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Can I Work at My Job as a Believer? - Ask Pastor Tim

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    "Hello, Pastor Tim.
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    I'm a born again Christian and working on
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    that close relationship with Jesus Christ.
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    Your online videos have been a blessing.
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    Here's my dilemma:
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    I work in the marketing department
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    of a hospital that is..."
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    (I find this kind of confusing),
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    "...in a hospital that is focused
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    on the Gospel and Christianity.
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    However, the base denomination
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    of this hospital system is Catholic.
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    Of course, we have people of
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    all denominations and belief systems
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    throughout our hospitals and clinics.
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    In the last five years
    that I've worked here,
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    we have never opened a meeting
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    with a prayer to anyone
    other than God and Jesus.
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    Our health services are directed
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    by the manual:
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    'Ethical and Religious Directives
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    for Catholic Healthcare Services,'
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    as set forth by the United States
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    Conference of Catholic Bishops.
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    Now, I don't put any faith
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    into what the Catholic church
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    teaches or instructs,
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    such as praying to Mary, saints,
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    confessions through priests, etc.
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    What is your opinion and recommendation
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    of me continuing to work
    in this environment?
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    Thank you for your opinion.
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    Alissa."
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    You know, I find it to be a
    fairly frequent question,
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    especially when you're in a church
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    where you're seeing some new converts.
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    When we're getting new people
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    saved in the church,
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    this can be a fairly regular thing.
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    And the truth is when
    we were back at Fatty's,
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    I remember (meeting at the restaurant) -
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    I remember when Charles
    Leiter came down here.
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    He told me that he was amazed
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    because he was asking people
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    about their testimonies,
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    and he was just amazed
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    at how many of the people had been saved
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    in the last year.
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    In fact, I don't know if anybody remembers
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    that may have been there
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    the very first Fellowship Conference
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    when it was held in Norman, Oklahoma.
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    Charles actually asked everybody there
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    to raise their hands if they'd been saved
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    in the previous twelve months,
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    and it was amazing how many hands went up.
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    When you have that many new believers,
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    you tend to run into
    a lot of these questions
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    about: okay, God saved me;
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    now I'm having some problems
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    trying to figure out whether
    my work situation is right;
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    whether this is where I should stay.
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    Now, some are black and white.
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    It's a no-brainer.
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    Give me some examples
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    of some that are no-brainers.
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    (from the room)
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    Working in an abortion clinic.
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    Tim: You work in an abortion clinic.
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    You're an abortion doctor.
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    You're performing abortions.
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    You get saved. No-brainer.
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    You don't kill children.
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    You're Hector Martinez.
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    You're working on the
    border for the cartel.
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    You get saved.
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    Yeah, you stop shooting people, right?
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    What are some other no-brainers?
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    I mean, I know we've had
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    a young lady working
    for a gentlemen's club -
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    kind of a no-brainer.
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    What are some maybe other examples?
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    (unintelligible)
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    Well, I'm not going to put
    that one in the grey area.
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    Being a bartender.
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    Now you may think that's a no-brainer.
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    But I want to put it in the grey area
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    because it's not exactly like these.
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    How about anybody know Richard Bennett?
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    He was a Catholic priest.
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    He got saved.
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    He stopped being a Catholic priest.
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    Here's the thing about all those examples
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    when I say they're no-brainers.
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    The individual themselves
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    were being required to sin
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    to do what they did.
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    When you're a bartender,
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    that's different.
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    You're mixing drinks.
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    Now, if you actually have a conviction
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    that alcohol is absolutely
    forbidden in Scripture,
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    you may say,
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    well, I believe he's sinning.
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    Now, I don't think that's
    what Scripture teaches
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    and I'm not trying to advocate you all
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    run out and experiment.
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    But I don't think that that necessarily
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    in and of itself is causing the person
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    to sin just in the way of mixing drinks.
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    Now, it may bring up another question:
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    Am I causing other people to sin?
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    And in causing other people to sin,
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    is that bad? Am I doing bad?
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    But you've got kind of the no-brainer
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    where you are being required to sin.
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    Now, I think even there,
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    even if I'm being required to sin,
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    I need to look at it and ask the question:
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    is the very job itself by the nature of it
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    requires me to sin?
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    Obviously, that of a
    Catholic priest - yes, it does.
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    Obviously if I'm involved in the cartel -
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    yes, it does.
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    Obviously, if I'm involved in abortion?
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    Absolutely.
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    But I may actually be doing a job
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    where the job itself does not
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    fundamentally require sin.
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    Like, let's say a used car dealership.
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    Let's say it's owned by
    a guy that's crooked,
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    and if you work for him,
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    you're going to take advantage of people
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    and you're going to lie to people
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    and you're going to tell them -
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    James and I met with somebody today
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    and it's like they basically told him
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    a little old couple owned the van.
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    Yeah, right. Used salesman.
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    A little old lady that only drove
    it to church on Sundays.
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    If I'm working for a used car dealership
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    and I'm being expected to lie
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    and cheat people,
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    and suddenly I get saved,
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    that job actually is actually a job
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    that could be done
    honestly and faithfully.
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    So you kind of have to differentiate
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    when you're dealing with:
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    should I quit the job?
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    Ruby's brother was a classic example.
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    He worked for a major shipping company -
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    truck freight.
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    These bill of ladings would come in
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    with the shipments.
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    And you know what they'd do?
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    They would basically
    look on there and say,
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    okay, we've got 46
    stereos on these pallets.
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    And they'd go through and count.
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    And if they counted 48,
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    we got us two stereos.
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    Who can ever account for them?
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    The paperwork says 46.
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    And that kind of stuff would happen
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    on a regular basis.
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    Rick said they had lots of stuff.
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    In fact, often when they're shipping,
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    it seems like they overship.
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    And so these guys,
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    they skimmed off all the extra,
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    all the time.
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    Rick got saved.
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    Now he wasn't being
    specifically asked to do it.
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    But see, these are the kinds
    of things we have to ask.
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    Is the job requiring me to sin?
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    Is the nature of the job
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    that I can't do this job without sinning
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    because it's like an abortion doctor -
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    you can't do the job without sinning.
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    Obviously, that's a no-brainer.
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    But then you have to kind of look at:
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    okay, is this a job that causes
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    other people to sin?
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    Now what are some examples of jobs
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    that could cause other people to sin?
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    Perhaps the bartender.
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    Anybody got any others?
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    I mean we've had a young lady
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    in our own church that has wrestled
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    with being a pharmacist
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    because pharmacists are
    supposed to dispense
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    abortive-type birth control
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    and she won't do it.
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    So there's something.
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    You know one that's often a big one
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    that people wrestle
    with is being a soldier
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    or perhaps being a police officer.
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    Or, could you imagine
    being on a SWAT team?
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    Something like that.
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    And these are areas where people
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    have to wrestle.
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    I mean, if you got saved
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    and you were the janitor in a casino,
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    could you keep going?
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    I mean, is there anything about that
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    that in and of itself -
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    could you do it?
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    Or how about if you're a biology teacher
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    and they are absolutely expecting you
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    to teach evolution
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    and suddenly you get saved?
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    Can you do it?
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    See, these are the kind of questions.
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    And another big one
    that comes up oftentimes
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    is like David Gonzales.
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    He told his work:
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    Look, don't schedule me for Sundays.
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    And whether you're a Sabbatarian or not
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    there are Christians who say
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    don't schedule me on Sundays.
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    And some people are
    pretty adamant about it.
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    Even when they interview.
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    And then you get tested.
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    They try to get you to work on Sunday.
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    Whether it's a conviction
    or it's just that you
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    want to be in church
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    and you don't want to miss the meetings.
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    So we have to ask ourselves this:
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    Am I being required to sin all the time?
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    Then I should leave.
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    Am I not being required
    to sin all the time
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    but perhaps by what I do,
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    I encourage other people to sin?
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    Can anybody think of a time
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    when it would be okay to stay in a job
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    that encourages other people to sin?
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    (from the room)
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    I'm not exactly sure, but
    sometimes I struggle with this.
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    We're Microsoft
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    and some of the products we make
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    are benign like Office,
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    but also we make things like XBox,
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    and some kids get addicted to this thing.
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    And I know some really
    bad things have happened
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    around the XBox and
    being addicted to games,
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    so sometimes I feel kind of convicted
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    and I support different
    servers that support XBox
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    and all these different
    things of that nature.
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    So sometimes I struggle
    with that a little bit.
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    Tim: It's understandable.
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    Even Craig and I worked for a firm
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    up in Michigan
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    where we were basically dealing
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    with spectator seating.
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    Now, spectator seating you could say,
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    yeah, could somebody go
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    to Madison Square Garden
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    and listen to a preacher preach?
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    Well, they could.
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    By and large, what are they doing?
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    They're watching basketball games,
    they're watching hockey games,
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    they're watching boxing matches.
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    So is that bad?
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    Well, it's like, here I'm throwing my life
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    into designing these components
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    for massive spectator facilities,
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    and I wondered, is that the best thing
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    to be throwing my life into?
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    I was able to work.
    I was able to give from it.
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    Is it possible that those things
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    could be used for good purposes?
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    Perhaps.
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    Are people by and large
    wasting their lives away
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    watching balls get put through hoops
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    and pucks getting put in nets?
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    On Judgment Day is it going
    to be worth anything?
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    But I think we should conscientiously
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    be exploring those things
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    when it comes to our work.
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    What happens is it's pretty often
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    that we get faced with situations
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    that test our convictions.
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    Did you have your hand up?
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    (from the room)
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    I was just thinking about Daniel
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    working for Nebuchadnezzar
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    and Shadrach, Meshach, and Abednego.
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    I don't know what exactly they were doing.
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    Tim: They were counselors.
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    They were basically brought
    into the wise men that counseled.
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    But God specifically
    told them to go there.
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    Basically in their good, you'll have good.
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    And go there, plant, live.
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    Bless them.
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    I think the thing we have to ask
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    is is there any crime? Is there any sin?
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    Is there any immorality?
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    I mean, I think, is there
    any false teaching?
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    Am I expected to proclaim lies
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    if I'm a teacher of any sort?
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    What are the expectations?
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    I can remember one time,
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    we got the Madison Square Garden job.
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    And this whole massive seating structure,
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    the whole understructure -
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    they didn't prime that properly.
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    And they came in there
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    and they sat that whole thing down.
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    In most facilities it would
    not have been an issue.
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    They set it down on the
    New York Rangers ice rink
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    and all that moisture coming up,
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    and it rusted the whole thing.
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    And I remember sitting in a meeting
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    in the firm I was in, a great big table,
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    and all the engineers
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    and all the big wigs from
    our company were in there
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    because this was a major catastrophe.
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    And I remember the vice-
    president of that company,
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    he said: You (talking to all of us) -
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    you will lie to them if they inquire
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    or ask any questions about this.
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    And I was there saying, uh-huh,
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    I'm not going to lie.
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    And I was thinking about it today
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    as I was walking that I wasn't going to.
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    And I did not challenge the
    vice-president right there.
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    I wrote him.
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    And I told him that his soul's in danger
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    and he really needs to repent.
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    But I wondered if I actually should have
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    (incomplete thought).
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    Because here's the thing,
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    what are children of light called to do?
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    I think this is an important point.
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    What does Ephesians 5 say
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    that children of light are supposed to do?
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    Expose the works of darkness.
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    And here's the thing,
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    we want to be careful that we don't run
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    from every situation out there.
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    I think in a lot of situations,
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    what we want to do is seek to be light.
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    You know, my brother-in-law
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    openly confronted the people.
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    He sought to be light.
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    (incomplete thought)
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    We had a friend out at
    Community Baptist Church -
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    he was a soldier.
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    And this big auditorium full of people,
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    and I think he said
    like a five-star general
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    was up on the platform
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    and he started by telling some crude joke.
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    This brother from down there,
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    he got up - he's a soldier -
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    he got up and he was
    walking out down the aisle,
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    and Mr. Five-star General called him out
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    and said, son, where are you going?
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    And in front of everybody, he said,
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    Sir, I have the highest respect for you
  • 17:51 - 17:55
    and I just think that
    this is inappropriate.
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    And you know what?
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    He stopped that story,
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    and he said, son, sit down.
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    And he didn't tell the story
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    and he went right into his thing.
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    And I was like, John, you did that?
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    But you know what? That's good.
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    That's being light.
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    And we need that.
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    The last thing we want to do
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    is every difficult work situation,
  • 18:25 - 18:26
    we extract the Christian.
  • 18:26 - 18:28
    We don't want to do that.
  • 18:28 - 18:30
    Now, you don't want to stay in a position
  • 18:30 - 18:32
    where you're being required to sin,
  • 18:32 - 18:35
    or where you're requiring
    somebody else to sin.
  • 18:35 - 18:36
    But I think the thing is
  • 18:36 - 18:39
    before we just abscond
  • 18:39 - 18:40
    and run from situations,
  • 18:40 - 18:46
    we should seek to stay, if possible,
  • 18:46 - 18:48
    and never sin.
  • 18:48 - 18:51
    That's one thing when
    you're thinking about this.
  • 18:51 - 18:55
    Whatever situation you
    determine to remain in,
  • 18:55 - 18:57
    you just have to take this stance:
  • 18:57 - 18:59
    I am not going to sin.
  • 18:59 - 19:02
    And there's a place
  • 19:02 - 19:04
    that if you're being surrounded by sin,
  • 19:04 - 19:08
    where the job doesn't necessitate sin,
  • 19:08 - 19:10
    but you've got people around you
  • 19:10 - 19:12
    that are being dishonest
    like at the car lot
  • 19:12 - 19:14
    or in the shipping company,
  • 19:14 - 19:17
    or even in the engineering
    firm I worked for
  • 19:17 - 19:19
    where you've got people that are lying
  • 19:19 - 19:22
    or their conduct isn't (right).
  • 19:22 - 19:24
    Oh man, I remember one time
  • 19:24 - 19:30
    Brother Craig, he went
    back to the tool room -
  • 19:30 - 19:34
    this was when he worked in Seguin -
  • 19:34 - 19:36
    he went to the tool room
  • 19:36 - 19:38
    and he had to get something,
  • 19:38 - 19:42
    and the man there that
    operated the tool room
  • 19:42 - 19:43
    had a foul mouth,
  • 19:43 - 19:47
    and he just went off and said something,
  • 19:47 - 19:51
    and Craig called him out on it.
  • 19:51 - 19:59
    And Craig said the guy just blew up.
  • 19:59 - 20:04
    But again, I think that's what's critical.
  • 20:04 - 20:07
    We're supposed to expose them.
  • 20:07 - 20:11
    So okay, it comes back to:
  • 20:11 - 20:19
    You've got somebody working
    in a Catholic hospital.
  • 20:19 - 20:21
    What do you think?
  • 20:21 - 20:23
    I suspect this:
  • 20:23 - 20:25
    I suspect that the average Christian,
  • 20:25 - 20:26
    if it was a Lutheran hospital
  • 20:26 - 20:28
    or a Methodist hospital
  • 20:28 - 20:30
    wouldn't think as much about it
  • 20:30 - 20:33
    as they do if it's a Catholic hospital.
  • 20:33 - 20:34
    But I'll tell you this,
  • 20:34 - 20:38
    the Catholics don't have the Gospel,
  • 20:38 - 20:40
    but most Lutherans and most Methodists
  • 20:40 - 20:42
    don't have it either.
  • 20:42 - 20:45
    (Incomplete thought)
  • 20:45 - 20:51
    And in fact, a lot of
    Baptists don't have it.
  • 20:51 - 20:53
    And so, here's the thing,
  • 20:53 - 20:56
    you're working for a Catholic hospital.
  • 20:56 - 20:58
    And I would say this - she says,
  • 20:58 - 21:01
    "a hospital that's focused on
    the Gospel and Christianity."
  • 21:01 - 21:03
    I just put a question mark by that
  • 21:03 - 21:06
    because I'm not certain
  • 21:06 - 21:11
    exactly what that means.
  • 21:11 - 21:13
    I'm not sure that Catholics are typically
  • 21:13 - 21:16
    focusing on the Gospel
    or true Christianity,
  • 21:16 - 21:18
    but she's working for a hospital
  • 21:18 - 21:19
    in the marketing department.
  • 21:19 - 21:22
    And I'm thinking she's
    probably not teaching.
  • 21:22 - 21:25
    She's probably not being
    indoctrinated herself.
  • 21:25 - 21:27
    She's probably not being put in a position
  • 21:27 - 21:31
    where she's being expected to embrace
  • 21:31 - 21:33
    Catholic doctrine
  • 21:33 - 21:35
    or to propagate that doctrine.
  • 21:35 - 21:39
    I'm thinking if you work for a hospital...
  • 21:39 - 21:42
    James: Well, she's
    a marketing person.
  • 21:42 - 21:45
    She could be involved
    in publishing content.
  • 21:45 - 21:48
    She mentions specifically,
  • 21:48 - 21:51
    "they just pray to God or Jesus" -
  • 21:51 - 21:53
    I guess her point was not to Mary.
  • 21:53 - 21:54
    My question would be:
  • 21:54 - 21:56
    are you sharing stuff on your Facebook?
  • 21:56 - 21:58
    Or other places on the Internet
  • 21:58 - 22:01
    that promotes Mary and Catholic dogma?
  • 22:01 - 22:03
    Tim: Yes, if you're in a
    marketing situation
  • 22:03 - 22:07
    and you're having to compile literature,
  • 22:07 - 22:12
    websites, any type of social media,
  • 22:12 - 22:15
    any type of advertisement whatsoever
  • 22:15 - 22:19
    where you are actually promoting
  • 22:19 - 22:23
    the Catholic church or its teachings,
  • 22:23 - 22:25
    I think you're dead wrong.
  • 22:25 - 22:29
    Because look, when it comes
  • 22:29 - 22:30
    to the actual teaching,
  • 22:30 - 22:36
    we have this reality in 2 John.
  • 22:36 - 22:39
    Do you know what it says
    about greeting people?
  • 22:39 - 22:41
    (unintelligible)
  • 22:41 - 22:43
    Well, the thing is if you've got somebody
  • 22:43 - 22:45
    that's departed from the truth,
  • 22:45 - 22:49
    John says don't even greet them.
  • 22:49 - 22:52
    That's if somebody else
    is the one doing it,
  • 22:52 - 22:55
    let alone if you're
    the one propagating it.
  • 22:55 - 22:57
    No way should you ever
    be put in a situation
  • 22:57 - 23:00
    where you're propagating error
  • 23:00 - 23:02
    or teaching error.
  • 23:02 - 23:05
    And if I'm that biology teacher
  • 23:05 - 23:06
    (incomplete thought).
  • 23:06 - 23:08
    See, I think there's always a place
  • 23:08 - 23:11
    for the Christian to
    go to their higher-ups.
  • 23:11 - 23:12
    Go to their supervisors,
  • 23:12 - 23:13
    go to their foreman's,
  • 23:13 - 23:16
    go to the boss - whoever that is -
  • 23:16 - 23:21
    and say... I think there's
    a place for being honest.
  • 23:21 - 23:23
    I'm a Christian.
  • 23:23 - 23:25
    This is my conviction.
  • 23:25 - 23:29
    I can't do that.
  • 23:29 - 23:30
    I really like working here.
  • 23:30 - 23:32
    I want to continue to work here,
  • 23:32 - 23:39
    but I can't do that.
  • 23:39 - 23:41
    And look, I can teach -
  • 23:41 - 23:43
    perhaps somebody could say this -
  • 23:43 - 23:45
    I can teach evolution,
  • 23:45 - 23:48
    as long as you let me explain
  • 23:48 - 23:50
    to the students
  • 23:50 - 23:54
    that there are other
    thoughts and worldviews
  • 23:54 - 23:56
    than that one,
  • 23:56 - 24:03
    and if you allow me to
    indicate to the children
  • 24:03 - 24:05
    that perhaps that's not the one
  • 24:05 - 24:06
    that I think is correct.
  • 24:06 - 24:08
    I think this one over here's correct.
  • 24:08 - 24:10
    If you won't let me do that,
  • 24:10 - 24:15
    then I probably can't teach science.
  • 24:15 - 24:18
    Maybe I could teach math.
  • 24:18 - 24:20
    But you let your convictions be known.
  • 24:20 - 24:22
    I think that's critical
  • 24:22 - 24:24
    for being salt and light.
  • 24:24 - 24:25
    Wherever you work,
  • 24:25 - 24:27
    they know who you are.
  • 24:27 - 24:28
    They know what you are.
  • 24:28 - 24:31
    They know something about your testimony.
  • 24:31 - 24:33
    They know something
    about what you believe.
  • 24:33 - 24:38
    And you're there confronting the darkness.
  • 24:38 - 24:41
    Jesus said, "If you deny Me..."
  • 24:41 - 24:42
    that He would deny.
  • 24:42 - 24:43
    We don't want to deny Him.
  • 24:43 - 24:46
    I think for the Christian to
    be able to work somewhere
  • 24:46 - 24:48
    and nobody ever knows they're Christians,
  • 24:48 - 24:52
    they're certainly not being light.
  • 24:52 - 24:55
    So yes, a lot of this,
  • 24:55 - 24:57
    as far as this Catholic hospital
  • 24:57 - 25:00
    would depend on what
    she's being asked to do.
  • 25:00 - 25:04
    The reality is if her
    primary responsibilities
  • 25:04 - 25:07
    all wrap around people's healthcare,
  • 25:07 - 25:09
    I mean, it's a hospital -
  • 25:09 - 25:11
    if their primary driving reality
  • 25:11 - 25:14
    of the majority of the people's jobs there
  • 25:14 - 25:17
    has to do with people's health -
  • 25:17 - 25:18
    getting people well,
  • 25:18 - 25:23
    getting people healed -
  • 25:23 - 25:26
    certainly, just because
    it says "Catholic,"
  • 25:26 - 25:28
    if a doctor told me,
  • 25:28 - 25:32
    well, I went to work at Shriner's -
  • 25:32 - 25:35
    I don't know, there
    might be better choices,
  • 25:35 - 25:38
    but we all have to weigh these things out.
  • 25:38 - 25:40
    And I think as a Christian,
  • 25:40 - 25:42
    one of the things we have to weigh out
  • 25:42 - 25:46
    is: look, I might be the only
    Christian in that place.
  • 25:46 - 25:49
    So is the best thing for
    you to do is leave?
  • 25:49 - 25:51
    We have to measure
  • 25:51 - 25:54
    what does it say about our testimony.
  • 25:54 - 25:56
    We have to weigh all these things out.
  • 25:56 - 25:58
    It's kind of like the money situation.
  • 25:58 - 26:00
    Is there an exact right answer?
  • 26:00 - 26:01
    You know what?
  • 26:01 - 26:04
    Whatsoever's not of faith is sin.
  • 26:04 - 26:05
    We have to measure these things.
  • 26:05 - 26:07
    We have to weigh these things out.
  • 26:07 - 26:09
    And I would say this,
  • 26:09 - 26:11
    there may be an environment
  • 26:11 - 26:12
    that a weaker Christian says:
  • 26:12 - 26:14
    I can't be here.
  • 26:14 - 26:16
    Where a stronger Christian could say:
  • 26:16 - 26:19
    Perhaps I can work here.
  • 26:19 - 26:21
    Perhaps there's an individual that says
  • 26:21 - 26:23
    at one point in time: I can work here;
  • 26:23 - 26:25
    and then at a different
    point in time, he says,
  • 26:25 - 26:28
    I no longer can.
  • 26:28 - 26:30
    I don't think that's impossible
  • 26:30 - 26:32
    for two Christians to be confronted
  • 26:32 - 26:33
    by the same job,
  • 26:33 - 26:35
    and one feels like with a clear conscience
  • 26:35 - 26:36
    he can work there,
  • 26:36 - 26:37
    and the other feels like
    with a clear conscience,
  • 26:37 - 26:39
    they can't work there.
  • 26:39 - 26:41
    I think that's what
    Romans 14 is all about.
  • 26:41 - 26:43
    Some observe a day.
    Some don't observe a day.
  • 26:43 - 26:46
    Some eat vegetables. Some eat meat.
  • 26:46 - 26:48
    It's the kind of thing where
  • 26:48 - 26:50
    we're trying to wrestle,
  • 26:50 - 26:55
    we're trying to have our conscience
  • 26:55 - 26:57
    constrained by the Word of God;
  • 26:57 - 26:59
    constrained by the truth that we know.
  • 26:59 - 27:01
    And we have to live up to that light,
  • 27:01 - 27:04
    but I would say any one of us,
  • 27:04 - 27:05
    if we're in a job,
  • 27:05 - 27:08
    if we're in any kind of position,
  • 27:08 - 27:12
    we need to be light.
  • 27:12 - 27:15
    And we need to reprove
    the works of darkness.
  • 27:15 - 27:17
    That's what we're called to do.
  • 27:17 - 27:21
    You know, a holy life in itself
  • 27:21 - 27:23
    will have a tendency to reprove,
  • 27:23 - 27:26
    but I think the reproving is oftentimes
  • 27:26 - 27:33
    necessary to be done by our mouths.
  • 27:33 - 27:34
    And yeah, it can be uncomfortable
  • 27:34 - 27:36
    and it can be confrontational.
  • 27:36 - 27:41
    And at times, it can cost you your job.
  • 27:41 - 27:43
    But that's okay.
  • 27:43 - 27:45
    I mean, if you stand for what's right
  • 27:45 - 27:46
    in some place
  • 27:46 - 27:49
    and it ends up costing you the job,
  • 27:49 - 27:54
    then that's okay.
  • 27:54 - 27:56
    Those who want to be godly
  • 27:56 - 27:58
    in this present world,
  • 27:58 - 28:01
    they are going to face persecution.
  • 28:01 - 28:03
    Look, the reality is
  • 28:03 - 28:05
    take somebody like Jesus
  • 28:05 - 28:07
    and throw Him into
    humanity, and what happens?
  • 28:07 - 28:09
    They killed Him.
  • 28:09 - 28:10
    And the more you're like Him
  • 28:10 - 28:14
    and you throw you into
    that darkness out there,
  • 28:14 - 28:15
    the more you are like Him,
  • 28:15 - 28:19
    the more the world is going
    to sit up and take notice
  • 28:19 - 28:24
    and often hate you.
  • 28:24 - 28:26
    Anything more to say about that one?
  • 28:26 - 28:29
    (from the room/unintelligible)
  • 28:29 - 28:32
    Like you mentioned early on, in Luke 3,
  • 28:32 - 28:34
    these people had these jobs.
  • 28:34 - 28:36
    The jobs weren't sinful
    in and of themselves.
  • 28:36 - 28:40
    (unintelligible)
  • 28:40 - 28:43
    Tim: Yeah, what James
    is talking about is this:
  • 28:43 - 28:45
    Do you remember when John the Baptist
  • 28:45 - 28:46
    came on the scene?
  • 28:46 - 28:48
    And it says specifically
  • 28:48 - 28:52
    that the soldiers came to John
  • 28:52 - 28:55
    and said "what must we do?"
  • 28:55 - 28:58
    He was saying: bring forth works
  • 28:58 - 29:02
    that are in line with your repentance.
  • 29:02 - 29:05
    And the soldiers said what do we do?
  • 29:05 - 29:07
    And it's very interesting that John
  • 29:07 - 29:09
    did not say: all you soldiers
  • 29:09 - 29:11
    need to stop being soldiers
  • 29:11 - 29:14
    because there's no way
  • 29:14 - 29:16
    for you to live righteously as a soldier.
  • 29:16 - 29:20
    That's not what he said.
  • 29:20 - 29:23
    Soldiers were big. Soldiers were strong.
  • 29:23 - 29:25
    Soldiers were fighters.
  • 29:25 - 29:27
    They were armed.
  • 29:27 - 29:30
    Very easy for them to extort people.
  • 29:30 - 29:32
    And he said don't do that.
  • 29:32 - 29:34
    Really?
  • 29:34 - 29:35
    Soldiers have to go to war.
  • 29:35 - 29:36
    They have to fight.
  • 29:36 - 29:38
    They often have to kill.
  • 29:38 - 29:42
    How come you didn't address any of that?
  • 29:42 - 29:44
    Well, you know what?
  • 29:44 - 29:50
    Actually, Scripture says that God
  • 29:50 - 29:56
    has given the sword to governments.
  • 29:56 - 29:58
    That's God-ordained.
  • 29:58 - 30:01
    Governments are God-ordained,
  • 30:01 - 30:03
    and them bearing the sword
  • 30:03 - 30:06
    is God-ordained.
  • 30:06 - 30:10
    Personally, I would never tell anybody -
  • 30:10 - 30:11
    any Christian -
  • 30:11 - 30:13
    that being on a SWAT team,
  • 30:13 - 30:14
    being in the military,
  • 30:14 - 30:19
    being a police officer is sin.
  • 30:19 - 30:21
    They need to sort that
    out before the Lord,
  • 30:21 - 30:26
    but if a Christian decided before the Lord
  • 30:26 - 30:31
    that he believed that was
    what God was calling him to,
  • 30:31 - 30:37
    I could not say based on
    what Scripture teaches,
  • 30:37 - 30:42
    I can't say that that dogmatically is sin.
  • 30:42 - 30:45
    Now, if you take the position
  • 30:45 - 30:53
    like what's that old Gary Cooper movie?
  • 30:53 - 30:54
    Sergeant York.
  • 30:54 - 30:55
    Remember Sergeant York?
  • 30:55 - 30:57
    Anybody know about him?
  • 30:57 - 31:00
    He was the most decorated war hero -
  • 31:00 - 31:04
    U.S. war hero of World War 1.
  • 31:04 - 31:07
    He was the real deal.
  • 31:07 - 31:08
    He got saved shortly before
  • 31:08 - 31:10
    World War 1 broke out.
  • 31:10 - 31:12
    He was minded not to go.
  • 31:12 - 31:17
    He believed God did not want him to kill.
  • 31:17 - 31:20
    (Incomplete thought).
  • 31:20 - 31:23
    He started out as a conscientious objector
  • 31:23 - 31:25
    and he ended up going.
  • 31:25 - 31:28
    And if you watch the movie
  • 31:28 - 31:30
    and if the movie's true to real life,
  • 31:30 - 31:31
    which I never actually read
  • 31:31 - 31:33
    a Sergeant York biography,
  • 31:33 - 31:36
    so I don't know how true the movie is
  • 31:36 - 31:37
    to real life,
  • 31:37 - 31:39
    but he says in the movie
  • 31:39 - 31:43
    that he killed to save;
  • 31:43 - 31:46
    that taking out the Germans
    that he took out
  • 31:46 - 31:50
    actually ended up saving many, many
  • 31:50 - 31:52
    of the allied soldiers.
  • 31:52 - 31:54
    And he was the most decorated.
  • 31:54 - 31:56
    He was a hero.
  • 31:56 - 32:03
    He went up through all
    these machine gun nests.
  • 32:03 - 32:06
    You know, if you're a
    conscientious objector
  • 32:06 - 32:08
    and you choose not to do it,
  • 32:08 - 32:12
    and you do so before the Lord? Amen.
  • 32:12 - 32:16
    If you feel like you can go into battle,
  • 32:16 - 32:19
    personally if I were to ask the question:
  • 32:19 - 32:22
    does Scripture specifically forbid -
  • 32:22 - 32:28
    if God gives the sword to the government,
  • 32:28 - 32:30
    and you're a police officer
  • 32:30 - 32:35
    and you're bearing that sword,
  • 32:35 - 32:39
    does that seem to be
    consistent with Scripture?
  • 32:39 - 32:42
    It does, but if you asked me,
  • 32:42 - 32:44
    would Jesus take a gun and shoot somebody?
  • 32:44 - 32:47
    I don't believe He would.
  • 32:47 - 32:53
    (Incomplete thought)
  • 32:53 - 32:55
    What does that mean?
  • 32:55 - 32:58
    Does that mean that there are some things
  • 32:58 - 33:00
    that are okay to do
  • 33:00 - 33:02
    even if Jesus Himself wouldn't do them?
  • 33:02 - 33:06
    I mean, these are the kind of things
    we have to wrestle with.
  • 33:06 - 33:11
    Is it appropriate to put people to death?
  • 33:11 - 33:15
    I mean, you have to ask that of Moses.
  • 33:15 - 33:17
    Moses, what do you say?
  • 33:17 - 33:19
    You went into the land of Canaan.
  • 33:19 - 33:23
    Or, not Moses, but Joshua rather.
  • 33:23 - 33:25
    Was it okay to kill?
  • 33:25 - 33:28
    David, was it okay to kill?
  • 33:28 - 33:29
    I mean, even commanded of God?
  • 33:29 - 33:32
    Saul, did you lose your kingdom
  • 33:32 - 33:34
    because you didn't kill
  • 33:34 - 33:37
    when you were supposed to kill?
  • 33:37 - 33:39
    I mean, is there a time in Scripture
  • 33:39 - 33:42
    when killing was right?
  • 33:42 - 33:44
    We'd have to say yes.
  • 33:44 - 33:45
    Capital offense.
  • 33:45 - 33:47
    If somebody committed murder,
  • 33:47 - 33:49
    were they to be put to death?
  • 33:49 - 33:53
    Yes.
  • 33:53 - 33:56
    But would Jesus have killed?
  • 33:56 - 33:58
    When they brought the woman
  • 33:58 - 34:00
    taken in adultery,
  • 34:00 - 34:04
    Moses did require her to be put to death.
  • 34:04 - 34:07
    And He didn't do it.
  • 34:07 - 34:09
    These are the things we
    have to wrestle with
  • 34:09 - 34:12
    in some cases
  • 34:12 - 34:18
    if you're thinking about
    those kinds of routes.
  • 34:18 - 34:24
    Anything else on this subject?
  • 34:24 - 34:30
    Well, that's probably enough for tonight.
  • 34:30 - 34:38
    Okay, let's pray.
  • 34:38 - 34:40
    Oh Lord, we pray to be a people
  • 34:40 - 34:45
    that are guided by truth.
  • 34:45 - 34:48
    We want to be the children of light.
  • 34:48 - 34:55
    You tell us to rebuke
    the works of darkness.
  • 34:55 - 34:56
    Help us to be children of light.
  • 34:56 - 34:58
    Help us to really shine.
  • 34:58 - 34:59
    We read of John the Baptist -
  • 34:59 - 35:01
    a burning and shining light.
  • 35:01 - 35:05
    Lord, we want that
    to be true of ourselves.
  • 35:05 - 35:06
    Help us, Lord.
  • 35:06 - 35:08
    Give us the boldness.
  • 35:08 - 35:10
    We want to be bold to proclaim Christ
  • 35:10 - 35:13
    in even the hardest situations.
  • 35:13 - 35:14
    We want to be faithful
  • 35:14 - 35:19
    to go out into the darkness
    of this world and shine.
  • 35:19 - 35:21
    I pray, Lord, light us.
  • 35:21 - 35:23
    Light us up.
  • 35:23 - 35:25
    We pray in Christ's name, Amen.
Title:
Can I Work at My Job as a Believer? - Ask Pastor Tim
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Video Language:
English
Duration:
35:26

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