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How to be a good ancestor

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    It's time for humankind
    to recognize a disturbing truth:
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    we have colonized the future.
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    In wealthy countries, especially,
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    we treat it like a distant
    colonial outpost
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    where we can freely dump ecological damage
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    and technological risk
    as if there was nobody there.
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    The tragedy is that tomorrow's
    generations aren't here
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    to challenge this pillaging
    of their inheritance.
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    They can't leap in front
    of the king's horse like a suffragette
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    or stage a sit-in
    like a civil rights activist
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    or go on a Salt March to defy their
    colonial oppressors like Mahatma Gandhi.
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    They're granted no political
    rights or representation;
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    they have no influence in the marketplace.
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    The great silent majority
    of future generations
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    is rendered powerless.
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    It could be hard to grasp
    the scale of this injustice,
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    so look at it this way:
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    There are 7.7 billion people alive today.
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    That's just a tiny fraction
    of the estimated 100 billion people
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    who have lived and died
    over the past 50,000 years.
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    But both of these are vastly outnumbered
    by the nearly seven trillion people
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    who will be born
    over the next 50,000 years,
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    assuming current birth rates stabilize.
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    In the next two centuries alone,
    tens of billions of people will be born,
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    amongst them, all your grandchildren,
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    and their grandchildren
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    and the friends and communities
    on whom they'll depend.
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    How will all these future
    generations look back on us
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    and the legacy we're leaving for them?
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    We've clearly inherited
    extraordinary legacies
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    from our common ancestors:
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    the gift of the agricultural revolution,
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    medical discoveries
    and the cities we still live in.
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    But we've certainly inherited
    destructive legacies too.
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    Legacies of slavery
    and colonialism and racism
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    creating deep inequities
    that must now be repaired.
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    Legacies of economies
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    that are structurally
    addicted to fossil fuels
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    and endless growth
    that must now be transformed.
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    So how can we become the good ancestors
    that future generations deserve?
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    Well, over the past decade,
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    a global movement has started to emerge
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    of people committed
    to decolonizing the future
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    and extending our time horizons
    towards a longer now.
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    This movement is still fragmented
    and as yet has no name.
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    I think of its pioneers as time rebels.
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    They can be found at work in Japan's
    visionary Future Design movement,
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    which aims to overcome the short-term
    cycles that dominate politics
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    by drawing on the principle
    of seventh generation decision making
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    practiced by many
    Native Americans communities.
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    Future Design gathers together residents
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    to draw up and discuss plans
    for the towns and cities where they live.
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    Half the group are told
    they're residents from the present day.
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    The other half are given
    ceremonial robes to wear
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    and told to imagine themselves
    as residents from the year 2060.
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    Well, it turns out
    that the residents from 2060
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    systematically advocate
    far more transformative city plans,
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    from healthcare investments
    to climate change action.
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    And this innovative form
    of future citizens assembly
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    is now spreading throughout Japan
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    from small towns like Yahaba
    to major cities like Kyoto.
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    What if Future Design was adopted
    by towns and cities worldwide
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    to revitalize democratic decision making
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    and extend their vision
    far beyond the now?
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    Now, time rebels have also
    taken to courts of law
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    to secure the rights of future people.
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    The organization Our Children's Trust
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    has filed a landmark case
    against the US Government
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    on behalf of 21 young people
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    campaigning for the legal right
    to a safe climate and healthy atmosphere
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    for both current and future generations.
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    Their David versus Goliath struggle
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    has already inspired
    groundbreaking lawsuits worldwide
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    from Colombia and Pakistan
    to Uganda and the Netherlands.
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    And this wave of activism
    is growing alongside the movement
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    to grant legal personhood to nature,
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    from the Whanganui River
    in Aotearoa, New Zealand
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    to the Ganges and Yamuna Rivers in India.
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    Time rebels are taking
    action at the ballot box too.
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    In 2019, teenagers across Europe
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    began lobbying their parents
    and grandparents
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    to give them their votes in the European
    parliamentary elections of that year.
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    The hashtag #givethekidsyourvote
    went viral on social media
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    and was spread by climate
    campaigners as far as Australia.
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    My partner and I heard about it
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    and decided to give our votes
    in the last UK general election
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    to our 11-year-old twins.
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    So we all sat around the kitchen table
    and debated the party manifestos,
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    and they then each told us
    where to put the X on the ballot sheet.
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    And in case you're wondering,
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    no, they didn't simply mirror
    their parents' political opinions.
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    So the time rebellion has begun.
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    The rebels are rising
    to decolonize the future
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    founding a global movement
    for long-term thinking
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    and intergenerational justice
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    that may turn out to be
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    one of the most powerful
    political movements of this century.
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    They're helping us escape
    the short-term cycles
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    that digital distraction
    and consumer culture trap us in,
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    with the lure of the Buy Now button
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    and 24/7 news.
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    They inspire us to extend
    our time horizons
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    from seconds and minutes
    to decades and far beyond.
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    The artist Katie Paterson's
    project, Future Library,
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    will be a century in the making.
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    Every year, a famous writer donates a book
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    which will remain
    completely unread until 2114
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    when the whole collection
    will be printed on paper
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    made from a forest of trees
    planted for this very purpose.
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    The Svalbard Global Seed Vault
    sets its vision even further,
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    housing millions of seeds
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    in an indestructible
    rock bunker in the Arctic Circle
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    that's designed to last 1,000 years.
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    But how can we really think and plan
    on the scale of millennia?
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    Well, the answer is perhaps
    the ultimate secret to being a time rebel,
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    and it comes from the biomimicry
    designer Janine Benyus,
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    who suggests we learn from nature's
    3.8 billion years of evolution.
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    How is it that other species
    have learned to survive and thrive
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    for 10,000 generations or more?
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    Well, it's by taking care of the place
    that would take care of their offspring,
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    by living within the ecosystem
    in which they're embedded,
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    by knowing not to foul the nest,
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    which is what humans have been doing
    with devastating effects
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    at an ever-increasing pace and scale
    over the past century.
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    So a profound starting point
    for time rebels everywhere
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    is to focus not simply on lengthening time
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    but on regenerating place.
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    We must restore and repair
    and care for the planetary home
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    that will take care of our offspring.
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    For our children,
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    and our children's children,
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    and all those yet to come,
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    we must fall in love
    with rivers and mountains,
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    with ice sheets and savannas,
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    and reconnect with the long
    and life-giving cycles of nature.
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    Let us all become time rebels
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    and be inspired by
    the beautiful Mohawk blessing
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    spoken when a child is born:
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    "Thank you, Earth.
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    You know the way."
Title:
How to be a good ancestor
Speaker:
Roman Krznaric
Description:

Our descendants own the future, but the decisions and actions we make now will tremendously impact generations to come, says philosopher Roman Krznaric. From a global campaign to grant legal personhood to nature to a groundbreaking lawsuit by a coalition of young activists, Krznaric shares examples of ways we can become good ancestors -- or, as he calls them, "Time Rebels" -- and join a movement redefining lifespans, pursuing intergenerational justice and practicing deep love for the planet.

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Video Language:
English
Team:
closed TED
Project:
TEDTalks
Duration:
07:01

English subtitles

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