< Return to Video

IDS201 Common Ground Techniques

  • 0:00 - 0:02
  • 0:02 - 0:03
    This PowerPoint
    lecture introduces
  • 0:03 - 0:05
    three main strategies
    or techniques
  • 0:05 - 0:07
    you can use to
    create common ground,
  • 0:07 - 0:10
    and addresses the possible
    challenges and barriers
  • 0:10 - 0:13
    you may face along the way.
  • 0:13 - 0:14
    Now, I don't expect
    any of you to be
  • 0:14 - 0:17
    able to practice creating
    common ground just yet.
  • 0:17 - 0:19
    But the point here
    is to make clear
  • 0:19 - 0:21
    that when you do come across
    conflicting disciplinary
  • 0:21 - 0:24
    boundaries in your
    research, the only way
  • 0:24 - 0:26
    to find common
    ground between them
  • 0:26 - 0:30
    is to have a structured game
    plan, complete with strategies
  • 0:30 - 0:31
    and techniques.
  • 0:31 - 0:33
    In other words,
    creating common ground
  • 0:33 - 0:35
    does not happen by accident.
  • 0:35 - 0:38
    You have to critically
    and systematically--
  • 0:38 - 0:40
    and the key word here
    is systematically--
  • 0:40 - 0:43
    apply techniques
    and strategies when
  • 0:43 - 0:47
    trying to create common ground
    between conflicting insights.
  • 0:47 - 0:50
    And you'll also notice that
    these techniques are rooted
  • 0:50 - 0:55
    in the elements of disciplines--
    theories, concepts, and terms,
  • 0:55 - 0:58
    and phenomenon that we
    covered in the last module.
  • 0:58 - 1:02
  • 1:02 - 1:04
    So the first
    technique we have is
  • 1:04 - 1:06
    called theory-based expansion.
  • 1:06 - 1:08
    Now, this technique is
    used to change or modify
  • 1:08 - 1:11
    a theory so that it can
    address all of the actions that
  • 1:11 - 1:15
    cause something to happen, or
    causation factors pertaining
  • 1:15 - 1:17
    to a problem.
  • 1:17 - 1:20
    So this technique includes
    adding a factor or factors
  • 1:20 - 1:23
    from any of the sources of
    alternative perspectives,
  • 1:23 - 1:26
    including different fields
    within the same discipline,
  • 1:26 - 1:29
    different disciplines,
    or schools of thought
  • 1:29 - 1:31
    that cut across disciplines.
  • 1:31 - 1:34
    So let's look at different
    theories of race, for instance.
  • 1:34 - 1:38
    And the video from module two,
    Race the Power of an Illusion,
  • 1:38 - 1:42
    explored this, explored these
    questions-- what is race
  • 1:42 - 1:44
    and how is race made?
  • 1:44 - 1:47
    So of course, different scholars
    from different disciplines
  • 1:47 - 1:49
    or areas of study have tried
    to answer this question.
  • 1:49 - 1:50
    What is race?
  • 1:50 - 1:51
    How is race made?
  • 1:51 - 1:54
    And they have different
    theories regarding this.
  • 1:54 - 1:57
    So when you apply this technique
    of theory-based expansion,
  • 1:57 - 2:00
    the first step is to place
    the most important theories,
  • 2:00 - 2:04
    in this case related
    to how race is made,
  • 2:04 - 2:06
    to place them side by side.
  • 2:06 - 2:10
    So anthropologists believe that
    race is not real biologically.
  • 2:10 - 2:14
    Next to anthropologists,
    biologists and geneticists
  • 2:14 - 2:17
    are still debating the
    biological basis of race.
  • 2:17 - 2:21
    And now we add sociologists,
    who have argued that race
  • 2:21 - 2:22
    is a social construction.
  • 2:22 - 2:26
    It's a creation by society
    and a political category.
  • 2:26 - 2:29
    And so when you place each of
    these theories side by side,
  • 2:29 - 2:31
    patterns start to emerge.
  • 2:31 - 2:33
    We end up with theories
    that take into account
  • 2:33 - 2:37
    biological factors as well as
    social and political factors
  • 2:37 - 2:40
    that contribute to
    the creation of race.
  • 2:40 - 2:42
    And so, again, if
    we use the technique
  • 2:42 - 2:46
    of theory-based expansion,
    what we'll do is say, OK.
  • 2:46 - 2:49
    One theory of race is that
    it is not real biologically,
  • 2:49 - 2:52
    that there's no
    genetic basis for race.
  • 2:52 - 2:55
    But we'll expand that
    to say that, wait.
  • 2:55 - 2:59
    Just because race isn't
    real biologically,
  • 2:59 - 3:01
    that doesn't mean
    that it doesn't exist.
  • 3:01 - 3:05
    It certainly operates in
    society in a very real way.
  • 3:05 - 3:08
    Race still determines life
    chances, opportunities,
  • 3:08 - 3:09
    and wealth.
  • 3:09 - 3:12
    And so you see that by expanding
    the theory of race and biology
  • 3:12 - 3:16
    and anthropology, we come
    up with a more comprehensive
  • 3:16 - 3:20
    understanding of race by
    expanding a theory of race that
  • 3:20 - 3:22
    argues, yes, it's not
    biological or genetic,
  • 3:22 - 3:25
    but it's still very
    real in society.
  • 3:25 - 3:30
    It still operates in society
    with very real consequences.
  • 3:30 - 3:32
    And this is a key
    technique because conflicts
  • 3:32 - 3:36
    between theory-based insights
    are the most common situation
  • 3:36 - 3:38
    that an IDS student
    is likely to face.
  • 3:38 - 3:42
  • 3:42 - 3:45
    So the next technique is a
    technique of redefinition.
  • 3:45 - 3:49
    This technique involves
    modifying or redefining
  • 3:49 - 3:52
    concepts and assumptions used
    by the relevant disciplines
  • 3:52 - 3:55
    to bring out a common meaning.
  • 3:55 - 3:56
    So as I mentioned
    in the last module
  • 3:56 - 3:58
    on disciplinary
    elements, each discipline
  • 3:58 - 4:02
    has developed its own vocabulary
    and terminology to describe
  • 4:02 - 4:03
    phenomena it studies.
  • 4:03 - 4:05
    So what I'm saying
    is that they're
  • 4:05 - 4:08
    talking about the same
    thing, the same phenomena,
  • 4:08 - 4:10
    just using different terms and
    really a different language
  • 4:10 - 4:11
    to talk about it.
  • 4:11 - 4:14
    And your goal, if you wish
    to create common ground,
  • 4:14 - 4:17
    is to redefine the
    term or concept
  • 4:17 - 4:20
    in a way that can become clear
    to all related disciplines
  • 4:20 - 4:22
    involved.
  • 4:22 - 4:25
    Race as a concept or
    term is a prime example.
  • 4:25 - 4:28
    Because even in our
    everyday conversations,
  • 4:28 - 4:30
    we don't know what we
    mean when we say race,
  • 4:30 - 4:32
    or racism for that matter.
  • 4:32 - 4:34
    And of course,
    different disciplines
  • 4:34 - 4:36
    define race differently.
  • 4:36 - 4:38
    Some define it as culture.
  • 4:38 - 4:40
    Some define it as
    genetic differences
  • 4:40 - 4:42
    between populations.
  • 4:42 - 4:45
    And many define it as
    a social construction.
  • 4:45 - 4:47
    So if you're interested
    in the topic of race
  • 4:47 - 4:48
    and you want to
    create common ground
  • 4:48 - 4:50
    among these different
    disciplines,
  • 4:50 - 4:54
    redefine the term "race"
    so that it makes sense
  • 4:54 - 4:58
    to, say, biologists and
    historians or sociologists
  • 4:58 - 5:00
    alike.
  • 5:00 - 5:01
    Now, this technique
    is also important
  • 5:01 - 5:05
    because it's the one
    that most, if not all,
  • 5:05 - 5:08
    students who are new to the
    interdisciplinary research
  • 5:08 - 5:11
    process will use,
    whether this comes
  • 5:11 - 5:15
    in the form of creating
    an entirely new term
  • 5:15 - 5:19
    or developing a new meaning
    for an old term or concept.
  • 5:19 - 5:23
  • 5:23 - 5:26
    And lastly, but
    certainly not least,
  • 5:26 - 5:28
    there are more
    advanced techniques
  • 5:28 - 5:29
    for creating common ground--
  • 5:29 - 5:32
    is the technique
    of extension, which
  • 5:32 - 5:35
    addresses conflict between
    disciplinary concepts
  • 5:35 - 5:38
    or assumptions by extending
    the meaning of an idea
  • 5:38 - 5:41
    beyond the domain
    of one discipline
  • 5:41 - 5:44
    into the domain of
    another discipline.
  • 5:44 - 5:46
    So I think the
    best way to explain
  • 5:46 - 5:50
    this is to provide
    examples of how to apply
  • 5:50 - 5:53
    this particular technique.
  • 5:53 - 5:55
    So one way to
    apply the technique
  • 5:55 - 6:00
    is to extend an idea over
    time to create common ground.
  • 6:00 - 6:03
    For instance, a biologist
    may do research and argue
  • 6:03 - 6:06
    that race has no genetic basis.
  • 6:06 - 6:10
    But an IDS student using
    both biology and history
  • 6:10 - 6:13
    and their disciplinary
    insights may
  • 6:13 - 6:17
    research how the idea of race
    has changed over the last 200
  • 6:17 - 6:18
    years.
  • 6:18 - 6:22
    So you see how you can
    extend the concept of race
  • 6:22 - 6:24
    as it is studied
    in, say, biology
  • 6:24 - 6:28
    or even anthropology by looking
    at how it developed over time.
  • 6:28 - 6:30
    And so now you've
    created common ground
  • 6:30 - 6:37
    between biology and history,
    but potentially also sociology.
  • 6:37 - 6:38
    Another way to
    apply this technique
  • 6:38 - 6:42
    is to extend an idea
    across individuals.
  • 6:42 - 6:45
    Now, what I mean by this
    is extending an idea
  • 6:45 - 6:50
    across the boundaries of race,
    class, gender, or sexuality.
  • 6:50 - 6:54
    Essentially asking, does
    this idea or concept,
  • 6:54 - 6:56
    does it apply to all
    peoples or is there
  • 6:56 - 6:59
    differences depending
    on race, gender, class,
  • 6:59 - 7:02
    or sexual orientation?
  • 7:02 - 7:04
    So I want you to use the
    assigned reading here
  • 7:04 - 7:05
    as an example.
  • 7:05 - 7:08
    So Lauren Lanmin's
    Cultural Competence
  • 7:08 - 7:11
    in Helping Professions
    is a good example.
  • 7:11 - 7:14
    Now, Lauren was one of
    my students in IDS 495
  • 7:14 - 7:15
    this past spring.
  • 7:15 - 7:18
    Her areas of study were
    marriage and family therapy
  • 7:18 - 7:20
    and psychology.
  • 7:20 - 7:23
    So at first, Lauren struggled
    to find some common ground
  • 7:23 - 7:25
    between these two disciplines.
  • 7:25 - 7:27
    But when she started to
    explore the way that marriage
  • 7:27 - 7:30
    and family therapists and
    psychologists approached
  • 7:30 - 7:33
    helping their clients,
    traditional ways of helping
  • 7:33 - 7:37
    their clients, she asked one
    really important question.
  • 7:37 - 7:41
    And that question was, do any of
    these models, to help clients,
  • 7:41 - 7:43
    do they take into
    account differences
  • 7:43 - 7:49
    in race, ethnicity, or
    even immigration status?
  • 7:49 - 7:51
    And she found that
    the answer was yes.
  • 7:51 - 7:54
    And there was this concept
    called cultural competency.
  • 7:54 - 7:55
    And it was an idea that asked--
  • 7:55 - 7:58
    helping professionals,
    therapists and counselors,
  • 7:58 - 8:03
    to be aware and to respect a
    client's cultural background.
  • 8:03 - 8:06
    So you see that just by
    asking that question,
  • 8:06 - 8:10
    Lauren was able to extend this
    model of cultural competency
  • 8:10 - 8:12
    to other disciplines as well.
  • 8:12 - 8:14
    So she was able to create
    common ground between marriage
  • 8:14 - 8:19
    and family therapy,
    psychology, and even sociology
  • 8:19 - 8:20
    and education.
  • 8:20 - 8:22
    She even talked about
    designing curriculum
  • 8:22 - 8:28
    at the university level to
    enhance cultural competency.
  • 8:28 - 8:30
    Thus, this technique
    of extension
  • 8:30 - 8:32
    is a great way to
    create common ground--
  • 8:32 - 8:37
    again, by, one, extending an
    idea or assumption over time;
  • 8:37 - 8:41
    and two, extending an
    idea across individuals.
  • 8:41 - 8:44
  • 8:44 - 8:47
    Let me end by outlining
    two potential challenges
  • 8:47 - 8:51
    and barriers that IDS students
    will face when attempting
  • 8:51 - 8:53
    to create common ground.
  • 8:53 - 8:55
    So keep in mind that
    each challenge or barrier
  • 8:55 - 8:59
    is about the nature or
    extent of the conflict
  • 8:59 - 9:01
    between disciplinary insights.
  • 9:01 - 9:04
    So not every
    conflict is the same.
  • 9:04 - 9:07
  • 9:07 - 9:08
    So the first
    potential barrier is
  • 9:08 - 9:11
    that there's no apparent
    conflict among the insights.
  • 9:11 - 9:14
    And you're looking for conflict
    in order to resolve it.
  • 9:14 - 9:17
    But what happens
    when, at first glance,
  • 9:17 - 9:18
    you don't see a conflict?
  • 9:18 - 9:21
    But at the same time,
    what they have in common
  • 9:21 - 9:23
    isn't clear because
    each discipline
  • 9:23 - 9:25
    uses different
    concepts and terms
  • 9:25 - 9:28
    to describe a similar idea.
  • 9:28 - 9:31
    So again, for example, one
    scholar uses the term "race."
  • 9:31 - 9:34
    Another scholar uses
    the term "ethnicity,"
  • 9:34 - 9:37
    but both are really talking
    about the same thing.
  • 9:37 - 9:41
    So here, you might use the
    technique of redefinition
  • 9:41 - 9:44
    to redefine one of those terms.
  • 9:44 - 9:46
    So again, you use
    this when there
  • 9:46 - 9:48
    doesn't seem to be a conflict.
  • 9:48 - 9:50
    But at the same
    time, there doesn't
  • 9:50 - 9:53
    seem to be agreement because
    you're not sure if they're
  • 9:53 - 9:54
    talking about the same thing.
  • 9:54 - 9:56
    So this is how you can
    bring them together,
  • 9:56 - 10:00
    by using the technique
    of redefinition.
  • 10:00 - 10:02
    And the second
    potential challenge
  • 10:02 - 10:06
    is that the conflicting insights
    are different but not opposing.
  • 10:06 - 10:09
    Or in other words, the
    different disciplinary insights
  • 10:09 - 10:12
    just reflect alternatives
    or different approaches.
  • 10:12 - 10:15
    And so in this case,
    you'd use the technique
  • 10:15 - 10:17
    of theory-based expansion.
  • 10:17 - 10:21
  • 10:21 - 10:23
    So different disciplinary
    scholars who study race
  • 10:23 - 10:25
    argue that there
    are different causes
  • 10:25 - 10:29
    or different explanations
    for why race is created.
  • 10:29 - 10:32
    And they're not necessarily
    opposing explanations
  • 10:32 - 10:36
    for how race is constructed,
    just alternatives.
  • 10:36 - 10:39
    So some might say, well,
    hey, race is created
  • 10:39 - 10:41
    or race is constructed
    by policies,
  • 10:41 - 10:43
    like the census report.
  • 10:43 - 10:46
    While other scholars
    might say, no, no, no.
  • 10:46 - 10:48
    Race is created through
    everyday practices,
  • 10:48 - 10:51
    such as television shows.
  • 10:51 - 10:53
    And so you see, they're
    not arguing necessarily
  • 10:53 - 10:55
    against each other.
  • 10:55 - 10:58
    They're just arguing for
    alternative perspectives.
  • 10:58 - 11:01
    So this is where you have to
    expand a particular theory
  • 11:01 - 11:05
    in order to bring these
    different views together
  • 11:05 - 11:09
    to create that common ground.
  • 11:09 - 11:11
    Now, the reason I'm bringing up
    these barriers and challenges
  • 11:11 - 11:13
    is because it's
    worth pointing out
  • 11:13 - 11:16
    that before you even start
    to create common ground,
  • 11:16 - 11:19
    you have to determine the
    type of challenge you face
  • 11:19 - 11:22
    and then select one of
    the techniques I discussed
  • 11:22 - 11:24
    above that may be
    useful for that purpose.
  • 11:24 - 11:29
  • 11:29 - 11:32
    So in conclusion, it's important
    to know and familiarize
  • 11:32 - 11:35
    yourself with these three
    main strategies and techniques
  • 11:35 - 11:40
    because they're proven ways
    to create common ground.
  • 11:40 - 11:42
    It's also important because,
    for those of you who
  • 11:42 - 11:46
    are struggling to develop
    a tolerance for ambiguity,
  • 11:46 - 11:50
    it encourages you to move from
    a sort of "black white" way
  • 11:50 - 11:52
    of thinking, this
    either/or thinking,
  • 11:52 - 11:56
    to a more "both and"
    type of thinking
  • 11:56 - 12:00
    that accepts the gray areas,
    that accepts and tolerates
  • 12:00 - 12:02
    ambiguity.
  • 12:02 - 12:06
    And most importantly, this is
    the fun part of the IDS process
  • 12:06 - 12:10
    because creativity,
    playfulness, and risk taking,
  • 12:10 - 12:13
    these are more important
    and useful to creating
  • 12:13 - 12:18
    common ground than logic and
    traditional ways of thinking.
  • 12:18 - 12:20
Title:
IDS201 Common Ground Techniques
Video Language:
English
Duration:
12:20

English subtitles

Revisions