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Africa: States of independence - the scramble for Africa

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    Big dream, big hope; it was a very
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    romantic period. This year 17 African
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    nations mark 50 years of independence
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    from decades of European colonialism; one
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    continent hungry for another's riches.
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    European imperialism in Africa set up
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    the continent to be raped, its resources
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    just sucked out. The dreams of the
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    independence era were to be short-lived.
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    The initial euphoria disappeared very
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    very quickly within a year, two years.
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    This is a story of mass exploitation of
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    the ecstasy of independence and of how
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    with liberation, a new scrabble for
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    resources was born.
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    Whether in bustling cities or remote
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    villages, the 1880s and 90's were years
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    of terrifying upheaval in Africa. People
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    were killed. Villages were destroyed.
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    Critical systems were completely
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    destroyed. Leaders were arrested put in
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    jail. Fleet upon fleet of foreign
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    soldiers armed with new weaponry and a
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    sense of entitlement descended as if
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    overnight. That was traumatizing. This
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    was a face of their European trading
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    partners people had rarely seen. United
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    in their cause but divided in their
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    efforts, armed resistance failed. In the
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    space of just 20 years, 90% of Africa was
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    brought under European occupation. Europe
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    had captured a continent. Gunboat
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    diplomacy: in many instances the British
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    did not actually have to go to war. Just
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    the threats of war, the fact that they're
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    all this big powerful guns was enough to
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    force the local chiefs to design a
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    treaty. All this because of massive sea
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    changes, not in Africa itself but in
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    Europe
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    which was in the throes of the
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    Industrial Revolution. The advent of the
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    machine was transforming the continent
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    into the workshop of the world; a
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    workshop in need of raw materials. Ham
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    and peanut oil would literally grease
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    the engines of the revolution. Modern
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    transportation would need rubber for
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    tires. And Europe's prosperous middle
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    classes now demanded luxuries from
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    overseas. This was the dawn of industrial
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    scale production, modern capitalist
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    economies, and mass international trade.
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    Thanks to a generation of explorers and
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    traders, the great powers knew what
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    riches lay in Africa. Britain and France
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    already controlled most of the
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    continents ports.
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    They had diamonds and coal, had
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    lots of things. They had cocoa they had
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    lots of things that that Europe needed.
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    But in the new industrial era the value
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    of Africa rocketed not only for
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    materials and strategic trade route but
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    also as a market for the goods it now
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    produced in bulk. Africa was an
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    opportunity.
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    The Africans wanted to trade right from
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    the word go.
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    They wanted to sell their labor.
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    From from Malawi and Northern Rhodesia,
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    they used to go down into South Africa.
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    You had a movement of people people
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    wanted to learn. They wanted to meet each
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    other and and and and so it was a
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    natural thing that the outside world
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    should get involved with Africa. But the
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    Scramble for Africa wasn't just about
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    economics. Colonialism had become the
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    fast track to political supremacy in
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    Europe. Britannia may have ruled the
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    waves but Germany was rising after
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    victory in the Franco-Prussian war.
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    Meanwhile the defeated French Empire
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    sought to regain its glory and a new
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    unified Italy was also growing in
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    strength.
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    Europe was a continent in the ascendancy
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    whose nations were vying for supremacy.
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    And back in Africa, the competing
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    imperial armies were pushing inland. And
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    this looked set to bring them into major
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    confrontation.
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    the rival powers convened around a
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    conference table in the German capital
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    and in February 1885 signed the act of
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    Berlin an agreement to abolish slavery
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    and allow free trade but the act also
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    drew new borders on the map of Africa
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    awarding territory to each European
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    power and turning trading partners into
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    subjects of Empire it legalized the
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    Scramble for Africa what it did was it
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    carved up what were between what a
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    thought to have been about between six
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    and ten thousand political units in
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    Africa and they were then carved up
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    often cutting peoples in half water
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    tables just sort of cut off from their
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    resources it was just it was complete
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    geographical madness simply drew lines
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    on the map places where they had not
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    even been yet they had no idea what was
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    there Africans were not aware that there
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    were conferences be organized in Berlin
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    to determine about them now they did not
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    know about it they only saw the
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    consequences but the governments of
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    Europe were at pains to stress that
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    therefore raised in to Africa were just
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    the product of vested interest the
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    beneath train tracks and shipping lanes
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    lay a moral justification which caught
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    the public imagination and they
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    justified it by saying that they were
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    bringing civilization and Christianity
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    to these belated primitive
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    people a white man's burden beautiful
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    language so the European politician and
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    the petition of colonialism to explain
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    to their people why should we send our
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    children to tom cam the gulf of tonkin
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    to Vietnam why should we send them to
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    die in the malaria infested part of
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    Algeria or black Africa and so on white
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    man's burden we have to bring
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    the light a partnership with the church
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    in Africa offered the colonialists an
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    insight into living conditions and the
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    social services that would be expected
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    of a supposedly benevolent Empire but it
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    also delivered a moral pretext Europe
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    had long harbored an image of the Dark
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    Continent wild exotic and in need of
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    enlightenment the Christian missionaries
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    and for many colonialists their project
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    was a humanitarian one I didn't see the
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    colonial service as racist after all I'd
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    come across real racism in Southern
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    Rhodesia and South Africa well when I
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    was at school in South Africa I had no
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    African friends there was no contact
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    between white people living in South
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    Africa at that time and African people
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    on a basis of equality it was all master
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    and servant and this was that these were
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    the days of apartheid I just could not
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    accept the idea that every white man was
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    superior to every black man I knew that
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    this was just nonsense it cannot
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    dominate the people without giving him a
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    sense of inferiority racism is part of
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    the colonial system white supremacy was
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    an exercise wasn't practiced in all the
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    colonies as far as I was concerned being
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    able to get into the colonial service
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    was exactly what I wanted because I I
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    thought and I knew that the British
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    government had the right idea towards
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    Africa and Africans and I wanted to have
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    a normal relationship because I loved
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    Africa black men and white men were not
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    equal even if there were all citizens
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    there was a limit as Africa was brought
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    under colonial rule the Lions itched on
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    the map Matt Berlin were now drawn on
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    the
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    around between them Britain and France
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    had the lion's share of territory among
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    Britain's colonies were key ports in
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    Egypt the Gold Coast now Ghana and
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    Nigeria and settler colonies in Zimbabwe
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    and South Africa
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    excluding Libya France controlled the
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    rest of para big speaking North Africa
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    as well as large Federation's in West
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    and Central Africa
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    Belgium had taken the vast Congo
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    colonies taken by Spain Italy Portugal
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    and Germany were relatively few and only
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    Ethiopia and Liberia remained autonomous
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    was difficult to explain how people made
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    so much money in the slave trade the
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    bourgeois parts of bill of England or
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    France and so on for hundreds of years
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    they invested in it suddenly found that
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    it's what we are doing is despicable
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    something happened
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    you only can explain that because
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    imperatives have changed they wanted now
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    to have access to the resources the 19th
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    century abolition of slavery in Africa
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    failed to bring freedom instead once
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    colonial armies had expelled the slave
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    traders people began to realize they
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    simply had new masters to serve gold and
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    diamonds cocoa ivory rubber and cotton
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    intensive exploitation swept through the
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    continent as Africa delivered on its
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    promises of untold riches bound for the
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    dockyards of Europe by the end of the
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    19th century it had helped crown Britain
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    the powerhouse of manufacturing with a
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    massive share of world exports half of
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    all cotton goods and 80% of all clothing
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    the French built their business plan on
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    to materials crucial to industrial
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    Europe groundnut and cotton but in
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    colonizing the Sahara and Staffing an
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    elaborate administration they struggled
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    to see profits
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    France didn't simply want to rule an
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    area they wanted to assimilate a
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    population African towns were remodeled
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    to replicate dijon or Marseille and the
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    more French a person became the better
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    their chances in life it was an attitude
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    to Africans that they were proud of but
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    even the gift of citizenship wasn't
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    quite what it seemed I remember I come
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    from a family in which we don't speak
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    French but when I went to the elementary
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    school we had to learn French so during
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    the first year to be honest with you we
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    just remain quiet
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    we learn how to recite the alphabet and
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    bit by bit we'll learn some French word
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    because it was forbidden to speak a
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    modern language
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    the French ideal of cultural
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    assimilation proved grossly misjudged
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    the colonies were founded by French
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    military men to the exclusion of
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    existing leaders their heavy-handed rule
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    often created grievances among African
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    subjects but remote communities in
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    places like Chad were able to evade the
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    daily influence of French rule
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    altogether only in Senegal the seat of
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    French West Africa did a privileged few
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    find a political voice if the goal of
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    building France in Africa succeeded in
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    bricks and mortar it largely failed in
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    hearts and minds the contact was a
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    contact of inequality in other words we
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    were made to believe as if we had no
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    civilization no culture that was very
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    traumatizing indeed
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    while the British rejected the French
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    policy of cultural colonisation it still
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    often happened in practice for my
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    father's generation the the relationship
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    with England was completely uncritical
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    uncomplicated
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    they they went to church they had the
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    British education they loved Shakespeare
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    they listened to the BBC World Service
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    and they were just they spoke English
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    with Eclipse actually English accent and
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    they referred to England as a mother
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    country even though very few of them
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    actually had the opportunity to travel
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    to England aside from the settlers
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    States most British colonies saw only a
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    small clique of British officials
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    installed main part of the job was to go
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    out on village to village touring and
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    you'd you'd go with the chief
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    you'd have meetings at villages with the
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    village headman you'd ask them if there
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    were problems you just look at their
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    crops you'd you talk about road
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    development or a dam or whatever you
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    kept in close touch with the people and
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    incidentally you would speak to them in
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    their own language it was terribly
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    important to learn the local language as
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    quickly as possible
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    the British mainly took in direct
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    control by appointing local leaders to
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    manage the colonial mission but ruling
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    by proxy created huge variations in
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    practice and fostered emiti between
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    tribes and ultimately African leaders
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    working for the British lacked
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    credibility in the eyes of the people
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    when the white administrator in his
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    Bentley or anniversary boys with the
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    Union Jack appears there is no question
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    there are no two so there are no two
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    sources of authority there is only one
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    authority it is authority of the king or
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    the queen one man at the conference of
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    Berlin walked away with his own private
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    colony and showed what colonialism
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    looked like at it's very worst
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    king leopold ii of belgium had
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    originally founded a committee to
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    civilize africa convincing the berlin
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    delegates that he merited
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    a territory 2.3 million square meters in
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    size the congo free state but instead of
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    improving the congo his 23 year reign
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    was so brutal that the population halved
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    while Leopold and his men amassed huge
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    personal fortunes men women and children
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    were forced to collect huge quotas of
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    rubber for export those considered
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    work-shy could face a punishment of hand
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    amputation or worse Dunlop's invention
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    of the pneumatic tyre in 1888 increased
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    the price of rubber the profits of
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    Leopold and the misery inflicted by his
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    men when you look at Congo under King
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    Leopold you realized the whole imperial
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    venture in Africa
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    could have been a great deal worse I
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    mean that was just pure looting and
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    Africans who didn't allow themselves to
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    be enslaved were just killed by 1903
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    reports of atrocities compiled by
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    Christian missionaries and British
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    envoy's reached the world press Leopold
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    was exposed but it took another five
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    years for the Belgian government to
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    finally repossess the Congo from Leopold
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    amid a state cover-up the British the
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    French the Germans the before 1918 of
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    course the Belgian used taxation the use
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    false labor for their enterprises for it
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    was the same practice of almost ever
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    from the point of view of the African
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    there was a unity in the colonial system
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    the imposition of European rule was at
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    best a bittersweet encounter
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    in many places rapid development came at
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    the expense of personal freedoms
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    development designed to help the
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    European project as much as to help
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    African society wards were built
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    planned by the European the French were
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    the British are the Belgians does not
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    matter words were built schools were
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    built with the taxation imposed upon the
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    people colonisation is always a system
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    of high planning but the planning is not
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    done democratically the planning is
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    imposed by the Masters all the
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    infrastructure that they built the
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    railways and the roads were travelling
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    from mines or plantations to the port it
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    was about sucking Africa's wealth out of
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    it and you can contrast that with India
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    say where actually it the the railways
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    and roads linked up towns if India was
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    linked up internally but in Africa it
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    was about getting the resources out may
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    have delayed conflict in Europe but it
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    couldn't prevent it the outbreak of
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    World War one in 1914 pull the hammer
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    things to make the ultimate sacrifice
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    for their mother country even if they
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    had never set foot on its soil at least
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    165 thousand Africans are thought to
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    have died in the fighting and in the
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    Second World War France and Britain's
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    dependency on African troops peaked at
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    around half a million men
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    the plunder Africa's Human Resources had
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    caught up with the plunder of the earth
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    younger people from my generation were
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    drafted to go to Vietnam the 14th France
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    began de nasi again the Germans the
  • 19:22 - 19:26
    fortunate junior in Tunisia against the
  • 19:26 - 19:30
    liberation movement there
  • 19:31 - 19:34
    there was no choice but to do it tens of
  • 19:34 - 19:37
    thousands indeed of Africans of all
  • 19:37 - 19:41
    confession Christians non-christians
  • 19:41 - 19:46
    Muslims Arabs and blacks for the goal
  • 19:46 - 19:49
    the leader of free France their show of
  • 19:49 - 19:52
    loyalty would not go unrecognized after
  • 19:52 - 19:57
    World War two the way reforms in the
  • 19:57 - 20:00
    colonial system the French began to
  • 20:00 - 20:03
    introducing the constitution of 1945 and
  • 20:03 - 20:07
    1946 the idea of extension of
  • 20:07 - 20:10
    citizenship to all people regardless of
  • 20:10 - 20:13
    his or level of education the British
  • 20:13 - 20:16
    began to appoint Africans to the
  • 20:16 - 20:19
    Assemblies in the respective colonies
  • 20:19 - 20:22
    and so on but it was too late to buy
  • 20:22 - 20:26
    loyalty to the Empire war had released a
  • 20:26 - 20:29
    powerful genie from a bottle African
  • 20:29 - 20:32
    nationalism World War two was a turning
  • 20:32 - 20:34
    point in terms of the relationship
  • 20:34 - 20:36
    between all the colonized people of
  • 20:36 - 20:42
    Africa Asia the Middle East and Europe
  • 20:42 - 20:49
    because World War two destroyed
  • 20:49 - 20:53
    systematically the invincibility of the
  • 20:53 - 20:59
    Europeans they suddenly found that this
  • 20:59 - 21:01
    white people who back home in Nigeria
  • 21:01 - 21:05
    they had sometimes they fight you know
  • 21:05 - 21:08
    they basically lived completely
  • 21:08 - 21:11
    unequaled unequal existences and
  • 21:11 - 21:13
    suddenly they found him in places like
  • 21:13 - 21:16
    Burma but they were just human as anyone
  • 21:16 - 21:19
    else they were brave there were cowards
  • 21:19 - 21:22
    they did everything any human being did
  • 21:22 - 21:26
    and when they went back to Africa my
  • 21:26 - 21:28
    father's generation quite a few of them
  • 21:28 - 21:31
    became really politicized and
  • 21:31 - 21:34
    two part in the struggle that ultimately
  • 21:34 - 21:38
    culminated in independence Africans were
  • 21:38 - 21:40
    about to get a global platform for their
  • 21:40 - 21:44
    struggle with the war's end in 1945 the
  • 21:44 - 21:47
    world powers pledged never again in the
  • 21:47 - 21:50
    form of the United Nations the new UN
  • 21:50 - 21:53
    Charter explicitly promised self
  • 21:53 - 21:56
    sovereignty with a committee dedicated
  • 21:56 - 21:58
    to hear the grievances of colonized
  • 21:58 - 22:02
    peoples throughout the 1930s an economic
  • 22:02 - 22:05
    depression had loomed over Europe and
  • 22:05 - 22:07
    the running costs of colonial
  • 22:07 - 22:09
    administrations had soared since the
  • 22:09 - 22:12
    start of the war at the same time
  • 22:12 - 22:15
    Europe's economic crisis devalued the
  • 22:15 - 22:18
    prices of Africa's War Goods war-torn
  • 22:18 - 22:21
    economies now buckled under the burden
  • 22:21 - 22:25
    of running colonies overseas the driver
  • 22:25 - 22:28
    of colonialism once again became a
  • 22:28 - 22:32
    catalyst for change money Britain was
  • 22:32 - 22:34
    bankrupt after the Second World War and
  • 22:34 - 22:36
    it simply couldn't afford to go on
  • 22:36 - 22:38
    running them my grandfather was then
  • 22:38 - 22:40
    working in the Gold Coast and he was
  • 22:40 - 22:44
    sending rice and ground nuts back to his
  • 22:44 - 22:47
    four sons in Britain and they write
  • 22:47 - 22:49
    pathetically grateful letters thank you
  • 22:49 - 22:52
    for sending us this food and I think the
  • 22:52 - 22:53
    irony of that is amazing
  • 22:53 - 22:57
    Africa feeding very hungry Britain but
  • 22:57 - 23:00
    even as late as the 1950s many in Europe
  • 23:00 - 23:02
    allowed themselves to believe the Empire
  • 23:02 - 23:05
    could endure
  • 23:08 - 23:10
    instead the colonial powers were about
  • 23:10 - 23:13
    to discover that exposing their subjects
  • 23:13 - 23:16
    to world events had planted the seeds of
  • 23:16 - 23:29
    their own rapid downfall the European
  • 23:29 - 23:32
    being in the position of power had one
  • 23:32 - 23:33
    yardstick
  • 23:33 - 23:36
    he didn't use anybody else's yardstick
  • 23:36 - 23:39
    his yard stick was the yardstick but
  • 23:39 - 23:41
    what has happened and most Europeans
  • 23:41 - 23:45
    don't realize it time has changed with
  • 23:45 - 23:47
    this new sense of dignity and this new
  • 23:47 - 23:50
    sense of self-respect a new Negro came
  • 23:50 - 23:52
    into being with a new determination to
  • 23:52 - 23:56
    suffer to struggle to sacrifice and even
  • 23:56 - 23:59
    to die if necessary in order to be free
  • 23:59 - 24:02
    and as the people in Africa and Asia get
  • 24:02 - 24:05
    some power of their own they get a mind
  • 24:05 - 24:08
    of their own the European yardstick now
  • 24:08 - 24:11
    isn't necessarily the yard today the
  • 24:11 - 24:14
    Negro came to feel that he was somebody
  • 24:14 - 24:17
    grace had emerged as the touchstone of
  • 24:17 - 24:22
    the post-war world by the 1950s colonial
  • 24:22 - 24:24
    raw had produced an elite of African
  • 24:24 - 24:27
    nationalist intellectuals and behind
  • 24:27 - 24:29
    them large urbanized and literate
  • 24:29 - 24:32
    working classes
  • 24:33 - 24:36
    together they witnessed the power of
  • 24:36 - 24:39
    nationalism in Egypt where Gamal Abdel
  • 24:39 - 24:42
    Nasser expelled the British and in
  • 24:42 - 24:45
    Algeria where the resistance stood firm
  • 24:45 - 24:49
    in its war of liberation from France
  • 24:49 - 24:52
    at the same time the presence of the
  • 24:52 - 24:54
    United Nations the rise of the civil
  • 24:54 - 24:58
    rights movement in the United States and
  • 24:58 - 25:01
    the nascent anti-apartheid movement
  • 25:01 - 25:04
    focused the lens of world scrutiny on
  • 25:04 - 25:08
    black rights and spurred on colonized
  • 25:08 - 25:10
    Africans in their core for self
  • 25:10 - 25:12
    sovereignty
  • 25:12 - 25:15
    I'm happy to say that in accordance with
  • 25:15 - 25:19
    your wishes arrangements are now in
  • 25:19 - 25:21
    progress
  • 25:22 - 25:27
    Ghana is free in 1957 Ghana became the
  • 25:27 - 25:30
    first sub-saharan state to be granted
  • 25:30 - 25:32
    independence by transfer of power to
  • 25:32 - 25:35
    Kwame Nkrumah widely considered the
  • 25:35 - 25:37
    father of African nationalism
  • 25:37 - 25:41
    it was impressed by the United States he
  • 25:41 - 25:44
    was a student here the more candid sums
  • 25:44 - 25:46
    extraordinary said the church in
  • 25:46 - 25:49
    colonies instead of each one becoming
  • 25:49 - 25:53
    independent they came together created
  • 25:53 - 25:58
    Union power is in the Union that is
  • 25:58 - 25:59
    lucuma
  • 25:59 - 26:01
    explained American Dream and American
  • 26:01 - 26:04
    realization and so on so he dreamed for
  • 26:04 - 26:08
    something like that in Africa
  • 26:08 - 26:10
    and kuma had inspired others with his
  • 26:10 - 26:14
    vision of a united states of Africa
  • 26:14 - 26:17
    men like Leopold Singh you're in Senegal
  • 26:17 - 26:19
    Felix Hobart Wang Yi in Cote d'Ivoire
  • 26:19 - 26:23
    and Jomo Kenyatta in Kenya men who had
  • 26:23 - 26:26
    received colonial education with the
  • 26:26 - 26:29
    idea of Empire increasingly unpalatable
  • 26:29 - 26:32
    to the vote in public European
  • 26:32 - 26:34
    government had little choice but to work
  • 26:34 - 26:37
    with the Nationalists there was an
  • 26:37 - 26:40
    indifference at this stage towards the
  • 26:40 - 26:43
    Empire towards the colonies and I found
  • 26:43 - 26:46
    that really rather depressing you know
  • 26:46 - 26:47
    you'd start trying to talk about it in
  • 26:47 - 26:49
    the pub and people say oh I should have
  • 26:49 - 26:50
    another drink or something
  • 26:50 - 26:53
    there was just this this idea that that
  • 26:53 - 26:56
    colonialism is is wrong and and needs to
  • 26:56 - 26:59
    be got rid of the pressure for wholesale
  • 26:59 - 27:02
    decolonization had been building ever
  • 27:02 - 27:04
    since the end of the Second World War
  • 27:04 - 27:07
    the tipping point came on Wednesday the
  • 27:07 - 27:15
    3rd of February 1960 whether we like it
  • 27:15 - 27:22
    or not this growth British Prime
  • 27:22 - 27:25
    Minister Harold Macmillan delivered a
  • 27:25 - 27:27
    warning shot to the whites of apartheid
  • 27:27 - 27:30
    South Africa and a deathblow to the
  • 27:30 - 27:32
    colonial venture across the continent
  • 27:32 - 27:39
    that signaled to my mind the idea that
  • 27:39 - 27:41
    Britain disapproved and the world
  • 27:41 - 27:44
    disapproved of apartheid and the racism
  • 27:44 - 27:46
    of apartheid but it didn't necessarily
  • 27:46 - 27:49
    mean that we were giving up on our role
  • 27:49 - 27:51
    in Africa I didn't think so
  • 27:51 - 27:53
    in fact within 10 months of the wind of
  • 27:53 - 27:56
    change speech Britain had surrendered to
  • 27:56 - 27:57
    keep African
  • 27:57 - 28:01
    trees France 14 the rate of the
  • 28:01 - 28:03
    colonization when it arrived was
  • 28:03 - 28:04
    breathtaking
  • 28:04 - 28:09
    many were freed without bloodshed 1960
  • 28:09 - 28:12
    was held the year of Africa and hurried
  • 28:12 - 28:14
    withdrawals of the colonial powers
  • 28:14 - 28:17
    continued into the next three decades
  • 28:17 - 28:21
    the transference power did not indicate
  • 28:21 - 28:24
    that the Europeans suddenly realized
  • 28:24 - 28:27
    that well it's time to give independence
  • 28:27 - 28:31
    to the natives of Africa Asia no it is
  • 28:31 - 28:33
    in view of the possibility of
  • 28:33 - 28:38
    large-scale war to sub-saharan Africa
  • 28:38 - 28:41
    that the first understood that was
  • 28:41 - 28:44
    better to prepare to negotiate with
  • 28:44 - 28:45
    nationalists
  • 28:45 - 28:47
    and hence you have the liberation
  • 28:47 - 28:50
    movement
  • 28:50 - 28:53
    will you go back to the Congo one day no
  • 28:53 - 28:55
    never do you think that it's finished
  • 28:55 - 28:58
    for the Europeans in the Congo yes I
  • 28:58 - 29:01
    think so but no sooner had African
  • 29:01 - 29:03
    nations escaped the shackles of
  • 29:03 - 29:06
    colonialism then a new battle for the
  • 29:06 - 29:10
    continent was underway the cold war
  • 29:10 - 29:13
    back when the colonial idea had Europe's
  • 29:13 - 29:15
    politicians spellbound the Communists
  • 29:15 - 29:17
    had opposed it and throughout their
  • 29:17 - 29:20
    years of struggle African nationalists
  • 29:20 - 29:22
    had found a powerful friend in the
  • 29:22 - 29:26
    Soviet Union these two great powers
  • 29:26 - 29:29
    America and Russia begin to carve up the
  • 29:29 - 29:30
    world between them independence
  • 29:30 - 29:34
    coincided with the Cold War where it
  • 29:34 - 29:36
    mattered whose side the president was in
  • 29:36 - 29:38
    terms of this global struggle between
  • 29:38 - 29:42
    Russia and America and they both tried
  • 29:42 - 29:44
    to organize coos to get there their
  • 29:44 - 29:46
    people in and this was very
  • 29:46 - 29:50
    destabilizing the congos Patrice Lumumba
  • 29:50 - 29:53
    was a hard-line nationalist labeled a
  • 29:53 - 29:56
    communist by America his game of Russian
  • 29:56 - 29:59
    Roulette appear to have paid off when in
  • 29:59 - 30:02
    1960 he oversaw the handover of
  • 30:02 - 30:05
    sovereignty from Belgium he was to
  • 30:05 - 30:08
    become victim or their position between
  • 30:08 - 30:11
    the west and east between the bloc
  • 30:11 - 30:14
    Soviet bloc and Americans because
  • 30:14 - 30:16
    militia leaders with control of the
  • 30:16 - 30:19
    mineral-rich Katanga province refused to
  • 30:19 - 30:22
    be swallowed up in a wider Republic led
  • 30:22 - 30:25
    by a Soviet backed Lumumba fearing their
  • 30:25 - 30:28
    own material losses the US and Belgium
  • 30:28 - 30:31
    supported them rebels and just three
  • 30:31 - 30:33
    weeks after bringing the country into
  • 30:33 - 30:35
    independence Lumumba was captured by the
  • 30:35 - 30:36
    Katanga
  • 30:36 - 30:40
    tortured and killed Terry Buchanan
  • 30:40 - 30:43
    imaginary figures not for what it did
  • 30:43 - 30:46
    but for what he could represent remember
  • 30:46 - 30:48
    suffered more indignities including
  • 30:48 - 30:50
    being forced to eat a speech which he
  • 30:50 - 30:52
    restated his claim to be the Congo is
  • 30:52 - 30:55
    rightful premier cobblers riches
  • 30:55 - 30:58
    combined with global geopolitics had
  • 30:58 - 31:02
    again proven a disastrous mix and with
  • 31:02 - 31:04
    freedom from overt colonial exploitation
  • 31:04 - 31:07
    the scramble for resources was driven
  • 31:07 - 31:11
    underground for a fleeting moment the
  • 31:11 - 31:13
    Lumumba affair raised the questions of
  • 31:13 - 31:16
    what in Africa would replace the strong
  • 31:16 - 31:19
    arm of colonial rule and where the
  • 31:19 - 31:21
    national unity was achievable with
  • 31:21 - 31:24
    hostilities bubbling beneath the surface
  • 31:24 - 31:26
    but in the excitement of independence
  • 31:26 - 31:28
    this was quickly forgotten
  • 31:28 - 31:31
    I suppose one of the ironies is that the
  • 31:31 - 31:35
    European countries that were democratic
  • 31:35 - 31:37
    didn't really introduce much democracy
  • 31:37 - 31:39
    to Africa so when independence comes and
  • 31:39 - 31:42
    people can vote many of these countries
  • 31:42 - 31:46
    then politically exploded all sorts of
  • 31:46 - 31:47
    political problems that have been
  • 31:47 - 31:49
    suppressed by colonial imperial rule
  • 31:49 - 31:53
    then burst out and many of them like in
  • 31:53 - 31:56
    Congo practically tore the countries to
  • 31:56 - 31:58
    pieces I think it was a very unplanned
  • 31:58 - 32:03
    thing frankly and it was only in the
  • 32:03 - 32:05
    last year and a half or so before
  • 32:05 - 32:09
    independence that all of a sudden with
  • 32:09 - 32:13
    independence looming we started to have
  • 32:13 - 32:17
    accelerated programs to divert to to
  • 32:17 - 32:20
    train locals that that wasn't enough so
  • 32:20 - 32:23
    in the end we handed over to a country
  • 32:23 - 32:25
    which was not properly prepared for
  • 32:25 - 32:27
    independence I think that we would have
  • 32:27 - 32:30
    done Africa a lot of good by staying and
  • 32:30 - 32:33
    preparing flat out
  • 32:33 - 32:35
    another five or six years but the
  • 32:35 - 32:38
    Africans everywhere decolonization
  • 32:38 - 32:40
    couldn't happen fast enough for that
  • 32:40 - 32:43
    generation of Nigerians it was just a
  • 32:43 - 32:47
    feeling of complete euphoria of triumph
  • 32:47 - 32:53
    of total confidence in the future of
  • 32:53 - 32:56
    Nigeria they really believed that
  • 32:56 - 32:59
    Nigeria was and all of Africa I mean
  • 32:59 - 33:02
    there were pan Africans they believed
  • 33:02 - 33:05
    very much in the idea that the whole of
  • 33:05 - 33:10
    Africa was going to rise from from the
  • 33:10 - 33:14
    shackles of the past dream big dream big
  • 33:14 - 33:17
    hope people thought that independence
  • 33:17 - 33:20
    will bring about the solution to many
  • 33:20 - 33:26
    problems so it was very romantic
  • 33:26 - 33:30
    the real celebration of independence
  • 33:30 - 33:34
    dances big projects that euphoria
  • 33:34 - 33:37
    wouldn't last
  • 33:52 - 33:53
    I think the sixties were very violent
  • 33:53 - 33:56
    decade and so the definition euphoria
  • 33:56 - 33:59
    disappeared very very quickly within a
  • 33:59 - 34:03
    year maybe two years and then from 62 to
  • 34:03 - 34:07
    1970 it was just one incident of
  • 34:07 - 34:11
    violence of carnage after another it
  • 34:11 - 34:13
    faded when the military began to seize
  • 34:13 - 34:17
    power and military are not leaders there
  • 34:17 - 34:20
    are not political figures the only our
  • 34:20 - 34:23
    specialize in what in the use of the
  • 34:23 - 34:26
    weapon and so on they have no political
  • 34:26 - 34:29
    mission except mental the security or
  • 34:29 - 34:32
    the country and so on so you have the
  • 34:32 - 34:35
    becoming of new leadership for whom
  • 34:35 - 34:39
    nobody voted that was a terrible fact
  • 34:39 - 34:42
    many newly sovereign states of Africa
  • 34:42 - 34:45
    left with the legacies of occupation and
  • 34:45 - 34:47
    the challenges of State Building was
  • 34:47 - 34:50
    soon consumed by bitter power struggles
  • 34:50 - 34:55
    in many places militiamen over ran the
  • 34:55 - 34:57
    nationalists of thinkers within the
  • 34:57 - 34:59
    first 20 years of Independence there
  • 34:59 - 35:02
    were 40 successful to's a many more
  • 35:02 - 35:04
    failed one
  • 35:04 - 35:07
    former British territories were torn
  • 35:07 - 35:10
    apart by ethnic conflict as the dark
  • 35:10 - 35:13
    side of ruling by proxy gradually came
  • 35:13 - 35:15
    to light one of the problems with
  • 35:15 - 35:18
    independence when it came was that the
  • 35:18 - 35:21
    colonial powers hadn't ruled Nigeria
  • 35:21 - 35:24
    Nigerians as Nigerians they ruled the
  • 35:24 - 35:26
    most hauser people or your other people
  • 35:26 - 35:28
    or ebo people have been Kenyans as
  • 35:28 - 35:31
    Kenyans but as Kikuyu or newer people
  • 35:31 - 35:34
    and suddenly they all had to be Kenyans
  • 35:34 - 35:37
    Nigerians and very quickly the
  • 35:37 - 35:40
    politicians naturally looked to their
  • 35:40 - 35:42
    own people for their political power
  • 35:42 - 35:45
    base and they and politics became very
  • 35:45 - 35:49
    Ethne sized in the 30 years which
  • 35:49 - 35:51
    followed the year of africa two billion
  • 35:51 - 35:53
    people are thought to have died in
  • 35:53 - 35:56
    ethnic violence in X British colonies
  • 35:56 - 35:59
    alone in the case Nigeria basically when
  • 35:59 - 36:05
    the British left in 1960 they they they
  • 36:05 - 36:09
    left a political class that was already
  • 36:09 - 36:11
    even at that point divided against
  • 36:11 - 36:14
    itself they had a system where the
  • 36:14 - 36:20
    Chiefs and the Kings run things and just
  • 36:20 - 36:23
    reported to the district officers in
  • 36:23 - 36:25
    western Nigeria as a result of the in
  • 36:25 - 36:27
    this encounter schools were built
  • 36:27 - 36:31
    churches were built and very quickly and
  • 36:31 - 36:36
    elites and educated elites emerged in
  • 36:36 - 36:40
    the north again with the same system the
  • 36:40 - 36:43
    the Chiefs and the King said okay we
  • 36:43 - 36:46
    accepts you as a colonial power but can
  • 36:46 - 36:48
    you just step you know to stay out of
  • 36:48 - 36:51
    our business of things and and so they I
  • 36:51 - 36:54
    mean most parts of the north they would
  • 36:54 - 36:56
    not allow
  • 36:56 - 36:59
    churches and schools to be built the
  • 36:59 - 37:01
    consequence of that about hundred years
  • 37:01 - 37:04
    later was that there was an imbalance
  • 37:04 - 37:07
    between the north and south and then
  • 37:07 - 37:13
    ended up in a civil war but elsewhere
  • 37:13 - 37:15
    the problem wasn't the rate of
  • 37:15 - 37:18
    decolonization but the lack of it
  • 37:18 - 37:21
    France redefined its relationship with
  • 37:21 - 37:23
    its African colonies to become the
  • 37:23 - 37:28
    unseen hand in national affairs quietly
  • 37:28 - 37:31
    French control was going underground the
  • 37:31 - 37:33
    French never really left when at
  • 37:33 - 37:35
    independence behind for many years
  • 37:35 - 37:38
    afterwards you go to a ministry in
  • 37:38 - 37:40
    francophone Africa there would you would
  • 37:40 - 37:42
    talk to the minister would be African
  • 37:42 - 37:44
    behind the door there would be a
  • 37:44 - 37:46
    Frenchman signing the checks doing the
  • 37:46 - 37:49
    accounts reporting to Paris in 2006
  • 37:49 - 37:53
    President Sarkozy promised a cleanup of
  • 37:53 - 37:56
    the French foothold in Africa no more
  • 37:56 - 38:01
    secrets real independence
  • 38:07 - 38:10
    but Bastille Day celebrations in Paris
  • 38:10 - 38:13
    this year sent a clear message that they
  • 38:13 - 38:16
    remain as closely interested in the
  • 38:16 - 38:19
    continents affairs as they ever were
  • 38:19 - 38:23
    ever since independence domination of
  • 38:23 - 38:26
    resources has continued to fuel violence
  • 38:26 - 38:29
    in many states with former Belgian Congo
  • 38:29 - 38:31
    still seemingly locked in a vicious
  • 38:31 - 38:35
    cycle of conflict over its mine
  • 38:35 - 38:38
    African rulers foreign multinationals
  • 38:38 - 38:40
    and governments have continued to strike
  • 38:40 - 38:44
    deals to plunder commodities and help
  • 38:44 - 38:46
    national economies already set
  • 38:46 - 38:50
    back by the colonial experience as well
  • 38:50 - 38:52
    in the 19th century the Europeans just
  • 38:52 - 38:54
    went in enslaved people forced them to
  • 38:54 - 38:58
    dig and and took it all for themselves I
  • 38:58 - 39:00
    think these days there's a complicity
  • 39:00 - 39:03
    between the the rulers of Africa and
  • 39:03 - 39:07
    Western companies or middlemen mines in
  • 39:07 - 39:11
    whichever country you're talking about
  • 39:11 - 39:15
    needed somebody to bring in the the
  • 39:15 - 39:19
    personnel and the equipment to dig out
  • 39:19 - 39:21
    the minerals to employ people to
  • 39:21 - 39:24
    continue to dig out the minerals to
  • 39:24 - 39:27
    maintain the place outside investment
  • 39:27 - 39:31
    then as now is terribly important
  • 39:31 - 39:33
    the continuing diversion of minerals
  • 39:33 - 39:36
    isn't the only exploitative practice
  • 39:36 - 39:40
    today Africa is the largest recipient of
  • 39:40 - 39:43
    external aid in the world a continent
  • 39:43 - 39:45
    where half the population survive on
  • 39:45 - 39:48
    less than a dollar a day but for every
  • 39:48 - 39:51
    $1 coming in ten dollars are lost
  • 39:51 - 39:56
    through illegal capital heading out 437
  • 39:56 - 40:00
    billion dollars has left Africa between
  • 40:00 - 40:03
    two thousand and two thousand and two
  • 40:03 - 40:05
    thousand and eight lefted illicitly
  • 40:05 - 40:10
    secretly illegally and much of that has
  • 40:10 - 40:13
    flowed into tax havens owned by European
  • 40:13 - 40:18
    countries Britain particularly and so
  • 40:18 - 40:20
    the ordinary people of Africa haven't
  • 40:20 - 40:23
    benefited from these this last decade
  • 40:23 - 40:26
    which has been a very good decade for
  • 40:26 - 40:29
    Africa economically but you when you go
  • 40:29 - 40:31
    there you still see people as poor as
  • 40:31 - 40:34
    ever under a shadow financial system
  • 40:34 - 40:37
    built on the ruins of colonialism
  • 40:37 - 40:40
    foreign banks and multinationals working
  • 40:40 - 40:43
    in Africa avoid paying tax anonymous
  • 40:43 - 40:47
    trust accounts fake foundations money
  • 40:47 - 40:49
    laundering tax havens and trade
  • 40:49 - 40:54
    mispricing all go unchecked since 1970
  • 40:54 - 40:57
    an estimated eight hundred and fifty
  • 40:57 - 41:00
    four billion dollars has been lost
  • 41:00 - 41:04
    enough to have wiped out external debt
  • 41:04 - 41:07
    and have left six hundred billion more
  • 41:07 - 41:10
    for development the financial rewards
  • 41:10 - 41:12
    can be traced back to those countries
  • 41:12 - 41:15
    proudly bailing out a dependent Africa
  • 41:15 - 41:18
    with aid a striking parallel to the
  • 41:18 - 41:22
    colonial story also echoing the past
  • 41:22 - 41:25
    China is entering the scene once
  • 41:25 - 41:28
    monopolized by Europe opening up options
  • 41:28 - 41:30
    for African commerce
  • 41:30 - 41:33
    the process of decolonisation is still
  • 41:33 - 41:35
    unfolding it's quite interesting that
  • 41:35 - 41:38
    China has now come into the scenario
  • 41:38 - 41:44
    vine for contracts and for rights to
  • 41:44 - 41:47
    exploit natural resources with European
  • 41:47 - 41:49
    countries it's China's demand for
  • 41:49 - 41:51
    African resources which has pushed their
  • 41:51 - 41:53
    prices globally that's actually been
  • 41:53 - 41:56
    very good for Africa but whether African
  • 41:56 - 41:59
    governments are really taking the best
  • 41:59 - 42:02
    advantage of this one-off opportunity to
  • 42:02 - 42:06
    sell their what's under their soil is
  • 42:06 - 42:09
    I'm not sure I do the jury's out this is
  • 42:09 - 42:11
    the moment to build the infrastructure
  • 42:11 - 42:15
    to educate people bring health to their
  • 42:15 - 42:18
    people and I'm not sure that that is
  • 42:18 - 42:22
    being done as effectively as it might be
  • 42:23 - 42:26
    United States of Africa may never have
  • 42:26 - 42:29
    materialized Africa today does have
  • 42:29 - 42:32
    success stories like Botswana where
  • 42:32 - 42:34
    diamond revenues of finance development
  • 42:34 - 42:37
    under a multi-party government and
  • 42:37 - 42:40
    Senegal were democracy stability and
  • 42:40 - 42:43
    civil liberties have characterized the
  • 42:43 - 42:46
    past 50 years of self-rule I think we
  • 42:46 - 42:48
    can be very confident about the future
  • 42:48 - 42:53
    of Africa Africa espouses education it
  • 42:53 - 42:58
    just supposes modernity it is also
  • 42:58 - 43:02
    becoming more and more democratic we
  • 43:02 - 43:05
    have not just the natural resources but
  • 43:05 - 43:08
    the intellectual resources strength of
  • 43:08 - 43:11
    character I believe a lot in the the the
  • 43:11 - 43:13
    new professional classes these are not
  • 43:13 - 43:16
    the elites who have robbed Africa these
  • 43:16 - 43:20
    are world-class professionals they've
  • 43:20 - 43:21
    got an uphill struggle but I think
  • 43:21 - 43:25
    Africa may have turned the corner
  • 43:25 - 43:28
    where the days of empire or nationhood
  • 43:28 - 43:31
    for over a century now the world's
  • 43:31 - 43:33
    relationship with Africa has been built
  • 43:33 - 43:37
    on disparity Africa's wealth has helped
  • 43:37 - 43:40
    bankroll the giant strides in technology
  • 43:40 - 43:43
    communications and business made
  • 43:43 - 43:46
    elsewhere but by safeguarding natural
  • 43:46 - 43:49
    riches prioritizing national interests
  • 43:49 - 43:51
    and we trade and development done on
  • 43:51 - 43:54
    equal terms there's a chance the coming
  • 43:54 - 43:56
    50 years could break the cycles of the
  • 43:56 - 44:00
    past and finally bring real independence
  • 44:00 - 44:03
    we shall not make colonialism
  • 44:03 - 44:05
    responsible of everything bad in Africa
  • 44:05 - 44:09
    after all for 50 years some of this
  • 44:09 - 44:11
    country have been independent now I will
  • 44:11 - 44:13
    agree with you the story on that 50
  • 44:13 - 44:16
    years are not long enough but 15 years
  • 44:16 - 44:20
    not began to see clear where to go we
  • 44:20 - 44:24
    have to insist on the responsibility of
  • 44:24 - 44:29
    the African leadership also the natural
  • 44:29 - 44:32
    bounty is given by natural and God
  • 44:32 - 44:38
    instead of being acres may well become a
  • 44:38 - 44:43
    new opportunity for better tomorrow
  • 44:43 - 44:47
    democracy transparency great respect in
  • 44:47 - 44:49
    the law
Title:
Africa: States of independence - the scramble for Africa
Description:

more » « less
Video Language:
English
Duration:
44:55

English subtitles

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