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Overcoming Sins & Addiction | Dua on Water Method

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    Our wonderful audience online and mashAllah always 
    commenting, always sharing, always putting out
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    the good word, the videos, supporting. Take the 
    charity items, share them on social media. You
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    go to every product, you click on the box with 
    the arrow and share it, share it. Alhamdulillah
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    we got a zawiyah (spiritual school of Sufism) in 
    Los Angeles for men and inshaAllah as soon as we
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    take possession of that, the tenant has to leave 
    and find a home for themselves then that'll open
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    up and we should be able to have at least 10 
    men at a time at that zawiyah. So alhamdulillah
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    things are opening and we're trying to establish 
    what needs to be established. Take the articles,
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    share them. All of these different opportunities 
    that Allah (AJ) opens. We came up with some
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    nice shirts and t-shirts for the ta'weez 
    (prayer for protection). So the concept
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    of the shirts I don't know if you watched in 
    Ertugrul that they were warriors that would
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    put on ta’weezes as a shirt and they would 
    wear it under their armour for protection.
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    So these t-shirts you can order them to be a 
    little bit tighter because they go under your
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    clothing and as a result of wearing that ta’weez, 
    you don't have to wear the chain anymore. So
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    people who are saying, ‘Oh I can't wear the chain 
    all the time,’ then you wear the shirt that has a
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    ta’weez and again it has a disclaimer, ‘don't wear 
    these into the washroom, into the facilities.’
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    That you wear those as a protection for night 
    and for sleeping at night or you wear it under
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    all your sunnah (traditions of Prophet Muhammad 
    ﷺ). You don't know in life what's coming and where
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    you'll be, at least you as a spiritual warrior 
    must arm yourself appropriately with the heavenly
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    lights and heavenly grace. And that's why we teach 
    good character because bad character Allah (AJ) is
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    going to send men whom have no mercy. But those 
    whom exhibit good character in the face of bad
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    actions, Allah's (AJ) rahmah and mercy inshaAllah 
    to be upon these types of people and their kholoq
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    (character). “Addabani Rabbi fa ahsana ta'dib.”
    Is that Prophet’s ﷺ reminder to all of us,
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    ‘I didn't come you know to make everybody hafiz 
    ul Qur'an (one who memorized Qur’an) but I came
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    to perfect your character and your adab.’ Your 
    reading of Qur'an should have made you to have
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    good character, your understanding of Hadith 
    should have made you to have good character,
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    your fasting should have made you to have good 
    character. Those were the means to the end. The
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    end was supposed to be good character. 
    “Addabani Rabbi fa ahsana ta'dib.” And
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    they have the perfection of character but…
    As salaamu alaykum warahmatullahi wa barakatuh.
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    It’s Shaykh Nurjan.
    Thank you for watching
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    the video that you’re watching.
    InshaAllah if you’re happy with the content
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    As salaamu alaykum warahmatullahi wa barakatuh.
    …if
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    you only did the action and you didn't get to the 
    goal, something was not done right, inshaAllah.
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    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
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    Sayyidi since we are reciting Surat Al-Ikhlas 
    so many times, would you please expand for
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    us the reality of Surah Ikhlas? I 
    tried to read it on the website.
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    There's a couple of very deep 
    articles on the website. So that,
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    that I can't speak to that level on the broadcast.
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    So Google on Nurmuhammad [website] the ikhlas 
    (sincerity), Surat Al-Ikhlas and I think there's
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    three articles or four articles on the immensity 
    of the reality of Surat Al-Ikhlas but these types
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    of deep questions they can't be answered in 
    a half an hour talk. So Surat Al-Ikhlas has
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    its own reality of the ocean of Hu, the ocean of 
    sincerity and the… these three different levels
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    of tawheed (oneness) and realities of that. But 
    know that it's a powerful surah (chapter) and that
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    to study its realities and the immensity of its 
    oceans, inshaAllah. And all the secrets are within
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    the Hu and this is the Hu of Allah (AJ) reflecting 
    to the Hu of Sayyidina Muhammad ﷺ, inshaAllah.
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    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
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    There's always this danger of leaving 
    the way of Prophet ﷺ because of our ego
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    and shaitan. Is this the reason why we should 
    never compromise with our nafs (ego) otherwise
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    we will eventually leave the way?
    Compromise with your nafs? Yeah,
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    you shouldn't give in to your nafs at all. If 
    Prophet ﷺ was describing that, ‘Don't leave
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    me for a blink of an eye,’ means that don't 
    underestimate the attack of a nafs. Right?
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    But the shaykhs their guidance is they know whose 
    nafs and how it's going to try to kill the shaykh.
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    Because we've described many times - the 
    shaykh is like a lion tamer. Not the people
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    but the nafs of people. And at any moment the 
    nafses are all trying to attack and to eat him
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    and he knows that and that's why he took 
    the preparations and put different people
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    in power and different people to 
    train. He knows who's coming and
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    who's going and how long they're going 
    to stay. There's nothing by surprise
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    but they don't know. So that's their problem. 
    The problem is people don't know themselves
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    but Allah (AJ) give isharat (signs) and a guidance 
    to the shaykhs that which nafs is potentially very
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    dangerous and what that nafs given its ability 
    would try to do. So that's a problem is that when
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    you teach people to meditate and contemplate 
    is try to know yourself. If you can identify
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    that danger and the danger of your nafs inside 
    of you then you will take appropriate action.
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    But when you underestimate who your nafs is, 
    you know it's like giving a weapon to a child.
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    If that weapon enters into the hand of the 
    child, that child becomes very dangerous
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    because they weaponize their nafs. That's 
    why the shaykh then takes certain actions
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    and understanding and deals with everybody 
    accordingly. Outside people may not know
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    why did this person shift to this and this person 
    shift to that. It's not their business. They only
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    have to worry about themselves but the shaykh 
    knows and his understanding is to teach people
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    to know themselves, know what you're capable of 
    and the danger that you have within your character
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    and that's what's dangerous. People 
    don't understand how bad they can be
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    and if they give themself to that ability 
    then they go and they can do horrific things
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    and bad things and things they would have never 
    thought they can do and they do it in the stealth
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    where they try to hide it from other 
    people. But that's the again the role of
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    tariqah (spiritual path) is that you're dealing 
    you know with a very wild lion from people and
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    their lions are all about how to destroy the 
    shaykh, how to come after the shaykh because
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    the shaykh is the one whom is taking their 
    nafs down to put their soul on the chair.
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    So that's the dangers of tariqah when people 
    don't try to clean themself, they don't try to
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    fight themselves and they find themself giving 
    in to themselves and that's you know that's the
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    danger especially in the last days when it becomes 
    a Bird Box when the frequencies are too strong,
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    the energies are too strong, the shaitans 
    (satans) have entered into the realm too high,
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    too many. This is why the pandemics where 
    these marada (malevolent jinn) which are
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    the very dirty ones, very very bad ones, they 
    entered in too close to people and people were
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    dying for the proximity. Then they tried to 
    inoculate people so maybe they could resist.
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    The only ones who could be inoculated are the 
    ones whom have a strong spiritual practice
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    to push away these energies. They tried to 
    do it by a false means of injecting people
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    so that they could tolerate the sickness, 
    the badness and the evilness of that so that
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    those could become possessed and those people 
    could be sort of acquired by these energies.
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    So this is all about a spiritual energy, 
    spiritual fighting and spiritual protection
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    but at any time somebody underestimates their 
    nafs then they've already entered into a very
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    dangerous reality until it destroys them, 
    their family and everything that they've
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    sort of built for their dunya (material world) 
    preparedness for their akhirah (hereafter),
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    inshaAllah.
    As salaamu alaykum Sayyidi
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    Walaykum as salaam warahmatullah
    Is
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    starting to be more aware of 
    the waswas (whispering) one
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    of the early stages of opening the hearing?
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    Sure, anyone who sits and meditates becomes 
    conscious of the waswas then is a good sign.
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    That they see that there's something whispering 
    to them, they hear the talking and the voice
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    coming to them saying negative things then at that 
    time they have to catch it, make their salawats
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    (praises upon Prophet Muhammad ﷺ), go make their 
    wudu (ablution), keep making your meditation to
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    be stronger. If it's coming in too close and too 
    much means something's wrong in your energy field.
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    Every time you do sinful things, they come 
    closer because they pierced your energy field.
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    So you have to keep the sins at a minimum, 
    keep what you eat to be pure and keep making
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    your salawats, make your istighfar (seeking 
    forgiveness), keep your awrad (daily practices)
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    and your practices and don't make light of them. 
    Don't say, ‘I didn't do it, I don't pray that
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    often’. Don't pray, you've entered into disbelief. 
    You don't pray then you will become possessed.
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    These are the practices that Prophet ﷺ brought 
    for us and described, ‘The one whom leaves their
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    prayers, they left their faith’. It's not 
    something small where you become like other
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    nations, ‘Oh I have a relationship with God in my 
    heart.’ Oh, no you don't have a relationship with
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    anything but a devil. This relationship requires 
    calisthenics - requires you to get up and down
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    and move to show it. Not something you put in like 
    a poetry that it's in your heart. You got to get
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    up and move and prove it to your nafs that, ‘No, 
    no I'm worshiping Allah (AJ), not you’. So there
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    must be an immense secret in that salah (daily 
    prayer). Right? So that every time you stand up,
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    the angel of alif is dressing you. As soon 
    as you go into ruku’ (bowing), this angel
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    of ha and the oceans of al-Hayat 
    (The Ever-Living) are dressing you.
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    Every time you go into sujood (prostration), 
    what, who's dressing you? The angel of meem
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    and all this reality is based on that reality of 
    meem. What's the difference between Ahad and Ahmad
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    is a meem. So it means the great barrier 
    between the Divinely Presence and creation
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    is this ocean of Muhammadun Rasulullah ﷺ. 
    So anyone from his nation goes into sujood,
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    that angel dresses them with the qudra 
    (power) and the realities of meem,
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    each time, each time they're in sujood. So what 
    are those realities? And as soon as they go into
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    attahiyat (sitting on knees during prayer), 
    the angel of daal is dressing them and daal
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    is from Dalail ul Khairat (book of praising on 
    Prophet ﷺ), the best of guides whom will grant
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    him a guidance because in attahiyat when 
    you sit on your knees and you're giving
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    your shahadah (testimony) the presence of 
    Prophet ﷺ, “Assalamu alayk ayyhan Nabi”.
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    So the presence of Prophet ﷺ is in the presence 
    and face to face with the one in attahiyat
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    and what… which presence is the Dalail - 
    the best of guides. Dalail ul Khairat - the
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    best of the guide who guides you to 
    the best of what Allah (AJ) wants.
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    So there must be immense realities in the 
    salah. Now you don't feel it, who cares,
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    it doesn't matter. It wasn't about you have to 
    feel everything. You just had to do everything.
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    So you do it, you do it, you do it, you're being 
    dressed by it. Maybe right now they don't want
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    people to feel everything because they go crazy 
    if you feel. You feel everything if you feel.
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    You feel all the things attacking you and 
    eating you and trying to get all around you
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    because it's a ocean of immense darkness. If they 
    don't want people to feel it then Allah (AJ) has
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    a hikmah (wisdom). If they do feel it, they have 
    to have high tolerance to pain and to difficulties
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    because it's just everywhere, everywhere, 
    everywhere. There's no peace from these
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    bad energies. So you do what you have to do 
    because Allah (AJ) is dressing the servant
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    and obedient servants they do what they have 
    to do. Now the knowledge then gives to us that
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    there's an immense power in these realities is 
    being stored. You know the best… we said before
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    this is a... what's this system where they collect 
    the energy of the sunlight? Solar. Said that
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    before that the real use of 
    solar power was in the battery.
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    When they perfected the ability to collect 
    the storage of the power, it was beneficial.
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    Otherwise, just collecting the solar but you have 
    no battery to store the power in was of no value.
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    So it means that our actions are deeper than this 
    solar understandings. Every action we're doing is
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    collecting energies and Allah’s (AJ) perfected 
    battery is the heart. So everything we do we're
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    putting up a dish, Allah (AJ) is sending tanzil 
    ur Rahmah (descending mercy), tanzil and tajallis
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    (manifestations) upon. And these tajallis are 
    being stored and safeguarded in the heart.
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    When Allah (AJ) turns the key and the time is 
    activated, good God imagine then all the power
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    of the salah that comes out, every power of 
    zikr (Divine remembrance) that comes out. The
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    ones whom recite what type of power they'll 
    have in their voice and in their recitation?
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    Those you think these voices are just for 
    entertainment and beauty? But no, the reciters are
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    their own class of warriors in which their sounds 
    that will come from their mouth will shatter and
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    kill beings because of the power that emanate 
    from them. And their emanation and their ability
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    to recite now shatters beings and they don't 
    even see it. So imagine when Allah (AJ) turns
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    the key for all of these. When we just described 
    that Prophet ﷺ, Allah (AJ) is describing, ‘He's
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    a messenger in the presence of a mighty throne’. 
    Like you don't understand the power of Prophet ﷺ.
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    When Prophet ﷺ decides that battle will begin upon 
    Earth means he's in military armament and every
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    general will begin to appear from the heavens and 
    they're not going to be given water guns. They'll
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    be given the weapons of the heavens to fight every 
    fight upon this Earth and every corruption and
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    every devil and shaitan and marida (malevolent 
    jinn) will all be brought down and destroyed.
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    With what? A weapon? They don't need a weapon. 
    All they need is Allah (AJ) on their side.
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    So it means their voice, their eyes, their 
    heart is enough to destroy and bring down every
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    shayateen (devils). So it means that's the power 
    of the nation of Islam, the realities of Islam
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    that to safeguard people and humanity and 
    to be fiercely against shayateen and demons.
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    So with their actions, with their prayers, with 
    the lights being given into their hearts when
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    Allah (AJ) activate their lights, imagine the 
    lights that come from their eyes, the lights
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    that come from their tongues, the light that 
    come just from their hand and from their souls.
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    So these are the things that people have 
    to prepare. These are the actions why they
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    have to prepare. But people are petty 
    and they want something right now. Say,
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    ‘I don't feel it, I'm not going to do it’. Well 
    you work hard for one day getting a paycheck.
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    You don't get that paycheck in day one. You 
    have to work hard. They teach you to go for
  • 18:25 - 18:30
    12 years to school and to get good grades 
    so that one day you can go to a college
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    and go another seven years into college 
    so one day you can have a good career.
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    But people want to come to realities in the 
    heavens and say like day one, ‘I want everything’.
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    Doesn't work that way. You got to put your time 
    and your effort in and Allah (AJ) begin to store
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    those realities within the heart and the soul 
    and the heart of insan (human being). So what the
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    shaitans were doing? They were trying to eat the 
    hearts of people to take that energy away. Yeah,
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    inshaAllah.
    As salaamu alaykum Sayyidi
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    Walaykum as salaam warahmatullah
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    In relation to this talk on prophetic way 
    of giving back salaams (greetings) when it
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    is given to you. How about when the person 
    giving the salaams is a known evil satanic
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    person?
    He’s
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    giving salaams to Prophet ﷺ? Then I would imagine 
    that that causes him a great deal of harm.
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    It's not something they can do. That's why that 
    the Wahhabis they don't allow salawats and if you
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    do do too many salawats, they start to burn, 
    they get angered and unbelievable reactions.
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    They'll call security, they’ll do everything to 
    stop that. Because they know that the demonic
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    energy that may be around somebody cannot 
    tolerate the light of Prophet ﷺ come to them.
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    So those are the same groups they say, ‘Oh 
    no, zikr's not allowed and especially this
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    sali alan Nabi ﷺ' (praising upon Prophet Muhammad 
    ﷺ). Why? Because it burns them. But they'll recite
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    Surah Fatiha and they'll do everything other than 
    that. So there's a certain amount of energy that
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    they can tolerate and there's a another amount of 
    energy that actually straight out will burn them.
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    But we're not here to judge if the person 
    should or shouldn't be making their salawats.
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    That as much as they can make salawats, it 
    will clean them and if they can fight through
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    that and keep making their salawat then every 
    oppressor and bad character can be burned down.
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    And they make their salawats, make their 
    connection and that too fight against the
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    nafs and fight against the shaitan, inshaAllah. 
    That's why the talk on who's sitting on the chair
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    and that we have to struggle. Our 
    life is to struggle in the way
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    so that we're continuously making 
    our salawats, continuously doing
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    these actions and good deeds that perfect 
    and purify the character, inshaAllah.
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    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
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    If the concept of magnetism is if you hit 
    a magnet with an iron rod hard enough it
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    changes its charge. What does good character 
    do to your charge when hit hard by life?
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    I don't think that's the philosophy. 
    That good character hit hard by...
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    the good character by testing 
    increases your magnetism.
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    So that's the difference is that as long as 
    you stay positive, Allah (AJ) is increasing
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    your juzba - your magnetic attraction. So that 
    the shaykhs they attract a lot of negativity
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    but because of their good character, Allah (AJ) 
    open for them how to process. So then the sins
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    of people become the fuel in which their heart 
    is burning. You know the sun is eating elements.
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    It's luminous but it has a process of its 
    gravitational pull is actually pulling
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    elements into its fire and eating it and producing 
    immense lights. So similar the shaykhs can eat the
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    sins of people. The bad charge and bad energies of 
    people their soul will bring it in and process it.
  • 22:54 - 23:01
    So that's the way of staying with a magnanimous 
    character. But that which you're attracted to,
  • 23:02 - 23:07
    so when you're attracted to Prophet ﷺ 
    shaitan is going to hit you with an iron rod.
  • 23:09 - 23:16
    So that's to take the correct understanding. So 
    your magnetic correction, your magnetic connection
  • 23:16 - 23:24
    is drawing to Prophet ﷺ. A test comes in your life 
    and he's trying to hit you with an iron. So what?
  • 23:24 - 23:32
    To reverse your polarity so that you do something 
    now bad against Prophet ﷺ and then what happens
  • 23:32 - 23:40
    is now your charge is now not drawing close, your 
    polarity is shifting and you're being repelled.
  • 23:40 - 23:47
    That's what we called in those talks of magnetism 
    your actions are ‘Repulsive’ to Prophet ﷺ.
  • 23:48 - 23:57
    So if you go and attack his family, it's repulsive 
    to Prophet ﷺ, that was Karbala. So imagine if you
  • 23:57 - 24:01
    were at that time and you decided, ‘Well you know 
    Imam al-Hussain (as) we don't agree with him,
  • 24:01 - 24:08
    we're going to slaughter him in the fields 
    of Karbala,’ do you think that your magnetic
  • 24:08 - 24:16
    connection to Prophet ﷺ remained high? No. So 
    shaitan knows that anything you're attracted to,
  • 24:17 - 24:24
    if he hits you with a test and you begin to 
    exhibit bad character, your polarity changed.
  • 24:26 - 24:29
    With your durood (praising on Prophet Muhammad ﷺ), 
    your salawats and your good action Allah (AJ) will
  • 24:29 - 24:36
    reverse your polarity back. You make istighfar and 
    again your magnet will draw close. Shaitan knows
  • 24:36 - 24:43
    that. So then when your family fighting too much 
    and in your home is just yelling and screaming,
  • 24:43 - 24:49
    shaitan's hitting the magnet. So when people used 
    to be attracted to each other, they now flip their
  • 24:49 - 24:55
    polarity because shaitan is now in there hitting 
    their magnets. They're what? They ‘Repulse’ each
  • 24:55 - 25:00
    other. They can’t stand even to look or talk to 
    each other. Why? Because their magnet flipped.
  • 25:01 - 25:06
    You hit it so many times, there's 
    no more attraction in the magnet.
  • 25:07 - 25:14
    You can't force the magnet to be in the 
    same vicinity. It reversed its polarity.
  • 25:14 - 25:17
    Have you ever tried to keep two 
    magnets together, it shoots off
  • 25:18 - 25:25
    and that's all shaitan wants. So Allah’s (AJ) 
    rahmah (mercy) is one time, two times He keeps
  • 25:25 - 25:31
    changing it back. Make istighfar, go back. Make 
    it better, make it better but when the person
  • 25:31 - 25:38
    continuously is giving themself to shaitan and 
    yelling, screaming, fighting, the polarities of
  • 25:38 - 25:43
    that family have changed and the magnet now 
    repels. There's no way to keep it together.
  • 25:44 - 25:51
    So in everyday life, everyone has a magnet and 
    someone they're attracted to. When their bad
  • 25:51 - 25:59
    actions and a test comes and they do continuously 
    bad things, they're now being repelled from that.
  • 25:59 - 26:05
    So same with the shaykh. A test comes, the people 
    don't act correctly in their test, they have very
  • 26:05 - 26:12
    incorrect understandings and actions and all sorts 
    of different things, immediately they're repelled
  • 26:13 - 26:19
    and they'll be pushed away and they 
    think it's their cleverness but it's
  • 26:19 - 26:24
    Allah (AJ) reversed and did not reverse the 
    charge and now that magnet's been pushed.
  • 26:25 - 26:32
    So once it's pushed and it's pushed away from 
    the Muhammadan reality, so the person has to
  • 26:32 - 26:39
    make istighfar and keep making their salawats 
    and beg Allah (AJ) to reverse the magnetic charge
  • 26:40 - 26:46
    and that's what the reality of magnetism was. 
    But when we have good character in the light of
  • 26:46 - 26:53
    testing, shaitan make you to become angry, stay 
    quiet. Shaitan make something of a bad action,
  • 26:53 - 27:01
    be good. Then what happens? You've been dressed 
    by Allah’s (AJ) rahmah by good character. Now your
  • 27:01 - 27:09
    juzba (attraction) became more powerful. Right? 
    So they threw rocks, the dog became powerful.
  • 27:09 - 27:15
    They threw rocks at the dog, the dog stayed 
    quiet, didn't act like a dog and attack them
  • 27:16 - 27:21
    and then Allah (AJ) gave the dog to talk 
    and the dog actually stood up and talked to
  • 27:21 - 27:25
    Ashab ul Kahf (Companions of the Cave) that, ‘No 
    matter what rock you throw at me, you find me to
  • 27:25 - 27:32
    be patient. I may serve a need by Allah (AJ) 
    to serve you in your service to Allah (AJ)’.
  • 27:32 - 27:38
    And the dog gained so much haybah (majestic power) 
    which is a Divine Majestic dress that anyone who
  • 27:38 - 27:46
    came near the cave was frightened just by the 
    image of the dog - Qitmir which not a regular dog.
  • 27:46 - 27:53
    It's something from very high realities of the 
    heavens. But the testing was is that stay quiet,
  • 27:53 - 28:00
    stay quiet. In whatever testing comes your 
    way, be patient and persevere and have good
  • 28:00 - 28:05
    manners and as a result Allah (AJ) make you 
    very powerful and luminous, inshaAllah.
  • 28:17 - 28:17
    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
  • 28:17 - 28:21
    Sayyidi we watched your video about the 
    reciting of Surat Al-Fatiha over water.
  • 28:21 - 28:28
    Do we recite it once 40 times and then blow into 
    the water and drink it at once or shall we drink
  • 28:28 - 28:34
    it over several days or do you drink and add 
    more water for the coming days? I was quite not
  • 28:34 - 28:40
    clear about it. Thank you for your answer.
    Yeah, recite 40 times and then drink it. It
  • 28:41 - 28:46
    doesn't have to be drunk at one time. Now 
    that water is a blessed water with the
  • 28:46 - 28:54
    secrets of Surah Fatiha that the angels that 
    encompass those elements, they have changed
  • 28:54 - 29:03
    everything to be extremely blessed. You 
    drink that water. As soon as it goes down,
  • 29:03 - 29:08
    sit down again with yourself or a group of people 
    and begin to recite Surah Fatiha on that water
  • 29:09 - 29:15
    and you continuously, continuously recite 
    and drink. Some people do all the time, they
  • 29:15 - 29:21
    have a pitcher in their refrigerator continuously 
    reciting and putting it back, continuously putting
  • 29:21 - 29:26
    more water, reciting, putting it back. Every time 
    there's a zikr and the broadcast is going on,
  • 29:26 - 29:32
    well imagine now we have a zikr with a hundred 
    people, 300 people are watching and look at
  • 29:32 - 29:38
    how many people watch the video then multiply 
    that by the time... number of times we recited
  • 29:38 - 29:43
    Fatiha in the khatm (zikr), you're in the 
    thousands. You put water out and listen to
  • 29:43 - 29:49
    the entire khatm and the zikr and the salawats, 
    all of that has been dressed upon that water.
  • 29:51 - 29:56
    There's no time for angels, it's not only relevant 
    when the shaykh is live. It's at any time. You
  • 29:56 - 30:03
    turn the khatm, put water and we used to put 
    nabat which are the sugar because that's also
  • 30:03 - 30:09
    for healing - the sugar candy, rock candy. That 
    or you can put anything that you want as a means
  • 30:09 - 30:16
    of healing and you put that where the zikr is and 
    that is the dressing the zikr, the zikr’s dressing
  • 30:16 - 30:23
    those elements from the angelic reality within 
    them. The angels are ‘Ameen, Ameen’ dressing it.
  • 30:23 - 30:28
    And that becomes Mushkil Gusha (Remover 
    of Difficulties). The concept of Mushkil
  • 30:28 - 30:34
    Gusha is that these become such blessed 
    items that they take away difficulties
  • 30:35 - 30:42
    but people have to have a faith in which they act 
    on that faith. So these are the whole realities of
  • 30:42 - 30:52
    tariqah. That anything you do in the way of Allah 
    (AJ) that you believe and you know that it has a
  • 30:52 - 30:59
    immense blessing and by means of these blessings, 
    every difficulty been taken away and every rahmah
  • 30:59 - 31:06
    becomes a dress and a blessing upon people. 
    The ones whom are generous in Allah's (AJ) way,
  • 31:06 - 31:15
    they never see a difficulty. The ones whom are 
    stingy in Allah's (AJ) way, always see difficulty
  • 31:16 - 31:24
    because it's a sign of lack of faith. In life when 
    you live your life like this [tight-fisted], what
  • 31:24 - 31:31
    Allah (AJ) can send to it? You're just looking to 
    punch somebody. Is your hand is tight-fisted all
  • 31:31 - 31:36
    the time. But in life when they taught you to be 
    like this [shaykh opens his hand] that whatever
  • 31:36 - 31:43
    came went, whatever came went, Allah (AJ) make you 
    then a custodian of His Heavens. That, ‘We sent to
  • 31:43 - 31:48
    them and they send it out. We send to him and he 
    sends it out’. So our life was always taught that
  • 31:49 - 31:52
    you know be generous in Allah's (AJ) way. 
    Nothing comes short. Allah (AJ) sends you more.
  • 31:54 - 32:00
    So this is the system of being of service. Allah 
    (AJ) says, ‘Look I sent to this guy,’ imagine if
  • 32:00 - 32:04
    they send you food and you decide you're not going 
    to call anyone. ‘I'm just going to eat it all.
  • 32:04 - 32:08
    I'm going to save it or maybe we're 
    all going to starve to death. Honey put
  • 32:08 - 32:11
    these all in the refrigerator’. Allah 
    (AJ) never send you again anything.
  • 32:14 - 32:18
    But if Allah (AJ) send and said, ‘Look he 
    can feed 50 people when We send him food,
  • 32:19 - 32:24
    he can feed 500 people’. Then all 
    your neighbourhood starts looking
  • 32:24 - 32:28
    your garage is filled with food. Right? The 
    grocery store coming every day dropping food
  • 32:28 - 32:34
    off at your garage. Instead of you going to the 
    grocery store and giving them few hundred dollars,
  • 32:34 - 32:42
    Allah (AJ) sends you thousands into your 
    garage. How is that possible? Before we
  • 32:42 - 32:46
    started this system if we would have described 
    that to you it would have never made sense.
  • 32:48 - 32:52
    Say, ‘Shaykh no, every month I have to spend 
    800 dollars on groceries and that's my life.’
  • 32:53 - 32:57
    But say is it possible a day will come 
    where Allah (AJ) will deliver ten thousand
  • 32:57 - 33:01
    dollars worth of groceries on your driveway, at 
    least once a week. And they call you and say,
  • 33:01 - 33:06
    ‘Can we bring in another day’. You say, ‘No, 
    no, I don't have ability to give more away,
  • 33:06 - 33:11
    I have my garage is full. My driveway is full with 
    food.’ Now his house they're dropping off food in
  • 33:11 - 33:17
    his garage at least ten thousand dollars worth 
    of food if you tabbed the grocery bill for that.
  • 33:17 - 33:22
    How is that possible? And that now neighbours 
    are coming to get this food because they don't
  • 33:22 - 33:28
    have the ability to pay rent and eat at the same 
    time because the crazy real estate prices. Means
  • 33:28 - 33:32
    this is what we call the miracle. When we 
    say Allah (AJ) works in mysterious way,
  • 33:32 - 33:37
    Allah’s (AJ) miraculous way, tariqah 
    is living proof of that every day.
  • 33:39 - 33:45
    That we turned a situation in which all these 
    families now are getting food, given thousands of
  • 33:45 - 33:51
    dollars worth of food to be custodians and give 
    out to people who are in need. Alhamdulillah,
  • 33:56 - 33:59
    inshaAllah. This is not a 
    philosophy, it's very real.
  • 33:59 - 34:07
    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
  • 34:07 - 34:15
    How can we manage drawing near to Sayyidina 
    Muhammad ﷺ while we are in a state of jihad ul
  • 34:15 - 34:18
    nafs (struggling with the ego)? One day we fail 
    and the other day we overcome our badness.
  • 34:21 - 34:25
    Yeah, don't give up we have it in the Qasida 
    Burdah (Poem of the Cloak) if you read in the
  • 34:25 - 34:31
    salawat book. Everyone should buy the salawat 
    book, it's on Amazon and then you have your own
  • 34:31 - 34:38
    book and you recite it as we're reciting it. Why? 
    Or look at the app and keep reading from the app.
  • 34:39 - 34:46
    In the Burdah it says, ‘Perhaps that when 
    we go to the presence of Prophet ﷺ he'll
  • 34:46 - 34:52
    give us from the kawthar (The Fountain 
    of Abundance) to the amount of our sins,’
  • 34:54 - 34:59
    because Prophet ﷺ is Rasulul Kareem (The Most 
    Generous Messenger). Means the one whom has
  • 34:59 - 35:06
    no sins, goes with and gets a good amount but 
    the ones whom come with heavy amounts of sins,
  • 35:06 - 35:12
    don't you think they will receive heavy 
    amounts of blessings to wash away those sins.
  • 35:14 - 35:19
    That's why the shaykhs don't go alone. 
    They don't sit in their homes and say,
  • 35:19 - 35:23
    ‘I'm not going to do tariqah anymore. I'm just 
    going to sit and make my zikr and not deal with
  • 35:23 - 35:31
    all these problems of wild nafs of people’. Why 
    do they want to bring people? Well because they
  • 35:31 - 35:36
    want to say, ‘Ya Sayyidi ya Rasulul Kareem 
    we brought people with thousands of sins.
  • 35:38 - 35:46
    Please if you can load for us according to their 
    sins then perhaps we can get oceans filled of
  • 35:46 - 35:52
    blessings.’ Right? So that was the concept we 
    want to come with caravans of sinful people.
  • 35:54 - 35:57
    That's why they go out and they do their da’wah 
    (religious propagation). We're not looking for
  • 35:57 - 36:04
    righteous pious people who walk on water. Why? 
    What they're going to do? But we went and asked
  • 36:04 - 36:09
    for the people whom maybe they're out on the 
    fringes and whatever they're doing in life,
  • 36:09 - 36:16
    they're busy with shaitan attacking them in lives 
    and that's what the Burdah’s excellence and its
  • 36:16 - 36:22
    wordings are the amazing grace of it, the amazing 
    blessings of it. Is the shaykh’s responsibility
  • 36:22 - 36:28
    to bring all these people that that don't let 
    us to give up hope, don't let them to run away,
  • 36:28 - 36:33
    don't let difficulty to come upon them and 
    ‘Rasulul Kareem.’ Why? It doesn't cost anything
  • 36:33 - 36:40
    for Prophet ﷺ. That, ‘Give from my oceans and 
    bounties’. And that was the reality of doing
  • 36:40 - 36:47
    da'wah. If that wasn't true, they wouldn't do 
    da’wah. If there was no blessings in da'wah, every
  • 36:47 - 36:51
    shaykh would sit at their home, achieve what they 
    got and never answer a phone call from anyone.
  • 36:53 - 37:01
    But it doesn't work that way. That they want 
    the recognition of Prophet ﷺ so they want to
  • 37:01 - 37:05
    make their da'wah strong, they want 
    to make their da'wah active and they
  • 37:05 - 37:12
    bring everybody to that presence and Prophet ﷺ 
    open for them oceans of, oceans of blessings.
  • 37:12 - 37:15
    And that's why that ni’mat and 
    blessing like we just described
  • 37:16 - 37:21
    when that food hits the driveway of a mureed’s 
    (devoted disciple’s) house, it's all filled with
  • 37:21 - 37:30
    blessings because the food of a generous servant 
    every bite of it has 300 angels. Now imagine a
  • 37:30 - 37:35
    hundred people in his neighbourhood are going to 
    eat that food, all with shifa (healing). It's not
  • 37:35 - 37:43
    regular food anymore. Even the food that 
    they gave you wouldn't eat but it has the
  • 37:43 - 37:48
    angels blessing it and dressing it because it 
    came through the hands of generous people and
  • 37:48 - 37:53
    those generous people became distributors in their 
    community of Allah’s (AJ) ni’mat and blessings.
  • 37:56 - 38:03
    Yeah, the blessings too much to even begin to 
    understand but people have to have eyes to see
  • 38:03 - 38:09
    and ears to really hear that how Allah’s (AJ) 
    rahmah and mercy is immense, inshaAllah.
  • 38:09 - 38:15
    As salaamu alaykum Sayyidi
    Walaykum as salaam warahmatullah
  • 38:15 - 38:23
    Can asking for forgiveness in second ten days of 
    Ramadan grant us a salvation and a chance to the
  • 38:23 - 38:25
    nearness of Prophet ﷺ?
    Yeah,
  • 38:26 - 38:33
    we have the Sayyid at-Tawbah. What's the... 
    Sayyidul Istighfar on the app. All the app
  • 38:33 - 38:39
    has all of the chief du’as (supplication), 
    the supreme du’as that over our 30 years of
  • 38:39 - 38:43
    Mawlana Shaykh (Q) was releasing. InshaAllah 
    the new apps are coming out which will have
  • 38:43 - 38:49
    much more in them. But Sayyidul Istighfar is 
    they say the King of Istighfars. “Tawbatan
  • 38:49 - 38:55
    'abdin zalimin li nafsihi, la yamliku li nafsihi 
    mawtaon wa la hayatan wa la nushura”, yeah.
  • 38:56 - 39:02
    Recite those in these 10 days. Recite 
    Du’a Mathur, recite whatever you can
  • 39:02 - 39:08
    of the du’as and the istighfars, Ummul Du’a 
    (Mother of Supplications) - all of these then
  • 39:08 - 39:13
    are you know from the Sultanul Awliya (King of 
    Saints) and these huge awliyaullah (saints).
  • 39:13 - 39:18
    These are the du’as that they left as an 
    inheritance for all of us to recite. These are the
  • 39:18 - 39:26
    10 days to recite, the charities are the 10 days 
    to get forgiveness. This is immense opening and
  • 39:26 - 39:33
    drawing near to the presence of Prophet ﷺ. “Jaooka 
    fastaghfaro Allaha wastaghfara lahumur Rasul”.
  • 39:33 - 39:39
    And then asking Prophet ﷺ, ‘I'm drawing near to 
    you and I'm begging for your forgiveness and that
  • 39:39 - 39:47
    you ask Allah (AJ) for my forgiveness’. Then do 
    deeds that are very pleasing to Prophet ﷺ. As he
  • 39:47 - 39:59
    was a yateem (orphan) and was sort of abandoned 
    within the rough areas of Arab culture and lost
  • 39:59 - 40:07
    his family at a early age, he has an immense love 
    and a nearness to orphans and that's why we chose
  • 40:07 - 40:14
    to support orphans and orphanages and people 
    whom are of a... in difficulty and weakness.
  • 40:15 - 40:21
    That they're weak against the wolves of humanity. 
    So support them, support people. Bring water,
  • 40:21 - 40:27
    food, whatever people can do to their 
    abilities. This draws near and draws us near
  • 40:27 - 40:30
    to the presence of Prophet ﷺ, inshaAllah.
    Subhana rabbika rabbal ‘izzati ‘amma yasifoon,
  • 40:30 - 40:32
    wa salaamun ‘alal mursaleen, walhamdulillahi 
    rabbil ‘aalameen. Ila sharifin Nabi (SallAllahu
  • 40:32 - 40:47
    'alayhi wa Sallam) wa aalihi wa 
    ashabil kiram, wa ila mashayikhina fit
  • 40:47 - 40:56
    tariqatin Naqshbandiyatil 'aaliyah wa sayiri 
    wa sadatina wa Siddiqin. Al Fatiha.
  • 40:56 - 41:01
    As salaamu alaykum warahmatullahi wa barakatuh.
    It’s Shaykh Nurjan.
  • 41:01 - 41:07
    Thank you for watching the 
    video that you’re watching.
  • 41:07 - 41:13
    InshaAllah if you’re happy with the content 
    and happy with these programs please support
  • 41:13 - 41:19
    the button below. The programs that we have for 
    our orphanage repairs, our water well – give the
  • 41:19 - 41:27
    gift of life. Our mobile food vans, we have now 5 
    vans – Vancouver, Chicago, Los Angeles, Pakistan
  • 41:28 - 41:36
    and many programs that reach thousands of people 
    and rescue foods and give those supplies to people
  • 41:36 - 41:43
    in need. Your support is greatly appreciated. 
    Also be so kind as to leave a loving comments
  • 41:43 - 41:49
    and please share the stream. Every bit counts.
    As salaamu alaykum warahmatullahi wa barakatuh.
Title:
Overcoming Sins & Addiction | Dua on Water Method
Description:

more » « less
Video Language:
English
Team:
mway
Duration:
41:53

English subtitles

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