< Return to Video

_

  • 0:00 - 0:07
    [Music]
  • 0:04 - 0:07
  • 0:04 - 0:11
    Scientists often gather data through
  • 0:07 - 0:11
  • 0:07 - 0:14
    observation experiments, archival studies
  • 0:11 - 0:14
  • 0:11 - 0:18
    and so on. But they are rarely satisfied
  • 0:14 - 0:18
  • 0:14 - 0:20
    with data alone. Scientists want to draw
  • 0:18 - 0:20
  • 0:18 - 0:22
    conclusions from those data. They want to
  • 0:20 - 0:22
  • 0:20 - 0:25
    use the data to show that certain
  • 0:22 - 0:25
  • 0:22 - 0:28
    theories are right and others are wrong.
  • 0:25 - 0:28
  • 0:25 - 0:30
    To understand science, then, it will be
  • 0:28 - 0:30
  • 0:28 - 0:32
    important to understand when it is
  • 0:30 - 0:32
  • 0:30 - 0:35
    legitimate and when it is illegitimate.
  • 0:32 - 0:35
  • 0:32 - 0:38
    To draw a specific conclusion from what
  • 0:35 - 0:38
  • 0:35 - 0:40
    we already know we need to understand
  • 0:38 - 0:40
  • 0:38 - 0:43
    the difference between good and bad
  • 0:40 - 0:43
  • 0:40 - 0:45
    arguments; and that is why, in this
  • 0:43 - 0:45
  • 0:43 - 0:49
    lecture, we will take a look at logic--the
  • 0:45 - 0:49
  • 0:45 - 0:53
    study of argumentation. Let us first
  • 0:49 - 0:53
  • 0:49 - 0:56
    introduce some terminology. An argument
  • 0:53 - 0:56
  • 0:53 - 0:59
    consists of two parts: the premises and
  • 0:56 - 0:59
  • 0:56 - 1:02
    the conclusion. The premises are the
  • 0:59 - 1:02
  • 0:59 - 1:06
    things we presuppose and the conclusion
  • 1:02 - 1:06
  • 1:02 - 1:08
    is what we conclude from those premises.
  • 1:06 - 1:08
  • 1:06 - 1:12
    So let's look at an example:
  • 1:08 - 1:12
  • 1:08 - 1:16
    No medieval King had absolute power over
  • 1:12 - 1:16
  • 1:12 - 1:21
    his subjects. Louis 7 of France was a
  • 1:16 - 1:21
  • 1:16 - 1:23
    medieval King. So Louis 7 of France did
  • 1:21 - 1:23
  • 1:21 - 1:27
    not have absolute power over his
  • 1:23 - 1:27
  • 1:23 - 1:30
    subjects. Here the first two lines are
  • 1:27 - 1:30
  • 1:27 - 1:33
    the premises and a final line introduced
  • 1:30 - 1:33
  • 1:30 - 1:36
    by the word "so" is the conclusion. In this
  • 1:33 - 1:36
  • 1:33 - 1:38
    argument we assume that medieval kings
  • 1:36 - 1:38
  • 1:36 - 1:41
    did not have absolute power and that
  • 1:38 - 1:41
  • 1:38 - 1:43
    Louis 7 was a medieval King. And we
  • 1:41 - 1:43
  • 1:41 - 1:47
    conclude that he did not have absolute
  • 1:43 - 1:47
  • 1:43 - 1:50
    power. As a second piece of terminology
  • 1:47 - 1:50
  • 1:47 - 1:54
    we will make a distinction between valid
  • 1:50 - 1:54
  • 1:50 - 1:56
    and invalid arguments. A valid argument
  • 1:54 - 1:56
  • 1:54 - 1:58
    is an argument in which the conclusion
  • 1:56 - 1:58
  • 1:56 - 2:02
    really follows from the premises.
  • 1:58 - 2:02
  • 1:58 - 2:04
    Our example about Louis 7 is an example
  • 2:02 - 2:04
  • 2:02 - 2:07
    of a valid argument. The conclusion
  • 2:04 - 2:07
  • 2:04 - 2:10
    really follows from the premises. It
  • 2:07 - 2:10
  • 2:07 - 2:13
    makes sense to draw this conclusion from
  • 2:10 - 2:13
  • 2:10 - 2:16
    these premises.
  • 2:13 - 2:16
  • 2:13 - 2:19
    As an example of an invalid argument we
  • 2:16 - 2:19
  • 2:16 - 2:22
    can take this: No medieval King had
  • 2:19 - 2:22
  • 2:19 - 2:25
    absolute power over his subjects. Louis
  • 2:22 - 2:25
  • 2:22 - 2:28
    seven of France was a great horseman. So
  • 2:25 - 2:28
  • 2:25 - 2:32
    Louis seven of France did not have
  • 2:28 - 2:32
  • 2:28 - 2:35
    absolute power over his subjects. We just
  • 2:32 - 2:35
  • 2:32 - 2:38
    can't draw that conclusion from those
  • 2:35 - 2:38
  • 2:35 - 2:41
    premises. So this argument is not valid.
  • 2:38 - 2:41
  • 2:38 - 2:42
    It's invalid. Note that whether an
  • 2:41 - 2:42
  • 2:41 - 2:44
    argument is valid or not
  • 2:42 - 2:44
  • 2:42 - 2:47
    has nothing to do with whether the
  • 2:44 - 2:47
  • 2:44 - 2:50
    premises or the conclusions are true.
  • 2:47 - 2:50
  • 2:47 - 2:52
    Perhaps Louis 7 really was a great
  • 2:50 - 2:52
  • 2:50 - 2:54
    horseman. Then all the premises and the
  • 2:52 - 2:54
  • 2:52 - 2:58
    conclusion of that argument are true and
  • 2:54 - 2:58
  • 2:54 - 3:01
    yet the argument is invalid because the
  • 2:58 - 3:01
  • 2:58 - 3:04
    conclusion just doesn't follow from the
  • 3:01 - 3:04
  • 3:01 - 3:07
    premises. On the other hand it's also
  • 3:04 - 3:07
  • 3:04 - 3:11
    possible to have false premises and a
  • 3:07 - 3:11
  • 3:07 - 3:12
    valid argument. For instance: No medieval
  • 3:11 - 3:12
  • 3:11 - 3:15
    King had absolute power over his
  • 3:12 - 3:15
  • 3:12 - 3:18
    subjects. Victor Gijsbers was a
  • 3:15 - 3:18
  • 3:15 - 3:20
    medieval king. So Victor Gijsbers did not
  • 3:18 - 3:20
  • 3:18 - 3:24
    have absolute power over his subjects.
  • 3:20 - 3:24
  • 3:20 - 3:26
    This argument is perfectly valid even
  • 3:24 - 3:26
  • 3:24 - 3:30
    though the assumption that I am a
  • 3:26 - 3:30
  • 3:26 - 3:33
    medieval King is, as far as I know, false.
  • 3:30 - 3:33
  • 3:30 - 3:36
    We can now introduce our final piece of
  • 3:33 - 3:36
  • 3:33 - 3:39
    terminology: The distinction between two
  • 3:36 - 3:39
  • 3:36 - 3:42
    kinds of arguments. Deductive arguments
  • 3:39 - 3:42
  • 3:39 - 3:44
    and inductive arguments. A deductive
  • 3:42 - 3:44
  • 3:42 - 3:46
    argument is an argument in which the
  • 3:44 - 3:46
  • 3:44 - 3:49
    truth of the premises
  • 3:46 - 3:49
  • 3:46 - 3:52
    absolutely guarantee the truth of the
  • 3:49 - 3:52
  • 3:49 - 3:54
    conclusion. It's just not possible for
  • 3:52 - 3:54
  • 3:52 - 3:57
    the premises to be true and the
  • 3:54 - 3:57
  • 3:54 - 3:59
    conclusion to be false.
  • 3:57 - 3:59
  • 3:57 - 4:02
    Teturning to our original example, we can
  • 3:59 - 4:02
  • 3:59 - 4:03
    see that this is a deductive argument. It
  • 4:02 - 4:03
  • 4:02 - 4:05
    is true
  • 4:03 - 4:05
  • 4:03 - 4:08
    the medieval Kings did not have absolute
  • 4:05 - 4:08
  • 4:05 - 4:11
    power; and if it is true that Louis 7 was
  • 4:08 - 4:11
  • 4:08 - 4:13
    a medieval King, then it must be true
  • 4:11 - 4:13
  • 4:11 - 4:16
    that he did not have absolute power.
  • 4:13 - 4:16
  • 4:13 - 4:18
    Or, in other words, if he did have
  • 4:16 - 4:18
  • 4:16 - 4:23
    absolute power then one of those two
  • 4:18 - 4:23
  • 4:18 - 4:25
    premises must be wrong. I'll come to the
  • 4:23 - 4:25
  • 4:23 - 4:27
    definition of inductive arguments in a
  • 4:24 - 4:27
  • 4:25 - 4:29
    moment, but first I want to point out two
  • 4:27 - 4:29
  • 4:27 - 4:33
    interesting features of deductive
  • 4:29 - 4:33
  • 4:29 - 4:36
    arguments: First if you use deductive
  • 4:33 - 4:36
  • 4:33 - 4:40
    arguments you can't make any new
  • 4:36 - 4:40
  • 4:36 - 4:42
    mistakes. The only way for the conclusion
  • 4:40 - 4:42
  • 4:40 - 4:46
    of a deductive argument to be false is
  • 4:42 - 4:46
  • 4:42 - 4:48
    if one of your assumptions is false, so
  • 4:46 - 4:48
  • 4:46 - 4:50
    if you already believe something false
  • 4:48 - 4:50
  • 4:48 - 4:53
    then your conclusion may end up being
  • 4:50 - 4:53
  • 4:50 - 4:57
    false. But if your assumptions are true
  • 4:53 - 4:57
  • 4:53 - 4:58
    your conclusions are guaranteed to be
  • 4:57 - 4:58
  • 4:57 - 5:01
    true as well.
  • 4:58 - 5:01
  • 4:58 - 5:04
    So deductive arguments never introduce
  • 5:01 - 5:04
  • 5:01 - 5:06
    falsehoods if they weren't already there.
  • 5:04 - 5:06
  • 5:04 - 5:08
    And that makes them very strong and good
  • 5:06 - 5:08
  • 5:06 - 5:13
    arguments to use, because they're not
  • 5:08 - 5:13
  • 5:08 - 5:16
    very risky. Second logicians found out
  • 5:13 - 5:16
  • 5:13 - 5:18
    already more than 2,000 years ago--and
  • 5:16 - 5:18
  • 5:16 - 5:21
    Aristotle played an important role here--
  • 5:18 - 5:21
  • 5:18 - 5:24
    that whether a deductive argument is
  • 5:21 - 5:24
  • 5:21 - 5:26
    valid or not can be determined just by
  • 5:24 - 5:26
  • 5:24 - 5:29
    looking at the form of the argument and
  • 5:26 - 5:29
  • 5:26 - 5:33
    ignoring its content. Even if you know
  • 5:29 - 5:33
  • 5:29 - 5:35
    nothing about medieval kings and Louis 7
  • 5:33 - 5:35
  • 5:33 - 5:39
    you can still see that our example
  • 5:35 - 5:39
  • 5:35 - 5:45
    argument is valid. How? Because there's
  • 5:39 - 5:45
  • 5:39 - 5:48
    this form: No A is B. C is A. So C is not B.
  • 5:45 - 5:48
  • 5:45 - 5:52
    Where A is "medieval King," B is "someone
  • 5:48 - 5:52
  • 5:48 - 5:54
    with absolute power," and C is "Louis 7" But
  • 5:52 - 5:54
  • 5:52 - 5:55
    we can put anything we like in the place
  • 5:54 - 5:55
  • 5:54 - 5:58
    of those letters and the argument will
  • 5:55 - 5:58
  • 5:55 - 6:02
    remain valid. For instance, let's choose A
  • 5:58 - 6:02
  • 5:58 - 6:05
    "Is a Dutchman" B "is humble" and C "is Victor
  • 6:02 - 6:05
  • 6:02 - 6:07
    or Gijsbers" Then we have: No Dutchman
  • 6:05 - 6:07
  • 6:05 - 6:10
    is humble. Victor Gijsbers is a
  • 6:07 - 6:10
  • 6:07 - 6:13
    Dutchman. So Victor Gijsbers is not
  • 6:10 - 6:13
  • 6:10 - 6:15
    humble. Which is another valid argument.
  • 6:13 - 6:15
  • 6:13 - 6:19
    Although of course the first premise is
  • 6:15 - 6:19
  • 6:15 - 6:21
    false and so is the conclusion. So we can
  • 6:19 - 6:21
  • 6:19 - 6:23
    see whether a deductive argument is
  • 6:21 - 6:23
  • 6:21 - 6:25
    valid simply by looking at its form
  • 6:23 - 6:25
  • 6:23 - 6:28
    without knowing anything about its
  • 6:25 - 6:28
  • 6:25 - 6:30
    content. And that is really important
  • 6:28 - 6:30
  • 6:28 - 6:32
    because that means that we can see
  • 6:30 - 6:32
  • 6:30 - 6:35
    whether something is a good argument
  • 6:32 - 6:35
  • 6:32 - 6:38
    without making any prior theoretical
  • 6:35 - 6:38
  • 6:35 - 6:41
    assumptions about the content matter. If
  • 6:38 - 6:41
  • 6:38 - 6:43
    we believe that scientists first
  • 6:41 - 6:43
  • 6:41 - 6:45
    collect data and then come to a
  • 6:43 - 6:45
  • 6:43 - 6:47
    conclusion about which theories are
  • 6:45 - 6:47
  • 6:45 - 6:51
    right and wrong, this is exactly what we
  • 6:47 - 6:51
  • 6:47 - 6:53
    would expect. We only need the data and
  • 6:51 - 6:53
  • 6:51 - 6:56
    some valid arguments which can be shown
  • 6:53 - 6:56
  • 6:53 - 6:59
    to be valid independent of any theories
  • 6:56 - 6:59
  • 6:56 - 7:03
    or ideas, and then we draw our
  • 6:59 - 7:03
  • 6:59 - 7:08
    conclusions. It would be great if science
  • 7:03 - 7:08
  • 7:03 - 7:10
    worked like that. Unfortunately, and I bet
  • 7:08 - 7:10
  • 7:08 - 7:13
    you saw that coming,
  • 7:10 - 7:13
  • 7:10 - 7:15
    science doesn't work like that. And it
  • 7:13 - 7:15
  • 7:13 - 7:17
    doesn't work like that because the most
  • 7:15 - 7:17
  • 7:15 - 7:22
    important arguments in science are not
  • 7:17 - 7:22
  • 7:17 - 7:24
    deductive. They are inductive. Remember
  • 7:22 - 7:24
  • 7:22 - 7:26
    that a deductive argument is an argument
  • 7:24 - 7:26
  • 7:24 - 7:29
    such that the truth of the premises
  • 7:26 - 7:29
  • 7:26 - 7:33
    absolutely guarantees the truth of the
  • 7:29 - 7:33
  • 7:29 - 7:35
    conclusion. An inductive argument is an
  • 7:33 - 7:35
  • 7:33 - 7:37
    argument where the truth of the premises
  • 7:35 - 7:37
  • 7:35 - 7:40
    gives good reason to believe the
  • 7:37 - 7:40
  • 7:37 - 7:44
    conclusion but does not absolutely
  • 7:40 - 7:44
  • 7:40 - 7:44
    guarantee its truth. Again let's look at
  • 7:44 - 7:44
  • 7:44 - 7:47
    an example:
  • 7:44 - 7:47
  • 7:44 - 7:49
    None of the medieval texts we have
  • 7:47 - 7:49
  • 7:47 - 7:53
    studied argues against the existence of
  • 7:49 - 7:53
  • 7:49 - 7:56
    God, so no scholar in the Middle Ages
  • 7:53 - 7:56
  • 7:53 - 7:59
    argued against the existence of God.
  • 7:56 - 7:59
  • 7:56 - 8:01
    That's a valid argument if it's true
  • 7:59 - 8:01
  • 7:59 - 8:03
    that none of the texts we have makes
  • 8:01 - 8:03
  • 8:01 - 8:06
    this argument, and we have a lot of texts,
  • 8:03 - 8:06
  • 8:03 - 8:08
    and it's quite plausible that nobody in
  • 8:06 - 8:08
  • 8:06 - 8:12
    that time actually made this argument.
  • 8:08 - 8:12
  • 8:08 - 8:15
    But it's indeed only plausible. It could
  • 8:12 - 8:15
  • 8:12 - 8:18
    be that the argument was made but
  • 8:15 - 8:18
  • 8:15 - 8:21
    somehow it wasn't transmitted to us. So
  • 8:18 - 8:21
  • 8:18 - 8:23
    in an inductive argument. The truth of
  • 8:21 - 8:23
  • 8:21 - 8:27
    the premises makes the conclusion likely,
  • 8:23 - 8:27
  • 8:23 - 8:29
    but it doesn't guarantee it. And that's
  • 8:27 - 8:29
  • 8:27 - 8:32
    generally the case in science. We have
  • 8:29 - 8:32
  • 8:29 - 8:34
    some limited data. We want to draw a
  • 8:32 - 8:34
  • 8:32 - 8:37
    general conclusion from those, and our
  • 8:34 - 8:37
  • 8:34 - 8:39
    data makes the conclusion likely but
  • 8:37 - 8:39
  • 8:37 - 8:42
    they don't make it certain. So, in science,
  • 8:39 - 8:42
  • 8:39 - 8:45
    we are continually making inductive
  • 8:42 - 8:45
  • 8:42 - 8:48
    arguments. And, as we will see in the next
  • 8:45 - 8:48
  • 8:45 - 8:52
    lecture, induction is a lot more
  • 8:48 - 8:52
  • 8:48 - 8:52
    problematic than deduction.
Title:
_
Video Language:
English
Duration:
08:56
ffcurry edited English subtitles for _
ffcurry edited English subtitles for _
ffcurry edited English subtitles for _
cherylchapman edited English subtitles for _

English subtitles

Revisions