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CAI GUO-QIANG in
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In the twenty-first century
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My work is sometimes like the poppy flower
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It has this almost romantic side
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But yet, it also represents a poison
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Gun powder
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From its very essence, you can see
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so much of the power of the universe
how we came to be.
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You can express these grand ideas
about the cosmos
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Very epic and heroic,
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but at the same time
it's used for such destruction.
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Gun powder possesses a physical danger
for anyone who is near it.
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But with time,
you get to know the material.
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First you have to accept
that it's uncontrollable.
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And then, work with it.
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I've worked with the material so long,
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that I've gained an understanding
of how it works
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My way of doing it
is just to flow with the material.
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To let it take me where it wants me to go.
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So I continuously want it to
give me problems.
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Give me obstacles to overcome.
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This whole process of making drawing
is very much like lovemaking.
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From the very beginning of
laying down the paper,
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it's like laying down
the sheets on the bed.
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And it's a very long process.
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Always working towards a final goal.
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And all the time there's this feeling
that you just want it to explode.
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to finish.
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But you're afraid
that maybe it's too early,
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maybe it's not the best time yet,
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maybe you need to work on it
a little more.
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And then afterwards,
you either have great satisfaction
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or you have disappointment as to
your entire performance.
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You can talk all day about the ancient
philosophies and modern philosophies
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art history, criticism, theory,
subject matter, historical context,
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contemporary, post-modernism, form,
representation.
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All these things can be discussed
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but in the end,
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it's really this on sight performance,
so to speak,
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that really makes a work.
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What I'm using here is a sort of a
fold out sketchbook
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It's not so much a scroll,
but traditionally it's
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always been used for people
to record their thoughts.
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Almost as in a journal,
or a diary format.
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In Chinese,
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we actually say:
''Reading a painting''
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Reading a picture
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Because it's actually page by page,
section by section
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That you're reading this.
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Not just looking at it.
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These 'folder books' are very similar in
this aspect to the scrolls.
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The longhand scrolls are very traditional,
in Chinese painting.
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Here I like to show you what my father has
painted on silk.
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A very long scroll.
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Sometimes I see my explosion projects
almost like these scrolls.
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Ones you open it,
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it opens up the universe, in that it
seems boundless.
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As the explosion project unfolds,
it's like opening up the scroll.
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But then it disappears.
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And yet, it's pregnant with all kinds
of possibilities.
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What really influenced me the most,
are these very tiny matchbox paintings
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that my father used to make.
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He would paint these small landscape
paintings with his ink pen.
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I saved some of these from that time.
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When I was little and I would ask what
he was painting.
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He might point to one of them
and say:
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''Ow, this is the sea of our hometown.''
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But then I would go back with him to
our home village
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and it was nothing like that.
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From very early on I understood from
these that art is not about what you say
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It's about these other things
that you don't say.
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I wouldn't say that the entire exhibition
at MASS MoCA is
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like a long scrolls unfolding.
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It links to my past.
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And it's linked to my culture as well.
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When I first saw the exhibition space
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I felt that it was like a section of road
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A very wide road,
that's been transported here.
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Further extending the idea of this path,
or journey
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Is very much like taking a walk
along this path.
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In the main gallery,
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as the first car takes of
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tumbling through the air in a very
dreamlike fashion
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it lands safely back on it's four
wheels.
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Undamaged
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Unharmed
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Is it just the repetition, it goes
right back to the very first car again.
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The video in Times Square
also borrows the image of the car bomb.
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This continues cycle suggest that
something might or
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might not have happened.
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This illusion that we're seeing in front
of us
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Ever since September 11th
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The idea of terrorism is ever so present.
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Always on our minds
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This work
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obviously has some direct reference
to these conditions that we live in now.
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Looking at the work that I've done
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I noticed that things are sticking out of
or into objects a lot.
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I think this has to do with my
interest in explosion.
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But it also has to do with the
aesthetics of pain.
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There is a very visual response that
the audience has to the work.
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They feel pain when they see the tigers
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The tigers are realistically made
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But they are completely fake.
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It's a stage setting that you're
entering into
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It's through visual impact that you
transmit these ideas
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And it's through visual impact that
this pain is felt.
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You can actually elicit a very direct
response from the audience
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A very strong response.
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This installation in Washington D.C.
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The sunken boat with the broken
ceramic pieces
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Shows the power of destruction,
the beauty of destruction.
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The aesthetic of decay.
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And in this way,
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I feel that this work is quite close
to some of the things
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that I'm discussing in the pieces at
MASS MoCA as well.
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A number of years ago I went to a
factory in Delhua for a visit
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And I saw all of these statues that
looked perfectly fine
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But they were rejects.
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Because of their imperfections, they're
no longer considered diodes.
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You know, I thought it was very strange
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without these imperfections,
these were figures that people worshiped.
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They were send to thousands of homes,
including my own home.
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It seemed to arbitrary.
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Here, I see them as artwork
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They don't hold so much of a diodes power
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But if I take one from here and put it in
the studio
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I think my emotions will shift very
naturally.
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This very fine line defines the nature
of an object.
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I really like to hang this up
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It defies gravity
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Because I think I don't like the
heaviness of things.
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The piece in São Paulo is obviously
a plane made out of a vine.
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We have these sharp objects confiscated
from the São Paulo airport
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stuck all over it.
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Again it looks like it's infected with
all this pain.
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I travel all the time and I'm always
flying in and out of airports
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There are times when you just kind of
have to stop yourself and think..
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Do I have weapons in my pockets?
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You know
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Even nail clippers,
I have a few confiscated.
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So for this piece,
we used all local materials.
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And we borrowed all the pieces
from the airport.
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Behind all this is a very earnest and
frank look at our society today.
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And a cultural political issues
that we have to deal with.
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It really is an honest reflection
of our world today.
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It's easy for us to depict things of
this physical world.
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But it's very difficult to depict things
that are not seen,
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but that have a profound effect on us.
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And that's something that I'm
continuously exploring and trying to form.
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I take a lot from the ancient Chinese
philosophies.
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These are very much infused in the
art making process.
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Maybe everything does not have
to be resolved.
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Sometimes you can allow uncertainties
to exist.
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The ever changing, never constant
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These are the kinds of ideas to
understand the world.
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To learn more about Art:21,
art in the twenty first century
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and to download the free
educators guide
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Please visit PBS online
at PBS.org
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Art:21, art in the twenty first century
is available on video cassette
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or with additional features on DVD
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The companion book to the programe
is also available
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To order, call PBS homevideo
at 1-800-PLAY-PBS