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[Brian Jungen: Printing Two Perspectives]
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"City police say they will investigate claims"
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"that they used excessive force in arresting
a group of Native demonstrators Sunday"
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"if a formal complaint is received."
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"Amid charges of police violence
and halting the protest march, 11..."
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This court case with these young Native folks
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who had been charged with loitering and stuff,
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there's an image of them,
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and they're all, like, having a good time,
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and they all look pretty cool.
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And, on the other side, you have this
advertisement for all these white people--
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who are models--
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and they're having a little, kind of,
soccer thing.
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Features about this kind of situation
of Native folks--
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usually, the kind of down-and-out,
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the slum conditions of living and stuff--
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and then, on the other side,
you have almost the complete opposite.
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"Why girls leave home: To get married!"
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Like this one, for instance,
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is about these young Native gals
learning how to live in the city--
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and learning how to save money and
cook for a family--
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and really sexist, stereotypical things,
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and the other side is an ad for a cooked ham!
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[LAUGHS]
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So I just took pictures of them with my phone.
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I decided to work on this print edition
with them.
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[JUNGEN] There's one with a ham
on the other side.
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Did I give you that one?
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[MAN] No.
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[JUNGEN] Okay.
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Huh.
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[MAN] Now you're a printmaker.
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[BOTH LAUGH]
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[JUNGEN] I'll put you out of work.
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It was interesting seeing the media's portrayal
of the local Native population.
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It was always about inequality,
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but it wasn't really from the
Native person's perspective.
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In the Seventies, things kind of changed,
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and they kind of started to report
more positive things.
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I was doing research for this public art project
in Calgary
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and I went to the museum and I asked them
if they could
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gather history of the local
First Nations community.
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And they had a clippings file.
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Those broad sheet newspapers were huge!
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It was like they were folding a bedsheet,
but it was a newspaper!
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[LAUGHS]
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How hard would it be to print
on the other side of the paper?
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Pretty hard?
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[MAN] No, we just have to figure out how.
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[BOTH LAUGH]
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These are the stories I would have
read as a kid.
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They would've made me feel really bad
about being Native.
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And I think that's the case with
a lot of folks.
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In mass media, you're always portrayed
in either
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a sympathetic or a very negative way.
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[JUNGEN] Wow!
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[WOMAN] That's great!
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Look at that!
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[JUNGEN] So that's without the printing?
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[MAN] That's just the background, yeah.
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Because we separated that out.
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Actually, it's a shadow.
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[JUNGEN] The shadow!
[LAUGHS]
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[MAN] The folds and everything.
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[JUNGEN] Oh, okay.
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Looks great!
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[MAN] Looks cool, eh?
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[JUNGEN] Yeah.
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[MAN] I like it floating in the
middle of nowhere.
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We just have to hit it with a rag
to clean the edges off.
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[JUNGEN] Yeah.
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[MAN] And even the text lines up with
the crease.
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[JUNGEN] Yeah.
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Can I handle it?
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[MAN] Yeah, it's yours!
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[JUNGEN LAUGHS]
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[JUNGEN] In the Arctic,
there's a lot of Inuit artists
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who've done a lot of beautiful printmaking.
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And I got interested in printmaking
largely out of that Inuit art tradition.
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One thing I always liked about the imagery
that you see
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in the cultures on the coast
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is this bilateral symmetry--
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trying to portray both sides of something
on a flat surface.
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There's something that you would have a physical
relationship to.
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Like, you wouldn't just frame
these newspaper clippings
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and stick it on the wall.
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That's not how it works.
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It's something that you actually
have to turn over.