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Documentary: Invisible chains - bonded labour in India's brick kilns

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    ♪ (music) ♪
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    ♪ (Indian music) ♪
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    We used to get up at midnight 12 or 1 am
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    and work through the day
    making clay ready for molding.
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    We lined up the brick for drying
    and changed bricks sides later
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    I like reading,
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    but my father had to take me
    to the brick kiln to work
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    as he did not have money.
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    The children in the brick kilns
    are getting punished in many ways
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    Children are denied
    their basic right to education--
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    whether they are working
    or not in the kilns.
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    The children's health
    is significantly affected
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    and in a bad situation.
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    One of my sons is 14 years old,
    another is 9, and the third one is 7.
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    Children have to work at any cost,
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    what would they eat if they don't work?
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    The water is so bad.
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    Neither we can wash utensils, nor the clothes.
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    It's stagnant, dirty water,
    good for nothing.
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    We wake up at 1 at night,
    start working and later we cook and eat.
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    We rest for two hours
    and then start the work again.
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    We prepare the clay for molding
    and molding bricks into the cases.
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    ♪ (music) ♪
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    Anti-Slavery International have worked
    to address force labor and child labor
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    in brick kiln industry
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    and we work on both source state
    and destination
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    with seasonal migrants
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    We work in three states: Chhattisgarh,
    Uttar Pradesh, and Punjab.
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    I have four children.
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    All of them have gone to Punjab
    to work in brick kilns.
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    I stay alone at home here.
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    We can't survive on the land
    as we have very little
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    and that is why people go to other places
    to earn and make a living.
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    The government have done nothing.
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    What can it do?
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    Whatever food supply comes in,
    the dealers take it all.
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    They are forced to migrate
    to escape a starving situation.
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    they barely survive
    and return with nothing.
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    So this is the ongoing--
    it's a cyclic problem.
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    INcreasingly, there is a denial.
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    I mean there has always been denial
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    of the existence
    of the bonded labor system.
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    And that has not changed,
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    and in fact it has become even more worse
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    because the form of bondage is changing,
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    and if the government
    doesn't keep up with that,
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    then we cannot address
    the problem of bondage.
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    How they cannot leave the kiln.
    There is no boundary there?
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    They are still speaking
    the old language of bondage
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    as physically curtailing workers
    from leaving the kiln.
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    Their freedoms are still curtailed,
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    nut the means that are used are different.
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    It is withholding their wages
    with the implied threats.
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    from the contractors
    and from the brick kiln owners.
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    ♪ (music) ♪
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    After working for several decades
    on bondage in brick kiln industry
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    we realized that a lot
    of these issues and problems
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    arise from the system of wages
    that exists in brick kiln industry.
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    Piece rate wage system,
    only the bricks count;
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    the human beings dont't count.
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    Workers are paid for the 1,000 bricks
    that they mold.
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    It does not matter how many hands
    go into making that 1,000 bricks.
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    or how many hours go
    into making that 1,000 bricks
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    and that is what exists
    in the brick kiln industry.
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    Because of which women are invisible.
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    they are never paid.
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    Children are forced to work.
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    Child labor is incentivized.
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    If you don't put children to work
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    then you can't complete
    the kind of production required
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    to earn the minimum wage.
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    ♪ (music) ♪
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    Brick molders, loaders,
    brick firemen, brick pullers--
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    none of us got any money for our work.
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    they told us they will pay
    the money in the brick kiln.
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    We went there and worked,
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    but they didn't pay us money.
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    I have three children,
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    one year and four year old girls
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    and a four year old son.
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    They all had to come with me.
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    We reached such a helpless stage
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    that we did not have even a penny with us.
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    We kept molding bricks
    and completed the work,
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    but we were not given any money.
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    We did not have anything to eat there.
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    Women face most problems in brick kilns.
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    They do not have toilets or bathrooms.
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    There is no privacy in the brick kilns
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    which is most important for them.
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    Women's work is never accounted for or considered as work.
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    They never get the returns of their work in their hands.
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    Women have never been considered as a worker.
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    We have been working for him for the last three years,
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    and he hasn't paid anything or settled our payments so far.
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    This year, we did not fo to his brick kiln.
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    He has filed case on us for an amount of 125,000 rupees.
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    He sends the police to our home twice every day,
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    abuses and threatens to hurt my children
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    and make them imncapable of work.
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    He calls me up and abuses in filthy language
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    and threatens to abduct my daughters.
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    Twelve members of our family worked in the kiln.
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    We used to take the baked bricks out and stack them.
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    All of us worked day and night in the kiln.
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    We were made to take out really hot bricks.
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    Only the hands and hearts of our children know how hot were those bricks.
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    He made us take out extremely hot bricks that our hands got burned.\Our children weren't able to use their hands to even eat food.
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    The police came and tell us to pay jim the money.
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    they ask me why I am not paying the money.
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    He has filed a false case afainst us.
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    Where would we get the money from?
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    The state machinery, especially the police, punishes the people.
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    The magistrate, even they do not know the definition of bonded labor.
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    They will always say, he is not a bonded laborer.
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    How he has come to my court?
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    He is not chained.
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    He is not kept in captivitiy.
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    So how can you claim that he is a bonded laborrer?
Title:
Documentary: Invisible chains - bonded labour in India's brick kilns
Description:

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Video Language:
English
Team:
Amplifying Voices
Project:
Human Trafficking
Duration:
11:51

English subtitles

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