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Haitian Revolutions: Crash Course World History #30

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    Hi, I’m John Green.
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    This is Crash Course World History.
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    And apparently it’s
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    revolutions month here at Crash Course,
    [seriously… all month]
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    because today we are going to discuss
    the oft-neglected Haitian Revolutions.
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    The Haitian Revolutions
    are totally fascinating
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    and they involve two
    of my very favorite things.
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    1.
    Ending slavery and
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    2.
    Napoleon getting his feelings hurt.
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    I can’t help myself, Napoleon.
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    I like to see you suffer.
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    [Intro music]
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    [intro music]
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    [intro music]
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    [intro music]
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    [intro music]
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    [intro music]
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    [intro music]
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    So,
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    the French colony in Saint Domingue
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    began in the 17th century
    as a pirate outpost.
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    And its original French inhabitants
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    made their living selling leather
    and a kind of smoked beef
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    called boucan.
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    All that beef actually came from
    cattle left behind by the Spanish,
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    who were the first Europeans
    to settle the island.
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    But anyway,
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    after 1640,
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    the boucan-sellers started to
    run low on beef.
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    And they were like,
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    “You know what would pay better
    than selling beef jerky?
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    Robbing Spanish galleons,”
    [beef jerky still winner of taste test]
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    which as you’ll recall were loaded
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    with silver mined from South America.
    [heavy metallic undertaste]
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    So, by the middle of the 17th century,
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    the French had convinced many
    of those buccaneering captains
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    to give up their pirating and
    settle on the island.
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    [arrrr you kidding?]
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    Many of them invested
    some of their pirate treasure
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    in sugar plantations,
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    which, by 1700 were thriving
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    at both producing sugar
    and working people to death.
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    And soon,
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    this island was the most
    valuable colony in the West Indies,
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    and possibly in the world.
    [sugar is pretty much totally awesome]
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    It produced 40% of Europe’s sugar,
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    60% of its coffee,
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    and it was home to more slaves
    than any place except Brazil.
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    And as you’ll recall from
    our discussion of Atlantic slavery,
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    being a slave in a sugar-production
    colony was exceptionally brutal.
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    In fact,
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    by the late 18th century,
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    more slaves were imported to
    Saint Domingue
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    EVERY YEAR—
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    more than 40,000—
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    than the entire white population
    of the island.
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    By the 19th century,
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    slaves made up about
    90% of the population.
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    And most of those slaves
    were African born,
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    because the brutal living
    and working conditions
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    prevented natural population growth.
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    Like,
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    remember Alfred Crosby’s
    fantastic line,
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    “it is crudely true that if man’s caloric
    intake is sufficient,
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    he will somehow stagger to maturity,
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    and he will reproduce?”
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    Yeah, well,
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    not in 18th century Haiti,
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    thanks to Yellow Fever
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    and smallpox
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    and just miserable working conditions.
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    So,
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    most of these plantations
    were pretty large,
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    they often had more than 200 slaves,
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    and many of the field workers—
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    in some cases, a majority—
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    were women.
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    Colonial society in Saint Domingue
    was divided into four groups,
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    which had important consequences
    for the revolution.
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    At the top,
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    were the Big White planters who
    owned the plantations
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    and all the slaves.
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    Often these Grand Blancs
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    were absentee landlords
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    who would just rather stay in France
    and let their agents do,
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    you know,
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    the actual brutality.
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    Below them
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    were the wealthy free people of color.
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    Most of the Frenchmen
    who came to the island were,
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    you know, men,
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    and they frequently
    fathered children with slave women.
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    [not An Abundance Of love stories]
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    These fathers would often
    free their children.
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    Wasn’t that generous of them.
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    So,
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    by 1789,
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    there were 24,800
    free people of color along with
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    about 30,000 white people
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    in the colony.
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    The free people of color contributed
    a lot to the island’s stability.
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    They served in the militia,
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    and in the local constabulary,
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    and many of the wealthier ones
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    eventually owned plantations and slaves
    of their own. [ #awkward ]
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    And then,
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    below them on the social ladder
    were the poor whites,
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    or the petit blancs,
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    who worked as artisans and laborers.
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    And at the bottom were the slaves
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    who made up the overwhelming majority.
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    I know what you’re thinking:
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    this is a recipe for permanent
    social stability.
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    No, it wasn’t.
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    Okay,
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    so when the French Revolution
    broke out in 1789,
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    all these groups had something
    to complain about.
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    The slaves, obviously,
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    disliked being slaves.
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    The free people of color were still
    subject to legal discrimination,
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    no matter how wealthy they became.
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    And the poor whites,
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    in addition to being poor,
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    were resentful of all the privileges
    held by the wealthy people of color.
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    And the Grand Blancs were complaining
    about French trade laws
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    and the government’s attempts
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    to slightly improve the living
    and working conditions of slaves.
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    [#slaveowningwhitepeopleproblems]
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    Basically they were saying
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    that government shouldn’t be in
    the business of regulating business.
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    So everyone was unhappy,
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    but the slaves were by far
    the worst off. [Ya think?]
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    Mr. Green, Mr. Green!
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    You’re always saying
    how much slavery sucks,
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    but is it really any worse
    than having to work for,
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    like, subsis--
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    Yeah,
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    I’m gonna stop you right there,
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    Me from the Past,
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    before you further embarrass yourself.
    [good call, You From the Now]
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    You often hear from people attempting to comprehend
    the horrors of slavery that slavery couldn’t
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    have been all that bad,
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    and that it wasn’t that different
    from working for minimum wage.
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    And that we know this because
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    if it HAD been so bad,
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    slaves would have just revolted,
    which they never did.
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    Yeah. Well,
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    1.
    equating slavery to poor working conditions
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    ignores the fact that if you work at, like,
    Foxconn, Foxconn doesn’t get to sell your
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    children to other corporations.
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    And 2.
    As you are about to see,
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    SLAVES DID REVOLT.
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    So,
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    the unrest in what became Haiti
    started in 1789
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    when some slaves heard a rumor that
    the King of France had freed them.
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    Even though it was across the ocean,
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    word of the changes in France
    reached the people of Haiti,
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    where The Declaration of Rights
    of Man and Citizen,
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    while terrifying to planters,
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    gave hope both to
    free people of color and to slaves.
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    At the same time, some petit blancs
    argued that there was inadequate
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    discrimination against blacks.
    [quite a classy crowd pleaser there]
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    They identified with
    the third estate in France,
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    and they called for interest rates
    to be lowered
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    so they could more easily
    pay their debts.
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    [if wishes were horses…]
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    And they began lobbying
    for colonial independence.
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    The psychology here shows you
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    the extent to which slaves
    were not considered people.
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    I mean,
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    these radical petit blancs thought
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    that they were the oppressed people
    in Saint Domingue because
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    they couldn’t afford to own slaves.
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    And they thought if they
    could become independent from France,
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    they could take power
    from the people of privilege
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    and institute a democracy
    where everyone had a voice--
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    except for the 95% of people
    who weren’t white.
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    Then in 1791,
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    these radical petit blancs seized
    the city of Port au Prince.
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    You’ll remember that by 1791,
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    France was at war with most of Europe,
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    and just like with the 7 Years War,
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    the wars of Revolutionary France played
    out in the colonies as well as at home.
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    So the French government
    sent troops to Saint Domingue.
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    Meanwhile,
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    urges toward liberty, fraternity,
    and equality
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    were only growing in France,
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    and it didn’t seem very equitable to
    grant citizenship based solely on race.
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    So in May of 1791,
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    the National Assembly gave full French
    citizenship to all free men of color.
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    I mean,
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    if they owned property,
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    and had enough money,
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    and weren’t the children of slaves.
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    The petit blancs weren’t
    thrilled about this,
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    and that led to fighting breaking out between
    them and the
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    newly French free people of color.
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    And then in August of 1791,
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    the slaves were like,
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    “Um, hi, yes. Screw all of you.”
    [expletives deleted]
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    And a massive slave revolt broke out.
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    Among the leaders of this revolt
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    was Toussaint Breda,
    a former slave of full African descent,
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    who later took the name
    Toussaint L’ouverture.
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    L’Ouverture helped mold the slaves into
    a disciplined army that could withstand attacks
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    from the French troops.
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    But again,
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    the context of the wider revolution
    proves really important here.
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    So,
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    the Spanish had consistently supported
    slave revolts in Saint Domingue
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    hoping to weaken the French.
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    But, by 1793
    they were offering even more support.
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    In fact,
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    L’Ouverture became an officer
    in the Spanish military
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    because the emancipation of the slaves
    was more important to him than
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    maintaining his rights
    as a French Citizen.
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    So then,
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    in October of 1793
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    the British,
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    whom as I’m sure you’ll recall
    were also at war with France,
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    decided to invade Saint Domingue.
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    And at that point,
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    the French military
    commanders were like,
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    We are definitely going to lose
    this war if we fight
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    the British,
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    the Spanish,
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    and the slaves,
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    so let’s free the slaves.
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    So they issued decrees
    freeing the slaves
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    and on February 4, 1794
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    the National Convention
    in Paris ratified those decrees.
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    By May,
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    having learned of the
    Convention’s actions,
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    L’Ouverture switched
    allegiances to the French
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    and turned the tide of the war.
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    Thus,
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    the most successful
    slave revolt in human history
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    won freedom and citizenship for
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    every slave in the French Caribbean.
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    But emancipation didn’t end the story
    because the French were still at war
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    with the Spanish and the English
    in Saint Domingue.
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    Luckily for France,
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    L’Ouverture was an excellent general,
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    and luckily for the people
    of the island,
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    L’Ouverture was also
    an able politician.
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    And between 1794 and 1802,
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    he successfully steered
    the colony toward independence.
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    So,
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    although slavery was abolished,
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    this didn’t end the plantation system
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    because both L’Ouverture
    and his compatriot Andre Rigaud
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    believed that sugar was vital
    to the economic health of the island.
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    But now at least people
    were paid for their labor
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    and their kids couldn’t be sold.
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    Now you can compare it to Foxconn.
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    But soon,
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    L’Ouverture and Rigaud came into conflict
    over Rigaud’s refusal to give up control
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    over one of the Southern states on the island,
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    and there was a civil war,
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    which L’Ouverture,
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    with the help of his
    able lieutenant Jacques Dessailines,
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    was able to win after 13 months
    of hard fighting.
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    L’Ouverture then
    passed a new constitution,
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    and things were going
    pretty well on Saint Domingue
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    with the small problem that it
    was still technically part of France,
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    which meant that it was about
    to be ruled by Napoleon Bonaparte.
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    Let’s go to the Thought Bubble.
    [Finally!]
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    So, in 1799,
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    Napoleon seized power in France
    in a coup.
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    And, his new regime, called the Consulate
    (because he was the First Consul a la the
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    Roman Republic) established a new constitution
    that specifically pointed out its laws did
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    not apply to France’s overseas colonies.
    Napoleon had plans to reconstruct France’s
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    empire in North America that it had lost most
    of in the 7 Years’ War,
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    and to do this he needed tons of money from
    France’s most valuable colony, Saint Domingue.
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    And the best way to maximize profits?
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    Why, to reintroduce slavery, of course.
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    ["gotta get offa this merry-go-round"]
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    That’s certainly what the former slaves
    thought was the plan when in 1802, a French
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    expedition commanded by Napoleon’s brother
    in-law
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    Charles-Victor-Emmanuel-
    I-Have-Too-Many-Names - Leclerc
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    showed up in Saint Domingue.
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    This started the second phase
    of the Haitian revolution,
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    the fight for independence.
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    So, Leclerc eventually had L’Ouverture arrested
    and shipped to France where he died in prison
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    in 1803.
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    But this itself did not spark an uprising
    against the French because L’Ouverture wasn’t
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    actually that popular, largely because he
    wanted most blacks on the island to continue
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    to grow sugar.
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    Instead, the former slaves only started fighting
    when Leclerc tried to take away their guns,
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    thus beginning a guerrilla war that the French,
    despite their superior training and weapons,
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    had absolutely no chance of winning.
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    Although the French were
    exceedingly cruel,
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    executing women as well as men and
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    importing man-eating dogs from Cuba,
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    the Haitians had the best ally of all:
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    Disease,
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    specifically in the form of
    Yellow Fever,
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    which killed thousands of French
    soldiers, including Leclerc himself.
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    Oh,
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    it’s time for the Open Letter?
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    Stan!
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    Where is my chair?
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    Stan,
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    you’re telling me
    the yellow chair has been lost?
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    The yellow chair
    is the star of the show.
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    The stars, in order, are
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    1. me,
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    2. yellow chair,
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    3. the chalkboard,
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    4. Danica,
    [bazinga]
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    5. Meredith the Intern,
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    6. you, Stan.
    You’re sixth.
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    [Sorry Thought Bubblers, must be
    Johnny Bookwriter's domestic list]
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    Oh, I’m mad.
    [Not as mad as the ThoughtBubblers…]
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    Let’s see what’s
    in the secret compartment today.
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    It’s a giant squid of anger!!!
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    I’M A GIANT SQUID OF ANGER!!!!
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    Oh, no.
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    It broke.
  • 9:42 - 9:44
    An open letter to disease.
  • 9:44 - 9:45
    Dear disease,
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    why do you always put yourself
    at the center of human history?
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    Most of you are just tiny,
    little single-celled organisms,
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    but you’re so self-important
    and self-involved
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    that you’re always interfering with us.
  • 9:55 - 9:56
    Admittedly,
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    sometimes you work for the good guys,
  • 9:57 - 9:58
    but usually you don’t.
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    It seems like even though you’re constantly
    interfering with human history,
  • 10:01 - 10:02
    you don’t even care about it.
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    I just hate when people,
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    and also microbes,
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    are super self-involved.
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    Like,
  • 10:05 - 10:08
    don’t tell me you gotta take a day off
    to go to your mom’s birthday party,
  • 10:08 - 10:08
    Stan.
  • 10:08 - 10:10
    That’s not imagining me complexly.
    [there it is]
  • 10:10 - 10:12
    I’ve got needs over here.
  • 10:12 - 10:14
    Best wishes,
    John Green.
  • 10:14 - 10:18
    So continued defeat and the death of his troops
    eventually convinced Napoleon to give up his
  • 10:18 - 10:19
    dreams of
    an American empire
  • 10:19 - 10:20
    and cut his losses.
  • 10:20 - 10:22
    He recalled his surviving troops,
  • 10:22 - 10:25
    of the 40,000 who left,
    only 8,000 made it back.
  • 10:25 - 10:25
    And then,
  • 10:25 - 10:27
    he sold Thomas Jefferson Louisiana.
  • 10:27 - 10:30
    And that is how former slaves in Haiti
  • 10:30 - 10:33
    gave America all of this.
  • 10:33 - 10:35
    On January 1, 1804,
  • 10:35 - 10:36
    Dessaillines who had defeated
    the French,
  • 10:36 - 10:39
    declared the island of
    Saint Domingue independent
  • 10:39 - 10:40
    and re-named it Haiti.
  • 10:40 - 10:42
    Which is what the island had been
    called by the native inhabitants
  • 10:42 - 10:44
    before the arrival of Columbus.
  • 10:44 - 10:47
    The Haitian Declaration of Independence
    was a rejection of France and,
  • 10:47 - 10:47
    to a certain degree
  • 10:47 - 10:50
    of European racism and colonialism.
  • 10:50 - 10:51
    It also affirmed,
  • 10:51 - 10:53
    to quote from the book
    Slave Revolution in the Caribbean,
  • 10:53 - 10:58
    “a broad definition of the new country as
    a refuge for enslaved peoples of all kinds.”
  • 10:58 - 10:59
    So,
  • 10:59 - 11:00
    why is this little island so important
  • 11:00 - 11:03
    that we would devote
    an entire episode to it?
  • 11:03 - 11:03
    [cuz we're an office of sugar junkies?]
  • 11:03 - 11:03
    First,
  • 11:03 - 11:07
    Haiti was the second free and independent
    nation state in the Americas. It also had
  • 11:07 - 11:09
    one of the most successful slave revolts ever.
  • 11:09 - 11:13
    Haiti became the first modern nation to be
    governed by people of African descent, and
  • 11:13 - 11:17
    they also foiled Napoleon’s attempts to
    build a big new world empire.
  • 11:17 - 11:17
    Of course,
  • 11:17 - 11:20
    Haiti’s history since its revolution
    has been marred by tragedy,
  • 11:20 - 11:23
    a legacy of the loss of life
    that accompanied the revolution.
  • 11:23 - 11:26
    I mean, 150,000 people died in
    1802 and 1803 alone.
  • 11:26 - 11:29
    But the Haitian revolutions matter.
  • 11:29 - 11:30
    They matter because the Haitians,
  • 11:30 - 11:33
    more than any other people
    in the age of revolutions,
  • 11:33 - 11:34
    stood up for the idea that
  • 11:34 - 11:36
    none should be slaves,
  • 11:36 - 11:39
    that the people who most
    need the protection of a government
  • 11:39 - 11:40
    should be afforded that protection.
  • 11:40 - 11:43
    Haiti stood up for the weak
    when the rest of the world failed to.
  • 11:43 - 11:46
    The next time you read about
    Haiti’s poverty,
  • 11:46 - 11:48
    remember that.
  • 11:48 - 11:48
    Thanks for watching.
  • 11:48 - 11:50
    I’ll see you next week.
  • 11:50 - 11:51
    Crash Course is
  • 11:51 - 11:53
    produced and directed
    by Stan Muller.
  • 11:53 - 11:54
    Our script supervisor is
    Danica Johnson.
  • 11:54 - 11:57
    The show is ably interned by
    Meredith Danko.
  • 11:57 - 11:59
    And our graphics team is
    Thought Bubble.
  • 11:59 - 11:59
    Oh, right,
  • 11:59 - 12:02
    I write it with my high school
    history teacher Raoul Meyer.
  • 12:02 - 12:04
    Actually, he does most of the work,
  • 12:04 - 12:04
    who am I kidding.
    [plenty of folks, apparently ;]
  • 12:04 - 12:06
    Last week’s
    phrase of the week was
  • 12:06 - 12:07
    “fancy footwear.”
  • 12:07 - 12:08
    If you want to guess
    this week’s phrase of the week
  • 12:08 - 12:09
    or suggest future ones,
  • 12:09 - 12:12
    you can do so in comments,
    where you can also ask questions
  • 12:12 - 12:14
    that will be answered by
    our team of historians.
  • 12:14 - 12:15
    Thanks for watching Crash Course,
  • 12:15 - 12:17
    and as we say in my hometown,
  • 12:17 - 12:18
    Don't forget to Always Take
    A Banana To A Party.
  • 12:18 -
    ...woo!
Title:
Haitian Revolutions: Crash Course World History #30
Description:

Ideas like liberty, freedom, and self-determination were hot stuff in the late 18th century, as evidenced by our recent revolutionary videos. Although freedom was breaking out all over, many of the societies that were touting these ideas relied on slave labor. Few places in the world relied so heavily on slave labor as Saint-Domingue, France's most profitable colony. Slaves made up nearly 90% of Saint-Domingue's population, and in 1789 they couldn't help but hear about the revolution underway in France. All the talk of liberty, equality, and fraternity sounds pretty good to a person in bondage, and so the slaves rebelled. This led to not one but two revolutions, and ended up with France, the rebels, Britain, and Spain all fighting in the territory. Spoiler alert: the slaves won. So how did the slaves of what would become Haiti throw off the yoke of one of the world's great empires? John Green tells how they did it, and what it has meant in Haiti and in the rest of the world.

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Video Language:
English
Duration:
12:35
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