1 00:00:00,000 --> 00:00:01,770 2 00:00:01,770 --> 00:00:03,360 This PowerPoint lecture introduces 3 00:00:03,360 --> 00:00:05,340 three main strategies or techniques 4 00:00:05,340 --> 00:00:07,380 you can use to create common ground, 5 00:00:07,380 --> 00:00:09,900 and addresses the possible challenges and barriers 6 00:00:09,900 --> 00:00:12,640 you may face along the way. 7 00:00:12,640 --> 00:00:14,400 Now, I don't expect any of you to be 8 00:00:14,400 --> 00:00:17,320 able to practice creating common ground just yet. 9 00:00:17,320 --> 00:00:18,840 But the point here is to make clear 10 00:00:18,840 --> 00:00:21,450 that when you do come across conflicting disciplinary 11 00:00:21,450 --> 00:00:24,030 boundaries in your research, the only way 12 00:00:24,030 --> 00:00:25,950 to find common ground between them 13 00:00:25,950 --> 00:00:29,550 is to have a structured game plan, complete with strategies 14 00:00:29,550 --> 00:00:31,030 and techniques. 15 00:00:31,030 --> 00:00:32,880 In other words, creating common ground 16 00:00:32,880 --> 00:00:35,260 does not happen by accident. 17 00:00:35,260 --> 00:00:37,830 You have to critically and systematically-- 18 00:00:37,830 --> 00:00:40,260 and the key word here is systematically-- 19 00:00:40,260 --> 00:00:42,720 apply techniques and strategies when 20 00:00:42,720 --> 00:00:47,450 trying to create common ground between conflicting insights. 21 00:00:47,450 --> 00:00:50,390 And you'll also notice that these techniques are rooted 22 00:00:50,390 --> 00:00:55,100 in the elements of disciplines-- theories, concepts, and terms, 23 00:00:55,100 --> 00:00:57,530 and phenomenon that we covered in the last module. 24 00:00:57,530 --> 00:01:02,125 25 00:01:02,125 --> 00:01:03,500 So the first technique we have is 26 00:01:03,500 --> 00:01:05,810 called theory-based expansion. 27 00:01:05,810 --> 00:01:08,240 Now, this technique is used to change or modify 28 00:01:08,240 --> 00:01:11,270 a theory so that it can address all of the actions that 29 00:01:11,270 --> 00:01:14,990 cause something to happen, or causation factors pertaining 30 00:01:14,990 --> 00:01:16,800 to a problem. 31 00:01:16,800 --> 00:01:19,670 So this technique includes adding a factor or factors 32 00:01:19,670 --> 00:01:22,680 from any of the sources of alternative perspectives, 33 00:01:22,680 --> 00:01:26,000 including different fields within the same discipline, 34 00:01:26,000 --> 00:01:28,790 different disciplines, or schools of thought 35 00:01:28,790 --> 00:01:31,290 that cut across disciplines. 36 00:01:31,290 --> 00:01:34,370 So let's look at different theories of race, for instance. 37 00:01:34,370 --> 00:01:38,000 And the video from module two, Race the Power of an Illusion, 38 00:01:38,000 --> 00:01:41,630 explored this, explored these questions-- what is race 39 00:01:41,630 --> 00:01:44,122 and how is race made? 40 00:01:44,122 --> 00:01:46,580 So of course, different scholars from different disciplines 41 00:01:46,580 --> 00:01:48,890 or areas of study have tried to answer this question. 42 00:01:48,890 --> 00:01:49,760 What is race? 43 00:01:49,760 --> 00:01:51,110 How is race made? 44 00:01:51,110 --> 00:01:53,880 And they have different theories regarding this. 45 00:01:53,880 --> 00:01:57,170 So when you apply this technique of theory-based expansion, 46 00:01:57,170 --> 00:02:00,500 the first step is to place the most important theories, 47 00:02:00,500 --> 00:02:03,950 in this case related to how race is made, 48 00:02:03,950 --> 00:02:06,030 to place them side by side. 49 00:02:06,030 --> 00:02:10,490 So anthropologists believe that race is not real biologically. 50 00:02:10,490 --> 00:02:13,580 Next to anthropologists, biologists and geneticists 51 00:02:13,580 --> 00:02:17,150 are still debating the biological basis of race. 52 00:02:17,150 --> 00:02:20,510 And now we add sociologists, who have argued that race 53 00:02:20,510 --> 00:02:22,050 is a social construction. 54 00:02:22,050 --> 00:02:25,610 It's a creation by society and a political category. 55 00:02:25,610 --> 00:02:28,640 And so when you place each of these theories side by side, 56 00:02:28,640 --> 00:02:30,570 patterns start to emerge. 57 00:02:30,570 --> 00:02:32,690 We end up with theories that take into account 58 00:02:32,690 --> 00:02:36,950 biological factors as well as social and political factors 59 00:02:36,950 --> 00:02:40,190 that contribute to the creation of race. 60 00:02:40,190 --> 00:02:41,840 And so, again, if we use the technique 61 00:02:41,840 --> 00:02:45,710 of theory-based expansion, what we'll do is say, OK. 62 00:02:45,710 --> 00:02:49,400 One theory of race is that it is not real biologically, 63 00:02:49,400 --> 00:02:51,920 that there's no genetic basis for race. 64 00:02:51,920 --> 00:02:54,800 But we'll expand that to say that, wait. 65 00:02:54,800 --> 00:02:58,670 Just because race isn't real biologically, 66 00:02:58,670 --> 00:03:00,710 that doesn't mean that it doesn't exist. 67 00:03:00,710 --> 00:03:04,520 It certainly operates in society in a very real way. 68 00:03:04,520 --> 00:03:07,880 Race still determines life chances, opportunities, 69 00:03:07,880 --> 00:03:09,200 and wealth. 70 00:03:09,200 --> 00:03:12,350 And so you see that by expanding the theory of race and biology 71 00:03:12,350 --> 00:03:15,890 and anthropology, we come up with a more comprehensive 72 00:03:15,890 --> 00:03:19,760 understanding of race by expanding a theory of race that 73 00:03:19,760 --> 00:03:22,400 argues, yes, it's not biological or genetic, 74 00:03:22,400 --> 00:03:24,710 but it's still very real in society. 75 00:03:24,710 --> 00:03:30,076 It still operates in society with very real consequences. 76 00:03:30,076 --> 00:03:32,400 And this is a key technique because conflicts 77 00:03:32,400 --> 00:03:35,850 between theory-based insights are the most common situation 78 00:03:35,850 --> 00:03:38,070 that an IDS student is likely to face. 79 00:03:38,070 --> 00:03:41,630 80 00:03:41,630 --> 00:03:45,350 So the next technique is a technique of redefinition. 81 00:03:45,350 --> 00:03:48,680 This technique involves modifying or redefining 82 00:03:48,680 --> 00:03:52,310 concepts and assumptions used by the relevant disciplines 83 00:03:52,310 --> 00:03:54,770 to bring out a common meaning. 84 00:03:54,770 --> 00:03:56,300 So as I mentioned in the last module 85 00:03:56,300 --> 00:03:58,490 on disciplinary elements, each discipline 86 00:03:58,490 --> 00:04:02,240 has developed its own vocabulary and terminology to describe 87 00:04:02,240 --> 00:04:03,463 phenomena it studies. 88 00:04:03,463 --> 00:04:04,880 So what I'm saying is that they're 89 00:04:04,880 --> 00:04:07,910 talking about the same thing, the same phenomena, 90 00:04:07,910 --> 00:04:10,460 just using different terms and really a different language 91 00:04:10,460 --> 00:04:11,480 to talk about it. 92 00:04:11,480 --> 00:04:14,450 And your goal, if you wish to create common ground, 93 00:04:14,450 --> 00:04:17,000 is to redefine the term or concept 94 00:04:17,000 --> 00:04:20,240 in a way that can become clear to all related disciplines 95 00:04:20,240 --> 00:04:21,890 involved. 96 00:04:21,890 --> 00:04:24,870 Race as a concept or term is a prime example. 97 00:04:24,870 --> 00:04:27,680 Because even in our everyday conversations, 98 00:04:27,680 --> 00:04:30,080 we don't know what we mean when we say race, 99 00:04:30,080 --> 00:04:31,865 or racism for that matter. 100 00:04:31,865 --> 00:04:33,950 And of course, different disciplines 101 00:04:33,950 --> 00:04:36,300 define race differently. 102 00:04:36,300 --> 00:04:38,420 Some define it as culture. 103 00:04:38,420 --> 00:04:40,250 Some define it as genetic differences 104 00:04:40,250 --> 00:04:41,540 between populations. 105 00:04:41,540 --> 00:04:44,790 And many define it as a social construction. 106 00:04:44,790 --> 00:04:46,640 So if you're interested in the topic of race 107 00:04:46,640 --> 00:04:48,230 and you want to create common ground 108 00:04:48,230 --> 00:04:49,910 among these different disciplines, 109 00:04:49,910 --> 00:04:53,540 redefine the term "race" so that it makes sense 110 00:04:53,540 --> 00:04:57,620 to, say, biologists and historians or sociologists 111 00:04:57,620 --> 00:04:59,550 alike. 112 00:04:59,550 --> 00:05:01,380 Now, this technique is also important 113 00:05:01,380 --> 00:05:05,340 because it's the one that most, if not all, 114 00:05:05,340 --> 00:05:08,280 students who are new to the interdisciplinary research 115 00:05:08,280 --> 00:05:11,130 process will use, whether this comes 116 00:05:11,130 --> 00:05:15,030 in the form of creating an entirely new term 117 00:05:15,030 --> 00:05:18,870 or developing a new meaning for an old term or concept. 118 00:05:18,870 --> 00:05:22,980 119 00:05:22,980 --> 00:05:25,600 And lastly, but certainly not least, 120 00:05:25,600 --> 00:05:27,720 there are more advanced techniques 121 00:05:27,720 --> 00:05:29,490 for creating common ground-- 122 00:05:29,490 --> 00:05:32,190 is the technique of extension, which 123 00:05:32,190 --> 00:05:34,650 addresses conflict between disciplinary concepts 124 00:05:34,650 --> 00:05:38,400 or assumptions by extending the meaning of an idea 125 00:05:38,400 --> 00:05:40,950 beyond the domain of one discipline 126 00:05:40,950 --> 00:05:44,120 into the domain of another discipline. 127 00:05:44,120 --> 00:05:45,550 So I think the best way to explain 128 00:05:45,550 --> 00:05:49,780 this is to provide examples of how to apply 129 00:05:49,780 --> 00:05:52,920 this particular technique. 130 00:05:52,920 --> 00:05:54,750 So one way to apply the technique 131 00:05:54,750 --> 00:05:59,850 is to extend an idea over time to create common ground. 132 00:05:59,850 --> 00:06:03,150 For instance, a biologist may do research and argue 133 00:06:03,150 --> 00:06:06,280 that race has no genetic basis. 134 00:06:06,280 --> 00:06:10,470 But an IDS student using both biology and history 135 00:06:10,470 --> 00:06:12,990 and their disciplinary insights may 136 00:06:12,990 --> 00:06:16,950 research how the idea of race has changed over the last 200 137 00:06:16,950 --> 00:06:17,950 years. 138 00:06:17,950 --> 00:06:21,540 So you see how you can extend the concept of race 139 00:06:21,540 --> 00:06:24,030 as it is studied in, say, biology 140 00:06:24,030 --> 00:06:28,155 or even anthropology by looking at how it developed over time. 141 00:06:28,155 --> 00:06:30,150 And so now you've created common ground 142 00:06:30,150 --> 00:06:36,860 between biology and history, but potentially also sociology. 143 00:06:36,860 --> 00:06:38,420 Another way to apply this technique 144 00:06:38,420 --> 00:06:42,300 is to extend an idea across individuals. 145 00:06:42,300 --> 00:06:45,140 Now, what I mean by this is extending an idea 146 00:06:45,140 --> 00:06:50,030 across the boundaries of race, class, gender, or sexuality. 147 00:06:50,030 --> 00:06:53,510 Essentially asking, does this idea or concept, 148 00:06:53,510 --> 00:06:56,240 does it apply to all peoples or is there 149 00:06:56,240 --> 00:06:59,360 differences depending on race, gender, class, 150 00:06:59,360 --> 00:07:02,310 or sexual orientation? 151 00:07:02,310 --> 00:07:04,280 So I want you to use the assigned reading here 152 00:07:04,280 --> 00:07:05,370 as an example. 153 00:07:05,370 --> 00:07:07,970 So Lauren Lanmin's Cultural Competence 154 00:07:07,970 --> 00:07:10,620 in Helping Professions is a good example. 155 00:07:10,620 --> 00:07:14,030 Now, Lauren was one of my students in IDS 495 156 00:07:14,030 --> 00:07:15,200 this past spring. 157 00:07:15,200 --> 00:07:18,020 Her areas of study were marriage and family therapy 158 00:07:18,020 --> 00:07:19,860 and psychology. 159 00:07:19,860 --> 00:07:23,090 So at first, Lauren struggled to find some common ground 160 00:07:23,090 --> 00:07:24,650 between these two disciplines. 161 00:07:24,650 --> 00:07:27,200 But when she started to explore the way that marriage 162 00:07:27,200 --> 00:07:30,260 and family therapists and psychologists approached 163 00:07:30,260 --> 00:07:33,290 helping their clients, traditional ways of helping 164 00:07:33,290 --> 00:07:36,540 their clients, she asked one really important question. 165 00:07:36,540 --> 00:07:41,090 And that question was, do any of these models, to help clients, 166 00:07:41,090 --> 00:07:43,250 do they take into account differences 167 00:07:43,250 --> 00:07:48,690 in race, ethnicity, or even immigration status? 168 00:07:48,690 --> 00:07:50,700 And she found that the answer was yes. 169 00:07:50,700 --> 00:07:53,700 And there was this concept called cultural competency. 170 00:07:53,700 --> 00:07:55,380 And it was an idea that asked-- 171 00:07:55,380 --> 00:07:58,230 helping professionals, therapists and counselors, 172 00:07:58,230 --> 00:08:02,800 to be aware and to respect a client's cultural background. 173 00:08:02,800 --> 00:08:05,680 So you see that just by asking that question, 174 00:08:05,680 --> 00:08:09,510 Lauren was able to extend this model of cultural competency 175 00:08:09,510 --> 00:08:11,590 to other disciplines as well. 176 00:08:11,590 --> 00:08:14,100 So she was able to create common ground between marriage 177 00:08:14,100 --> 00:08:18,510 and family therapy, psychology, and even sociology 178 00:08:18,510 --> 00:08:19,740 and education. 179 00:08:19,740 --> 00:08:22,500 She even talked about designing curriculum 180 00:08:22,500 --> 00:08:27,670 at the university level to enhance cultural competency. 181 00:08:27,670 --> 00:08:29,980 Thus, this technique of extension 182 00:08:29,980 --> 00:08:32,260 is a great way to create common ground-- 183 00:08:32,260 --> 00:08:36,760 again, by, one, extending an idea or assumption over time; 184 00:08:36,760 --> 00:08:40,539 and two, extending an idea across individuals. 185 00:08:40,539 --> 00:08:44,250 186 00:08:44,250 --> 00:08:46,590 Let me end by outlining two potential challenges 187 00:08:46,590 --> 00:08:50,670 and barriers that IDS students will face when attempting 188 00:08:50,670 --> 00:08:53,050 to create common ground. 189 00:08:53,050 --> 00:08:55,450 So keep in mind that each challenge or barrier 190 00:08:55,450 --> 00:08:58,540 is about the nature or extent of the conflict 191 00:08:58,540 --> 00:09:00,760 between disciplinary insights. 192 00:09:00,760 --> 00:09:03,640 So not every conflict is the same. 193 00:09:03,640 --> 00:09:06,530 194 00:09:06,530 --> 00:09:08,050 So the first potential barrier is 195 00:09:08,050 --> 00:09:11,110 that there's no apparent conflict among the insights. 196 00:09:11,110 --> 00:09:14,260 And you're looking for conflict in order to resolve it. 197 00:09:14,260 --> 00:09:17,030 But what happens when, at first glance, 198 00:09:17,030 --> 00:09:18,490 you don't see a conflict? 199 00:09:18,490 --> 00:09:20,650 But at the same time, what they have in common 200 00:09:20,650 --> 00:09:22,810 isn't clear because each discipline 201 00:09:22,810 --> 00:09:24,880 uses different concepts and terms 202 00:09:24,880 --> 00:09:27,650 to describe a similar idea. 203 00:09:27,650 --> 00:09:31,360 So again, for example, one scholar uses the term "race." 204 00:09:31,360 --> 00:09:34,090 Another scholar uses the term "ethnicity," 205 00:09:34,090 --> 00:09:37,400 but both are really talking about the same thing. 206 00:09:37,400 --> 00:09:41,140 So here, you might use the technique of redefinition 207 00:09:41,140 --> 00:09:44,310 to redefine one of those terms. 208 00:09:44,310 --> 00:09:46,070 So again, you use this when there 209 00:09:46,070 --> 00:09:48,230 doesn't seem to be a conflict. 210 00:09:48,230 --> 00:09:49,970 But at the same time, there doesn't 211 00:09:49,970 --> 00:09:52,520 seem to be agreement because you're not sure if they're 212 00:09:52,520 --> 00:09:53,910 talking about the same thing. 213 00:09:53,910 --> 00:09:55,790 So this is how you can bring them together, 214 00:09:55,790 --> 00:09:59,740 by using the technique of redefinition. 215 00:09:59,740 --> 00:10:01,720 And the second potential challenge 216 00:10:01,720 --> 00:10:06,100 is that the conflicting insights are different but not opposing. 217 00:10:06,100 --> 00:10:08,680 Or in other words, the different disciplinary insights 218 00:10:08,680 --> 00:10:12,350 just reflect alternatives or different approaches. 219 00:10:12,350 --> 00:10:14,730 And so in this case, you'd use the technique 220 00:10:14,730 --> 00:10:16,770 of theory-based expansion. 221 00:10:16,770 --> 00:10:20,570 222 00:10:20,570 --> 00:10:22,970 So different disciplinary scholars who study race 223 00:10:22,970 --> 00:10:25,070 argue that there are different causes 224 00:10:25,070 --> 00:10:29,240 or different explanations for why race is created. 225 00:10:29,240 --> 00:10:32,180 And they're not necessarily opposing explanations 226 00:10:32,180 --> 00:10:35,940 for how race is constructed, just alternatives. 227 00:10:35,940 --> 00:10:38,900 So some might say, well, hey, race is created 228 00:10:38,900 --> 00:10:41,300 or race is constructed by policies, 229 00:10:41,300 --> 00:10:43,370 like the census report. 230 00:10:43,370 --> 00:10:45,740 While other scholars might say, no, no, no. 231 00:10:45,740 --> 00:10:48,440 Race is created through everyday practices, 232 00:10:48,440 --> 00:10:50,750 such as television shows. 233 00:10:50,750 --> 00:10:53,330 And so you see, they're not arguing necessarily 234 00:10:53,330 --> 00:10:54,540 against each other. 235 00:10:54,540 --> 00:10:57,720 They're just arguing for alternative perspectives. 236 00:10:57,720 --> 00:11:01,340 So this is where you have to expand a particular theory 237 00:11:01,340 --> 00:11:05,360 in order to bring these different views together 238 00:11:05,360 --> 00:11:08,938 to create that common ground. 239 00:11:08,938 --> 00:11:11,480 Now, the reason I'm bringing up these barriers and challenges 240 00:11:11,480 --> 00:11:12,950 is because it's worth pointing out 241 00:11:12,950 --> 00:11:16,160 that before you even start to create common ground, 242 00:11:16,160 --> 00:11:19,070 you have to determine the type of challenge you face 243 00:11:19,070 --> 00:11:21,620 and then select one of the techniques I discussed 244 00:11:21,620 --> 00:11:24,485 above that may be useful for that purpose. 245 00:11:24,485 --> 00:11:28,730 246 00:11:28,730 --> 00:11:31,930 So in conclusion, it's important to know and familiarize 247 00:11:31,930 --> 00:11:35,320 yourself with these three main strategies and techniques 248 00:11:35,320 --> 00:11:39,900 because they're proven ways to create common ground. 249 00:11:39,900 --> 00:11:42,440 It's also important because, for those of you who 250 00:11:42,440 --> 00:11:46,310 are struggling to develop a tolerance for ambiguity, 251 00:11:46,310 --> 00:11:49,880 it encourages you to move from a sort of "black white" way 252 00:11:49,880 --> 00:11:52,490 of thinking, this either/or thinking, 253 00:11:52,490 --> 00:11:55,880 to a more "both and" type of thinking 254 00:11:55,880 --> 00:11:59,630 that accepts the gray areas, that accepts and tolerates 255 00:11:59,630 --> 00:12:01,630 ambiguity. 256 00:12:01,630 --> 00:12:05,890 And most importantly, this is the fun part of the IDS process 257 00:12:05,890 --> 00:12:10,150 because creativity, playfulness, and risk taking, 258 00:12:10,150 --> 00:12:12,880 these are more important and useful to creating 259 00:12:12,880 --> 00:12:18,330 common ground than logic and traditional ways of thinking. 260 00:12:18,330 --> 00:12:20,000