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(Bell)
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If there is no such a thing as death,
then why is it wrong to kill?
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If there is no such a thing as death,
then why is it wrong to kill?
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Very good question.
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(Crowd laughs)
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When you want to kill,
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when you want to kill,
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you have wrong perceptions.
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You think that you can kill.
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Suppose you want to kill a cloud
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because you don't know
that a cloud can never die.
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A cloud can only become snow or rain.
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So the willingness to kill
is a kind of energy
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characterized by ignorance,
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wrong perception,
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anger and violence.
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That is why the act of killing is wrong.
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Wrong because it does not have
intelligence, wisdom.
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It has a lot of violence and suffering.
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Even before the act of trying to kill
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is already wrong.
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What is wrong
can bring a lot of suffering.
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Not to... not to the other person,
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but to ourselves.
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The person who killed Martin Luther King,
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the person who killed Mahatma Gandhi,
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the person who killed John F. Kennedy,
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the person who killed Jesus Christ,
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they were people who suffered a lot.
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They had a lot of anger, fear, violence,
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because they have a lot of ignorance,
wrong perceptions,
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they think that they can kill.
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You cannot kill Martin Luther King.
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He becomes very strong
after your attempt to kill him.
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Martin Luther King now
is stronger than before.
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Suppose you want to kill a cloud.
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How can you kill a cloud?
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You lose your time.
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So, your attempt to kill someone,
to destroy someone
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will only lead to your suffering.
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That is why we have to touch
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the true nature of no birth and no death.
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Someone who commits suicide,
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that is an act bringing you
a lot of suffering.
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Because he thinks
that he can kill himself.
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But the fact is
that he cannot kill himself.
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His attempt to kill himself
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makes him suffer more
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and makes people around him suffer more.
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You cannot die.
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You cannot kill someone.
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So, Mahatma Gandhi is still alive
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and he is very strong now.
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He is in every one of us.
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Martin Luther King also.
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Jesus Christ also.
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The Buddha also.
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In his time many people tried
to kill the Buddha also (laughs).
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So, the willingness to kill is suffering
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because it has ignorance,
anger, violence in it.
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Modern science
also agrees with the Buddha
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that you cannot kill anything.
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You cannot make anything disappear.
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Nothing can die.
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'Rien ne se crée, rien ne se perd.
Tout se transforme.'
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There is only transformation.
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There is no death.
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On the appearance,
it seems that there is death and birth.
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But if you go deeply,
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you see that it is not true.
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If you study science,
chemistry, biology deeply,
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you will touch the truth
of no birth and no death.
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(Bell)