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[Music]
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Scientists often gather data through
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observation experiments, archival studies
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and so on. But they are rarely satisfied
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with data alone. Scientists want to draw
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conclusions from those data. They want to
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use the data to show that certain
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theories are right and others are wrong.
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To understand science, then, it will be
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important to understand when it is
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legitimate and when it is illegitimate.
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To draw a specific conclusion from what
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we already know we need to understand
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the difference between good and bad
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arguments; and that is why, in this
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lecture, we will take a look at logic--the
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study of argumentation. Let us first
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introduce some terminology. An argument
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consists of two parts: the premises and
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the conclusion. The premises are the
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things we presuppose and the conclusion
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is what we conclude from those premises.
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So let's look at an example:
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No medieval King had absolute power over
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his subjects. Louis 7 of France was a
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medieval King. So Louis 7 of France did
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not have absolute power over his
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subjects. Here the first two lines are
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the premises and a final line introduced
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by the word "so" is the conclusion. In this
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argument we assume that medieval kings
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did not have absolute power and that
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Louis 7 was a medieval King. And we
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conclude that he did not have absolute
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power. As a second piece of terminology
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we will make a distinction between valid
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and invalid arguments. A valid argument
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is an argument in which the conclusion
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really follows from the premises.
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Our example about Louis 7 is an example
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of a valid argument. The conclusion
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really follows from the premises. It
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makes sense to draw this conclusion from
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these premises.
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As an example of an invalid argument we
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can take this: No medieval King had
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absolute power over his subjects. Louis
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seven of France was a great horseman. So
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Louis seven of France did not have
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absolute power over his subjects. We just
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can't draw that conclusion from those
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premises. So this argument is not valid.
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It's invalid. Note that whether an
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argument is valid or not
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has nothing to do with whether the
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premises or the conclusions are true.
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Perhaps Louis 7 really was a great
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horseman. Then all the premises and the
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conclusion of that argument are true and
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yet the argument is invalid because the
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conclusion just doesn't follow from the
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premises. On the other hand it's also
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possible to have false premises and a
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valid argument. For instance: No medieval
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King had absolute power over his
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subjects. Victor Gijsbers was a
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medieval king. So Victor Gijsbers did not
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have absolute power over his subjects.
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This argument is perfectly valid even
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though the assumption that I am a
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medieval King is, as far as I know, false.
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We can now introduce our final piece of
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terminology: The distinction between two
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kinds of arguments. Deductive arguments
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and inductive arguments. A deductive
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argument is an argument in which the
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truth of the premises
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absolutely guarantee the truth of the
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conclusion. It's just not possible for
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the premises to be true and the
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conclusion to be false.
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Teturning to our original example, we can
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see that this is a deductive argument. It
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is true
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the medieval Kings did not have absolute
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power; and if it is true that Louis 7 was
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a medieval King, then it must be true
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that he did not have absolute power.
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Or, in other words, if he did have
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absolute power then one of those two
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premises must be wrong. I'll come to the
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definition of inductive arguments in a
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moment, but first I want to point out two
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interesting features of deductive
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arguments: First if you use deductive
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arguments you can't make any new
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mistakes. The only way for the conclusion
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of a deductive argument to be false is
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if one of your assumptions is false, so
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if you already believe something false
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then your conclusion may end up being
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false. But if your assumptions are true
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your conclusions are guaranteed to be
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true as well.
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So deductive arguments never introduce
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falsehoods if they weren't already there.
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And that makes them very strong and good
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arguments to use, because they're not
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very risky. Second logicians found out
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already more than 2,000 years ago--and
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Aristotle played an important role here--
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that whether a deductive argument is
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valid or not can be determined just by
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looking at the form of the argument and
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ignoring its content. Even if you know
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nothing about medieval kings and Louis 7
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you can still see that our example
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argument is valid. How? Because there's
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this form: No A is B. C is A. So C is not B.
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Where A is "medieval King," B is "someone
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with absolute power," and C is "Louis 7" But
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we can put anything we like in the place
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of those letters and the argument will
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remain valid. For instance, let's choose A
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"Is a Dutchman" B "is humble" and C "is Victor
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or Gijsbers" Then we have: No Dutchman
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is humble. Victor Gijsbers is a
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Dutchman. So Victor Gijsbers is not
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humble. Which is another valid argument.
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Although of course the first premise is
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false and so is the conclusion. So we can
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see whether a deductive argument is
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valid simply by looking at its form
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without knowing anything about its
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content. And that is really important
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because that means that we can see
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whether something is a good argument
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without making any prior theoretical
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assumptions about the content matter. If
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we believe that scientists first
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collect data and then come to a
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conclusion about which theories are
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right and wrong, this is exactly what we
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would expect. We only need the data and
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some valid arguments which can be shown
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to be valid independent of any theories
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or ideas, and then we draw our
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conclusions. It would be great if science
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worked like that. Unfortunately, and I bet
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you saw that coming,
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science doesn't work like that. And it
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doesn't work like that because the most
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important arguments in science are not
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deductive. They are inductive. Remember
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that a deductive argument is an argument
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such that the truth of the premises
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absolutely guarantees the truth of the
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conclusion. An inductive argument is an
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argument where the truth of the premises
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gives good reason to believe the
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conclusion but does not absolutely
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guarantee its truth. Again let's look at
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an example:
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None of the medieval texts we have
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studied argues against the existence of
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God, so no scholar in the Middle Ages
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argued against the existence of God.
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That's a valid argument if it's true
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that none of the texts we have makes
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this argument, and we have a lot of texts,
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and it's quite plausible that nobody in
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that time actually made this argument.
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But it's indeed only plausible. It could
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be that the argument was made but
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somehow it wasn't transmitted to us. So
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in an inductive argument. The truth of
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the premises makes the conclusion likely,
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but it doesn't guarantee it. And that's
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generally the case in science. We have
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some limited data. We want to draw a
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general conclusion from those, and our
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data makes the conclusion likely but
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they don't make it certain. So, in science,
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we are continually making inductive
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arguments. And, as we will see in the next
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lecture, induction is a lot more
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problematic than deduction.