1 00:00:00,070 --> 00:00:07,440 [Music] 2 00:00:03,999 --> 00:00:07,440 3 00:00:04,009 --> 00:00:11,010 Scientists often gather data through 4 00:00:07,430 --> 00:00:11,010 5 00:00:07,440 --> 00:00:14,340 observation experiments, archival studies 6 00:00:11,000 --> 00:00:14,340 7 00:00:11,010 --> 00:00:17,520 and so on. But they are rarely satisfied 8 00:00:14,330 --> 00:00:17,520 9 00:00:14,340 --> 00:00:20,070 with data alone. Scientists want to draw 10 00:00:17,510 --> 00:00:20,070 11 00:00:17,520 --> 00:00:21,960 conclusions from those data. They want to 12 00:00:20,060 --> 00:00:21,960 13 00:00:20,070 --> 00:00:24,590 use the data to show that certain 14 00:00:21,950 --> 00:00:24,590 15 00:00:21,960 --> 00:00:27,869 theories are right and others are wrong. 16 00:00:24,580 --> 00:00:27,869 17 00:00:24,590 --> 00:00:29,699 To understand science, then, it will be 18 00:00:27,859 --> 00:00:29,699 19 00:00:27,869 --> 00:00:31,830 important to understand when it is 20 00:00:29,689 --> 00:00:31,830 21 00:00:29,699 --> 00:00:35,340 legitimate and when it is illegitimate. 22 00:00:31,820 --> 00:00:35,340 23 00:00:31,830 --> 00:00:38,070 To draw a specific conclusion from what 24 00:00:35,330 --> 00:00:38,070 25 00:00:35,340 --> 00:00:40,040 we already know we need to understand 26 00:00:38,060 --> 00:00:40,040 27 00:00:38,070 --> 00:00:42,570 the difference between good and bad 28 00:00:40,030 --> 00:00:42,570 29 00:00:40,040 --> 00:00:45,210 arguments; and that is why, in this 30 00:00:42,560 --> 00:00:45,210 31 00:00:42,570 --> 00:00:49,469 lecture, we will take a look at logic--the 32 00:00:45,200 --> 00:00:49,469 33 00:00:45,210 --> 00:00:53,340 study of argumentation. Let us first 34 00:00:49,459 --> 00:00:53,340 35 00:00:49,469 --> 00:00:56,160 introduce some terminology. An argument 36 00:00:53,330 --> 00:00:56,160 37 00:00:53,340 --> 00:00:59,399 consists of two parts: the premises and 38 00:00:56,150 --> 00:00:59,399 39 00:00:56,160 --> 00:01:02,219 the conclusion. The premises are the 40 00:00:59,389 --> 00:01:02,219 41 00:00:59,399 --> 00:01:06,290 things we presuppose and the conclusion 42 00:01:02,209 --> 00:01:06,290 43 00:01:02,219 --> 00:01:08,479 is what we conclude from those premises. 44 00:01:06,280 --> 00:01:08,479 45 00:01:06,290 --> 00:01:12,240 So let's look at an example: 46 00:01:08,469 --> 00:01:12,240 47 00:01:08,479 --> 00:01:15,990 No medieval King had absolute power over 48 00:01:12,230 --> 00:01:15,990 49 00:01:12,240 --> 00:01:20,670 his subjects. Louis 7 of France was a 50 00:01:15,980 --> 00:01:20,670 51 00:01:15,990 --> 00:01:23,070 medieval King. So Louis 7 of France did 52 00:01:20,660 --> 00:01:23,070 53 00:01:20,670 --> 00:01:26,549 not have absolute power over his 54 00:01:23,060 --> 00:01:26,549 55 00:01:23,070 --> 00:01:29,579 subjects. Here the first two lines are 56 00:01:26,539 --> 00:01:29,579 57 00:01:26,549 --> 00:01:33,360 the premises and a final line introduced 58 00:01:29,569 --> 00:01:33,360 59 00:01:29,579 --> 00:01:35,670 by the word "so" is the conclusion. In this 60 00:01:33,350 --> 00:01:35,670 61 00:01:33,360 --> 00:01:38,159 argument we assume that medieval kings 62 00:01:35,660 --> 00:01:38,159 63 00:01:35,670 --> 00:01:40,740 did not have absolute power and that 64 00:01:38,149 --> 00:01:40,740 65 00:01:38,159 --> 00:01:43,200 Louis 7 was a medieval King. And we 66 00:01:40,730 --> 00:01:43,200 67 00:01:40,740 --> 00:01:47,329 conclude that he did not have absolute 68 00:01:43,190 --> 00:01:47,329 69 00:01:43,200 --> 00:01:50,070 power. As a second piece of terminology 70 00:01:47,319 --> 00:01:50,070 71 00:01:47,329 --> 00:01:53,549 we will make a distinction between valid 72 00:01:50,060 --> 00:01:53,549 73 00:01:50,070 --> 00:01:55,610 and invalid arguments. A valid argument 74 00:01:53,539 --> 00:01:55,610 75 00:01:53,549 --> 00:01:58,469 is an argument in which the conclusion 76 00:01:55,600 --> 00:01:58,469 77 00:01:55,610 --> 00:02:01,680 really follows from the premises. 78 00:01:58,459 --> 00:02:01,680 79 00:01:58,469 --> 00:02:04,320 Our example about Louis 7 is an example 80 00:02:01,670 --> 00:02:04,320 81 00:02:01,680 --> 00:02:07,380 of a valid argument. The conclusion 82 00:02:04,310 --> 00:02:07,380 83 00:02:04,320 --> 00:02:10,410 really follows from the premises. It 84 00:02:07,370 --> 00:02:10,410 85 00:02:07,380 --> 00:02:12,780 makes sense to draw this conclusion from 86 00:02:10,400 --> 00:02:12,780 87 00:02:10,410 --> 00:02:15,930 these premises. 88 00:02:12,770 --> 00:02:15,930 89 00:02:12,780 --> 00:02:19,020 As an example of an invalid argument we 90 00:02:15,920 --> 00:02:19,020 91 00:02:15,930 --> 00:02:22,140 can take this: No medieval King had 92 00:02:19,010 --> 00:02:22,140 93 00:02:19,020 --> 00:02:25,080 absolute power over his subjects. Louis 94 00:02:22,130 --> 00:02:25,080 95 00:02:22,140 --> 00:02:27,630 seven of France was a great horseman. So 96 00:02:25,070 --> 00:02:27,630 97 00:02:25,080 --> 00:02:31,950 Louis seven of France did not have 98 00:02:27,620 --> 00:02:31,950 99 00:02:27,630 --> 00:02:34,530 absolute power over his subjects. We just 100 00:02:31,940 --> 00:02:34,530 101 00:02:31,950 --> 00:02:37,550 can't draw that conclusion from those 102 00:02:34,520 --> 00:02:37,550 103 00:02:34,530 --> 00:02:41,220 premises. So this argument is not valid. 104 00:02:37,540 --> 00:02:41,220 105 00:02:37,550 --> 00:02:42,480 It's invalid. Note that whether an 106 00:02:41,210 --> 00:02:42,480 107 00:02:41,220 --> 00:02:44,100 argument is valid or not 108 00:02:42,470 --> 00:02:44,100 109 00:02:42,480 --> 00:02:46,700 has nothing to do with whether the 110 00:02:44,090 --> 00:02:46,700 111 00:02:44,100 --> 00:02:49,709 premises or the conclusions are true. 112 00:02:46,690 --> 00:02:49,709 113 00:02:46,700 --> 00:02:52,200 Perhaps Louis 7 really was a great 114 00:02:49,699 --> 00:02:52,200 115 00:02:49,709 --> 00:02:54,420 horseman. Then all the premises and the 116 00:02:52,190 --> 00:02:54,420 117 00:02:52,200 --> 00:02:58,019 conclusion of that argument are true and 118 00:02:54,410 --> 00:02:58,019 119 00:02:54,420 --> 00:03:01,170 yet the argument is invalid because the 120 00:02:58,009 --> 00:03:01,170 121 00:02:58,019 --> 00:03:04,350 conclusion just doesn't follow from the 122 00:03:01,160 --> 00:03:04,350 123 00:03:01,170 --> 00:03:06,840 premises. On the other hand it's also 124 00:03:04,340 --> 00:03:06,840 125 00:03:04,350 --> 00:03:10,620 possible to have false premises and a 126 00:03:06,830 --> 00:03:10,620 127 00:03:06,840 --> 00:03:12,180 valid argument. For instance: No medieval 128 00:03:10,610 --> 00:03:12,180 129 00:03:10,620 --> 00:03:14,760 King had absolute power over his 130 00:03:12,170 --> 00:03:14,760 131 00:03:12,180 --> 00:03:17,850 subjects. Victor Gijsbers was a 132 00:03:14,750 --> 00:03:17,850 133 00:03:14,760 --> 00:03:20,360 medieval king. So Victor Gijsbers did not 134 00:03:17,840 --> 00:03:20,360 135 00:03:17,850 --> 00:03:24,180 have absolute power over his subjects. 136 00:03:20,350 --> 00:03:24,180 137 00:03:20,360 --> 00:03:25,590 This argument is perfectly valid even 138 00:03:24,170 --> 00:03:25,590 139 00:03:24,180 --> 00:03:30,140 though the assumption that I am a 140 00:03:25,580 --> 00:03:30,140 141 00:03:25,590 --> 00:03:33,000 medieval King is, as far as I know, false. 142 00:03:30,130 --> 00:03:33,000 143 00:03:30,140 --> 00:03:35,610 We can now introduce our final piece of 144 00:03:32,990 --> 00:03:35,610 145 00:03:33,000 --> 00:03:38,820 terminology: The distinction between two 146 00:03:35,600 --> 00:03:38,820 147 00:03:35,610 --> 00:03:42,269 kinds of arguments. Deductive arguments 148 00:03:38,810 --> 00:03:42,269 149 00:03:38,820 --> 00:03:44,340 and inductive arguments. A deductive 150 00:03:42,259 --> 00:03:44,340 151 00:03:42,269 --> 00:03:46,310 argument is an argument in which the 152 00:03:44,330 --> 00:03:46,310 153 00:03:44,340 --> 00:03:49,350 truth of the premises 154 00:03:46,300 --> 00:03:49,350 155 00:03:46,310 --> 00:03:52,500 absolutely guarantee the truth of the 156 00:03:49,340 --> 00:03:52,500 157 00:03:49,350 --> 00:03:54,480 conclusion. It's just not possible for 158 00:03:52,490 --> 00:03:54,480 159 00:03:52,500 --> 00:03:56,870 the premises to be true and the 160 00:03:54,470 --> 00:03:56,870 161 00:03:54,480 --> 00:03:59,430 conclusion to be false. 162 00:03:56,860 --> 00:03:59,430 163 00:03:56,870 --> 00:04:01,799 Teturning to our original example, we can 164 00:03:59,420 --> 00:04:01,799 165 00:03:59,430 --> 00:04:03,150 see that this is a deductive argument. It 166 00:04:01,789 --> 00:04:03,150 167 00:04:01,799 --> 00:04:04,950 is true 168 00:04:03,140 --> 00:04:04,950 169 00:04:03,150 --> 00:04:07,530 the medieval Kings did not have absolute 170 00:04:04,940 --> 00:04:07,530 171 00:04:04,950 --> 00:04:10,620 power; and if it is true that Louis 7 was 172 00:04:07,520 --> 00:04:10,620 173 00:04:07,530 --> 00:04:13,200 a medieval King, then it must be true 174 00:04:10,610 --> 00:04:13,200 175 00:04:10,620 --> 00:04:15,600 that he did not have absolute power. 176 00:04:13,190 --> 00:04:15,600 177 00:04:13,200 --> 00:04:18,030 Or, in other words, if he did have 178 00:04:15,590 --> 00:04:18,030 179 00:04:15,600 --> 00:04:22,680 absolute power then one of those two 180 00:04:18,020 --> 00:04:22,680 181 00:04:18,030 --> 00:04:24,510 premises must be wrong. I'll come to the 182 00:04:22,670 --> 00:04:24,510 183 00:04:22,680 --> 00:04:27,090 definition of inductive arguments in a 184 00:04:24,500 --> 00:04:27,090 185 00:04:24,510 --> 00:04:28,980 moment, but first I want to point out two 186 00:04:27,080 --> 00:04:28,980 187 00:04:27,090 --> 00:04:33,120 interesting features of deductive 188 00:04:28,970 --> 00:04:33,120 189 00:04:28,980 --> 00:04:36,479 arguments: First if you use deductive 190 00:04:33,110 --> 00:04:36,479 191 00:04:33,120 --> 00:04:40,080 arguments you can't make any new 192 00:04:36,469 --> 00:04:40,080 193 00:04:36,479 --> 00:04:42,240 mistakes. The only way for the conclusion 194 00:04:40,070 --> 00:04:42,240 195 00:04:40,080 --> 00:04:45,780 of a deductive argument to be false is 196 00:04:42,230 --> 00:04:45,780 197 00:04:42,240 --> 00:04:47,970 if one of your assumptions is false, so 198 00:04:45,770 --> 00:04:47,970 199 00:04:45,780 --> 00:04:50,310 if you already believe something false 200 00:04:47,960 --> 00:04:50,310 201 00:04:47,970 --> 00:04:52,940 then your conclusion may end up being 202 00:04:50,300 --> 00:04:52,940 203 00:04:50,310 --> 00:04:56,610 false. But if your assumptions are true 204 00:04:52,930 --> 00:04:56,610 205 00:04:52,940 --> 00:04:57,570 your conclusions are guaranteed to be 206 00:04:56,600 --> 00:04:57,570 207 00:04:56,610 --> 00:05:00,930 true as well. 208 00:04:57,560 --> 00:05:00,930 209 00:04:57,570 --> 00:05:03,570 So deductive arguments never introduce 210 00:05:00,920 --> 00:05:03,570 211 00:05:00,930 --> 00:05:06,060 falsehoods if they weren't already there. 212 00:05:03,560 --> 00:05:06,060 213 00:05:03,570 --> 00:05:08,250 And that makes them very strong and good 214 00:05:06,050 --> 00:05:08,250 215 00:05:06,060 --> 00:05:13,320 arguments to use, because they're not 216 00:05:08,240 --> 00:05:13,320 217 00:05:08,250 --> 00:05:16,130 very risky. Second logicians found out 218 00:05:13,310 --> 00:05:16,130 219 00:05:13,320 --> 00:05:18,180 already more than 2,000 years ago--and 220 00:05:16,120 --> 00:05:18,180 221 00:05:16,130 --> 00:05:20,880 Aristotle played an important role here-- 222 00:05:18,170 --> 00:05:20,880 223 00:05:18,180 --> 00:05:23,820 that whether a deductive argument is 224 00:05:20,870 --> 00:05:23,820 225 00:05:20,880 --> 00:05:26,130 valid or not can be determined just by 226 00:05:23,810 --> 00:05:26,130 227 00:05:23,820 --> 00:05:29,460 looking at the form of the argument and 228 00:05:26,120 --> 00:05:29,460 229 00:05:26,130 --> 00:05:32,610 ignoring its content. Even if you know 230 00:05:29,450 --> 00:05:32,610 231 00:05:29,460 --> 00:05:35,430 nothing about medieval kings and Louis 7 232 00:05:32,600 --> 00:05:35,430 233 00:05:32,610 --> 00:05:39,389 you can still see that our example 234 00:05:35,420 --> 00:05:39,389 235 00:05:35,430 --> 00:05:44,550 argument is valid. How? Because there's 236 00:05:39,379 --> 00:05:44,550 237 00:05:39,389 --> 00:05:47,940 this form: No A is B. C is A. So C is not B. 238 00:05:44,540 --> 00:05:47,940 239 00:05:44,550 --> 00:05:51,599 Where A is "medieval King," B is "someone 240 00:05:47,930 --> 00:05:51,599 241 00:05:47,940 --> 00:05:53,669 with absolute power," and C is "Louis 7" But 242 00:05:51,589 --> 00:05:53,669 243 00:05:51,599 --> 00:05:55,470 we can put anything we like in the place 244 00:05:53,659 --> 00:05:55,470 245 00:05:53,669 --> 00:05:58,500 of those letters and the argument will 246 00:05:55,460 --> 00:05:58,500 247 00:05:55,470 --> 00:06:02,070 remain valid. For instance, let's choose A 248 00:05:58,490 --> 00:06:02,070 249 00:05:58,500 --> 00:06:05,190 "Is a Dutchman" B "is humble" and C "is Victor 250 00:06:02,060 --> 00:06:05,190 251 00:06:02,070 --> 00:06:07,260 or Gijsbers" Then we have: No Dutchman 252 00:06:05,180 --> 00:06:07,260 253 00:06:05,190 --> 00:06:10,050 is humble. Victor Gijsbers is a 254 00:06:07,250 --> 00:06:10,050 255 00:06:07,260 --> 00:06:12,840 Dutchman. So Victor Gijsbers is not 256 00:06:10,040 --> 00:06:12,840 257 00:06:10,050 --> 00:06:15,270 humble. Which is another valid argument. 258 00:06:12,830 --> 00:06:15,270 259 00:06:12,840 --> 00:06:18,720 Although of course the first premise is 260 00:06:15,260 --> 00:06:18,720 261 00:06:15,270 --> 00:06:20,610 false and so is the conclusion. So we can 262 00:06:18,710 --> 00:06:20,610 263 00:06:18,720 --> 00:06:22,800 see whether a deductive argument is 264 00:06:20,600 --> 00:06:22,800 265 00:06:20,610 --> 00:06:24,840 valid simply by looking at its form 266 00:06:22,790 --> 00:06:24,840 267 00:06:22,800 --> 00:06:27,810 without knowing anything about its 268 00:06:24,830 --> 00:06:27,810 269 00:06:24,840 --> 00:06:30,000 content. And that is really important 270 00:06:27,800 --> 00:06:30,000 271 00:06:27,810 --> 00:06:31,910 because that means that we can see 272 00:06:29,990 --> 00:06:31,910 273 00:06:30,000 --> 00:06:35,370 whether something is a good argument 274 00:06:31,900 --> 00:06:35,370 275 00:06:31,910 --> 00:06:38,150 without making any prior theoretical 276 00:06:35,360 --> 00:06:38,150 277 00:06:35,370 --> 00:06:40,860 assumptions about the content matter. If 278 00:06:38,140 --> 00:06:40,860 279 00:06:38,150 --> 00:06:42,870 we believe that scientists first 280 00:06:40,850 --> 00:06:42,870 281 00:06:40,860 --> 00:06:44,520 collect data and then come to a 282 00:06:42,860 --> 00:06:44,520 283 00:06:42,870 --> 00:06:47,310 conclusion about which theories are 284 00:06:44,510 --> 00:06:47,310 285 00:06:44,520 --> 00:06:50,610 right and wrong, this is exactly what we 286 00:06:47,300 --> 00:06:50,610 287 00:06:47,310 --> 00:06:53,340 would expect. We only need the data and 288 00:06:50,600 --> 00:06:53,340 289 00:06:50,610 --> 00:06:56,189 some valid arguments which can be shown 290 00:06:53,330 --> 00:06:56,189 291 00:06:53,340 --> 00:06:58,770 to be valid independent of any theories 292 00:06:56,179 --> 00:06:58,770 293 00:06:56,189 --> 00:07:02,610 or ideas, and then we draw our 294 00:06:58,760 --> 00:07:02,610 295 00:06:58,770 --> 00:07:08,069 conclusions. It would be great if science 296 00:07:02,600 --> 00:07:08,069 297 00:07:02,610 --> 00:07:09,560 worked like that. Unfortunately, and I bet 298 00:07:08,059 --> 00:07:09,560 299 00:07:08,069 --> 00:07:13,199 you saw that coming, 300 00:07:09,550 --> 00:07:13,199 301 00:07:09,560 --> 00:07:14,759 science doesn't work like that. And it 302 00:07:13,189 --> 00:07:14,759 303 00:07:13,199 --> 00:07:17,340 doesn't work like that because the most 304 00:07:14,749 --> 00:07:17,340 305 00:07:14,759 --> 00:07:21,960 important arguments in science are not 306 00:07:17,330 --> 00:07:21,960 307 00:07:17,340 --> 00:07:23,909 deductive. They are inductive. Remember 308 00:07:21,950 --> 00:07:23,909 309 00:07:21,960 --> 00:07:26,389 that a deductive argument is an argument 310 00:07:23,899 --> 00:07:26,389 311 00:07:23,909 --> 00:07:29,099 such that the truth of the premises 312 00:07:26,379 --> 00:07:29,099 313 00:07:26,389 --> 00:07:33,150 absolutely guarantees the truth of the 314 00:07:29,089 --> 00:07:33,150 315 00:07:29,099 --> 00:07:34,590 conclusion. An inductive argument is an 316 00:07:33,140 --> 00:07:34,590 317 00:07:33,150 --> 00:07:36,659 argument where the truth of the premises 318 00:07:34,580 --> 00:07:36,659 319 00:07:34,590 --> 00:07:39,719 gives good reason to believe the 320 00:07:36,649 --> 00:07:39,719 321 00:07:36,659 --> 00:07:43,560 conclusion but does not absolutely 322 00:07:39,709 --> 00:07:43,560 323 00:07:39,719 --> 00:07:44,300 guarantee its truth. Again let's look at 324 00:07:43,550 --> 00:07:44,300 325 00:07:43,560 --> 00:07:46,830 an example: 326 00:07:44,290 --> 00:07:46,830 327 00:07:44,300 --> 00:07:49,139 None of the medieval texts we have 328 00:07:46,820 --> 00:07:49,139 329 00:07:46,830 --> 00:07:52,770 studied argues against the existence of 330 00:07:49,129 --> 00:07:52,770 331 00:07:49,139 --> 00:07:55,610 God, so no scholar in the Middle Ages 332 00:07:52,760 --> 00:07:55,610 333 00:07:52,770 --> 00:07:58,770 argued against the existence of God. 334 00:07:55,600 --> 00:07:58,770 335 00:07:55,610 --> 00:08:00,629 That's a valid argument if it's true 336 00:07:58,760 --> 00:08:00,629 337 00:07:58,770 --> 00:08:03,120 that none of the texts we have makes 338 00:08:00,619 --> 00:08:03,120 339 00:08:00,629 --> 00:08:05,879 this argument, and we have a lot of texts, 340 00:08:03,110 --> 00:08:05,879 341 00:08:03,120 --> 00:08:08,210 and it's quite plausible that nobody in 342 00:08:05,869 --> 00:08:08,210 343 00:08:05,879 --> 00:08:12,389 that time actually made this argument. 344 00:08:08,200 --> 00:08:12,389 345 00:08:08,210 --> 00:08:14,580 But it's indeed only plausible. It could 346 00:08:12,379 --> 00:08:14,580 347 00:08:12,389 --> 00:08:18,449 be that the argument was made but 348 00:08:14,570 --> 00:08:18,449 349 00:08:14,580 --> 00:08:20,969 somehow it wasn't transmitted to us. So 350 00:08:18,439 --> 00:08:20,969 351 00:08:18,449 --> 00:08:23,089 in an inductive argument. The truth of 352 00:08:20,959 --> 00:08:23,089 353 00:08:20,969 --> 00:08:26,580 the premises makes the conclusion likely, 354 00:08:23,079 --> 00:08:26,580 355 00:08:23,089 --> 00:08:29,219 but it doesn't guarantee it. And that's 356 00:08:26,570 --> 00:08:29,219 357 00:08:26,580 --> 00:08:31,560 generally the case in science. We have 358 00:08:29,209 --> 00:08:31,560 359 00:08:29,219 --> 00:08:34,140 some limited data. We want to draw a 360 00:08:31,550 --> 00:08:34,140 361 00:08:31,560 --> 00:08:36,570 general conclusion from those, and our 362 00:08:34,130 --> 00:08:36,570 363 00:08:34,140 --> 00:08:39,419 data makes the conclusion likely but 364 00:08:36,560 --> 00:08:39,419 365 00:08:36,570 --> 00:08:41,789 they don't make it certain. So, in science, 366 00:08:39,409 --> 00:08:41,789 367 00:08:39,419 --> 00:08:44,760 we are continually making inductive 368 00:08:41,779 --> 00:08:44,760 369 00:08:41,789 --> 00:08:48,240 arguments. And, as we will see in the next 370 00:08:44,750 --> 00:08:48,240 371 00:08:44,760 --> 00:08:52,459 lecture, induction is a lot more 372 00:08:48,230 --> 00:08:52,459 373 00:08:48,240 --> 00:08:52,459 problematic than deduction.