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A Life of Kindfulness - A Tribute to Ajahn Brahm on His 70th Birthday

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    In all traditions,
    it seems to be that when, you know,
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    how do you get a new lineage
    or a new master has developed his lineage?
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    They have to have something
    unique about them that sets them apart.
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    I remember quite distinctly my
    first meeting with Ajahn Brahm,
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    I think it was 1993.
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    At the time staying at Vajirarama,
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    there was an elder German monk
    named Bhante Nyanavimala
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    who had been very dedicated to the
    austere, ascetic life.
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    I told Ajahn Brahm: - You might want to
    speak to this German monk
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    named Venerable Nyanavimala.
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    I'll arrange a meeting for you.
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    And then Ajahn Brahm and the other monk
    went into the room
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    and I was sort of hanging back,
    should I go in or should I stay back?
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    I thought maybe let them speak alone
    with Venerable Nyanavimala.
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    And so I stayed back in my room
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    and I heard Venerable Nyanavimala’s
    sort of thundering voice, you know
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    it was going on and on and on.
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    And I was thinking, wow,
    I cheated myself out of listening
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    to a wonderful discourse from
    Venerable Nyanavimala.
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    At a certain point the door opened up and
    Ajahn Brahm and the other monk came out
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    I looked at Ajahn Brahm and it looked
    like he had stars sparkling in his eyes.
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    He said, wow, that was one of the best
    discourses that I've ever heard.
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    In 1981 there was a group of
    West Australians from Perth of all places,
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    I’d never been to Perth,
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    they came to visit Wat Pah Pong
    and they went to visit Wat Nanachat.
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    Their intention was to try and invite
    western teachers or western monks
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    to go back to Australia,
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    in particular to go to Perth
    to establish a forest monastery.
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    Which was a bit, you know,
    kind of ambitious
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    looking back at the condition of the
    Buddhist Society of Western Australia
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    in those days.
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    It was a very small group
    but they were very, very dedicated.
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    Ajahn Chah was not really keen on
    doing it at the beginning
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    primarily because most of us were
    still very young monks
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    and Perth was a long way away.
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    There were plenty of times, I think,
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    when the monks probably
    went hungry on days.
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    There were times I know when
    Ajahn Jagaro and Ajahn Brahm,
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    when he was the junior to Ajahn Jagaro,
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    they knew that they had food in the
    fridge but they couldn’t take it
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    because there had been no lay people
    to turn up to offer it.
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    So these sorts of things were no doubt
    very difficult for the monks
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    and probably why venerable Puriso ended up
    heading back to Bangkok
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    and he was replaced by Ajahn Brahm.
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    And what a monk, you know,
    he turned out to be really.
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    When he came he was skinny.
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    He was really very, very thin.
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    Ajahn Jagaro had told me
    “this man is a monk's monk”.
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    We get up at three in the morning
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    and then we have a chanting or
    group meditation at four o’clock
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    which usually goes on till
    Just before dawn
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    Just before dawn
    we collectively tidy up the eating hall
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    and when it's tidied up we go on our
    alms round for about an hour and a half
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    There was some somewhat curious kind of
    conference in Japan
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    of monastics from all over the world
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    and Ajahn Brahm was part of the
    Australian group.
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    And he does this thing...
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    He holds up a glass - I don't have a glass
    I just have this kind of thing.
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    I'll never forget this.
    So he holds up this glass and asks me:
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    "Analayo, how to ensure that the water is
    completely still?"
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    And I started thinking, hmm,
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    I have to relax the shoulders,
    hold it very softly.
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    And then he just put the glass down
    with a thump, and let it go.
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    And this has completely transformed my
    understanding and cultivation
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    of concentration.
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    Afterwards, sitting with it in practice
    and putting it into practice,
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    I got a completely different understanding
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    of what concentration was,
    what samadhi was
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    what samatha, tranquility, what they mean.
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    And that it is much more
    about just letting go
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    and letting the mind naturally rest
    in itself and collect itself.
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    And this has been such an
    important help for me,
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    for my own practice, and it forms also
    the way I teach meditation.
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    I happened to pick up some CDs from
    various western monks
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    and I had a bit of a prejudice
    to western monks
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    because I thought they don’t really
    understand the depths of the Dhamma.
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    The real teachings are in Asia, you know
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    with these monks who’ve been ordained
    since they were five (laughs)
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    Like my own teacher had.
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    So I hadn’t been that interested.
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    But then I saw another CD
    with the name of someone I didn’t know,
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    and it said, Ajahn Brahmavamso.
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    And I thought OK I’ll listen for a change.
    Something in English,
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    because my teachers spoke only in Burmese.
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    I put this talk on and after the
    first talk I was blown away
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    because I'd never heard a talk
    on that particular subject
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    with such clarity and context.
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    By the second talk
    my whole body was full of piti,
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    and I just had this kind of heart opening
    where I felt
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    I have to find this person;
    I have to find this teacher.
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    Chanting
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    What he shows is his lifestyle
    and the way he behaves
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    and the way he preaches the Dhamma,
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    it's very, very important for us.
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    And even when he talks about meditation,
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    when he talks about samadhi
    in a different way,
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    he doesn't call it real concentration.
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    He calls it calming down
    and being at one pointed.
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    It's a different way that he does it.
    So it's not the normal way.
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    That is very inspiring also for us,
    for the monk.
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    I mean, to laypeople,
    all his jokes are very helpful.
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    But for a monk when we are monks
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    it's his lifestyle that
    really helps us a lot
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    and we see that he's practicing
    what he's speaking
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    and that's inspiring for us.
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    I think the Buddha was
    very flexible when he spoke.
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    He spoke to people
    just on their normal life.
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    He spoke to farmers.
    He spoke to many different people.
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    And so you can't take the canon and say,
    "look here, that's the only way".
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    The whole thing in it is
    try to inspire other people.
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    And depending on the situation,
    if you speak, then that's useful.
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    You speak to them depending on
    how it would fit into their environment.
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    And I think Ajahn Brahm:
    he does that very well.
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    It doesn't have to be
    straight out of the book,
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    but it has to be in a way that people
    can understand it
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    and people get inspired by it.
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    And I think he's very successful.
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    Over the years, I've seen that he gives
    much more accessible, popular talks
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    on issues and problems
    related to people in lay life.
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    And over the years, because of that,
    I know that he has
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    helped to make the Dharma accessible and
    available and meaningful to lay people.
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    Speaking in ways
    that address their actual,
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    very real, concrete problems
    of living a Buddhist life in the world.
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    There was a Facebook fan page for
    Ajahn Brahm.
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    Out of curiosity I looked,
    this would have been years ago.
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    I looked at the number of fans
    on that page.
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    And of curiosity, I looked at the
    fan page
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    for the Rolling Stones.
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    That time Ajahn Brahm
    had more fans than the Rolling Stones.
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    He's written so many books, and
    "Mindfulness, Bliss and Beyond",
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    for example, teaches people
    how to meditate
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    and teaches people that meditation
    is not prayers, it's not contemplation.
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    I think a lot of people think
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    meditation is like
    you go there and you ask for things.
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    His emphasis on samatha vipassana being...
    it's not one or the other.
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    That it's the tranquillity and insight.
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    Which is actually very very much
    what Ajahn Chah said and stressed.
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    But often in many Buddhist circles,
    even today, I mean, there is this
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    talking in a way that, again,
    sets up this, ...
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    you either do one or the other,
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    and if you do this one, you don't do that.
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    So his emphasis once again
    on the need for deep concentration,
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    his clear instructions on how to
    develop those states,
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    I think have brought a lot of,
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    a kind of reinvigoration in the
    practice of meditation
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    within the Buddhist tradition.
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    When I visited Wat Pah Nanachat in
    northeast Thailand,
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    I happened to read
    Ajahn Brahm’s meditation book,
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    Mindfulness, Bliss and Beyond,
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    When I read this book,
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    I screamed "Eureka!"
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    By reading the book
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    my unsolved puzzle of
    meditation was totally solved.
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    I started meditation when I was a
    freshman in university
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    and I practiced very hard with
    my willpower.
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    I met many teachers, read many books
    about meditation,
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    but there was no teacher.
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    There was no books teaching "letting go",
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    teaching, abandoning of willpower.
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    I was lucky to stay with him in
    Bodhinyana Monastery in Australia.
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    I learned a lot from him, by his teaching,
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    behavior,
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    by attitude.
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    My early recollections of Ajahn Brahm
    are pretty consistent
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    that he always struck me as a
    very happy person
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    a good natured, happy person,
    very positive.
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    Very rarely expressed any sense of
    negativity
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    or any sense of being down.
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    He just seemed to be one who's upbeat,
    good energy, friendly to everyone.
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    I don't think there was anyone
    who didn't get along with Ajahn Brahm.
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    There were other monks who didn't
    get along with each other.
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    Everybody got along well with Ajahn
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    and he seemed to get along well
    with everybody.
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    Just from looking at him, he appears
    like most Westerners in general.
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    Good physical form and bearing…
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    He is likable,
    speaks in a forthright manner.
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    I once asked him how he managed
    with the food when he lived here.
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    He said he was able to eat Isaan food.
    But when he moved to Perth,
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    he stopped being able to eat Isaan food.
    It became too spicy.
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    Living in the West again, his tongue
    became reacclimated to Western food.
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    When he lived in Thailand
    he was able to eat Isaan food.
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    But later he couldn’t anymore. Spicy.
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    We used to prepare it for him.
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    Now we have to prepare two kinds.
    Pizza, that kind of thing.
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    I remember early days
    when I listened to his talks,
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    I used to get lots of piti sukha.
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    I was always in tears and
    lots of happiness,
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    it always inspired me.
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    Without him I don't think it's possible
    we have Dhammasara,
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    we have so many bhikkhunis.
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    Sometimes some people can talk
    really well,
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    but they may not
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    really be walking the talk,
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    but he's someone who really can
    talk the walk and he can walk the talk.
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    When Ajahn Brahm and the bhikkhu sangha
    from Australia
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    gave ordination to the women
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    in the year 2009
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    it was something that ---
    I was very moved.
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    I was very moved that
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    that actually my brother,
    my bhikkhu brothers,
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    still understand the texts,
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    still read the texts in the spirit
    that the Buddha wanted it to be.
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    So it is really a big message for me.
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    I never mentioned that to him, you know,
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    but it meant a great deal to someone
    who was fighting alone at that time.
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    Sorry! Sorry to ... sorry to shed tears,
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    but just to tell you how important
    of his movement
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    and for the sangha movement,
    Theravada sangha movement.
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    I would never have been able to come
    to the situation which I am now
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    if I had been a woman.
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    I would not have so easily become a monk.
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    It would not have been so easy for me
    to find places.
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    I would not have gotten all the support.
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    And this is just really unfair.
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    And in the case of discrimination,
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    those of us who are beneficiaries
    of that system,
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    without having feelings of guilt,
    but we have to take responsibility.
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    And we have to take that step forward
    to addressing such discrimination.
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    And I'm very glad that Ajahm Brahm,
    and also Bhikkhu Bodhi,
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    are very outspoken on this,
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    and also Bhante Gunaratana,
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    that there are some really
    important and eminent monks
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    who take a very clear position on that.
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    Ajahn Brahmavamso - I worship him
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    because he is the one person
    who took a very, very strong step
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    against the later developed tradition.
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    They are all traditional monks,
    they are not keeping to the Buddha.
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    Unfortunately the cultural aspects
    of a country
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    sometimes take over the original tenents
    of a religion.
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    And that's what happened with Buddhism.
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    But Ajahn Brahm saw beyond that.
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    And he ordained bhikkhunis following the
    original teachings of the Buddha.
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    The Buddha said that
    you need the bhikkhus,
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    the bhikkhunis, the lay men and lay women
    to be established in the dhamma.
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    And he even went so far as to say
    he wouldn't enter Parinibbana
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    until that fourfold assembly was strong.
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    And, you know, they were practicing
    the true teachings,
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    they were able to teach others,
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    they were able to preserve
    the words of the Buddha.
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    I think if Asian Theravada Buddhism
    is going to move into the 21st century,
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    they have to outgrow these
    constricting, confining ideas
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    inherited from basically a medieval
    way of thinking.
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    I knew Ajahn Brahm from books.
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    And then later on I met him in
    Bodhinyana
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    when there was an upasampada
    for the four bhikkhunis,
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    Ajahn Vayama, Ven Seri, Ven Nirodha
    and Ven Hasapanna.
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    We are grateful to Ajahn Brahm
    as he is very brave.
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    He cares for the revival of
    one of the pillars of the sasana.
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    The disciples of Ajahn Brahm
    are very brave too.
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    I'm glad that we didn't withdraw,
    we just went ahead with the ordination
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    because it's quite stressed, you know,
    when someone keeps telling you
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    that you are doing something
    that is really...
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    like for example, causing a schism,
    you know.
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    Sometimes it really makes you feel bad,
    terrible, you're causing so much trouble,
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    problem to the sangha, you know,
    things like that.
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    I'm only keeping more precepts.
    I haven't done anything -
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    - harming anyone else.
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    I'd heard of his stand in favour of women,
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    or women becoming nuns and so on,
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    and how shockingly he was treated
    in Thailand.
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    I do think that is one of the
    most important topics
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    one can possibly discuss in talking about
    modern Buddhism.
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    Ajahn Brahm loves the Dhamma.
    Ajahn Brahm is a good monk.
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    He is a monk par excellence.
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    He is well-mannered, responsible,
    and self-sacrificing.
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    You don’t have to be under the authority
    of Wat Nong Pah Pong, or anybody.
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    You are still disciple of Ajahn Chah.
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    You are still disciples of the Buddha.
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    So you are in Perth, Ajahn Brahm,
    you have to be your own persons.
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    Be happy, be courageous, be number one.
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    The advantage is that Ajahn Brahm
    can do things his own way.
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    He doesn't have to report so much
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    or be questioned so much
    to keep so closely
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    to some of the etiquette and
    cultural norms that are quite important
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    within that family,
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    that are not necessarily fundamental
    to the monastic training actually.
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    It's Thai or Thai cultural things.
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    So he can be free of that restraint.
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    and allows him to shape his style
    in his presentation,
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    his teachings,
    the monasteries that he looks after,
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    the monks that he trains.
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    It gives him greater freedom
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    to shape the monastic tradition
    that is his legacy, if you wish.
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    Sometimes it shows you
    when you are ready for certain things.
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    Then it kind of...
    things connect together naturally
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    because you are ready to see it that way.
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    Marvellous!
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    Ajahn Brahmali,
    I've got a question for you
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    [questioner] If you do a fairly regular
    meditation practice
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    Western Buddhism is really
    explaining Buddhism
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    in the way it ought to be explained,
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    it's not about ancestor worship,
    it's not about praying to the Buddha,
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    it's about understanding the
    four noble truths,
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    it's about right understanding.
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    And that's what Ajahn Brahm
    is brilliant for.
  • 26:23 - 26:29
    And he's providing a unique,
    a unique style of teaching.
  • 26:30 - 26:34
    And the biggest loser in the whole world
    was the Buddha himself.
  • 26:34 - 26:38
    He was the biggest loser.
    He lost everything.
  • 26:39 - 26:45
    So my advice to you is "please, get lost!"
  • 26:45 - 26:48
    (laughing)
  • 26:50 - 26:52
    It's what we're doing,
    we're losing everything.
  • 26:52 - 26:55
    Losing our attachments.
  • 26:56 - 27:00
    Losing all our ideas of just attainments
    with losing things.
  • 27:00 - 27:05
    Disappearing. Vanishing.
    That's the Path
  • 27:05 - 27:07
    I think when people see him,
  • 27:07 - 27:14
    if they just meet him and see him
    and it's all so, you know, jokes and fun.
  • 27:14 - 27:17
    I think it makes it sound,
  • 27:17 - 27:23
    it somehow detracts maybe from
    the seriousness of his practice.
  • 27:23 - 27:28
    His teaching has always been focused
    on getting people to Nibbana.
  • 27:30 - 27:32
    In that sense it is very narrow,
  • 27:32 - 27:36
    but he manages to do it in a way
    that reaches a lot of people.
  • 27:36 - 27:40
    One of the under appreciated
    skills is that ability
  • 27:40 - 27:46
    to reach a huge amount of people
    and to inspire a huge amount of people
  • 27:46 - 27:51
    with Dhamma teachings that are
    very simple and very accessible
  • 27:51 - 27:55
    but that also will lead to those
    very profound insights and
  • 27:55 - 27:58
    breakthroughs and states of meditation.
  • 27:58 - 28:01
    A lot of the time people will take
    these very high teachings
  • 28:01 - 28:04
    like jhanas or Nibbana and so on
  • 28:04 - 28:06
    and they'll water them down
    and dumb them down
  • 28:06 - 28:09
    so they can ostensibly reach them out
    to a greater audience.
  • 28:09 - 28:11
    Ajahn Brahm never does that.
  • 28:11 - 28:14
    What he does is show that there are
    real and meaningful teachings
  • 28:14 - 28:16
    that are easy and simple and accessible
  • 28:16 - 28:19
    that everybody can apply
    right here and now.
  • 28:19 - 28:25
    And if you develop those
    you can aspire to, and even realise,
  • 28:25 - 28:28
    these great and powerful
    and deep and profound things.
  • 28:28 - 28:33
    The way that he's been able to get the
    Dhamma out into the mainstream en masse
  • 28:33 - 28:35
    through the talks that are recorded
  • 28:35 - 28:38
    on YouTube,
    on the BSWA YouTube channel,
  • 28:38 - 28:43
    he's bringing the Dhamma
    to a really wide audience,
  • 28:43 - 28:47
    people who maybe have never even shown an
    interest in Buddhism or meditation before.
  • 28:47 - 28:51
    So his talks are relevant,
    they're about daily life.
  • 28:51 - 28:55
    He talks about dealing with
    difficult people, dealing with emotions,
  • 28:55 - 28:58
    how to overcome resentment.
  • 28:58 - 29:00
    These kind of things speak to everybody.
  • 29:01 - 29:04
    How to live an ethically upright life
    in the world,
  • 29:04 - 29:09
    how to apply Buddhist ethics to the
    different dilemmas and challenges we face.
  • 29:11 - 29:18
    How to use Buddhist, contemplative and
    meditative practices to
  • 29:21 - 29:25
    make our minds more
    adaptable and functional
  • 29:25 - 29:28
    in our daily interactions
    with other people
  • 29:28 - 29:32
    and facing difficult situations
    within the world.
  • 29:33 - 29:37
    Yeah, I think Ajahn Brahm has done
    a very good job of presenting
  • 29:37 - 29:39
    the teachings in that way.
  • 29:50 - 29:55
    Ajahn is actually contributing
    to the entire Buddhist community
  • 29:55 - 29:57
    internationally.
  • 29:57 - 30:01
    Because he has this monk's factory here
    and the monks factory is already
  • 30:01 - 30:04
    completely full
    and with a long waiting list.
  • 30:04 - 30:07
    And the people who are undergoing
    training here
  • 30:08 - 30:11
    come from different countries.
    It is an international group of people.
  • 30:12 - 30:14
    Many places in the
    Buddhist countries
  • 30:16 - 30:19
    we could hardly get people
    who want to become monks.
  • 30:19 - 30:21
    But down here you've got a long
    waiting list.
  • 30:21 - 30:24
    And we think that these will help
    to contribute later on
  • 30:24 - 30:26
    when the monks have undergone
    their training
  • 30:26 - 30:29
    they will help to bring up the
    entire community.
  • 30:32 - 30:37
    He has a manufacturing plant for monks,
    they're all lining up.
  • 30:37 - 30:41
    Actually I came to know Ajahn Brahm
    when I had just ordained as a monk.
  • 30:43 - 30:47
    I was listening to Dhamma talks
    at Bhavana society,
  • 30:48 - 30:50
    starting with Bhikkhu Bodhi.
  • 30:50 - 30:56
    But Bhikkhus Bodhi's talks were very deep
    and very profound and very scholarly.
  • 30:57 - 30:59
    So after listening all talks of
    Bhikkhu Bodhi,
  • 31:00 - 31:03
    I Googled and found out Ajahn Brahm talk.
  • 31:03 - 31:08
    And I found out it had a
    very good sense of humor.
  • 31:08 - 31:16
    He's one of the earlier Western monks
    to really balance study and practice,
  • 31:17 - 31:21
    instituted that as the approach.
  • 31:21 - 31:24
    and that these are not mutually
    exclusive which was,
  • 31:24 - 31:28
    especially in the Thai tradition,
  • 31:29 - 31:35
    this was, you know,
    kind of one of the big divides.
  • 31:35 - 31:40
    Practice monks don't study,
    study monks don't practice.
  • 31:47 - 31:51
    Thai monks mostly follow the
    cultural things,
  • 31:52 - 31:54
    so they pay respect to their king.
  • 31:54 - 31:55
    In the same way
  • 31:57 - 32:00
    the monks respect to the
    chief monk or the abbot.
  • 32:00 - 32:05
    So once you come here,
    no such relationship
  • 32:05 - 32:08
    between the junior monks
    and senior monks.
  • 32:08 - 32:12
    So it is difficult to build up.
    It takes time to build up.
  • 32:12 - 32:15
    So that's why it is good to send
    monks to Thailand
  • 32:15 - 32:17
    and get a training and come back.
  • 32:17 - 32:19
    Now can't send like that.
  • 32:20 - 32:24
    So then they get that attitude,
    how to deal with the chief monk.
  • 32:24 - 32:26
    But here, now, they can't get that.
  • 32:26 - 32:31
    So he has to deal with monks
    in a much more skillful way.
  • 32:31 - 32:35
    So that's why I think Ajahn Brahm
    is really skillful in dealing,
  • 32:35 - 32:41
    because the democratic way
    that is how the Lord Buddha taught us.
  • 32:42 - 32:46
    So how to deal with people and
    how to Vinayakamma,
  • 32:46 - 32:49
    do Vinaya and practice Vinaya.
  • 32:49 - 32:53
    It is exactly following the
    Lord Buddha's way.
  • 32:57 - 32:59
    The way Ajahn Brahm teaches Dhamma
  • 32:59 - 33:03
    it's not just the Buddhists
    who receive the benefit
  • 33:03 - 33:09
    but also the non-Buddhists.
  • 33:09 - 33:15
    And this is what the Dhamma is all about,
  • 33:15 - 33:21
    for the goodness, the wellbeing,
    the happiness of all beings.
  • 33:21 - 33:30
    And by doing that Ajahn Brahm makes
    the whole Dhamma goal get achieved.
  • 33:38 - 33:42
    He provides this beautiful,
    beautiful place,
  • 33:42 - 33:44

    one of a kind in the world,
  • 33:46 - 33:51
    to give people such a nice place
    to practice.
  • 33:51 - 33:56
    I've been to different places to practice.
    You can't beat that, you know.
  • 33:56 - 34:03
    So I appreciate Ajahn's insight
    or foresight to provide this.
  • 34:03 - 34:09
    And everywhere he has the teaching tour,
    he has the meditation retreat,
  • 34:10 - 34:14
    to me, it's the experiencing the
    Dhamma again,
  • 34:15 - 34:16
    not just listening.
  • 34:16 - 34:21
    So experiencing, practising, learning,
  • 34:21 - 34:27
    that is the only way to me to accumulate
    the wisdom, your own wisdom.
  • 34:30 - 34:33
    When I learned from Ajahn Brahm about
    "Do nothing"
  • 34:33 - 34:36
    I finally experienced the
    nimitta for the first time.
  • 34:36 - 34:39
    It was completely different from the
    nimitta at Pah Awk.
  • 34:39 - 34:42
    Throughout the "Do nothing" practice here
  • 34:42 - 34:44
    I completely understood the
    Buddha's teaching.
  • 34:44 - 34:48
    When I returned to Korea I tried to teach
    a hybrid of traditional Korean teaching
  • 34:48 - 34:51
    and the Buddha's original
    according to Ajahn Brahm.
  • 34:51 - 34:55
    My 30 years of traditional practice
    has been changed
  • 34:55 - 35:01
    by just one course from Ajahn Brahm.
  • 35:01 - 35:04
    Everybody learning the original
    Buddhist teaching
  • 35:04 - 35:07
    knows Ajahn Brahm's great practice.
  • 35:07 - 35:15
    I'm so grateful and thankful to
    Ajahn Brahm and his group here.
  • 35:50 - 35:54
    Two years ago, when we drew up a
    program for him in Malaysia,
  • 35:54 - 35:55
    he wrote back, he said,
  • 35:55 - 36:00
    "Victor, I'm no longer young!
    I'm an old monk."
  • 36:00 - 36:08
    So now we really have to be careful,
    because sometimes we do not realize
  • 36:08 - 36:12
    that the people we are with us are
    actually getting older.
  • 36:12 - 36:17
    And as teachers gets older,
    we need to take care of them better.
  • 36:23 - 36:27
    In the six years I know him,
    he has been working very hard
  • 36:27 - 36:34
    and I do wish him to have more self care.
    That's my wish
  • 36:36 - 36:41
    and to really, really absorb,
  • 36:41 - 36:50
    receive everyone's love and respect,
    appreciation, gratitude.
  • 37:09 - 37:11
    This Ajahn Brahm.
    That Ajahn Brahm.
  • 37:11 - 37:15
    I don't know him at all,
    he's a figment of my imagination.
  • 37:15 - 37:19
    He is a mirage. He is a delusion.
  • 37:19 - 37:22
    He is like a magician's trick
    at the crossroads.
  • 37:22 - 37:24
    What is your favourite story with
    Ajahn Brahm?
  • 37:24 - 37:28
    The favourite story with Ajahn Brahm is
    when he was having an interview
  • 37:28 - 37:30
    and he got fed up.
    So he decided to walk out.
  • 37:30 - 37:31
    Bye! Bye!
  • 37:31 - 37:33
    (laughs)
Title:
A Life of Kindfulness - A Tribute to Ajahn Brahm on His 70th Birthday
Description:

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Video Language:
English
Team:
Buddhist Society of Western Australia
Duration:
38:52

English subtitles

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