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MARK BRADFORD: You know
what? Let’s just put it up.
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SPEAKER: Then we adjust it later.
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BRADFORD: Yeah, and if it’s a
problem, all your fault. (LAUGHS)
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Never on me. (LAUGHS)
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SPEAKER: How do you do this
because these were advertisements?
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BRADFORD: Yeah, on the fences.
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BRADFORD: I only take the advertisements
that have to do businesses.
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After the riot, so many buildings were burnt
down that they put this fencing around it
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and so everybody starts to use
the fencing for these signs.
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But you see the same things
all the time in the ghetto.
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Cash. For your houses. It’s
like cash, we buy your houses.
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I like this one.
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Immigration papers in 30 days.
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How is this possible?
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Locks for hair. Black people and hair.
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I take twine, you know, string,
glue, all down around it
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and then I take the billboard paper
and I turn it on the back side,
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not the good side, but the back side.
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I lay it on and let it dry and
it like...and then I sand it.
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And some, I don’t, you
can’t...the language is all gone,
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a little bit gone, sometimes it works better.
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Just...yeah, it’s just information in the city.
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You see it all the time.
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Found some...oh that’s nice.
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Uh-huh. A head.
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Put that over there.
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My practice is both collage
and décollage at the same time.
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How would that look?
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Décollage. I take it away, and then
collage I immediately add it right back.
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Sometimes you have to not put stuff on top.
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You got to retrieve something
that’s under the bottom.
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Good. Where’s that S? I saved
it. Make sure the color is right.
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The line of my making or my art
practice goes back to my childhood,
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but it’s not an art background,
it’s a making background.
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Me making the sign of the prices
in my mother’s hair salon,
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I was in charge of that so I would do calligraphy.
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I learned how to...teach…
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I taught myself calligraphy
so I could make them very…
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very fancy on the wall.
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So the hand...the hand was very early in my work.
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Signage, texts, but not perfect.
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It always got a little slimmer at the end
because I wouldn’t measure it properly.
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But it worked out. She always
said oh next time, it’s okay.
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When I raise the prices
you’ll have another chance.
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Yeah, the make...I’ve always been a maker.
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In DADDY, DADDY, DADDY I was
using materials that had memory.
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Memory from working in the hair salon,
and I was using a lot of end papers.
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End papers are used when
you are doing a permanent.
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I was also thinking a lot about music at the time.
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Music fragments, so DADDY, DADDY,
DADDY kind of came out of that.
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BLACK VENUS was one of the map-like paintings.
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I was really thinking of mapmaking
and also the history of abstraction
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because in some ways I look at maps
as sort of these abstract grids.
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Baldwin Hills is where the sort of black,
wealthy people of Los Angeles live.
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So I went driving around and came to an address,
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and I made up an imaginary
story about who lived there.
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I actually Googled and Google Mapped this address.
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Then it just became more and
more pushed into my imagination.
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I love soccer, and I decided
that I wanted to craft
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my own sort of imaginary league of players.
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GAME RECOGNIZES GAME,
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it was the largest piece
actually to date that I had made,
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and I love the fragile, heroicness of it.
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And it was all constructed of paper.
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It was the first time that I put a
painting and a sculpture in proximity,
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and I was trying to sort
of activate a third thing.
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LOS MOSCOS was really me directly wanting
to deal with issues of abstraction,
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modernism, abstract expressionism,
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it really kind of exploded for me.
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People say that they’re collages, I
just think that they’re paintings,
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you know it’s on canvas, it’s a painting.
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At CalArts, what I did
discover was bodies of ideas.
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I never knew what a postmodern condition was,
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I never heard of it.
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I never knew about Foucault
and bell hooks and Cornel West.
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I never read those type of writings,
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but I lived with people who
were living those type of lives
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so I remember coming home and telling my mother,
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oh you know you’re postmodern.
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She said oh, that’s sweet.
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So I...so I felt like I discovered friends
in these books, these writers, I felt…
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I discovered these revolutionary people
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that were doing these really revolutionary things,
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so it was the writings that got me
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really, really, really, really enthusiastic.
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I wanted to create the feeling of being
outdoors and indoors at the same time.
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As you walk in, one side is
just covered with information.
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On the opposite you have the
reflection of these merchant posters
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in the sort of mirror corridor.
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You have this sort of funhouse effect.
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This type of advertising which
mainly you see on cyclone fencing,
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has a relationship to the body.
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It’s about the conditions that are going on at
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that particular moment at
that particular location.
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You have “100% Roaches Gone” next
to “Are you a licensed barber?”
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but if you put “My child says daddy” right next to
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“How to open a sober living
facility” and “Lifetime Indian hair”
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it’s really a story that starts to unfold.
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As you move down this corridor,
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you come into a smaller room and you hear music.
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(MUSIC)
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You hear people celebrating.
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There are two videos on opposite walls.
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One video is of the Martin Luther
King Day Parade in Los Angeles.
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And you see people who are
remembering this political figure.
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The other is of a marketplace in Egypt.
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This actual night market is only for Muslims.
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They’re on opposing walls but
they are facing each other.
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I go to the parade every year.
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Certain details, you start to see
over and over and over and over again.
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Such as the policing.
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There’s as much policing
of the parade as a parade.
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Every frame and it’s not that
I tried to put police in it,
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they were just in every frame.
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To see so many black bodies in
public space, it’s always political.
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Always a political condition.
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On the Cairo side, there was no police,
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there was no policing,
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these were just families enjoying themselves.
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But the Muslim body has become so politically
charged that the space therefore is charged.
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They’re both politicized sites.
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But at the same time they’re
about celebration as well.
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I noticed that my art practice
is very detail, labor intensive
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and I think that that’s a way of slowing
myself down so that I can hear myself think,
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so that I can hear the voices
a little bit more quiet,
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so I can hear maybe the decision that might
come through that’s a little less large.
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That quieter voice has sometimes the more
interesting idea, if I can get to it.
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I still don’t know how this is going to hang.
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I still don’t even know…
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to me, I like it with the tacks in it,
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but well, maybe bright colored tacks.
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I’m not sure how it’s going to hang.
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I just thought to put it in
a box, send it down there,
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stack it up, and put it in a box.
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Making this piece for Brazil.
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And now it’s Brazil.
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I mean you’re making a
piece in your studio in L.A.
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and you’re thinking about Brazil, you know?
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You never been to Brazil.
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BRADFORD: That’s it?
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SPEAKER: Yeah.
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BRADFORD: Well, I think
it...I think it kind of works.
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Ta da! (LAUGHS)
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PRACTICE was a video that
I did a couple years ago,
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and I wanted to do a video
of me playing basketball.
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But I wanted to create a condition, a struggle.
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I would create this huge antebellum
hoop skirt out of a Lakers uniform.
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My goal was to focus on dribbling
the basketball and making the shot,
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but obviously when you have an
antebellum skirt fanning out
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about four feet around you,
that's going to be difficult.
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And it was an incredibly windy day, one of those
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Santa Anna, southern California, windy days
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where everything was blowing.
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What it created was this billowing of the wind.
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It would catch underneath the dress.
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It became almost like I was floating.
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And I would fall and get up.
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I would make the shot sometimes and
I wouldn’t and I would always get up.
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It was about roadblocks on every level,
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cultural, gender, racial,
regardless that they’re there.
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It is important to continue.
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You keep going.
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You keep going and so that’s what it was.
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And I made the hoop.
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I made the shot.
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I always make the shot.
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Sometimes it takes me a
little longer to get there.
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But I always make the shot.