-
Our wonderful audience online and mashAllah always
commenting, always sharing, always putting out
-
the good word, the videos, supporting. Take the
charity items, share them on social media. You
-
go to every product, you click on the box with
the arrow and share it, share it. Alhamdulillah
-
we got a zawiyah (spiritual school of Sufism) in
Los Angeles for men and inshaAllah as soon as we
-
take possession of that, the tenant has to leave
and find a home for themselves then that'll open
-
up and we should be able to have at least 10
men at a time at that zawiyah. So alhamdulillah
-
things are opening and we're trying to establish
what needs to be established. Take the articles,
-
share them. All of these different opportunities
that Allah (AJ) opens. We came up with some
-
nice shirts and t-shirts for the ta'weez
(prayer for protection). So the concept
-
of the shirts I don't know if you watched in
Ertugrul that they were warriors that would
-
put on ta’weezes as a shirt and they would
wear it under their armour for protection.
-
So these t-shirts you can order them to be a
little bit tighter because they go under your
-
clothing and as a result of wearing that ta’weez,
you don't have to wear the chain anymore. So
-
people who are saying, ‘Oh I can't wear the chain
all the time,’ then you wear the shirt that has a
-
ta’weez and again it has a disclaimer, ‘don't wear
these into the washroom, into the facilities.’
-
That you wear those as a protection for night
and for sleeping at night or you wear it under
-
all your sunnah (traditions of Prophet Muhammad
ﷺ). You don't know in life what's coming and where
-
you'll be, at least you as a spiritual warrior
must arm yourself appropriately with the heavenly
-
lights and heavenly grace. And that's why we teach
good character because bad character Allah (AJ) is
-
going to send men whom have no mercy. But those
whom exhibit good character in the face of bad
-
actions, Allah's (AJ) rahmah and mercy inshaAllah
to be upon these types of people and their kholoq
-
(character). “Addabani Rabbi fa ahsana ta'dib.”
Is that Prophet’s ﷺ reminder to all of us,
-
‘I didn't come you know to make everybody hafiz
ul Qur'an (one who memorized Qur’an) but I came
-
to perfect your character and your adab.’ Your
reading of Qur'an should have made you to have
-
good character, your understanding of Hadith
should have made you to have good character,
-
your fasting should have made you to have good
character. Those were the means to the end. The
-
end was supposed to be good character.
“Addabani Rabbi fa ahsana ta'dib.” And
-
they have the perfection of character but…
As salaamu alaykum warahmatullahi wa barakatuh.
-
It’s Shaykh Nurjan.
Thank you for watching
-
the video that you’re watching.
InshaAllah if you’re happy with the content
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and happy with these programs please support
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As salaamu alaykum warahmatullahi wa barakatuh.
…if
-
you only did the action and you didn't get to the
goal, something was not done right, inshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
Sayyidi since we are reciting Surat Al-Ikhlas
so many times, would you please expand for
-
us the reality of Surah Ikhlas? I
tried to read it on the website.
-
There's a couple of very deep
articles on the website. So that,
-
that I can't speak to that level on the broadcast.
-
So Google on Nurmuhammad [website] the ikhlas
(sincerity), Surat Al-Ikhlas and I think there's
-
three articles or four articles on the immensity
of the reality of Surat Al-Ikhlas but these types
-
of deep questions they can't be answered in
a half an hour talk. So Surat Al-Ikhlas has
-
its own reality of the ocean of Hu, the ocean of
sincerity and the… these three different levels
-
of tawheed (oneness) and realities of that. But
know that it's a powerful surah (chapter) and that
-
to study its realities and the immensity of its
oceans, inshaAllah. And all the secrets are within
-
the Hu and this is the Hu of Allah (AJ) reflecting
to the Hu of Sayyidina Muhammad ﷺ, inshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
There's always this danger of leaving
the way of Prophet ﷺ because of our ego
-
and shaitan. Is this the reason why we should
never compromise with our nafs (ego) otherwise
-
we will eventually leave the way?
Compromise with your nafs? Yeah,
-
you shouldn't give in to your nafs at all. If
Prophet ﷺ was describing that, ‘Don't leave
-
me for a blink of an eye,’ means that don't
underestimate the attack of a nafs. Right?
-
But the shaykhs their guidance is they know whose
nafs and how it's going to try to kill the shaykh.
-
Because we've described many times - the
shaykh is like a lion tamer. Not the people
-
but the nafs of people. And at any moment the
nafses are all trying to attack and to eat him
-
and he knows that and that's why he took
the preparations and put different people
-
in power and different people to
train. He knows who's coming and
-
who's going and how long they're going
to stay. There's nothing by surprise
-
but they don't know. So that's their problem.
The problem is people don't know themselves
-
but Allah (AJ) give isharat (signs) and a guidance
to the shaykhs that which nafs is potentially very
-
dangerous and what that nafs given its ability
would try to do. So that's a problem is that when
-
you teach people to meditate and contemplate
is try to know yourself. If you can identify
-
that danger and the danger of your nafs inside
of you then you will take appropriate action.
-
But when you underestimate who your nafs is,
you know it's like giving a weapon to a child.
-
If that weapon enters into the hand of the
child, that child becomes very dangerous
-
because they weaponize their nafs. That's
why the shaykh then takes certain actions
-
and understanding and deals with everybody
accordingly. Outside people may not know
-
why did this person shift to this and this person
shift to that. It's not their business. They only
-
have to worry about themselves but the shaykh
knows and his understanding is to teach people
-
to know themselves, know what you're capable of
and the danger that you have within your character
-
and that's what's dangerous. People
don't understand how bad they can be
-
and if they give themself to that ability
then they go and they can do horrific things
-
and bad things and things they would have never
thought they can do and they do it in the stealth
-
where they try to hide it from other
people. But that's the again the role of
-
tariqah (spiritual path) is that you're dealing
you know with a very wild lion from people and
-
their lions are all about how to destroy the
shaykh, how to come after the shaykh because
-
the shaykh is the one whom is taking their
nafs down to put their soul on the chair.
-
So that's the dangers of tariqah when people
don't try to clean themself, they don't try to
-
fight themselves and they find themself giving
in to themselves and that's you know that's the
-
danger especially in the last days when it becomes
a Bird Box when the frequencies are too strong,
-
the energies are too strong, the shaitans
(satans) have entered into the realm too high,
-
too many. This is why the pandemics where
these marada (malevolent jinn) which are
-
the very dirty ones, very very bad ones, they
entered in too close to people and people were
-
dying for the proximity. Then they tried to
inoculate people so maybe they could resist.
-
The only ones who could be inoculated are the
ones whom have a strong spiritual practice
-
to push away these energies. They tried to
do it by a false means of injecting people
-
so that they could tolerate the sickness,
the badness and the evilness of that so that
-
those could become possessed and those people
could be sort of acquired by these energies.
-
So this is all about a spiritual energy,
spiritual fighting and spiritual protection
-
but at any time somebody underestimates their
nafs then they've already entered into a very
-
dangerous reality until it destroys them,
their family and everything that they've
-
sort of built for their dunya (material world)
preparedness for their akhirah (hereafter),
-
inshaAllah.
As salaamu alaykum Sayyidi
-
Walaykum as salaam warahmatullah
Is
-
starting to be more aware of
the waswas (whispering) one
-
of the early stages of opening the hearing?
-
Sure, anyone who sits and meditates becomes
conscious of the waswas then is a good sign.
-
That they see that there's something whispering
to them, they hear the talking and the voice
-
coming to them saying negative things then at that
time they have to catch it, make their salawats
-
(praises upon Prophet Muhammad ﷺ), go make their
wudu (ablution), keep making your meditation to
-
be stronger. If it's coming in too close and too
much means something's wrong in your energy field.
-
Every time you do sinful things, they come
closer because they pierced your energy field.
-
So you have to keep the sins at a minimum,
keep what you eat to be pure and keep making
-
your salawats, make your istighfar (seeking
forgiveness), keep your awrad (daily practices)
-
and your practices and don't make light of them.
Don't say, ‘I didn't do it, I don't pray that
-
often’. Don't pray, you've entered into disbelief.
You don't pray then you will become possessed.
-
These are the practices that Prophet ﷺ brought
for us and described, ‘The one whom leaves their
-
prayers, they left their faith’. It's not
something small where you become like other
-
nations, ‘Oh I have a relationship with God in my
heart.’ Oh, no you don't have a relationship with
-
anything but a devil. This relationship requires
calisthenics - requires you to get up and down
-
and move to show it. Not something you put in like
a poetry that it's in your heart. You got to get
-
up and move and prove it to your nafs that, ‘No,
no I'm worshiping Allah (AJ), not you’. So there
-
must be an immense secret in that salah (daily
prayer). Right? So that every time you stand up,
-
the angel of alif is dressing you. As soon
as you go into ruku’ (bowing), this angel
-
of ha and the oceans of al-Hayat
(The Ever-Living) are dressing you.
-
Every time you go into sujood (prostration),
what, who's dressing you? The angel of meem
-
and all this reality is based on that reality of
meem. What's the difference between Ahad and Ahmad
-
is a meem. So it means the great barrier
between the Divinely Presence and creation
-
is this ocean of Muhammadun Rasulullah ﷺ.
So anyone from his nation goes into sujood,
-
that angel dresses them with the qudra
(power) and the realities of meem,
-
each time, each time they're in sujood. So what
are those realities? And as soon as they go into
-
attahiyat (sitting on knees during prayer),
the angel of daal is dressing them and daal
-
is from Dalail ul Khairat (book of praising on
Prophet ﷺ), the best of guides whom will grant
-
him a guidance because in attahiyat when
you sit on your knees and you're giving
-
your shahadah (testimony) the presence of
Prophet ﷺ, “Assalamu alayk ayyhan Nabi”.
-
So the presence of Prophet ﷺ is in the presence
and face to face with the one in attahiyat
-
and what… which presence is the Dalail -
the best of guides. Dalail ul Khairat - the
-
best of the guide who guides you to
the best of what Allah (AJ) wants.
-
So there must be immense realities in the
salah. Now you don't feel it, who cares,
-
it doesn't matter. It wasn't about you have to
feel everything. You just had to do everything.
-
So you do it, you do it, you do it, you're being
dressed by it. Maybe right now they don't want
-
people to feel everything because they go crazy
if you feel. You feel everything if you feel.
-
You feel all the things attacking you and
eating you and trying to get all around you
-
because it's a ocean of immense darkness. If they
don't want people to feel it then Allah (AJ) has
-
a hikmah (wisdom). If they do feel it, they have
to have high tolerance to pain and to difficulties
-
because it's just everywhere, everywhere,
everywhere. There's no peace from these
-
bad energies. So you do what you have to do
because Allah (AJ) is dressing the servant
-
and obedient servants they do what they have
to do. Now the knowledge then gives to us that
-
there's an immense power in these realities is
being stored. You know the best… we said before
-
this is a... what's this system where they collect
the energy of the sunlight? Solar. Said that
-
before that the real use of
solar power was in the battery.
-
When they perfected the ability to collect
the storage of the power, it was beneficial.
-
Otherwise, just collecting the solar but you have
no battery to store the power in was of no value.
-
So it means that our actions are deeper than this
solar understandings. Every action we're doing is
-
collecting energies and Allah’s (AJ) perfected
battery is the heart. So everything we do we're
-
putting up a dish, Allah (AJ) is sending tanzil
ur Rahmah (descending mercy), tanzil and tajallis
-
(manifestations) upon. And these tajallis are
being stored and safeguarded in the heart.
-
When Allah (AJ) turns the key and the time is
activated, good God imagine then all the power
-
of the salah that comes out, every power of
zikr (Divine remembrance) that comes out. The
-
ones whom recite what type of power they'll
have in their voice and in their recitation?
-
Those you think these voices are just for
entertainment and beauty? But no, the reciters are
-
their own class of warriors in which their sounds
that will come from their mouth will shatter and
-
kill beings because of the power that emanate
from them. And their emanation and their ability
-
to recite now shatters beings and they don't
even see it. So imagine when Allah (AJ) turns
-
the key for all of these. When we just described
that Prophet ﷺ, Allah (AJ) is describing, ‘He's
-
a messenger in the presence of a mighty throne’.
Like you don't understand the power of Prophet ﷺ.
-
When Prophet ﷺ decides that battle will begin upon
Earth means he's in military armament and every
-
general will begin to appear from the heavens and
they're not going to be given water guns. They'll
-
be given the weapons of the heavens to fight every
fight upon this Earth and every corruption and
-
every devil and shaitan and marida (malevolent
jinn) will all be brought down and destroyed.
-
With what? A weapon? They don't need a weapon.
All they need is Allah (AJ) on their side.
-
So it means their voice, their eyes, their
heart is enough to destroy and bring down every
-
shayateen (devils). So it means that's the power
of the nation of Islam, the realities of Islam
-
that to safeguard people and humanity and
to be fiercely against shayateen and demons.
-
So with their actions, with their prayers, with
the lights being given into their hearts when
-
Allah (AJ) activate their lights, imagine the
lights that come from their eyes, the lights
-
that come from their tongues, the light that
come just from their hand and from their souls.
-
So these are the things that people have
to prepare. These are the actions why they
-
have to prepare. But people are petty
and they want something right now. Say,
-
‘I don't feel it, I'm not going to do it’. Well
you work hard for one day getting a paycheck.
-
You don't get that paycheck in day one. You
have to work hard. They teach you to go for
-
12 years to school and to get good grades
so that one day you can go to a college
-
and go another seven years into college
so one day you can have a good career.
-
But people want to come to realities in the
heavens and say like day one, ‘I want everything’.
-
Doesn't work that way. You got to put your time
and your effort in and Allah (AJ) begin to store
-
those realities within the heart and the soul
and the heart of insan (human being). So what the
-
shaitans were doing? They were trying to eat the
hearts of people to take that energy away. Yeah,
-
inshaAllah.
As salaamu alaykum Sayyidi
-
Walaykum as salaam warahmatullah
-
In relation to this talk on prophetic way
of giving back salaams (greetings) when it
-
is given to you. How about when the person
giving the salaams is a known evil satanic
-
person?
He’s
-
giving salaams to Prophet ﷺ? Then I would imagine
that that causes him a great deal of harm.
-
It's not something they can do. That's why that
the Wahhabis they don't allow salawats and if you
-
do do too many salawats, they start to burn,
they get angered and unbelievable reactions.
-
They'll call security, they’ll do everything to
stop that. Because they know that the demonic
-
energy that may be around somebody cannot
tolerate the light of Prophet ﷺ come to them.
-
So those are the same groups they say, ‘Oh
no, zikr's not allowed and especially this
-
sali alan Nabi ﷺ' (praising upon Prophet Muhammad
ﷺ). Why? Because it burns them. But they'll recite
-
Surah Fatiha and they'll do everything other than
that. So there's a certain amount of energy that
-
they can tolerate and there's a another amount of
energy that actually straight out will burn them.
-
But we're not here to judge if the person
should or shouldn't be making their salawats.
-
That as much as they can make salawats, it
will clean them and if they can fight through
-
that and keep making their salawat then every
oppressor and bad character can be burned down.
-
And they make their salawats, make their
connection and that too fight against the
-
nafs and fight against the shaitan, inshaAllah.
That's why the talk on who's sitting on the chair
-
and that we have to struggle. Our
life is to struggle in the way
-
so that we're continuously making
our salawats, continuously doing
-
these actions and good deeds that perfect
and purify the character, inshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
If the concept of magnetism is if you hit
a magnet with an iron rod hard enough it
-
changes its charge. What does good character
do to your charge when hit hard by life?
-
I don't think that's the philosophy.
That good character hit hard by...
-
the good character by testing
increases your magnetism.
-
So that's the difference is that as long as
you stay positive, Allah (AJ) is increasing
-
your juzba - your magnetic attraction. So that
the shaykhs they attract a lot of negativity
-
but because of their good character, Allah (AJ)
open for them how to process. So then the sins
-
of people become the fuel in which their heart
is burning. You know the sun is eating elements.
-
It's luminous but it has a process of its
gravitational pull is actually pulling
-
elements into its fire and eating it and producing
immense lights. So similar the shaykhs can eat the
-
sins of people. The bad charge and bad energies of
people their soul will bring it in and process it.
-
So that's the way of staying with a magnanimous
character. But that which you're attracted to,
-
so when you're attracted to Prophet ﷺ
shaitan is going to hit you with an iron rod.
-
So that's to take the correct understanding. So
your magnetic correction, your magnetic connection
-
is drawing to Prophet ﷺ. A test comes in your life
and he's trying to hit you with an iron. So what?
-
To reverse your polarity so that you do something
now bad against Prophet ﷺ and then what happens
-
is now your charge is now not drawing close, your
polarity is shifting and you're being repelled.
-
That's what we called in those talks of magnetism
your actions are ‘Repulsive’ to Prophet ﷺ.
-
So if you go and attack his family, it's repulsive
to Prophet ﷺ, that was Karbala. So imagine if you
-
were at that time and you decided, ‘Well you know
Imam al-Hussain (as) we don't agree with him,
-
we're going to slaughter him in the fields
of Karbala,’ do you think that your magnetic
-
connection to Prophet ﷺ remained high? No. So
shaitan knows that anything you're attracted to,
-
if he hits you with a test and you begin to
exhibit bad character, your polarity changed.
-
With your durood (praising on Prophet Muhammad ﷺ),
your salawats and your good action Allah (AJ) will
-
reverse your polarity back. You make istighfar and
again your magnet will draw close. Shaitan knows
-
that. So then when your family fighting too much
and in your home is just yelling and screaming,
-
shaitan's hitting the magnet. So when people used
to be attracted to each other, they now flip their
-
polarity because shaitan is now in there hitting
their magnets. They're what? They ‘Repulse’ each
-
other. They can’t stand even to look or talk to
each other. Why? Because their magnet flipped.
-
You hit it so many times, there's
no more attraction in the magnet.
-
You can't force the magnet to be in the
same vicinity. It reversed its polarity.
-
Have you ever tried to keep two
magnets together, it shoots off
-
and that's all shaitan wants. So Allah’s (AJ)
rahmah (mercy) is one time, two times He keeps
-
changing it back. Make istighfar, go back. Make
it better, make it better but when the person
-
continuously is giving themself to shaitan and
yelling, screaming, fighting, the polarities of
-
that family have changed and the magnet now
repels. There's no way to keep it together.
-
So in everyday life, everyone has a magnet and
someone they're attracted to. When their bad
-
actions and a test comes and they do continuously
bad things, they're now being repelled from that.
-
So same with the shaykh. A test comes, the people
don't act correctly in their test, they have very
-
incorrect understandings and actions and all sorts
of different things, immediately they're repelled
-
and they'll be pushed away and they
think it's their cleverness but it's
-
Allah (AJ) reversed and did not reverse the
charge and now that magnet's been pushed.
-
So once it's pushed and it's pushed away from
the Muhammadan reality, so the person has to
-
make istighfar and keep making their salawats
and beg Allah (AJ) to reverse the magnetic charge
-
and that's what the reality of magnetism was.
But when we have good character in the light of
-
testing, shaitan make you to become angry, stay
quiet. Shaitan make something of a bad action,
-
be good. Then what happens? You've been dressed
by Allah’s (AJ) rahmah by good character. Now your
-
juzba (attraction) became more powerful. Right?
So they threw rocks, the dog became powerful.
-
They threw rocks at the dog, the dog stayed
quiet, didn't act like a dog and attack them
-
and then Allah (AJ) gave the dog to talk
and the dog actually stood up and talked to
-
Ashab ul Kahf (Companions of the Cave) that, ‘No
matter what rock you throw at me, you find me to
-
be patient. I may serve a need by Allah (AJ)
to serve you in your service to Allah (AJ)’.
-
And the dog gained so much haybah (majestic power)
which is a Divine Majestic dress that anyone who
-
came near the cave was frightened just by the
image of the dog - Qitmir which not a regular dog.
-
It's something from very high realities of the
heavens. But the testing was is that stay quiet,
-
stay quiet. In whatever testing comes your
way, be patient and persevere and have good
-
manners and as a result Allah (AJ) make you
very powerful and luminous, inshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
Sayyidi we watched your video about the
reciting of Surat Al-Fatiha over water.
-
Do we recite it once 40 times and then blow into
the water and drink it at once or shall we drink
-
it over several days or do you drink and add
more water for the coming days? I was quite not
-
clear about it. Thank you for your answer.
Yeah, recite 40 times and then drink it. It
-
doesn't have to be drunk at one time. Now
that water is a blessed water with the
-
secrets of Surah Fatiha that the angels that
encompass those elements, they have changed
-
everything to be extremely blessed. You
drink that water. As soon as it goes down,
-
sit down again with yourself or a group of people
and begin to recite Surah Fatiha on that water
-
and you continuously, continuously recite
and drink. Some people do all the time, they
-
have a pitcher in their refrigerator continuously
reciting and putting it back, continuously putting
-
more water, reciting, putting it back. Every time
there's a zikr and the broadcast is going on,
-
well imagine now we have a zikr with a hundred
people, 300 people are watching and look at
-
how many people watch the video then multiply
that by the time... number of times we recited
-
Fatiha in the khatm (zikr), you're in the
thousands. You put water out and listen to
-
the entire khatm and the zikr and the salawats,
all of that has been dressed upon that water.
-
There's no time for angels, it's not only relevant
when the shaykh is live. It's at any time. You
-
turn the khatm, put water and we used to put
nabat which are the sugar because that's also
-
for healing - the sugar candy, rock candy. That
or you can put anything that you want as a means
-
of healing and you put that where the zikr is and
that is the dressing the zikr, the zikr’s dressing
-
those elements from the angelic reality within
them. The angels are ‘Ameen, Ameen’ dressing it.
-
And that becomes Mushkil Gusha (Remover
of Difficulties). The concept of Mushkil
-
Gusha is that these become such blessed
items that they take away difficulties
-
but people have to have a faith in which they act
on that faith. So these are the whole realities of
-
tariqah. That anything you do in the way of Allah
(AJ) that you believe and you know that it has a
-
immense blessing and by means of these blessings,
every difficulty been taken away and every rahmah
-
becomes a dress and a blessing upon people.
The ones whom are generous in Allah's (AJ) way,
-
they never see a difficulty. The ones whom are
stingy in Allah's (AJ) way, always see difficulty
-
because it's a sign of lack of faith. In life when
you live your life like this [tight-fisted], what
-
Allah (AJ) can send to it? You're just looking to
punch somebody. Is your hand is tight-fisted all
-
the time. But in life when they taught you to be
like this [shaykh opens his hand] that whatever
-
came went, whatever came went, Allah (AJ) make you
then a custodian of His Heavens. That, ‘We sent to
-
them and they send it out. We send to him and he
sends it out’. So our life was always taught that
-
you know be generous in Allah's (AJ) way.
Nothing comes short. Allah (AJ) sends you more.
-
So this is the system of being of service. Allah
(AJ) says, ‘Look I sent to this guy,’ imagine if
-
they send you food and you decide you're not going
to call anyone. ‘I'm just going to eat it all.
-
I'm going to save it or maybe we're
all going to starve to death. Honey put
-
these all in the refrigerator’. Allah
(AJ) never send you again anything.
-
But if Allah (AJ) send and said, ‘Look he
can feed 50 people when We send him food,
-
he can feed 500 people’. Then all
your neighbourhood starts looking
-
your garage is filled with food. Right? The
grocery store coming every day dropping food
-
off at your garage. Instead of you going to the
grocery store and giving them few hundred dollars,
-
Allah (AJ) sends you thousands into your
garage. How is that possible? Before we
-
started this system if we would have described
that to you it would have never made sense.
-
Say, ‘Shaykh no, every month I have to spend
800 dollars on groceries and that's my life.’
-
But say is it possible a day will come
where Allah (AJ) will deliver ten thousand
-
dollars worth of groceries on your driveway, at
least once a week. And they call you and say,
-
‘Can we bring in another day’. You say, ‘No,
no, I don't have ability to give more away,
-
I have my garage is full. My driveway is full with
food.’ Now his house they're dropping off food in
-
his garage at least ten thousand dollars worth
of food if you tabbed the grocery bill for that.
-
How is that possible? And that now neighbours
are coming to get this food because they don't
-
have the ability to pay rent and eat at the same
time because the crazy real estate prices. Means
-
this is what we call the miracle. When we
say Allah (AJ) works in mysterious way,
-
Allah’s (AJ) miraculous way, tariqah
is living proof of that every day.
-
That we turned a situation in which all these
families now are getting food, given thousands of
-
dollars worth of food to be custodians and give
out to people who are in need. Alhamdulillah,
-
inshaAllah. This is not a
philosophy, it's very real.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
How can we manage drawing near to Sayyidina
Muhammad ﷺ while we are in a state of jihad ul
-
nafs (struggling with the ego)? One day we fail
and the other day we overcome our badness.
-
Yeah, don't give up we have it in the Qasida
Burdah (Poem of the Cloak) if you read in the
-
salawat book. Everyone should buy the salawat
book, it's on Amazon and then you have your own
-
book and you recite it as we're reciting it. Why?
Or look at the app and keep reading from the app.
-
In the Burdah it says, ‘Perhaps that when
we go to the presence of Prophet ﷺ he'll
-
give us from the kawthar (The Fountain
of Abundance) to the amount of our sins,’
-
because Prophet ﷺ is Rasulul Kareem (The Most
Generous Messenger). Means the one whom has
-
no sins, goes with and gets a good amount but
the ones whom come with heavy amounts of sins,
-
don't you think they will receive heavy
amounts of blessings to wash away those sins.
-
That's why the shaykhs don't go alone.
They don't sit in their homes and say,
-
‘I'm not going to do tariqah anymore. I'm just
going to sit and make my zikr and not deal with
-
all these problems of wild nafs of people’. Why
do they want to bring people? Well because they
-
want to say, ‘Ya Sayyidi ya Rasulul Kareem
we brought people with thousands of sins.
-
Please if you can load for us according to their
sins then perhaps we can get oceans filled of
-
blessings.’ Right? So that was the concept we
want to come with caravans of sinful people.
-
That's why they go out and they do their da’wah
(religious propagation). We're not looking for
-
righteous pious people who walk on water. Why?
What they're going to do? But we went and asked
-
for the people whom maybe they're out on the
fringes and whatever they're doing in life,
-
they're busy with shaitan attacking them in lives
and that's what the Burdah’s excellence and its
-
wordings are the amazing grace of it, the amazing
blessings of it. Is the shaykh’s responsibility
-
to bring all these people that that don't let
us to give up hope, don't let them to run away,
-
don't let difficulty to come upon them and
‘Rasulul Kareem.’ Why? It doesn't cost anything
-
for Prophet ﷺ. That, ‘Give from my oceans and
bounties’. And that was the reality of doing
-
da'wah. If that wasn't true, they wouldn't do
da’wah. If there was no blessings in da'wah, every
-
shaykh would sit at their home, achieve what they
got and never answer a phone call from anyone.
-
But it doesn't work that way. That they want
the recognition of Prophet ﷺ so they want to
-
make their da'wah strong, they want
to make their da'wah active and they
-
bring everybody to that presence and Prophet ﷺ
open for them oceans of, oceans of blessings.
-
And that's why that ni’mat and
blessing like we just described
-
when that food hits the driveway of a mureed’s
(devoted disciple’s) house, it's all filled with
-
blessings because the food of a generous servant
every bite of it has 300 angels. Now imagine a
-
hundred people in his neighbourhood are going to
eat that food, all with shifa (healing). It's not
-
regular food anymore. Even the food that
they gave you wouldn't eat but it has the
-
angels blessing it and dressing it because it
came through the hands of generous people and
-
those generous people became distributors in their
community of Allah’s (AJ) ni’mat and blessings.
-
Yeah, the blessings too much to even begin to
understand but people have to have eyes to see
-
and ears to really hear that how Allah’s (AJ)
rahmah and mercy is immense, inshaAllah.
-
As salaamu alaykum Sayyidi
Walaykum as salaam warahmatullah
-
Can asking for forgiveness in second ten days of
Ramadan grant us a salvation and a chance to the
-
nearness of Prophet ﷺ?
Yeah,
-
we have the Sayyid at-Tawbah. What's the...
Sayyidul Istighfar on the app. All the app
-
has all of the chief du’as (supplication),
the supreme du’as that over our 30 years of
-
Mawlana Shaykh (Q) was releasing. InshaAllah
the new apps are coming out which will have
-
much more in them. But Sayyidul Istighfar is
they say the King of Istighfars. “Tawbatan
-
'abdin zalimin li nafsihi, la yamliku li nafsihi
mawtaon wa la hayatan wa la nushura”, yeah.
-
Recite those in these 10 days. Recite
Du’a Mathur, recite whatever you can
-
of the du’as and the istighfars, Ummul Du’a
(Mother of Supplications) - all of these then
-
are you know from the Sultanul Awliya (King of
Saints) and these huge awliyaullah (saints).
-
These are the du’as that they left as an
inheritance for all of us to recite. These are the
-
10 days to recite, the charities are the 10 days
to get forgiveness. This is immense opening and
-
drawing near to the presence of Prophet ﷺ. “Jaooka
fastaghfaro Allaha wastaghfara lahumur Rasul”.
-
And then asking Prophet ﷺ, ‘I'm drawing near to
you and I'm begging for your forgiveness and that
-
you ask Allah (AJ) for my forgiveness’. Then do
deeds that are very pleasing to Prophet ﷺ. As he
-
was a yateem (orphan) and was sort of abandoned
within the rough areas of Arab culture and lost
-
his family at a early age, he has an immense love
and a nearness to orphans and that's why we chose
-
to support orphans and orphanages and people
whom are of a... in difficulty and weakness.
-
That they're weak against the wolves of humanity.
So support them, support people. Bring water,
-
food, whatever people can do to their
abilities. This draws near and draws us near
-
to the presence of Prophet ﷺ, inshaAllah.
Subhana rabbika rabbal ‘izzati ‘amma yasifoon,
-
wa salaamun ‘alal mursaleen, walhamdulillahi
rabbil ‘aalameen. Ila sharifin Nabi (SallAllahu
-
'alayhi wa Sallam) wa aalihi wa
ashabil kiram, wa ila mashayikhina fit
-
tariqatin Naqshbandiyatil 'aaliyah wa sayiri
wa sadatina wa Siddiqin. Al Fatiha.
-
As salaamu alaykum warahmatullahi wa barakatuh.
It’s Shaykh Nurjan.
-
Thank you for watching the
video that you’re watching.
-
InshaAllah if you’re happy with the content
and happy with these programs please support
-
the button below. The programs that we have for
our orphanage repairs, our water well – give the
-
gift of life. Our mobile food vans, we have now 5
vans – Vancouver, Chicago, Los Angeles, Pakistan
-
and many programs that reach thousands of people
and rescue foods and give those supplies to people
-
in need. Your support is greatly appreciated.
Also be so kind as to leave a loving comments
-
and please share the stream. Every bit counts.
As salaamu alaykum warahmatullahi wa barakatuh.