, broaden it.
-
Even if you're living out in the streets,
you're living out in the street happily.
-
Is that success?
-
Sometimes people think,
"oh that poor person"
-
You ask the person and they say,
"No, I'm free, I don't have to worry about.."
-
It's a bit cold maybe..
Have you lived out in the street?
-
I remember just in the hippie years,
camping out under bridges.
-
I remember as a monk, one of the
most wondeful times I had as a monk
-
was when we had to leave the monastery in
in Thailand after 5 years,
-
you had your basic training,
out, out, out, go!
-
And we had to just walk and
eveything I owned I carried with me.
-
It wasn't that much, you could walk,
it was light. All my possessions
-
were on my back and it never ached.
And it was a beautiful feeling of freedom,
-
like being a bird,
and you could be a bird as a human being,
-
and every crossroad I came to you could go
any directions you wanted,
-
you had no pressure on you
to get anywhere, to achieve anything,
-
you had no deadlines, no appointments,
you just "that's a nice direction, I'll go there."
-
You had this wonderful ability to sleep anywhere,
in a rice field, in a paddock.
-
The best place, my teacher said to sleep
as a monk at that time was in the
-
cremation grounds. The reason
was that Thai people were so scared
-
of ghosts you'd be guaranteed
a peaceful evening if you went there.
-
But if you go anywhere else
they'd always come asking you
-
questions or whatever, so the
cremation grounds were the favourite
-
places to go sleep at night.
-
Everyone else was sleeping there
as well - all the corpses [chuckles]
-
It's a very nice place to have a sleep.
-
But anyway, there was a beautiful feeling,
you had no pressure on you.
-
So much freedom wherever you wanted to go.
-
And in the morning you'd go to any
village and get enough to eat on the alms round.
-
You didn't need any money,
just your alms bowl.
-
The beautiful feeling of freedom,
and even though you walked a long distance
-
and it was hot, you never felt tired
emotionally because you hardly
-
thought because there was nothing
to think about.
-
What do you think about?
Your worries.
-
Where you have to be,
how you're going to get there.
-
We waste so much time and energy
worrying about the future which is
-
why if you are to overcome tiredness
and it's a big problem for you,
-
one of the things is please learn
how to keep your mind efficient.
-
Doing life is easy, thinking about it
is the hard part.
-
Living with a partner is easy,
if you think about it, it drives you crazy.
-
Honestly, just in Thailand they were saying,
-
"Oh, my husband keeps yapping at me,
he's really nasty to me."
-
I say again, if your husband comes home
and he's always nasty to you,
-
says all these bad things remember
why you were born with two ears,
-
one to go in, one to go out,
don't keep anything!
-
Because when you keep it,
that's called thinking about it,
-
you let it go immediately.
-
The ability to let go of stuff which is not
necessary, that's the secret of overcoming tiredness.
-
Let go of thinking, just do it.
-
Let go of the future, you're exhausted
worrying about what's going to happen next.
-
And let go of the past - I don't know if
I told this a couple of weeks ago but
-
a very wonderful compliment which
I got, 2-3 weeks ago I did my annual
-
visit to the Cancer Wellness Association,
they started off in this old house in Cottesloe,
-
and the government, good on the Western Australian
government, they actually put a
-
lot of money into building a huge campus,
everything to do with cancer,
-
so there you will find the Melanoma Society,
the Prostate Cancer Society,
-
the Breast Cancer Society,
and the general wellness association,
-
just all in one area, which is brilliant.
And I go there every year.
-
And when I went there, I was reminded,
my 26th year going there,
-
it's a long time, 26 years, and they said
the reason we always invite you back,
-
usually the first talk of the season,
the first talk of the year,
-
to get it started in a good way,
they said 26 years ago there was a girl there,
-
a woman, she had cancer, she got into
remission but she always worried
-
what would happen if it came back,
and no counselor could help her,
-
and then this monk comes along,
and tells the story of the other
-
great philosopher, I told already
about Snoopy, the American philospher,
-
the greatest philosopher of the last century.
But there was even an earlier English philosopher
-
I really really respect, if you like philosophy
check out one of the best philosophers
-
who's ever been written about called
Winnie the Pooh [laughter]
-
Now the other philosophers who teach in
universities there's just full of too many words,
-
they never get to the heart of it!
And there's Winnie the Pooh,
-
one of my favourite stories, it would've
been in Opening the Door of Your Heart,
-
I actually wrote to Disney who has the
copyright for Winnie the Pooh now
-
and they said "absolutely no!"
Because Disney is so commercial
-
they won't allow anybody, even though
it's a tiny tiny little bit from that book
-
Winnie the Pooh, but anyway
the story was which I told 26 years ago
-
at the Cancer Wellness Association,
the story was about Winnie the Pooh and
-
little Piglet walking through the forest
when there was a storm and twigs were
-
coming down, branches were coming down,
and then trees started getting uprooted.
-
Storms are dangerous. You shouldn't be
out in a storm in a forest and so Piglet
-
was really afraid and his fear got so huge
he turned to Winnie the Pooh and said
-
"I can't go any longer!
I can't walk any longer! I'm so afraid."
-
"Why?" said Winnie the Pooh.
-
"I'm so afraid that a tree might fall
when we are underneath it!"
-
Which was a possibility...
And Winnie the Pooh shot back,
-
which showed what a great philosopher
he was, if he didn't have so much hair he
-
could've been a Buddhist monk [laughter]
-
He shot back with, "what would happen if
a tree fell when we were not underneath it?"
-
And that was the end of the fear.
Because all fear is looking into the future
-
with a negative mind, thinking of all
the things which will go wrong
-
with a fault-finding mind, that's called fear.
The opposite is hope, looking at the
-
future with a positive mind,
what might go right,
-
and you would have noticed in your life,
if you fear something, it's more likely
-
to happen, with hope, what you hope for
is more likely to happen.
-
So when I told that story to this girl
26 years ago, I answered her question.
-
What would happen if the cancer came back?
-
The answer was - what would happen if it
didn't come back?
-
It never came back, and that's why
they keep inviting me there.
-
I come back but the cancer doesn't
[laughter]
-
Now you can understand,
analyse that a little deeper,
-
it's obvious, when you look at it a bit
deeper, if you're worried about a cancer,
-
"what would happen if it came back??
will it come back?"
-
you're getting tense, you're getting worried,
the sort of things, the sort of stress which
-
causes cancer, you are just putting into place.
But if you think, what happens if it doesn't,
-
you don't worry about it, which means you're
more relaxed, more healthy, and
-
the chances are the cancer is not
going to come back.
-
You increase the chances of success,
good health, happiness,
-
and also you don't get so tired,
worrying about what will happen.
-
Deeper, this is meditation teachings
but it's brilliant teachings -
-
"two parts to the human mind",
this is why people get tired.
-
I call it the doing and the knowing.
If you've been to any of my meditation
-
teachings you will know this, it's a very
powerful way of looking at the human mind.
-
The doing mind is what reacts,
it's reacting to what I'm saying,
-
thinking about it, saying,
"oh that's good" or "that's rubbish",
-
that reaction is called doing.
Planning, remembering,
-
figuring out things, initiating action,
deciding to walk,
-
figuring out what you're going to do when
you leave here, what you're going to do
-
on the weekend, all that is part of the doing mind.
-
The other part of the mind is just
what knows.
-
The passive consciousness,
just being aware,
-
feeling the itch on your arm,
feeling the coolness of this room,
-
hearing the sound of the traffic
in the distance.
-
Just knowing.
Now, once you know the difference
-
between those two parts of the human
mind it won't take you long to notice
-
that most of your mental energy,
over 90% of it,
-
goes into doing stuff, reacting.
Which means you've hardly got anything
-
left just to know, to be aware, to feel.
Which is why so many people,
-
they can't even see the stars at night,
even when they're up,
-
they're just doing too much.
They can't feel the wind,
-
they don't know when it rains,
they're too busy doing something else,
-
they're not alive, and they're also
very very tired,
-
doing far too much,
being far too little.
-
What happens, if instead of actually
thinking you just "are", just feeling,
-
feeling the wind, feeling the cold,
feeling the heat, walking back to the
-
car with your shoes off, feeling the stone
or the grass under your feet.
-
You feel alive,
but not just feeling alive,
-
you are feeding energy into knowing,
taking it away from doing so much.
-
When you put energy back into
passive awareness -
-
knowing, mindfulness - tiredness starts to go.
You wake up because the
-
mental tiredness is the knower with
very low energy.
-
Put energy into the awareness and
you'll feel awake.
-
A good example of that is having a
cup of coffee.
-
Before you have a cup of coffee
you're miserable.
-
Have a cup of coffee, you can feel more,
you're awake, you're alive,
-
you can see things, you can hear things,
you can think.
-
That's unnatural energy, it's still energy,
but imagine that energy was natural.
-
So you wake up alive.
When the mind is energised,
-
it energises the body, that's why
what I was doing 10 minutes after
-
I was teaching you in the meditation
session, that's why usually I give guided
-
meditation almost all the way through,
but I was so exhausted, so tired,
-
if you want to know why I'll tell you
what I've been doing the last two weeks
-
and today, if you want to know why it was there,
the reason, I should be exhausted,
-
I taught you for 20 minutes, and then right,
no more doing anything,
-
kept my mind really still,
getting energy pouring back into awareness,
-
you wake up alive.
Wow, that's incredible,
-
feeling the wind.. Can you hear that?
Feel it? Wow..
-
Most people wouldn't be able to
hear that, but you did.
-
Energy starts to come back,
tiredness vanishes.
-
Heard a story at a global conference,
a psychologist, he's a good psychologist,
-
but a bit crazy, why you have to pay people
to tell you this is absolutely ridiculous.
-
His therapy, his method of therapy,
which is very very popular,
-
you go to his place and pay a lot of money
and he tells you to go have a walk in nature.
-
And it works! People's problems disappear,
he makes a lot of money,
-
their problems disappear, that's it.
Smart guy.
-
But why is it - walking in nature,
or being by the ocean by yourself,
-
not swimming or surfing, just sitting there.
When you go to a forest and just do nothing,
-
why is that therapeutic?
Simply because energy is going back
-
into mindfulness, into knowing,
you're not doing so much,
-
which means that your tiredness is going,
it's vanishing, and when that
-
tiredness vanishes, your health,
mental, emotional, physical,
-
increases enormously.
You're healing just because in nature you
-
can't do very much.
Check it out this weekend.
-
You've got a choice - go shopping
or go into the forest.
-
And check what you feel like afterwards.
One is so much doing you come back tired.
-
You go to a forest, or by a beach,
a quiet place by yourself,
-
go into King's Park or whatever,
walk around the river quietly,
-
not really doing much, and you find your
tiredness vanishes. Please for goodness sake,
-
give yourself a break.
Too many people getting cancers,
-
too many partners breaking up.
Too many kids just not being able to
-
connect with their parents, because their
parents can't connect with them,
-
because they're too tired.
Not being able to listen because they're
-
too dull. For goodness sake understand
tiredness is one of the biggest scourges
-
of our modern age, and there's many many
ways, especially what you're heard tonight,
-
can overcome that tiredness and I've proved
it just by giving a talk, for 50 minutes,
-
even though by all reasonable people
it should have been impossible.
-
Thank you for listening.
Sadhu!! Sadhu!! Sadhu!!
-
Okay, that's energy!
-
Very good. What have we got here?
From Ireland, France and London!
-
Wow, Europe.
How do we deal with the tiredness with
-
people telling us we're wrong,
or that stuff we believe in is wrong?
-
Just tell them - yeah you're right,
I am wrong. When I went to Malaysia
-
a lot, this is one of the problems.
In Malaysia there are also many Christians,
-
and these are the evangelical ones,
the ones that want to convert everybody..
-
And so there was a problem in Malaysia,
also in Singapore,
-
there's an old Buddhist man, been Buddhist all his life,
but his grandkid or his son had become
-
an evangelical. Everyone else was Buddhist.
Or even Hindu, or whatever.
-
And the son would think, "My father will go
to hell if he doesn't convert.."
-
So he'd go with his friends, and his pastor,
by the bedside of this really sick and dying
-
person, and keep harassing them until they
converted, and it was such a painful experience
-
that even I think the Singapore government
made rules against that.
-
But someone asked me - what was your advice? If that's my son, my grandson,
-
I'm dying, he comes with his pastor,
his friends and they start talking about
-
the Bible, Hallelujah, and I'm going to go
to hell if I don't convert,
-
and Jesus is the only way,
what do I do?
-
Don't try to convince them they're wrong.
You can't. Convert!
-
Tell them, "oh yeah that makes a lot
of sense, grandson, okay I will take
-
Jesus as my saviour."
And they go Hallelujah, Hallelujah,
-
and then they leave you alone.
And as soon as they've walked out
-
of the door, you can convert back again.
[laughter] Become a Buddhist.
-
That's my practical advice.
So if someone says, "you're wrong,
-
you're wrong, you're wrong."
"Yeah, you're right, I agree with you,"
-
"I'm wrong, okay". Then they leave you alone.
And as soon as they leave you alone,
-
"no that's rubbish, I was right all along"
[laughter]
-
Otherwise it's impossible. I say this even
with partners, whoever you're living with,
-
you should know by now.
[Phone rings] There we go, music to
-
give an answer to a talk, that's fine,
that happens, anyway it's not your fault,
-
it's your mobile phone's fault,
so don't get angry at you,
-
spank your mobile phone, or whatever,
put your mobile phone in detention.
-
What was I talking about? Oh yeah,
about being wrong.
-
There is no way in the world you will
ever be able to convince your partner
-
that he's wrong, no way.
And you should have found that out
-
by now, how long have you been
living with that guy?
-
You can't do it. Even if you were, say,
the Prime Minister of Germany,
-
what's her name again?
Angela Merkel!
-
Incredibly smart woman, very powerful,
I'm not sure if she's married,
-
but I bet she always loses arguments
with her husband, there's no way she can
-
convince her husband he's wrong.
And Obama cannot convince Michelle,
-
his wife, she's wrong, it's impossible.
Doesn't matter how powerful, intelligent,
-
you are, it cannot be done.
So don't try it. Many husbands say
-
"Yes dear, yes dear, I agree with you dear,"
and they go off and do whatever they want. [laughter]
-
It's true, so get used to that, wives.
So anyway, we developed,
-
if you haven't heard this yet,
I always tell this story when I do weddings,
-
another wedding tomorrow afternoon.
There's no way you can convince someone
-
they're wrong, so how can you actually
make a decision and actually get on
-
in life but not always having to submit.
That really sucks doesn't it?
-
He's always right, why do I
always have to agree with him?
-
Why does she always have to be right?
So the calendar method, the solution,
-
which allows people to live harmoniously
with their partners, the calendar method
-
is that when you have an argument,
don't argue who's right and wrong!
-
Let the calendar decide!
On the odd days of the month she is right. [laughter]
-
The girl is always right on the odd days
of the month. On the even days he is right.
-
So that's fair. Today is the 19th, so today
all the girls are right! Yay!
-
Be careful, tomorrow he is right. [laughter]
That way you don't have to argue anymore.
-
The calendar decides who's right without
any arguments and you can make a decision.
-
It's never that bad if the other person makes
a decision, not you, at least it's fair.
-
And people have already figured out,
you girls have already figured out,
-
you get more days right a year than he does.
Only about four or five,
-
but guys, give it to them, it's worth it.
The trouble is, people say,
-
what happens if you're in a gay relationship?
[laughter] Then you've got me stumped,
-
it doesn't work. Both of you are right on one
day, the next day both of you are wrong. [laughter]
-
Anyway, when people tell you you're wrong
I just forget about it, just let them tell you,
-
just do it, don't think about it,
and afterwards you realise
-
they can tell you whatever they want,
it's just rubbish.
-
[Next Question] Do you think there's a link
between tiredness, and the oxygen
-
we breathe, pollution or how you breathe?
-
There is a little bit of a connection
there because oxygen gives you
-
physical energy and if it's not much
oxygen, or it's polluted, or something like that,
-
of course that will impact the amount
of oxygen you can breathe in but usually
-
the lungs compensate so if there's not
much oxygen coming in you breathe in more.
-
That's what happened to me when I
went to Bhutan.
-
It was very clear air but there's hardly
any oxygen when you go up to Tiger's Nest,
-
because it's very very high up.
At the bottom of that hill
-
someone had an energy bar,
a little energy bar like you can buy here,
-
a Mars bar or something, but when
they got to the top it ballooned out.
-
They showed it to me, it was like a balloon,
because the air temperature at the top
-
and bottom was so different that the
pressure inside at the bottom was just
-
ordinary pressure but by the time
we got up to the top it was a balloon.
-
So that's how high it was, and there was
hardly any oxygen there, but what happens
-
is that the lungs breathe in more.
So yeah, there's a little bit between
-
the tiredness and the oxygen but not
that much because the body usually
-
knows how to compensate.
It doesn't know how to compensate
-
when you think too much..
-
Dear Ajahn (from London), what can a person
do when they have lost everything in their life
-
and have torturous anxiety about the future.
-
Remember me, I have lost everything
-
in my life. I've lost my degree, it doesn't
count for anything anymore.
-
I've lost all my money, haven't got a cent.
I had some money when I was young.
-
What else did I lose? I lost girlfriends,
money, possessions, everything.
-
I lost all my past, all my memories.
I lost all my fears.
-
I've lost my security. I don't have
superannuation. I'm not allowed
-
according to how monks agree,
to take a pension.
-
I haven't got anything.
What would happen if you didn't
-
feed me tomorrow or the day after?
Ah! Now losing everything is not
-
the problem, sometimes it gives you
a lot of freedom, you can live simply,
-
learn to live simply.
The torturous anxiety, now that,
-
you've lost possessions,
but now you're allowing your peace
-
to be lost as well. Recently we had a
break-in at Bodhinyana monastery.
-
They pinched some chainsaws.
Straightaway, I said they can pinch the
-
chainsaws, they can steal that,
but they're not going to steal our
-
peace and compassion. We're not going to
worry about that. In fact it turned out
-
to be really good because those
chainsaws were quite old and the
-
insurance allowed us to get much better
ones. [laughter]
-
So if ever that thief is around,
come up here and we'll say thankyou.
-
I shouldn't say that but it actually
worked out good in the end.
-
They can come into your house
and they can steal your possessions
-
but why allow them to steal your
happiness as well?
-
You don't need to do that.
So you may have lost all your physical
-
possessions, maybe lost your wife,
or your kids, or something,
-
but you don't need to lose your happiness.
That is losing your hope.
-
So what you can do is restore hope.
See other people, sometimes when we
-
have these little groups,
people in the same situation,
-
what's that called again?
Therapy groups, peer support groups,
-
sometimes when we hear what other
people have gone through, which is similar
-
to what we've gone through, it gives us hope
instead of fear and anxiety.
-
That's such an important thing to create
in your life - hope.
-
So even if you haven't been able to
find a partner in life, don't give up,
-
keep on going. If you fear you won't,
then you will not. You can always have hope,
-
"yes it's possible", then you're opening the
doors to success. So always look into
-
the future with a positive mind and then
your last experience will never take
-
away your hope and where there's
hope there is success.
-
So thank you to those people. It's 9 o'clock now.
So is there any questions from the floor?
-
Good, great, bye bye. [laughter]
-
Okay, we're going to bow down to the
Buddha, Dhamma, Sangha.
-
I'm sorry if I can't say hello to you,
because I have to rush off and go
-
and teach down in Jhana Grove
for a nice retreat.