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Teaching Hemingway: so ugly, so beautiful | Mark Ott | TEDxDeerfield

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    Arrogant,
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    racist,
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    misogynist,
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    narcissist,
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    self-absorbed,
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    self-centered.
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    Who's being described
    in these deeply unflattering terms?
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    Ernest Hemingway.
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    Yes, Ernest Hemingway,
    the most famous American writer.
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    As an English teacher,
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    every year I think about,
    Why do we still teach Hemingway?
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    I've published three
    scholarly books on Hemingway,
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    and I've published, most recently,
    three books on teaching Hemingway,
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    on the topics of war,
    modernism and gender.
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    And yet every day,
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    I'm asked, "How can you
    still be teaching Hemingway?"
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    Who was Hemingway?
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    Born in 1899 in Oak Park, Illinois,
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    he was brought up
    in an upper middle-class family
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    with a physician father
    and an opera-singer mother.
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    He pursued fishing, hunting,
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    journalism, boxing and football.
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    He enlisted in the Italian
    Ambulance Corps,
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    and in 1918, he was the first American
    wounded on the Italian Front.
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    He was twice decorated for valor.
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    He wrote about Paris and Spain
    in "The Sun Also Rises."
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    He wrote about the Great War
    in "A Farewell to Arms."
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    He wrote the first English-language
    guidebook to the bullfights
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    in "Death in the Afternoon."
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    He wrote about hunting
    in "Green Hills of Africa,"
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    and covered the Spanish Civil War
    and wrote "For Whom the Bell Tolls."
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    After buying his boat, Pilar, he had
    four world records in big-game fishing
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    and wrote "The Old Man and the Sea."
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    He was married four times
    and had numerous girlfriends.
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    He covered the D-Day invasion,
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    the Battle of the Bulge,
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    and he died by suicide
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    after winning
    the Nobel Prize for Literature.
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    Yet Hemingway comes to us
    as a conflicted figure,
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    somebody who performed masculinity
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    at a time when gender roles
    were shifting in American culture
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    and women were taking on
    a more dominant role
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    and men felt the need
    to strengthen their role.
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    So Hemingway established his reputation
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    in many ways through
    the manufacturing of different images.
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    Here we see Hemingway
    as the wounded soldier.
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    He had 54 pieces of shrapnel in his knee.
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    He looks heroic,
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    but he was blown up while
    passing out chocolate and cigarettes.
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    Here's Hemingway on safari in Africa.
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    You can now buy kudu horns
    like that for $20 on eBay.
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    Here's Hemingway pursuing his passion
    for big-game fishing on the Gulf Stream.
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    The meat from that 486-pound marlin
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    went to waste.
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    He passionately pursued
    the bullfights in Spain.
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    For many, the bullfights
    are needless cruelty
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    and not a cultural celebration.
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    He covered the wars -
    in Spain, in Italy and in France -
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    and afterwards suffered
    post-traumatic stress disorder.
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    He had many encounters with women
    and was married four times.
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    He was not a good father.
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    And, of course, there was the drinking.
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    His alcoholism contributed
    to his manic depression
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    and perhaps to his suicide.
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    So, Hemingway learned
    to perform masculinity.
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    He created a manufactured image
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    that told the viewer
    that he was living life to the fullest;
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    that he was living an authentic life,
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    and you, sitting at home,
    perhaps, were not.
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    And this image was sold in the media.
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    Hemingway's face appeared on magazines
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    that were aimed
    towards educated audiences,
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    such as Time and Life.
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    But more significantly,
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    Hemingway's image
    was sold to mass audiences
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    in these glossy, slick magazines.
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    For many, he became a representative man,
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    again, at a time when what it meant
    to be a man was being contested,
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    as women were emerging in the work force
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    and there were transitions
    in home and in the workplace.
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    Thus, with all that is so problematic
    about Hemingway,
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    why do we still teach him today?
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    I turn to "A Farewell to Arms,"
    in many ways, as the best example
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    of why we still teach Hemingway
    to today's students.
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    It has the literary themes and the style
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    to help students best understand
    Hemingway's world.
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    For students - right? -
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    to read Hemingway is a sign
    of something that is cool, cynical,
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    perhaps self-destructive -
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    something that they're attracted to
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    for reasons they may not quite
    be able to articulate.
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    But once they are dropped into
    the rainy, war-torn landscape of Italy
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    and understand the troubled world
    of Frederic and Catherine,
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    they recognize that
    a "Farewell to Arms" is a great novel.
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    What makes it great?
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    Well, for many of us,
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    it is because Hemingway incorporates
    the aesthetic principles of Paul Cezanne
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    into his aesthetic code.
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    In 1924, Hemingway first saw
    Cezanne's paintings
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    at the salon of Gertrude Stein, in Paris,
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    at a time when he was forming
    his own aesthetic philosophy,
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    when he was trying to decide
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    what he wanted to do
    with his own brand of art.
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    He wrote, "He wanted to write
    like Cezanne painted.
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    Cezanne started with all the the tricks.
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    Then he broke the whole thing down
    and built the real thing.
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    It was hell to do ...
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    He wanted to write about country
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    so that it would be there
    like Cezanne had done it in painting.
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    You had to do it from inside yourself.
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    There wasn't any trick.
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    Nobody had ever written
    about country like that.
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    He felt almost holy about it.
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    It was deadly serious.
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    You could do it if you would fight it out.
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    If you'd lived right with your eyes."
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    Cezanne was a French
    Post-Impressionist painter,
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    and in his paintings,
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    he's using short, repetitive,
    concentrated brushstrokes
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    to break down the plane of the painting.
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    It's a lesson that Hemingway
    was to learn from him.
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    We could turn first to the opening pages
    of "A Farewell to Arms."
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    "In the late summer of that year
    we lived in a house in a village
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    that looked across the river
    and the plain to the mountains.
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    In the bed of the river
    there were pebbles and boulders,
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    dry and white in the sun,
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    and the water was clear and swiftly moving
    and blue in the channels.
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    Troops went by the house and down the road
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    and the dust they raised
    powdered the leaves of the trees.
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    The trunks of the trees too were dusty
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    and the leaves fell early that year
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    and we saw the troops
    marching along the road
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    and the dust rising
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    and leaves, stirred by the breeze, falling
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    and the soldiers marching
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    and afterward the road bare and white
    except for the leaves."
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    Notice the repetition
    of Hemingway's language:
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    he's repeating words
    like Cezanne is using brushstrokes.
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    We have the word "water" twice,
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    "dust" three times,
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    "leaves" four,
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    "white" twice.
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    Notice, too, we have things that rise
    and are raised, fall and are falling.
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    Hemingway is showing
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    the interconnectedness
    of the natural world:
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    because of the way that the dust rises,
    the leaves fall early that year -
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    showing us how the war
    has disrupted the natural cycles;
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    nature is damaged by war.
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    Notice, too, how Hemingway uses motion.
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    This is part of the trick of Cezanne:
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    to capture life in motion on a canvas.
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    We have the soldiers marching,
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    we have the water flowing,
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    we have the dust rising,
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    and we have the leaves falling.
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    And afterward, everything bare and white.
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    Hemingway is trying to capture
    a dominant idea of nature,
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    to show how everything
    is elementally connected.
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    From Cezanne,
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    Hemingway learned that these short,
    concentrated brushstrokes - right? -
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    would just, in the same way,
    be employed in his writing.
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    As you look at a Cezanne canvas,
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    you can see how his brushstrokes
    give us a house,
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    perhaps a roof, perhaps a tree
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    in the same way
    that Hemingway's words -
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    dust, leaves, wind -
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    give us that same sense of motion
    as we get in a Cezanne canvas.
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    So, as we think about
    why we still teach Hemingway's fiction,
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    we see, with students,
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    that they embrace
    Hemingway's realism as their own;
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    they hear it and it echoes.
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    As they navigate the cold world of adults
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    and the treacherous world of teenagers,
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    they find lessons in Hemingway.
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    In the words of a legendary English
    teacher at Phillips Exeter Academy,
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    Harvard Knowles:
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    "In giving us stories that root us
    in our own experiences,
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    Hemingway shows us not only who we are
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    but also forces us to consider
    what we may become.
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    What greater teacher
    could we possibly want for our young?"
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    Bully,
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    racist,
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    narcissist,
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    misogynist, obnoxious and self-centered.
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    Yes, we have to reconcile the tension
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    between an image that is so ugly
    and an art that is so beautiful,
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    and the role of regressive masculinity
    in American culture.
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    Yet Hemingway endures - right? -
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    his best writing endures
    because he teaches us lessons
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    about how to live according to our values
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    and what it means to be human today.
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    Thank you.
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    (Applause)
Title:
Teaching Hemingway: so ugly, so beautiful | Mark Ott | TEDxDeerfield
Description:

Dr. Ott compares Hemingway's carefully constructed public persona to the careful construction of Hemingway's prose. A true master of the topic, Mark Ott draws connections between Hemingway's style, Cezanne's paintings and the idea that composition applies similarly to painting, writing and life.

Mark Ott is the author of "A Sea of Change: Ernest Hemingway and the Gulf Stream, A Contextual Biography," co-editor of "Ernest Hemingway and the Geography of Memory: New Perspectives" and "Hemingway in Italy: Twenty-First Century Perspectives." He is also the editor of the “Teaching Ernest Hemingway” series for Kent State University Press and was the co-director of the XVI Biennial Ernest Hemingway Society Conference in Venice in 2014.

This talk was given at a TEDx event using the TED conference format but independently organized by a local community. Learn more at http://ted.com/tedx.

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Video Language:
English
Team:
closed TED
Project:
TEDxTalks
Duration:
12:44

English subtitles

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